Krishna Means All Attractive

gopal

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“All their hearts were melting for Him on the pot of attraction. They looked at Him without blinking their eyes, and they moved hither and thither in perplexity.” (SB 1.10.4)

Yes. Krsna, the very name, suggests attractive. Krsna means all-attractive. (from Srimad Bhagavatam lecture June 19, 1973 in Mayapura India)

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Unnecessary Necessities

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The following is a lecture on the Srimad-Bhagavatam 1.5.12-13. Recorded June 11, 1969, New Vrndavana. There is a link at bottom of post, if you want to hear the audio.

Śrīmad-Bhāgavatam Lecture 1.5.12-13
By Hiws Divine Grace A. C. Bhaktivedanta Swami Prabhupada

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Gaura Purnima Lecture by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

Chaitanya-Mahaprabhu

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So today is Lord Sri Caitanya Mahaprabhu’s appearance day. We will honor it with a full day fast, which we will break at the appearance of the full moon with a nice prasadam feast. Also in honor of this auspiscious day, we share with you a lecture given in Mayapur India, on the Gaura Purnima day, in 1976. Hare Krishna!

Śrīmad-Bhāgavatam Lecture 7.9.38
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Māyāpur, March 16, 1976

Puṣṭa Kṛṣṇa: “In this way, my Lord, You have appeared in different incarnations—as human beings, as animals, as a great saintly person, as demigods and as a fish and a tortoise. In this way You maintain the whole creation in different planetary systems and kill the demoniac principles in every age. My Lord, You therefore protect the principles of religion. In the age of Kali You do not assert Yourself as the Supreme Personality of Godhead. Therefore You are known as Tri-yuga, or the Lord who appears in three yugas.”

Prabhupāda:

itthaṁ nṛ-tiryag-ṛṣi-deva-jhaṣāvatārair lokān vibhāvayasi haṁsi jagat pratīpān dharmaṁ mahā-puruṣa pāsi yugānuvṛttaṁ channaḥ kalau yad abhavas tri-yugo ’tha sa tvam

So here is a very specific statement about Śrī Caitanya Mahāprabhu, who is avatāra. Caitanya Mahāprabhu is the same Supreme Personality of Godhead, but He’s channa. Channa means covered, not directly, because He has appeared as a devotee. Avatāra… Rūpa Gosvāmī has found out that He’s avatāra of Kṛṣṇa. All the devotees, Sārvabhauma Bhaṭṭācārya, Rūpa Gosvāmī, and in the śāstra, and the Upaniṣad, Mahābhārata, in every… Sādhu-śāstra. Avatāra should be confirmed by great devotees, personalities, and must be collaborated with the statement in the śāstra.

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A Fish out of Water

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The other day I was talking with one guest, explaining that we are actually sac-cid-ānanda; (eternal, full of knowledge, and bliss), eternal spirit souls, but are, at the present moment, in a temporary position, just like a fish out of water. This is a very good analogy that Srila Prabhupada has used often in his preaching. I did a search this morning on Prabhupada Books.com and found a few references that I am posting here, as well as one very nice Bhagavad-gita Lecture wherein Srila Prabhupada is describing the nature of the soul.

Everyone in the material world is engaged in all kinds of political, philanthropic and humanitarian activities to make material life happy and prosperous, but this is not possible. One should understand that in the material world, however one may try to make adjustments, he cannot be happy. To cite an example I have given many times, if you take a fish out of water, you can give it a very comfortable velvet bedstead, but still the fish cannot be happy; it will die. Because the fish is an animal of the water, it cannot be happy without water. Similarly, we are all spirit soul; unless we are in spiritual life or in the spiritual world, we cannot be happy. That is our position. (Srila Prabhupada; Krsna Consciousness The Topmost Yoga System)

Śrīla Prabhupāda: The Vedic injunction is that people are searching after knowledge, and that when one understands the Absolute Truth, he understands everything. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati. People are trying to approach an objective, but they do not know that the final objective is Kṛṣṇa. They are simply trying to make adjustments with so many materialistic revolutions. They have no knowledge that they are spiritual beings and that unless they go back to the spiritual world and associate with the Supreme Spirit, God, there is no question of happiness. We are like fish out of water. Just as a fish cannot be happy unless he is in the water, we cannot be happy apart from the spiritual world. We are part and parcel of the Supreme Spirit, Kṛṣṇa, but we have left His association and fallen from the spiritual world because of our desire to enjoy this material world. So unless we reawaken the understanding of our spiritual position and go back home to the spiritual world, we can never be happy. We can go on theorizing for many lifetimes, but we will only see one revolution after another. The old order changes, yielding its place to the new. Or in other words, history repeats itself. (Srila Prabhupada; The Journey for Self Discovery)

A fish that is taken out of the water cannot be happy by any arrangement on land. He must be supplied with water. In the same way, the minute sac-cid-ānanda living entity cannot be really happy through any amount of planning conceived by his illusioned brain in this material universe. He must therefore be given a different type of happiness which is spiritual in essence. Our ambition should be aimed at enjoying spiritual bliss and not this temporary happiness. Some philosophers claim that spiritual bliss is attained by negating material happiness and material existence. Theoretical negation of material activities as propounded by Śrīpāda Śaṅkarācārya may be effective for an insignificant section of mankind, but the best and surest way for everyone to attain spiritual bliss was propounded by Lord Śrī Caitanya Mahāprabhu by means of devotional activities. These devotional activities can change the very face of material nature. (Srila Prabhupada; Elevation to Krsna Consciousness)

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Bhagavad-gītā Lecture

Draupadi saved by Krsna

I have always liked this story of the dis-robing of Draupadi, and how she was saved by Krsna supplying endless heaps of sari. The following lecture by Srila Prabhupada is a very nice description of the contest between good and evil, or pious or impious activities.

Prabhupāda: So pāpam eva. Pāpam means sinful activities, and puṇyam is pious. So people should consider in every activity, whether it is pāpam or puṇyam, whether it is virtuous or sinful activities. But the asuras, they do not know. Pravṛttiṁ ca nivṛttiṁ ca na vidur asurā janāḥ [Bg. 16.7]. Those who are asuras, they do not care what is sinful or what is right. “I like it; I must do it.” This is asura. There is no reference to the authorities, whether the action which I am going to do, whether it is pious or impious…

…”Now she is our property. We can do whatever we like with. Arjuna has lost his wife.” So he advised that “Make her naked in this assembly.” To become naked in the, so many people, that is a great insult for woman. So actually, they tried to insult. Not tried, it was fact. But Kṛṣṇa saved. You know, Draupadi’s vastra-haraṇa. She was tried to become naked, but these people could not make her naked. The sārī was supplied by Kṛṣṇa, one after another, one after another, heaps of sārī. Then they become fed up, gave up that business, that “She cannot be made naked.” (from Bhagavad-gita 1.36 Lecture)

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Devotion – The Highest Yoga

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Devotion – The Highest Yoga
A lecture given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
1968

The word yoga has become synonymous in Western vernacular with a lithe figure, radiant health, peace of mind, and other material benefits. But the original meaning of the Sanskrit term carries a different, higher import: linking with the Supreme. In this lecture from 1968, Srila Prabhupada distinguishes the true goal of yoga—loving devotion to the Supreme Lord—from the physical and psychological elements of yoga practice.

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Janmāṣṭamī; Lord Śrī Kṛṣṇa’s Appearance Day Lecture

Srila Prabhupada

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Today, being Janmastami, we thought we should include a lecture given by Srila Prabhupada on Janmastami. The following lecture given on August 16, 1968, in Montreal Canada, is very sweet and reminiscent of how this society grew in a very personal and organic way. With Srila Prabhupada inviting his students and guests to speak on their realizations of Krsna, and Krsna Consciousness.

…So today is that auspicious day, Janmāṣṭamī, when Lord Kṛṣṇa appeared five thousand years ago in India, Mathurā. Those who are Indian ladies and gentlemen present, they know very well where is Mathurā. It is about ninety miles south of New Delhi. Mathurā is still existing and it is eternally existing. Kṛṣṇa appeared in Mathurā in His maternal uncle’s house in a very precarious condition. That birthplace, Lord Kṛṣṇa’s birthplace, is now maintained very nicely. One who goes to India, they see.

So anyway, Lord Kṛṣṇa appeared on this planet five thousand years ago. Now Kṛṣṇa says, janma karma me divyam [Bg. 4.9]. Divyam means “not ordinary.” It should not be understood just like we take our birth. Kṛṣṇa does not take his birth like us.

…So we shall invite today to speak about Kṛṣṇa from our students, as well as all the members who are present here. So I shall request Janārdana to speak something about his realization of Kṛṣṇa. (pause) All right. Let him speak.

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You Become A Lover of God

Radha is very sweet and charming

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…If you want happiness, then you must learn how to love God. You are trying to love somebody, but you are being frustrated, foiled. Because except God, nobody is loving object. And if you love God, then naturally you love everything because God is everything. The example is that if you pour water on the root of the tree, it goes everywhere—to the twigs, to the leaves, to the flowers, everywhere.

That technique is love of Godhead. If you learn, it doesn’t matter what religion you profess. It is no concern. We do not say that “You become Hindu,” “You become Muslim,” or “Christian.” No. We say that “You become lover of God.” You learn how to love God. Your loving propensity is there, but it is being misplaced. It is placed on dog instead of God; therefore you are unhappy. When your loving propensity will be placed in the proper place, you will be happy. This is Kṛṣṇa consciousness, love of Godhead. (from Lecture)

Lecture by Srila Prabhupada
London, August 11, 1971

Prabhupāda: I have to speak something? So we are worshiping Rādhā-Mādhava, the lover or enjoyer of Rādhārāṇī. [break] Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **

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The Supreme Occupation

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For some reason I woke up this morning thinking about this very important verse from the Srimad Bhagavatam;

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati

The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.

I was trying to recall the two occupational paths; the path of sense enjoyment, and the path of renunciation, and the sanskrit words for them. I remembered that the verse and purport was in the first canto, chapter two, so I looked it up and there was the two words my mind was searching for;

“The Vedas prescribe two different types of occupation for the human being. One is called the pravṛtti-mārga, or the path of sense enjoyment, and the other is called the nivṛtti-mārga, or the path of renunciation.”

Both good words for your vaisnava vocabulary. But anyway, as I was searching this verse, I realized just how important this particular verse was. Srila Prabhupada lectured on this verse 13 times. And in one Lecture given by His Divine Grace in Montreal, August 3rd, 1968, Srila Prabhupada begins by saying…

“The real aim of life is how to get satisfaction, full, complete satisfaction. And that satisfaction, complete satisfaction, can be achieved only by prosecution of devotional service. There is no other method. If you want to be happy, free from all cares and anxieties, then you have to engage yourself in devotional servece of the Lord. That will make you free from all material miseries. We are all seeking after that position, how to become completely happy. Our whole struggle for existence…Anyone, in any place, any country, they are all struggling how to become happy. This happiness of the mind, atma, is only possible when we are engaged in Krsna consciousness. That is the only remedy. There is no other alternative.” (Srimad Bhagavatam Lecture Aug. 3, 1968)

I guess this was what I needed to hear this morning before leaving for work.

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Lord Ramachandra’s Appearance Day

Lord Ramachandra

In honor of the Appearance Day of Lord Ramachandra, we are posting a Lecture given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada from way back in 1966, when many of us here in the Western world were just hearing about Rama, and His amazing pastimes, for the very first time.

…When God comes in incarnation or He sends His representative to reclaim, they perform wonderful acts. They are not ordinary, common men. Either God or God’s representative, they act in such a way that it is not possible for any common man. That is the particular symptom of God and God’s representative. (Ramachandra’s Appearance Day Lecture, December 27, 1966 New York)

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Material Life

Srila Prabhupada  Paris vyasasana pranamas closer

This is a very nice lecture by His Divine Grace from the sixth Canto of the Srimad Bhagavatam, recorded July 12th, 1975, in Philadelphia, PA.

…We are thinking, “I shall be happy in this way. I shall be happy in this…” Nothing. You shall never be happy—this is perfect instruction—unless you go back to home, back to Godhead. Just like a mad boy, he has forsaken his father. His father is rich man, everything is there, but he has become hippie. So similarly, we are also like that. Our father is Kṛṣṇa. We can live there very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass. … Therefore mūḍha. We do not know what is our self-interest. And we are hoping against hope, “I shall be happy in this way. I shall be happy in this way.” Therefore this word is used, mūḍha. They do not know what is actually his happiness, and he is trying one chapter, another, one chapter, another, “Now I will be happy.” The ass. The ass. Sometimes the washerman sits on his back and takes a bunch of grass and puts in front of the ass, and the ass wants to take the grass. But as he moving forward, the grass is also moving forward. (laughter) And he thinks, “Just one step forward, I shall get the grass.” But because he is ass, he does not know that “The grass is situated in such a way that I may go on for millions of years; still, I will not get the happiness…” This is ass. He does not come to his senses that “For millions and trillions of years I may try to be happy in this material world. I will never be happy.”

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The Whole System of Human Civilization is to Guide the People to Become God Conscious

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…But this Kṛṣṇa consciousness movement is so nice that even caṇḍālas can be also raised to the platform of brāhmaṇa. Even if a caṇḍāla is trained up as a devotee, he can be better than a qualified brāhmaṇa. These are the shastric injunctions. The yavanas’ names are there also. Yavana-mleccha means generally they are meat-eaters, especially cow meat, cow flesh eaters. They are called yavana-mlecchas. So the higher caste, they cannot become meat-eaters. Meat-eating is there. That is for the lower class, not for the higher class. If anyone gives up meat-eating or the bad habits of lower class, illicit sex, meat-eating, intoxication, gambling, and if he’s trained how to become a qualified brāhmaṇa, then he can be accepted.

…So our this movement is not for the kṛpaṇas. It is meant for the brāhmaṇas. We want to become ourself brāhmaṇa, and we want to make others also brāhmaṇa. Because there is need of brāhmaṇa at the present moment. The whole human society is now running by the śūdras, all śūdras. Kalau śūdra-sambhavaḥ. In this Kali-yuga, everyone is a śūdra. Maybe born of a brāhmaṇa family, but because he has no culture… The first culture is garbhādhāna-saṁskāra. If garbhādhāna-saṁskāra is not observed even in a brāhmaṇa family, he becomes immediately śūdra. This is the statement of the śāstra. So nobody is observing garbhādhāna-saṁskāra. Therefore, according to śāstra, everyone is a śūdra. Now because everyone is śūdra, therefore he cannot be trained up as brāhmaṇa? No. He can be trained up. Caṇḍālo ‘pi dvija-śreṣṭho hari-bhakti-parāyaṇaḥ. If that śūdra or caṇḍāla can be turned into a devotee of Kṛṣṇa, hari-bhakti-parāyaṇaḥ, then under training he can become better than brāhmaṇa.

Lecture by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Māyāpura, June 15, 1973 More

A Pure Devotee Can Deliver You Krishna

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Pure devotee means he has no other desire, no material desire. Anyābhilāṣitā-śūnyam, zero.

…And if it is mixed up, anyābhi…, with material desire or spiritual emancipation or fruitive activities, then it is not pure devotee.

So if you can approach such pure devotee… As it is stated in the Brahma-saṁhitā, adurlabham ātma-bhaktau. This is ātma-bhaktau, a pure devotee. He can deliver you Kṛṣṇa. “Take Kṛṣṇa. Here is Kṛṣṇa.” Kṛṣṇa-prema… That is…

The symbolic representation is Śrī Caitanya Mahāprabhu. He’s described by Rūpa Gosvāmī:

namo mahā-vadānyāya kṛṣṇa-prema-pradāya te kṛṣṇāya kṛṣṇa-caitanya-nāmne gaura-tviṣe namaḥ [Madhya 19.53]

When Rūpa Gosvāmī… He was minister in the government of Nawab Hussain Shah. At that time, very exalted personality. He could understand Caitanya Mahāprabhu’s mission. Therefore when he first met Him at Allahabad, Prayāga, he offered his respect with these words: namo mahā-vadānyāya, the most munificent incarnation. Why? Kṛṣṇa-prema-pradāya te. “You are distributing kṛṣṇa-prema. It is very difficult to understand Kṛṣṇa, but You are so kind that You are immediately delivering love of Kṛṣṇa.”

You can know one person. But to develop love for him, that is another transaction. So people cannot understand even Kṛṣṇa, and what is the saying of Kṛṣṇa’s love? But Caitanya Mahāprabhu is so kind that He’s immediately giving kṛṣṇa-prema, love of Kṛṣṇa. Therefore He is described as the most munificent incarnation. Kṛṣṇa Himself could not deliver Himself. He wanted. “First of all you surrender.” Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66] But Caitanya Mahāprabhu is so kind. Simply through this chanting and dancing, He is distributing love of Kṛṣṇa.

You can see practically. These boys from European and American countries, means all over the world, why they are chanting and dancing in this way? Do you think they have become mad? And one says, “Yes, they have become mad.” Why? For love of Kṛṣṇa. Now they have began they have become lover of Kṛṣṇa. So kṛṣṇa-prema is like that. That is through the mercy of Śrī Caitanya Mahāprabhu.

Therefore Śrī Caitanya Mahāprabhu is the symbolic representation of devotee. Bhaktāvatāraṁ bhaktākhyaṁ namāmi bhakta-śaktikam. Namāmi bhakta-śaktikam. He can give the strength to the devotee so that he can develop his dormant love of Kṛṣṇa. Therefore in the Brahma-saṁhitā it is stated that adurlabham ātma-bhaktau. If one is pure devotee, for him, Kṛṣṇa is available very easy. He says in the Bhagavad-gītā. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ [Bg. 18.55] “One can understand Me in truth…” Yāvān yaś cāsmi tattvataḥ. “Which is very, very difficult.”

manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānāṁ kaścin māṁ vetti tattvataḥ [Bg. 7.3]

To understand Kṛṣṇa as He is, it is difficult. But if you take to this process of devotional service…

śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-nivedanam [SB 7.5.23]

Either of these process. All the process or either of these. You become successful to develop your dormant Kṛṣṇa consciousness, and then your life becomes successful. Thank you very much. (end)

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Teachings of the Vedas

…The Vedas are not compilations of human knowledge. Vedic knowledge comes from the spiritual world, from Lord Krsna.

“Teachings of the Vedas” 

[Delivered as a lecture by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada on October 6, 1969, at Conway Hall, London, England.] 

Ladies and gentlemen, today’s subject matter is the teachings of the Vedas. What are the Vedas? The Sanskrit verbal root of veda can be interpreted variously, but the purpose is finally one. Veda means knowledge. Any knowledge you accept is veda, for the teachings of the Vedas are the original knowledge. In the conditioned state, our knowledge is subjected to many deficiencies. The difference between a conditioned soul and a liberated soul is that the conditioned soul has four kinds of defects. The first defect is that he must commit mistakes. For example, in our country, Mahatma Gandhi was considered to be a very great personality, but he committed many mistakes. Even at the last stage of his life, his assistant warned, “Mahatma Gandhi, don’t go to the New Delhi meeting. I have some friends, and I have heard there is danger.” But he did not hear. He persisted on going and was killed. Even great personalities like Mahatma Gandhi, President Kennedy — there are so many of them — make mistakes. To err is human. This is one defect of the conditioned soul.

Another defect: to be illusioned. Illusion means to accept something which is not: maya. Maya means what is not. Everyone is accepting the body as the self. If I ask you what you are, you will say, “I am Mr. John; I am a rich man; I am this, I am that.” All these are bodily identifications. But you are not this body. This is illusion.

The third defect is the cheating propensity. Everyone has the propensity to cheat others. Although a person is fool number one, he poses himself as very intelligent. Although it is already pointed out that he is in illusion and makes mistakes, he will theorize: “I think this is this, this is this.” But he does not even know his own position. He writes books of philosophy, although he is defective. That is his disease. That is cheating.

Lastly, our senses are imperfect. We are very proud of our eyes. Often, someone will challenge, “can you show me God?” But do you have the eyes to see God? You will never see if you haven’t the eyes. If immediately the room becomes dark, you cannot even see your hands. So what power do you have to see? We cannot, therefore, expect knowledge (veda) with these imperfect senses. With all these deficiencies, in conditioned life, we cannot give perfect knowledge to anyone. Nor are we ourselves perfect. Therefore we accept the Vedas as they are.

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A Call to Spiritual Life

…So if we are serious, if we actually want to be happy, we must take to the cultivation of spiritual understanding, an understanding of Krsna consciousness. Of course, in every country of the world there is some religious system, some system for understanding spiritual life. But unfortunately, almost nobody is interested in spiritual life because people have been induced to become addicted to material, or sensual, activities. They are going further and further away from spiritual life and becoming more and more confused. Disappointment is rising all over the world.

So to mitigate this disappointment and confusion, one has to take to Krsna consciousness. Try to understand the philosophy of Krsna consciousness, and act accordingly. Then you will be happy.

A Call to Spiritual Life 

By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
An address given in September 1973 (upon arriving for his first visit in Stockholm).

Thank you very much for kindly receiving me on this first visit of mine to your country.

The Krsna consciousness movement is gradually spreading all over the world, but it is a little difficult to understand the purport of this movement because it is completely on the spiritual platform. Generally, people do not understand what the spiritual platform is. But it is quite simple. Every one of us every living being is a combination of two things: matter and spirit. Matter we can understand, but on account of our long association with matter we cannot understand what spirit is.

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“Everyone Of You – Become Guru”

…If we simply keep Sri Caitanya Mahaprabhu within our heart, then it will be very easy to understand what is Krsna, because if you understand Krsna, then your life is successful. Our Krsna consciousness movement means just try to understand Krsna; then your life is successful. Krsna says, “Anyone who understands Me, why I come here, what is My activities,” [Bg. 4.9], “he becomes liberated. After giving up this body, he does not accept any material body. In his own spiritual body he goes back to home, back to Godhead.” This is our Krsna consciousness..

…The mission of Sri Caitanya Mahaprabhu is that you become, every one of you, you become a guru. How to become guru? You simply present what Krsna says as it is. Then every one of you will become a guru. Don’t adulterate — “I think,” “In my opinion.” These nonsense things should be given up. We should always be aware that we are insignificant creature. Our opinion and thinking has no value. This should be the first principle. Why should you give opinion on the words of Krsna? Are you more authoritative person than Krsna? This is foolishness, to try to become more than Krsna. There are so many rascals. They present that “Now we have advanced. We know more than Krsna.” So be saved from these rascals. Then you will understand Krsna, and through Caitanya Mahaprabhu you will understand what is the position of Krsna, what is your relationship with Krsna, what is the ultimate goal of life…

“Everyone Of You – Become Guru”
Lecture on Caitanya Caritamrta Adi 1.4
Given By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada 
Mayapur, March 28, 1975 

Nitai: “May that Lord, who is known as the son of Srimati Sacidevi, be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold, He has appeared in the age of Kali by His causeless mercy to bestow what no incarnation ever offered before: the most sublime and radiant spiritual knowledge of the mellow taste of His service.”

Prabhupada:

anarpita-carim cirat karunayavatirnah kalau
samarpayitum unnata ujjvala-rasam sva-bhakti-sriyam
harih purata-sundara-dyuti-kadamba-sandipitah
sada hrdaya-kandare sphuratu vah saci-nandana

 [Cc. Adi 1.4]

This is the blessings of Srila Rupa Gosvami upon everyone.

sri-caitanya-mano-‘bhistam
sthapitam yena bhu-tale
svayam rupah kada mahyam
dadati sva-padantikam

[When will Srila Rupa Gosvami Prabhupada, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?]

We should pray to Rupa Gosvami for his blessings so that we can understand what is the actual position of Sri Caitanya Mahaprabhu. Sri Caitanya Mahaprabhu is the most merciful incarnation to bestow upon us Krsna-prema. Srila Rupa Gosvami understood it, Srila Sarvabhauma Bhattacarya understood it, and we should take their viewpoint of view, what they have studied about Sri Caitanya Mahaprabhu. So Srila Rupa Gosvami says… In the beginning Sri Caitanya Mahaprabhu was appreciated by Srila Rupa Gosvami as maha-vadanyavatara. There are many incarnations of Krsna, kesava dhrta-mina-sarira jaya jagadisa hare, kesava dhrta-nrsimha-rupa jaya jagadisa…, many incarnations. But this incarnation, Sri Caitanya Mahaprabhu, is anarpita-carim cirat. The mercy of this incarnation is unlimited. It was never given before. That is Sri Caitanya Mahaprabhu’s mercy. He distributed the most confidential part of love of Godhead. Although we are living in this fallen age, Kali-yuga, but He is giving the topmost platform of loving Krsna. Anarpita-carim cirat. Therefore He is supposed to be the most munificent incarnation. Namo maha-vadanyaya krsna-prema-pradaya te [Cc. Madhya 19.53]. He is giving directly Krsna-prema.

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Lord Varāha’s Appearance Day

Varāha-dvadaśī, 
Lord Varāha’s Appearance Day Lecture
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Los Angeles, February 18, 1970

Prabhupāda: …lifted the world when it was submerged within the water of Garbhodaka Ocean. The universe which we are seeing, it is only half. The other half is filled with water, and in that water is Garbhodakaśāyī Viṣṇu lying. So one demon, Hiraṇyākṣa, he pushed this earthly planet within that water, and Lord Kṛṣṇa delivered this earthly planet from water in the shape of a boar. So that auspicious day is today, Varāha-dvadaśī. This is called Varāha-dvadasi. So on this day it is better to sing, to glorify the different incarnations of Lord within this universe. The first incarnation is the fish form.
 
So these prayers were offered by Jayadeva Gosvāmī. One Vaiṣṇava poet advented about seven hundred years before Lord Caitanya’s appearance. He was a great devotee, and his specific poetry, Gīta-govinda, is very famous all over the world. Gīta-govinda. Gīta-govinda is the subject matter of Kṛṣṇa playing on flute about Rādhārāṇī. That is the subject matter of Gīta-govinda.The same poet, Jayadeva Gosvāmī, has offered this prayer, pralaya-payodhi-jale-dhṛtavān asi vedam **. He says, “My dear Lord, when there was devastation within this universe, everything was filled with water. At that time You saved the Vedas, stacked in a boat. And you held the boat from being drowned in the water, in the shape of a big fish.” This fish first of all was caught in the waterpot just like a small fish. Then it enlarged, and the fish was kept in a bigger water reservoir. In this way the fish was increasing. Then the fish informed that “Devastation is coming. You just save all the Vedas on a boat, and I shall protect it.” So Jayadeva Gosvāmī is offering prayer, “My Lord, You saved the Vedas when there was devastation in the shape of a fish.”

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From Tiger to Rat

There is a very nice story. One rat, he was troubled with cat. So he came to a saintly person: “My dear sir, I am very much troubled.”

“What is the difficulty?”

The rat said, “The cat always chases. So I’m not in peace of mind.”

“Then what do you want?”

“Please make me a cat.”

“All right, you become a cat.” After few days, the same cat again came to the saintly person, says, “My dear sir, I am again in trouble.”

“What is that?”

“The dogs are chasing me.”

“Then what do you want?”

“Make me a dog.”

“All right, you become a dog.” Then after few days, again he comes. He says, “I am again in trouble, sir.”

“What is that?”

“The foxes are chasing me.”

“Then what do you want?”

“To become a fox.”

“All right, you become a fox.” Then again he comes. He says, “Oh, tigers are chasing me.”

“Then what do you want?” “I want to become a tiger.” “All right, you become a tiger.” And when he became a tiger, he began to stare his eyes on the saintly person: “I shall eat you.”

“Oh, you shall eat me? I have made you tiger, and you want to eat me?”

“Yes, I am tiger. I shall eat you.”

Oh, then he cursed him, “Again you become a rat. Again you become a rat.” So he became a rat.

For full Lecture…

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