Radhastami

Sri Sri Radha Vrndaban Chandrs 2014-Radhastmi

Today we honor the appearance of Srimati Radharani, Radhastami, with a half day fast, and a celebration at noon (when She appears).

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…”All glories to Rādhārāṇī.” Rādhe jaya jaya mādhava-dayite. “She’s so dear to Kṛṣṇa.” Kṛṣṇa, everyone is trying to love Kṛṣṇa, but Kṛṣṇa is trying to love somebody. Now how great She is. Just try to understand. Everyone, the whole world, the whole universe, all living entities, they are trying to love Kṛṣṇa. Kṛṣṇa-prema. Lord Caitanya describes, prema-pumārtho mahān. And Rūpa Gosvāmī described that “You are distributing kṛṣṇa-prema.” So kṛṣṇa-prema is so valuable, but Kṛṣṇa is after Rādhārāṇī. Just see how Rādhārāṇī is great. Just try to understand the greatness of Rādhārāṇī. Therefore She is so great, and we have to offer our respect. (from Śrīmatī Rādhārāṇī’s Appearance Day Lecture, Montreal August 30, 1968)

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The 108 Names of Srimati Radharani

Radha Krishna

Sri Radhika Stotra 108 Names of Srimati Radharani
by Srila Raghunatha Dasa Goswami

aviksatmesvari kascid vrndavana-mahesvarim
tat padamboja-matraika gati dasyati katara
patita tat-saras tire ruda tyartha-ravakulam
tac chri-vaktreksanavaptyai namanyetani sanjagau

Some maidservant, unable to find her Mistress, has fallen on the bank of Radhakunda, crying in great anxiety, being very eager to take exclusive shelter of Her Lotus Feet, glorifying Her by singing the following names of Her Mistress:

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Radhe Jaya Jaya Madhava-dayite

radha-krishna-in-swing

Sri Radhika Stavah
by Srila Rupa Goswami

radhe jaya jaya madhava-dayite
gokula-taruni-mandala-mahite

damodara-rati-vardhana-vese
hari-niskuta-vrnda-vipinese

vrsabhanudadhi-nava-sasi-lekhe
lalita-sakhi guna-ramita-visakhe

karunam kuru mayi karuna-bharite
sanaka-sanatana-varnita-carite

radhe jaya jaya madhava-dayite

Glories, Glories to Srimati Radharani, the beloved of Madhava and most worshipable of the cowheard girls of Gokula Mandala!

Decorated by the dress of Lord Damodara’s increasing ecstacy, You are the lady of the house of Lord Hari and the groves of Vrndavana

From the ocean of Vrsabhanu has arisen a new moon which is overwhelming the qualties of Lalita and Viskha.

O Goddess Your Qualities are described by Sanaka Rsis and by Sanatana Goswami.  Please bestow Your Mercy upon me.  (from the Songs of the Vaisnava Acaryas)

Purport from Lecture:  Montreal, Aug 30, 68, Srimati Radharani’s Appearance Day.   More

The Appearance Day of Srimati Radharani

Srimati Radharani

Today, being the most auspicious day of the appearance of Srimati Radharani, we honor the day with a half day fast, and anxiously await Her hour of appearance, at noon.

Today we post from the Sri Caitanya-caritmrta Madhya-lila 2.18-30 The Lamnentations of Srimati Radharani

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Srimati Radharani The Queen of Vrindavan

Installation Ceremony of Sri Sri Radha Shyamsundar  NJ 2015

Installation Ceremony of Sri Sri Radha Shyamsundar NJ 2015

“Once Lord Krsna considered with His heart: Although My beauty defeats the beauty of ten million cupids, although it is unequalled and unsurpassed and although it gives pleasure to the three worlds, seeing Radharani gives pleasure to My eyes.” (Sri Caitanya-caritamrta)

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The Transcendental Qualities of Srimati Radharani

Srimati Radharani

The appearance of Srimati Radharani is coming up on the 26th of this month. With this in mind, we will be posting some nice Radharani Nectar in the next few days.

Srimati Radharani has twenty-five transcendental qualities. Her transcendental qualities are as follows:

1. She is sweetness personified
2. She is a fresh young girl
3. Her eyes are always moving
4. She is always brightly smiling
5. She possesses all auspicious marks on her body
6. She can agitate Krishna by the flavor of Her person
7. She is expert in the art of singing
8. She can speak very nicely and sweetly
9. She is expert in presenting feminine attractions
10. She is modest and gentle
11. She is always very merciful
12. She is transcendentally cunning
13. She knows how to dress nicely
14. She is always shy
15. She is always respectful
16. She is always patient
17. She is very grave
18. She is enjoyed by Krishna
19. She is situated on the highest devotional platform
20. She is the abode of love of the residents of Gokula
21. She can give shelter to all kinds of devotees
22. She is always affectionate to superiors and inferiors
23. She is always obliged by the dealings of Her associates
24. She is the greatest amongst Krishna’s girlfriends
25. She always keeps Krishna under Her control

Teachings of Lord Caitanya
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter 14 

Bhaktivedanta Book Trust

Purport to Jaya Radha Madhava

Radha Madhava

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Purport to Jaya Radha Madhava
By Srila A.C. Bhaktivedanta Swami Prabhupada
(New York, July 20, 1971)

[Sings Jaya Radha-Madhava.]

Srila Prabhupada: So this is the original nature of Krsna, original nature of Krsna. He is Radha-Madhava. He is the lover of Srimati Radharani. And kunja-vihari, always enjoying the company of the gopis within the bushes of Vrdavana forest. Radha-madhava kunja-vihari. So He’s not only lover of Radharani, but braja-jana-vallabha. The whole residents of Vrndavana, they love Krsna. They do not know anything else. They do not know whether Krsna is God, or not; neither they are very much harassed, that “I shall love Krsna if He is God.” “He may be God or He may be whatever He is. It doesn’t matter, but we love God, Krsna.” That’s all. That is called unnalloyed love. “If Krsna is God, then I shall love Him” — this is conditional love. This is not pure love. Krsna may be God or whatever He may be, but by His wonderful acts, the Vrajavasi, they are thinking, “Oh Krsna, He is very wonderful child, maybe some demigod. Maybe some demigod.” Because people are generally under impression that the demigods are all-powerful.

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Krishna Nectar

gopal

Attraction and Remembrance

“My dear friend, I was just going to the bank of the Yamunā, and all of a sudden a very nice boy whose complexion is like a dark blue cloud became visible in front of My eyes. He glanced over Me in a way that I cannot describe. But since this has occurred, I am sorry that I can no longer engage My mind in the duties of My household affairs.” This is an instance of preliminary attraction for Kṛṣṇa. (Nectar of Devotion Chapter 44)

Once while Kṛṣṇa was out walking, one of the associates of Rādhārāṇī told Her: “My dear friend, do You think that this walking personality is a tāmala tree? If He is a tāmala tree, then how is it possible for Him to walk and be so beautiful? Then, this personality might be a cloud. But if He’s a cloud, then where is the beautiful moon within? Under the circumstances, I think it may be granted that this person is the same enchanting Personality of Godhead by whose flute vibration the three worlds are captivated. He must be the same Mukunda who is standing before Govardhan Hill.” This is another instance of an argumentative presentation of ecstatic love. (NOD Chapter 30)

One devotee said that even when he was not very attentive he would sometimes, seemingly out of madness, remember the lotus feet of Kṛṣṇa within his heart. This is an instance of remembrance resulting from constant practice. In other words, devotees who are constantly thinking of the lotus feet of Kṛṣṇa, even if they are momentarily inattentive, will see the figure of Lord Kṛṣṇa appearing within their hearts.

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The Letter U (u-kāra) Indicates Śrīmatī Rādhārāṇī, The Pleasure Potency of Kṛṣṇa.

Om in lotus petal

The other day as I was doing some research on Srimati Radharani, for her appearance day post, I ran across the following;

…Oṁkāra is a combination of the letters a, u and m. A-kāreṇocyate kṛṣṇaḥ the letter a (a-kāra) refers to Kṛṣṇa, who is sarva-lokaika-nāyakaḥ, the master of all living entities and planets, material and spiritual. Nāyaka means “leader.” He is the supreme leader (nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13)). The letter u (u-kāra) indicates Śrīmatī Rādhārāṇī, the pleasure potency of Kṛṣṇa, and m (ma-kāra) indicates the living entities (jīvas). Thus oṁ is the complete combination of Kṛṣṇa, His potency and His eternal servitors. In other words, oṁkāra represents Kṛṣṇa, His name, fame, pastimes, entourage, expansions, devotees, potencies and everything else pertaining to Him. As Caitanya Mahāprabhu states in the present verse of Śrī Caitanya-caritāmṛta, sarva-viśva-dhāma: oṁkāra is the resting place of everything, just as Kṛṣṇa is the resting place of everything (brahmaṇo hi pratiṣṭhāham) (CC Adi 7.128, Purport)

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Radha is the beloved consort of Krsna

Radha Krsna

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So today being the appearance day of Srimati Radharani, my mind has been absorbed in thoughts of Radha and Krsna.  It is described that she is the beloved consort of Krsna,   Krsna’s pleasure potency, and the spiritual energy of Krsna.

…Lord Caitanya  requested Rāmānanda Rāya to explain something more:  “What are the transcendental features of Kṛṣṇa and Rādhārāṇī, and what are the transcendental features of the reciprocation of Their feelings, and what is the love between Them? If you kindly describe all this to Me, I will be very much obliged. But for you, no one can describe such things.” (Teachings of Lord Caitanya Chapter 30)

…In the Caitanya-caritāmṛta it is said that when Kṛṣṇa comes before Rādhārāṇī, She becomes so much engladdened by seeing the beauty of Kṛṣṇa that She becomes more beautiful, and as soon as Rādhārāṇī becomes beautiful, Kṛṣṇa becomes engladdened and He becomes more beautiful. So unlimitedly there is competition of becoming more beautiful. That is the state. Competition. Because in the spiritual world everything is unlimited. So unlimitedly both of them becoming beautiful and both of them enjoying unlimitedly.   ((Lecture on SB 1.2.8   New Vrindaban, September 6, 1972)

…Śrīmatī Rādhārāṇī is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature. Therefore, the mercy of Rādhārāṇī is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Kṛṣṇa, the Lord at once accepts the devotee’s admittance into His association.  (Srimad-Bhagavatam Canto 2, Chapter 3, Text 23)

…She is Kṛṣṇa. Kṛṣṇa divided Himself into His energy and Himself. That energy, original spiritual energy, is Rādhārāṇī. ((Lecture on SB 2.1.1-5   Melbourne, June 26, 1974)

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Radhastami; Srimati Radharani’s Appearance Day

Srimati Radharani

click on image to enlarge

Today we honor the appearance day of Srimati Radharani (Radhastami).  We share with you a lecture given by Srila Prabhupada, given on Srimati Radharani’s appearance day, in London, September 18, 1969.

…Rādhārāṇī is hari-priyā, very dear to Kṛṣṇa. So if we approach Kṛṣṇa through Rādhārāṇī, through the mercy of Rādhārāṇī, then it becomes very easy. If Rādhārāṇī recommends that “This devotee is very nice,” then Kṛṣṇa immediately accepts, however fool I may be. Because it is recommended by Rādhārāṇī, Kṛṣṇa accepts. Therefore in Vṛndāvana you’ll find all the devotees, they’re chanting more Rādhārāṇī’s name than Kṛṣṇa’s. Wherever you’ll go, you’ll find the devotees are addressing, “Jaya Rādhe.” You’ll find still in Vṛndāvana. They are glorifying Rādhārāṇī. They’re more interested, worshiping Rādhārāṇī. Because however fallen I may be, if some way or other I can please Rādhārāṇī, then it is very easy for me to understand Kṛṣṇa. (Śrīmatī Rādhārāṇī’s Appearance Day Lecture, London, September 18, 1969

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The Beauty of Śrīmatī Rādhārāṇī

Radha Krsna Art of Sharma

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…The beauty of Śrīmatī Rādhārāṇī is described as follows: “Her eyes defeat the attractive features of the eyes of the cakorī bird. When one sees the face of Rādhārāṇī, he immediately hates the beauty of the moon. Her bodily complexion defeats the beauty of gold. Thus, let us all look upon the transcendental beauty of Śrīmatī Rādhārāṇī.” Kṛṣṇa’s attraction for Rādhārāṇī is described by Kṛṣṇa Himself thus: “When I create some joking phrases in order to enjoy the beauty of Rādhārāṇī, Rādhārāṇī hears these joking words with great attention; but by Her bodily features and counterwords She neglects Me. And I even possess unlimited pleasure by Her neglect of Me, for She becomes so beautiful that She increases My pleasure one hundred times.” A similar statement can be found in Gīta-govinda, wherein it is said that when the enemy of Kaṁsa, Śrī Kṛṣṇa, embraces Śrīmatī Rādhārāṇī, He immediately becomes entangled in a loving condition and gives up the company of all other gopīs. (from Nectar of Devotion Chapter 44)

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Transcendental Qualities of Śrīmatī Rādhārāṇī

Srimati Radharani

…Śrīmatī Rādhārāṇī has unlimited transcendental qualities, of which twenty-five qualities are principal. Śrī Kṛṣṇa is controlled by these transcendental qualities of Śrīmatī Rādhārāṇī.(Cc. Madhya-lila 23.86)

Her transcendental qualities are as follows:

(1) She is sweetness personified

(2) She is a fresh young girl

(3) Her eyes are always moving

(4) She is always brightly smiling

(5) She possesses all auspicious marks on Her body

(6) She can agitate Kṛṣṇa by the flavor of Her person

(7) She is expert in the art of singing

(8) She can speak very nicely and sweetly

(9) She is expert in presenting feminine attractions

(10) She is modest and gentle

(11) She is always very merciful

(12) She is transcendentally cunning

(13) She knows how to dress nicely

(14) She is always shy

(15) She is always respectful

(16) She is always patient

(17) She is very grave

(18) She is enjoyed by Kṛṣṇa

(19) She is always situated on the highest devotional platform

(20) She is the abode of love of the residents of Gokula

(21) She can give shelter to all kinds of devotees

(22) She is always affectionate to superiors and inferiors

(23) She is always obliged by the dealings of Her associates

(24) She is the greatest amongst Kṛṣṇa’s girl friends

(25) She always keeps Kṛṣṇa under Her control.

Excerpted from; Teachings of Lord Caitanya

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Delivery of the Message of Kṛṣṇa to the Gopīs

Uddhava, Radharani and the gopis

I like this image very much and found the text to go with it. It is from the 46th chapter of Krsna The Supreme Personality of Godhead. We have posted the entire chapter for anyone who has the time or inclination to read it. Enjoy!

…When the gopīs understood that Uddhava had a message from Kṛṣṇa, they became very happy and called him to a secluded place to sit down. They wanted to talk with him very freely and did not want to be embarrassed before unknown persons. They began to welcome him with polite words, in great submissiveness.

…Uddhava understood that the gopīs of Vṛndāvana were all simply absorbed in the thought of Kṛṣṇa and His childhood activities. While talking about Kṛṣṇa with Uddhava, they forgot all about their household business. They even forgot about themselves as their interest in Kṛṣṇa increased more and more.

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Sri Damodarastakam

He ran in retreat in fear of Mother Yasoda bus was ultimately caught, to that Supreme Lord, Sri Damodara, I offer my humble obeisances.

Sri Damodarastakam
By Sri Satyavrata Muni
From the original 1974 “Songs of the Vaisnava Acaryas” songbook

This eight sloka prayer is sung morning and evening during the month of Damodara, which begins Friday Oct. 19, 2013

namāmīśvaraḿ sac-cid-ānanda-rūpaḿ
lasat-kuṇḍalaḿ gokule bhrājamanam
yaśodā-bhiyolūkhalād dhāvamānaḿ
parāmṛṣṭam atyantato drutya gopyā

1) To the supreme controller who possesses an eternal form of blissful knowledge, whose glistening earrings swing to and fro, who manifested Himself in Gokula, who stole the butter that the gopis kept hanging from the rafters of their storerooms and who then quickly jumped up and ran in retreat in fear of Mother Yasoda, but was ultimately caught-to that Supreme Lord, Sri Damodara, I offer my humble obeisances.

rudantaḿ muhur netra-yugmaḿ mṛjantam
karāmbhoja-yugmena sātańka-netram
muhuḥ śvāsa-kampa-trirekhāńka-kaṇṭha-
sthita-graivaḿ dāmodaraḿ bhakti-baddham

2) Upon seeing His mothers whipping stick, He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful and His breathing quick, and as Mother Yasoda bound His belly with ropes, He shivered in fright and His pearl necklace shook, To this Supreme Lord, Sri Damodara, who is bound with His devotee’s love, I offer my humble obeisances.

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Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya

Ramananda Raya from Back to Godhead Magazine

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Not only is this one of my most favorite pictures from the Śrī Caitanya-caritāmṛta, but this is one of the most nectarean chapters as well. This is a continuation from our previous post Drops of Nectar, and includes texts 279-289 from chapter eight of the Madhya-lila entitled “Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya”.

Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms has combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.

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Radhika Stava: the Glory of Srimati Radharani

radha krishna on swing

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Radhika Stava: the Glory of Srimati Radharani
by Srila Rupa Goswami

Glories, Glories to Sri Radharani, the beloved of Madhava and most worshipable of the the cowherd girls of Gokula Mandala!

Decorated by the dress of Lord Damodara’s increasing ecstasy, You are the lady of the house of Lord Hari and the groves of Vrndavana.

From the ocean of Vrsabhanu has arisen a new moon which is overwhelming the qualities of Lalita and Visakha.

O Goddess, Your qualities are described by Sanaka and Sanatana Rsis and by Sanatana Goswami. Please bestow your mercy upon me.

Full song in Sanskrit More

Vṛndāvana

Krishna and the Gopis

This morning I woke up in maya. I had bodily aches and pains and decided to just skip rising early and to go back to sleep. When I awoke for the second time, my mind was disturbed by bad dreams and feelings of dread. I should have gotten up early as was my duty, but now I am running late, I am not very Krishna Conscious, and in spite of the extra sleep my body still aches. So what to do???

Just try to fix my mind on Sri Sri Radha and Krishna…

Vrndavan is a transcendental beautiful place.  It is the spiritual sky, where everything is made of touchstone, which fulfills all desires. All the temples there are bedcked with costly jewels,  In that far distant place is the River Yamuna, which is full of lotus flowers,  In the midst of that throng of lotus flowers there is a golden boat, appearing like another big lotus flower, with eight petals, who are none but the eight chief gopis who always surround Radha and Krishna,  In the surrounding petals there is a golden throne where the two transcendental lovers, namely Radha and Krishna are seated, but of all of them the governing Deity is Srimati Radharani.  There is no comparison to Radharani’s beauty and the luster of Her transcendental body.  The so-called beauty of the moon has fallen on the ground in the presence of Radharani’s beauty.  In that assembly of Radha-Krishna and their principal associates there is a flood of laughing and joking as they address one another.  Narottama das says that the eternal pastimes of Radha-Krishna from day to day are full of transcendental pleasure,  Let us all remember them now and then and thus become happy even in this material world. (Songs of the Vaisnava Acaryas 1974 Edition)

There that’s better.

Full song with transliteration and English equivalents More

Radhastami

Srimati Radharani

Dear Srimati Radharani

On this most auspicious day of your appearance, we fall at your beautiful lotus feet, and offer you our most humble obeisances, and pray for your mercy.

One of Your qualities as stated in the 14th chapter of Teachings of Lord Caitanya is; You are always very merciful. Therefore we pray to You: ‘Please continue to engage us in Your service, and in the service of the Lord Sri Krsna’.

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The Bliss Tasted by Śrīmatī Rādhārāṇī

Lord Krsna Caitanya

In one of our previous posts “The Confidential Reasons for Lord Caitanya’s Appearance” The chapter summary described that:

Lord Caitanya appeared for three principal purposes of His own. The first purpose was to relish the position of Śrīmatī Rādhārāṇī, who is the prime reciprocator of transcendental love of Śrī Kṛṣṇa. Lord Kṛṣṇa is the reservoir of transcendental loving transactions with Śrīmatī Rādhārāṇī.

The third reason that Lord Caitanya appeared was to enjoy the bliss tasted by Rādhārāṇī…Kṛṣṇa is the transcendental male, and Rādhārāṇī is the transcendental female. Therefore, to know the transcendental pleasure of loving Kṛṣṇa, Lord Kṛṣṇa Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Śrīmatī Rādhārāṇī.

Today in honor of the appearance of Srimati Radharani, we are posting more from this nectarean chapter More

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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