Śrīmatī Rādhārāṇī, Is the Attraction for the All-Attractive / Hlādinī—Pleasure Potency

Radha Vrindavan Candra

This morning there was this nagging voice that kept saying “read Adi-lila chapter 4, of the Sri Caitanya-caritamrta” I haven’t read from the Caitanya-caritamrta for a while because I was re-reading the Bhagavad-gita and Krsna Book and because it is summer, I am busy with work… But I responded to the nagging voice…and pulled Vol. 1 from the shelf. As I read I became more and more enlivened and the words jumped out at me…. Śrīmatī Rādhārāṇī, who is the attraction for the all-attractive. What is attracting the All Attractive? Srimati Radharani!

And the other thing that jumped out at me was the word hlādinī. Here is another word for your vaishnava vocabulary. So today is a two part post from the Sri Caitanya-caritamrta, describing the hladini energy, and the attractiveness of Srimati Radharani.

Lord Kṛṣṇa enchants the world, but Śrī Rādhā enchants even Him. Therefore She is the supreme goddess of all. (Adi 4.95)

Śrī Rādhā is the full power, and Lord Kṛṣṇa is the possessor of full power. The two are not different, as evidenced by the revealed scriptures. (Adi 4.96)

Śrīmatī Rādhārāṇī is as fully spiritual as Kṛṣṇa. No one should consider Her to be material. She is definitely not like the conditioned souls, who have material bodies, gross and subtle, covered by material senses. She is all-spiritual, and both Her body and mind are of the same spiritual embodiment. Because Her body is spiritual, Her senses are also spiritual. Thus Her body, mind and senses fully shine in love of Kṛṣṇa. She is the personified hlādinī-śakti (the pleasure-giving energy of the Lord’s internal potency), and therefore She is the only source of enjoyment for Śrī Kṛṣṇa.

Śrī Kṛṣṇa cannot enjoy anything that is internally different from Him. Therefore Rādhā and Śrī Kṛṣṇa are identical. The sandhinī portion of Śrī Kṛṣṇa’s internal potency has manifested the all-attractive form of Śrī Kṛṣṇa, and the same internal potency, in the hlādinī feature, has presented Śrīmatī Rādhārāṇī, who is the attraction for the all-attractive. No one can match Śrīmatī Rādhārāṇī in the transcendental pastimes of Śrī Kṛṣṇa. (from purport Adi 4.71)

…All the desires of Lord Kṛṣṇa rest in Śrīmatī Rādhārāṇī. (from purport)

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Śrīmatī Rādhārāṇī, Is the Attraction for the All-Attractive / Hlādinī—Pleasure Potency

Radha Vrindavan Candra

click on image to enlarge

This morning there was this nagging voice that kept saying “read Adi-lila chapter 4, of the Sri Caitanya-caritamrta” I haven’t read from the Caitanya-caritamrta for a while because I was re-reading the Bhagavad-gita and Krsna Book and because it is summer, I am busy with work. But today is Sunday and my time is a bit more relaxed. So I responded to the nagging voice…and pulled Vol. 1 from the shelf. As I read I became more and more enlivened and the words jumped out at me…. Śrīmatī Rādhārāṇī, who is the attraction for the all-attractive. What is attracting the All Attractive? Srimati Radharani!

And the other thing that jumped out at me was the word hlādinī. Here is another word for your vaishnava vocabulary. So today is a two part post from the Sri Caitanya-caritamrta, describing the hladini energy, and the attractiveness of Srimati Radharani.

Lord Kṛṣṇa enchants the world, but Śrī Rādhā enchants even Him. Therefore She is the supreme goddess of all. (Adi 4.95)

Śrī Rādhā is the full power, and Lord Kṛṣṇa is the possessor of full power. The two are not different, as evidenced by the revealed scriptures. (Adi 4.96)

Śrīmatī Rādhārāṇī is as fully spiritual as Kṛṣṇa. No one should consider Her to be material. She is definitely not like the conditioned souls, who have material bodies, gross and subtle, covered by material senses. She is all-spiritual, and both Her body and mind are of the same spiritual embodiment. Because Her body is spiritual, Her senses are also spiritual. Thus Her body, mind and senses fully shine in love of Kṛṣṇa. She is the personified hlādinī-śakti (the pleasure-giving energy of the Lord’s internal potency), and therefore She is the only source of enjoyment for Śrī Kṛṣṇa.

Śrī Kṛṣṇa cannot enjoy anything that is internally different from Him. Therefore Rādhā and Śrī Kṛṣṇa are identical. The sandhinī portion of Śrī Kṛṣṇa’s internal potency has manifested the all-attractive form of Śrī Kṛṣṇa, and the same internal potency, in the hlādinī feature, has presented Śrīmatī Rādhārāṇī, who is the attraction for the all-attractive. No one can match Śrīmatī Rādhārāṇī in the transcendental pastimes of Śrī Kṛṣṇa. (from purport Adi 4.71)

…All the desires of Lord Kṛṣṇa rest in Śrīmatī Rādhārāṇī. (from purport)

Some notes on the hlādinī potency More

The Pleasure (ānanda) Potency of the Lord

Sharma-village-cows-krishna-gopies-gopas-gopas-cowherd-men

click on beautiful image to enlarge

This morning as I was finishing the Tenth Chapter of the Second Canto, the following verse and purport jumped out at me from the pages. And I realized for the thousandth time, what great good fortune we have in that we can hear directly from the pure devotee of the Lord, about the eternal pastimes of the Lord, through the pages of the Srimad Bhagavatam.

Of the three types of Transcendentalist’s, namely the jñānī, the yogī and the bhakta, or the impersonalist, the meditator and the devotee. It is only the devotee who can factually know the Lord as He is and thus be trained in the bona fide service of the Lord and be allowed to enter into the direct association of the Lord in so many capacities. The highest glorious association with the Lord is made possible in the planet of Goloka Vṛndāvana, where Lord Kṛṣṇa enjoys Himself with the gopīs and His favorite animals, the surabhi cows.

… The impersonalist is satisfied simply by understanding the all-pervasive influence of the Lord. This is called Brahman realization. Greater than the impersonalist is the mystic who sees the Lord situated in his heart as Paramātmā, the partial representation of the Lord. But there are pure devotees who take part in the direct pleasure (ānanda) potency of the Lord by factual reciprocation of loving service. The Lord in His abode called the Vaikuṇṭha planets, which are eternal manifestations, always remains with His associates and enjoys transcendental loving services by His pure devotees in different transcendental humors.

So we are pleased to present the following Texts and Purports More

Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya

Ramananda Raya from Back to Godhead Magazine

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Not only is this one of my most favorite pictures from the Śrī Caitanya-caritāmṛta, but this is one of the most nectarean chapters as well. This is a continuation from our previous post Drops of Nectar, and includes texts 279-289 from chapter eight of the Madhya-lila entitled “Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya”.

Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms has combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.

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