Happiness and Suffering

Buddha and Happiness

Ever since I was a small child, I have been attracted to the statue of Buddha. Don’t know why, but I had a statue of Buddha in my bedroom, and it was a Christian home. I didn’t really know about Krishna then or who the Buddha was…but I was so attracted to everything Eastern. As I learned latter in life Buddha was actually an incarnation of Krsna. “From the Bhāgavatam we understand that Lord Buddha is the incarnation of Kṛṣṇa who appeared when materialism was rampant and materialists were using the pretext of the authority of the Vedas.” (from purport Bg 4.7)

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Story of Jayadratha

Jayadratha captures Draupadi

Jayadratha: Another son of Mahārāja Vṛddhakṣetra. He was the King of Sindhudeśa (modern Sind Pakistan). His wife’s name was Duḥśalā. He was also present in the svayaṁvara ceremony of Draupadī, and he desired very strongly to have her hand, but he failed in the competition. But since then he always sought the opportunity to get in touch with Draupadī. When he was going to marry in the Śalyadeśa, on the way to Kāmyavana he happened to see Draupadī again and was too much attracted to her. The Pāṇḍavas and Draupadī were then in exile, after losing their empire in gambling, and Jayadratha thought it wise to send news to Draupadī in an illicit manner through Koṭiśaṣya, one of his associates. Draupadī at once refused vehemently the proposal of Jayadratha, but being so much attracted by the beauty of Draupadī, he tried again and again. Every time he was refused by Draupadī. He tried to take her away forcibly on his chariot, and at first Draupadī gave him a good dashing, and he fell like a cut-root tree. But he was not discouraged, and he was able to force Draupadī to sit on the chariot. (from purport to SB 1.15.16) More

ISKCON Incorporated in New York City, 1966

Srila Prabhupada in New York (early days)

Incorporation of ISKCON

Today marks the auspicious 50th anniversary of Srila Prabhupada’s incorporation of ISKCON New York, in 1966. To honor this special day we have re-posted a very nice article which appeared yesterday on the Sampradaya Sun entitled “Incorporation of ISKCON”, we have posted the “Certificate on Incorporation”, as well as a very timely verse and purport from the Srimad Bhagavatam. Some of the purport follows…

…A devotee is equipoised. He sees everyone on the same transcendental platform. A devotee knows that although a conditioned soul has a particular type of body according to his past fruitive activities, factually everyone is part of the Supreme Lord. A devotee sees all living entities with spiritual vision and does not discriminate on the platform of the bodily concept of life. Such qualities develop only in the association of devotees. Without the association of devotees, one cannot advance in Kṛṣṇa consciousness. Therefore, we have established the International Society for Krishna Consciousness. Factually, whoever lives in this society automatically develops Kṛṣṇa consciousness. Devotees are dear to the Supreme Personality of Godhead, and the Supreme Personality of Godhead is only dear to devotees. On this platform only can one make progress in Kṛṣṇa consciousness. Persons in Kṛṣṇa consciousness, or devotees of the Lord, can please everyone, as is evident in the Kṛṣṇa consciousness movement. (from purport SB 4.12.37)

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The Beauty of the Lord

RadhaKrishna

click on image to enlarge

This morning I was just reflecting on how hot the weather has been, and how much all the plants are in need of water. Then, as I was reading the following verses from the Srimad Bhagavatam and I was thinking that we are all in need of Krsna, who is like the rain, and who’s beauty is compared to the dark clouds in the sky.

…After the scorching heat of the summer season, it is very pleasing to see dark clouds in the sky. The Lord wears a peacock feather in His hair, and His bodily complexion is just like a blackish cloud.

…The Lord’s beauty is compared to rainfall because when the rain falls in the rainy season, it becomes more and more pleasing to the people. After the scorching heat of the summer season, the people enjoy the rainy season very much. Indeed, they even come out of their doors in the villages and enjoy the rainfall directly. Thus the Lord’s bodily features are compared to the clouds of the rainy season.

…No one can say that the body of the Lord is wanting in beautiful parts. It is completely pūrṇam. Everything is complete: God’s creation, God’s beauty and God’s bodily features. All these are so complete that all one’s desires can become fully satisfied when one sees the beauty of the Lord. Both materialists and spiritualists can enjoy the beauty of the Lord. Because the Supreme Lord attracts everyone, including demons and devotees, materialists and spiritualists, He is called Kṛṣṇa. (from purport to SB 4.24.45-46)

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Krishna Has Descended in the Form of the Krishna Consciousness Movement

Battlefield of Kurukshetra

I was reminded while reading the Srimad Bhagavatam today, that this is an election year.

…rogues and thieves in the guise of protectors arrange for a voting system, and in the name of democracy they come to power by hook or crook and exploit the citizens. Even long, long ago, asuras, persons devoid of God consciousness, became the heads of state, and now this is happening again. The various states of the world are preoccupied with arranging for military strength. Sometimes they spend sixty-five percent of the government’s revenue for this purpose. But why should people’s hard-earned money be spent in this way? Because of the present world situation, Kṛṣṇa has descended in the form of the Kṛṣṇa consciousness movement. This is quite natural, for without the Kṛṣṇa consciousness movement the world cannot be peaceful and happy.
( from purport to SB 10.1.17)

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More Attractive than the Hymns of the Vedas

gopis

Yesterday, I took a few moments to sit in the sun with a good book. I grabbed a book at random…it was the first Canto, Vol. 3 of the Srimad Bhagavatam. I adjusted my reading glass’s on my face, opened the book at random…and began to read

Absorbed in the thought of the transcendental qualities of the Lord, who is glorified in select poetry, the ladies on the roofs of all the houses of Hastināpura began to talk of Him. This talk was more attractive than the hymns of the Vedas. (SB 1.10.20)

…The ladies, who were all absorbed in the thought and actions of the Lord, developed the consciousness of Vedic wisdom by the grace of the Lord. And therefore although such ladies might not have been very learned scholars in Sanskrit or otherwise, still whatever they spoke was more attractive than the Vedic hymns. (from purport to SB 1.10.20)

…The ladies talking about this Vedic truth must have heard it from authoritative sources. An authoritative source is the only means of knowing about transcendental subject matter definitely. There is no alternative. (from purport to SB 1.10.21)

I was only able to read these two translations and purports before the rains came and I had to flee inside the house…but so moved by these two verses, I have thought of nothing else since. An authoritative source is the only means of knowing about transcendental subject matter definitely. There is no alternative. All Glories to Srila Prabhupada!

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Prahlāda Mahārāja, the Saintly Son of Hiraṇyakaśipu

pralad-hiranyakashipu

Prahlāda Mahārāja, the Saintly Son of Hiraṇyakaśipu

Yesterday was the appearance day of Lord Nṛsiṁhadeva, and at the evening darshana with the Lord, I was reminded of the whole story of Prahlada Maharaja and his demonic father Hiranyakasipu. So I went to the 7th Canto of the Srimad Bhagavatam this morning and began to read this wonderful pastime of the Lord and his devotee. I have included in this post, the entire scanned copy of Canto 7, Vol. 1. You can download by following the link below (it will take a few moments to open).

Śrīmad-Bhāgavatam
Canto 7, Vol.1 “The Science of God”
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda

click the following link to veiw or save the entire scanned copy of SB-07-01-1976

Cover 7.1

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Original 30 Volume Srimad-Bhagavatam Set Available Again!

_20160418_101846

Original 30 Volume Srimad-Bhagavatam Set Available Again!

We are delighted to announce that Srila Prabhupada’s original Srimad-Bhagavatam 30 Volume set is back in print.

This new printing includes all the original color plates and the original covers.

The books are beautifully printed on first-class paper and the color plates have come out better than ever before. The size is almost the same as the original Bhagavatam set. The height of the books is about half an inch less. But the size of the text in the books is exactly the same as in the original books.

“This Srimad Bhagavatam is as brilliant as the sun, and it has arisen just after the departure of Lord Krishna to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the Age of Kali shall get light from this Srimad Bhagavatam.” (Srimad-Bhagavatam 1.3.43)

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The Brahmastra Weapon

nuclear weapon

This morning I was reading from the Srimad Bhagavatam, First Canto, Chapter 7, entitled “The Son of Drona Punished”. This chapter has always intrigued me, because although the Srimad Bhagavatam was compiled by Srila Vyasedeva five thousand years ago, there is mention of the ultimate weapon, the brahmāstra [nuclear weapon] being used. We think that Atomic energy or Nuclear energy is some modern technological advancement, but actually this knowledge has been around since the time that Srimad Bhagavatam was first spoken, many thousands of years ago.

…The brahmāstra is similar to the modern nuclear weapon manipulated by atomic energy. The atomic energy works wholly on total combustibility, and so the brahmāstra also acts. It creates an intolerable heat similar to atomic radiation, but the difference is that the atomic bomb is a gross type of nuclear weapon, whereas the brahmāstra is a subtle type of weapon produced by chanting hymns. It is a different science, and in the days gone by such science was cultivated in the land of Bhārata-varṣa. The subtle science of chanting hymns is also material, but it has yet to be known by the modern material scientists. Subtle material science is not spiritual, but it has a direct relationship with the spiritual method, which is still subtler. A chanter of hymns knew how to apply the weapon as well as how to retract it. That was perfect knowledge. (from purport to SB 1.7.28)

…The theory that the modern atomic bomb explosions can annihilate the world is childish imagination. First of all, the atomic energy is not powerful enough to destroy the world. And secondly, ultimately it all rests on the supreme will of the Supreme Lord because without His will or sanction nothing can be built up or destroyed. It is foolish also to think that natural laws are ultimately powerful. Material nature’s law works under the direction of the Lord, as confirmed in the Bhagavad-gītā. The Lord says there that natural laws work under His supervision. The world can be destroyed only by the will of the Lord and not by the whims of tiny politicians. Lord Śrī Kṛṣṇa desired that the weapons released by both Drauṇi and Arjuna be withdrawn, and it was carried out by Arjuna at once. Similarly, there are many agents of the all-powerful Lord, and by His will only can one execute what He desires. (from purport to 1.7.32)

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Unnecessary Necessities

prabhupadareading1

The following is a lecture on the Srimad-Bhagavatam 1.5.12-13. Recorded June 11, 1969, New Vrndavana. There is a link at bottom of post, if you want to hear the audio.

Śrīmad-Bhāgavatam Lecture 1.5.12-13
By Hiws Divine Grace A. C. Bhaktivedanta Swami Prabhupada

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Appearance of Lord Ramacandra

Lord Rama

Today we celebrate the appearance of Lord Ramacandra with an all day fast, and hearing of Lord Rama’s pastimes. I went to the Srimad Bhagavatam this morning and did a little reading from the First Canto, Chapter 2 entitled “Kṛṣṇa Is the Source of All Incarnations”, and from the Second Canto, Chapter 7 entitled “Scheduled Incarnations with Specific Functions”. I have included some verses below.

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto One, Chapter 2, Text 22

nara-devatvam āpannaḥ
sura-kārya-cikīrṣayā
samudra-nigrahādīni
cakre vīryāṇy ataḥ param

nara—human being; devatvam—divinity; āpannaḥ—having assumed the form of; sura—the demigods; kārya—activities; cikīrṣayā—for the purpose of performing; samudra—the Indian Ocean; nigraha-ādīni—controlling, etc.; cakre—did perform; vīryāṇi—superhuman prowess; ataḥ param—thereafter.

TRANSLATION

In the eighteenth incarnation, the Lord appeared as King Rāma. In order to perform some pleasing work for the demigods, He exhibited superhuman powers by controlling the Indian Ocean and then killing the atheist King Rāvaṇa, who was on the other side of the sea.

PURPORT

The Personality of Godhead Śrī Rāma assumed the form of a human being and appeared on the earth for the purpose of doing some pleasing work for the demigods or the administrative personalities to maintain the order of the universe. Sometimes great demons and atheists like Rāvaṇa and Hiraṇyakaśipu and many others become very famous due to advancing material civilization by the help of material science and other activities with a spirit of challenging the established order of the Lord. For example, the attempt to fly to other planets by material means is a challenge to the established order. The conditions of each and every planet are different, and different classes of human beings are accommodated there for particular purposes mentioned in the codes of the Lord. But, puffed up by tiny success in material advancement, sometimes the godless materialists challenge the existence of God. Rāvaṇa was one of them, and he wanted to deport ordinary men to the planet of Indra (heaven) by material means without consideration of the necessary qualifications. He wanted a staircase to be built up directly reaching the heavenly planet so that people might not be required to undergo the routine of pious work necessary to enter that planet. He also wanted to perform other acts against the established rule of the Lord. He even challenged the authority of Śrī Rāma, the Personality of Godhead, and kidnapped His wife, Sītā. Of course Lord Rāma came to chastise this atheist, answering the prayer and desire of the demigods. He therefore took up the challenge of Rāvaṇa, and the complete activity is the subject matter of the Rāmāyaṇa. Because Lord Rāmacandra was the Personality of Godhead, He exhibited superhuman activities which no human being, including the materially advanced Rāvaṇa, could perform. Lord Rāmacandra prepared a royal road on the Indian Ocean with stones that floated on the water. The modern scientists have done research in the area of weightlessness, but it is not possible to bring in weightlessness anywhere and everywhere. But because weightlessness is the creation of the Lord by which He can make the gigantic planets fly and float in the air, He made the stones even within this earth to be weightless and prepared a stone bridge on the sea without any supporting pillar. That is the display of the power of God.

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Transcendental Teachings of Prahlada Maharaja

Transcendental_Teachings_of_Prahlad_Maharaj-original-cover

For some reason (supersoul, I guess), I have been reading the “Transcendental Teachings of Prahlada Maharaja”. There are so many books on my shelves, but I searched for this small paper back book amongst the many small books in our library. We have included it here today as a post. You can also download it as a free pdf file, or as a scanned pdf of the original. Just click on following links to download.

Transcendental Teachings of Prahlad Maharaj 1973 Original

Transcendental_Teachings_of_Prahlad_Maharaj-Original_book-SCAN

The following is based on a series of talks Śrīla Prabhupāda gave in 1968 on the Śrīmad-Bhāgavatam, Canto 7, Chapter 6.

Transcendental Teachings of Prahlāda Mahārāja
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

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Krishna and the Cowheard Boys

19-Sometimes-the-cowherd-boys-would-imitate-the-sounds-of-various-animals-and-birds-p77-1

All the boys would be differently engaged. Some boys blew their flutes, and others blew bugles made of horn. Some imitated the buzzing of the bumblebees, and others imitated the voice of the cuckoo. Some boys imitated flying birds by running after the birds’ shadows on the ground, some imitated the beautiful movements and attractive postures of the swans, some sat down with the ducks, sitting silently, and others imitated the dancing of the peacocks. Some boys attracted young monkeys in the trees, some jumped into the trees, imitating the monkeys, some made faces as the monkeys were accustomed to do, and others jumped from one branch to another. Some boys went to the waterfalls and crossed over the river, jumping with the frogs, and when they saw their own reflections on the water they would laugh. They would also condemn the sounds of their own echoes. In this way, all the cowherd boys used to play with Kṛṣṇa, who is the source of the Brahman effulgence for jñānīs desiring to merge into that effulgence, who is the Supreme Personality of Godhead for devotees who have accepted eternal servitorship, and who for ordinary persons is but another ordinary child. The cowherd boys, having accumulated the results of pious activities for many lives, were able to associate in this way with the Supreme Personality of Godhead. How can one explain their great fortune? (SB 10.12.7-11)

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Cow Protection and Brahminical Culture

Krsna and Balarama with Cows

“The Lord is the protector of cows and the brahminical culture. A society devoid of cow protection and brahminical culture is not under the direct protection of the Lord, just as the prisoners in the jails are not under the protection of the king but under the protection of a severe agent of the king. Without cow protection and cultivation of the brahminical qualities in human society, at least for a section of the members of society, no human civilization can prosper at any length. By brahminical culture, the development of the dormant qualities of goodness, namely truthfulness, equanimity, sense control, forbearance, simplicity, general knowledge, transcendental knowledge and firm faith in the Vedic wisdom, one can become a brāhmaṇa and thus see the Lord as He is.” (from within the Purport of Srimad-Bhagavatam 1.14.34)

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No Change

Bhagavad-Gita_As_It_Is…That is the gift of Lord Caitanya Mahāprabhu. It is in the śāstra. Caitanya Mahāprabhu does not give you anything which is not in the śāstra. He’s ācārya, although He’s God Himself. He can make śāstra. Whatever He does, whatever He speaks, that is śāstra. But still, because He’s playing the part of ācārya, He immediately gives Vedic evidences. That is the way of ācārya. Ācāryas will never say, “I think.” “It is in my opinion.” No. Such things are not accepted. No personal opinion. It must be supported by Vedic evidences. That is called paramparā system, genuine system of understanding. As Kṛṣṇa says, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ [Bg. 4.2]. No change. Therefore we are presenting Bhagavad-gītā as it is. We do not change. We have no power to change. Then where is the authority of Bhagavad-gītā? I am a third-class man, and if I change the statements in the Bhagavad-gītā, then where is the authority of Bhagavad-gītā? That is going on. Therefore it is practically… You have got experience that there are hundreds of Bhagavad-gītā editions in the Western countries, but because we are presenting Bhagavad-gītā as it is, our sale is better than all others. There is a report from the trade manager of Macmillan. He says, “While other editions are dwindling, going down, this edition is coming up.” They published our, this present enlarged edition of Bhagavad-gītā, fifty thousand in the month of August. They are going to print again, second edition, August, September, October. So the reason is that if we present things as they are, it will be accepted. Without any adulteration. Sometimes, you know, people say that I have done miracles. They say everywhere. But I do not know anything, miracles or magic. If there is any miracle, that miracle is that we present things as they are. That’s all. Without any adulteration. So that should be the principle. Present as it is. It will be accepted.

excerpted from a lecture on the Srimad Bhagavatam 1.2.11  Vrindavan India October 22, 1972

 

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Srimad-Bhagavatam Index (Part 3)

Srimad Bhagavatam cover

Sometime back one of our readers submitted this Index on the Srimad-Bhagavatam, and asked if I could post it. It is truly a very impressive piece of work, and represents a great deal of time and study. We applaud the effort that Jan has put into this Index, and with great pleasure we post it here, in the hopes that others can benefit.

Srimad-Bhagavatam Index, Notes, Topical Guide
compiled by Jan Alexander

This was written to help me find, understand and remember the massive truth found in the Srimad-Bhagavatam. Every abbrieviated, shortened, misused, form of the Supreme Personality of Godhead’s name, fame, and pastimes is just in attempt to cram the Srimad-Bhagavatam into this being that I am. I hope that this will be of great help to others who are studying the Srimad-Bhagavatam. I offer this handful of rice to the Lord.
– Jan Alexander

This file is so large we will have to post it in parts. This Third part is letters L – P

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Appearance Day of Lord Nrsimhadeva

Back to Godhead - Volume 11, Number 09 - 1976

In honor of the appearance day of Lord Nrsimhadeva, we are posting the eight chapter of the Seventh Canto of the Srimad-Bhagavatam, entitled “Lord Nṛsiṁhadeva Slays the King of the Demons”.
click on image to enlarge

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Seven, Chapter Eight

Lord Nṛsiṁhadeva Slays the King of the Demons

Chapter Summary

As described in this chapter, Hiraṇyakaśipu was ready to kill his own son Prahlāda Mahārāja, but the Supreme Personality of Godhead appeared in front of the demon as Śrī Nṛkeśarī, half lion and half man, and killed him.

Following the instructions of Prahlāda Mahārāja, all the sons of the demons became attached to Lord Viṣṇu, the Supreme Personality of Godhead. When this attachment became pronounced, their teachers, Ṣaṇḍa and Amarka, were very much afraid that the boys would become more and more devoted to the Lord. In a helpless condition, they approached Hiraṇyakaśipu and described in detail the effect of Prahlāda’s preaching. After hearing of this, Hiraṇyakaśipu decided to kill his son Prahlāda. Hiraṇyakaśipu was so angry that Prahlāda Mahārāja fell down at his feet and said many things just to pacify him, but he was unsuccessful in satisfying his demoniac father. Hiraṇyakaśipu, as a typical demon, began to advertise himself as being greater than the Supreme Personality of Godhead, but Prahlāda Mahārāja challenged him, saying that Hiraṇyakaśipu was not God, and began to glorify the Supreme Personality of Godhead, declaring that the Lord is all-pervading, that everything is under Him, and that no one is equal to or greater than Him. Thus he requested his father to be submissive to the omnipotent Supreme Lord.

The more Prahlāda Mahārāja glorified the Supreme Personality of Godhead, the more angry and agitated the demon became. Hiraṇyakaśipu asked his Vaiṣṇava son whether his God existed within the columns of the palace, and Prahlāda Mahārāja immediately accepted that since the Lord is present everywhere, He was also present within the columns. When Hiraṇyakaśipu heard this philosophy from his young son, he derided the boy’s statement as just the talk of a child and forcefully struck the pillar with his fist.

As soon as Hiraṇyakaśipu struck the column, there issued forth a tumultuous sound. At first Hiraṇyakaśipu, the King of the demons, could not see anything but the pillar, but to substantiate Prahlāda’s statements, the Lord came out of the pillar in His wonderful incarnation as Narasiṁha, half lion and half man. Hiraṇyakaśipu could immediately understand that the extraordinarily wonderful form of the Lord was surely meant for his death, and thus he prepared to fight with the form of half lion and half man. The Lord performed His pastimes by fighting with the demon for some time, and in the evening, on the border between day and night, the Lord captured the demon, threw him on His lap, and killed him by piercing his abdomen with His nails. The Lord not only killed Hiraṇyakaśipu, the King of the demons, but also killed many of his followers. When there was no one else to fight, the Lord, roaring with anger, sat down on Hiraṇyakaśipu’s throne.

The entire universe was thus relieved of the rule of Hiraṇyakaśipu, and everyone was jubilant in transcendental bliss. Then all the demigods, headed by Lord Brahmā, approached the Lord. These included the great saintly persons, the Pitās, the Siddhas, the Vidyādharas, the Nāgas, the Manus, the prajāpatis, the Gandharvas, the Cāraṇas, the Yakṣas, the Kimpuruṣas, the Vaitālikas, the Kinnaras and also many other varieties of beings in human form. All of them stood not far from the Supreme Personality of Godhead and began offering their prayers unto the Lord, whose spiritual effulgence was brilliant as He sat on the throne.

Translations and purports More

Srimad-Bhagavatam Index (Part 1)

Srimad Bhagavatam cover

Sometime back one of our readers submitted this Index on the Srimad-Bhagavatam, and asked if I could post it. It is truly a very impressive piece of work, and represents a great deal of time and study. We applaud the effort that Jan has put into this Index, and with great pleasure we post it here, in the hopes that others can benefit.

Srimad-Bhagavatam Index, Notes, Topical Guide
compiled by Jan Alexander

This was written to help me find, understand and remember the massive truth found in the Srimad-Bhagavatam. Every abbrieviated, shortened, misused, form of the Supreme Personality of Godhead’s name, fame, and pastimes is just in attempt to cram the Srimad-Bhagavatam into this being that I am. I hope that this will be of great help to others who are studying the Srimad-Bhagavatam. I offer this handful of rice to the Lord.
– Jan Alexander

This file is so large we will have to post it in parts. The first part is #1 – letter E

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The Pastimes of the Supreme Lord, Rāmacandra

Lord Rama

In honor of the Appearance day of Lord Ramacandra, we are posting the entire tenth chapter from the ninth Canto of Srimad Bhagavatam entitled “The Pastimes of the Supreme Lord, Rāmacandra”.

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Nine, Chapter Ten

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In the Age Of Kali (part II)

Kali Yuga

Kali Yuga

Last week we did a post entitled In the Age of Kali and are continuing it here today. We begin with the description of the previous ages from Srimad Bhagavatam 1.1.21 followed by further descriptions of the age from text 1.1.22.

One thing that jumped out at me from my reading this morning was from the purport to text22, wherein Srila Prabhupada points out: “…people do not realize that this brief life, is but a moment on our great journey towards self-realization.” That put things in perspective for me.

This age of Kali is not at all suitable for self-realization as was Satya-yuga, the golden age, or Tretā- or Dvāpara-yugas, the silver and copper ages. For self-realization, the people in Satya-yuga, living a lifetime of a hundred thousand years, were able to perform prolonged meditation. And in Tretā-yuga, when the duration of life was ten thousand years, self-realization was attained by performance of great sacrifice. And in the Dvāpara-yuga, when the duration of life was one thousand years, self-realization was attained by worship of the Lord. But in the Kali-yuga, the maximum duration of life being one hundred years only and that combined with various difficulties, the recommended process of self-realization is that of hearing and chanting of the holy name, fame, and pastimes of the Lord. (purport SB 1.1.21)

The age of Kali is very dangerous for the human being. Human life is simply meant for self-realization, but due to this dangerous age, men have completely forgotten the aim of life. In this age, the life span will gradually decrease. People will gradually lose their memory, finer sentiments, strength, and better qualities. …And so this age is very difficult for those who want to utilize this life for self-realization. The people are so busy with sense gratification that they completely forget about self-realization. Out of madness they frankly say that there is no need for self-realization because they do not realize that this brief life is but a moment on our great journey towards self-realization. (purport 1.1.22)

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Previous Older Entries

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Raja-Vidya the King of Knowledge

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Gajendra’s Prayers of Surrender (Slokas)

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