Sri Isopanisad Mantra One

sri-isopanisad1

 

This is a continuation on the Sri Isopanisad (The knowledge that brings one nearer to the Supreme Personality of Godhead, Krishna).  It begins with the Invocation and is followed by eighteen mantras and purports by Srila Prabhupada.  The following is mantra one.

 

 

Mantra One

 

īśāvāsyam idam sarvaṁ

yat kiñca jagatyāṁ jagat

tena tyaktena bhuñjīthā

mā gṛdhaḥ kasya svid dhanam

 

īśa—by the Lord; āvāsyam—controlled; idam—this; sarvam—all; yat kiñca—whatever; jagatyām—within the universe;jagat—all that is animate or inanimate; tena—by Him;tyaktena—set-apart quota; bhuñjīthāḥ—you should accept;—do not; gṛdhaḥ—endeavor to gain; kasya svit—of anyone else; dhanam—the wealth.

 

TRANSLATION

 

Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong.

 

PURPORT

 

Vedic knowledge is infallible because it comes down through the perfect disciplic succession of spiritual masters, beginning with the Lord Himself. Since He spoke the first word of Vedic knowledge, the source of this knowledge is transcendental. The words spoken by the Lord are called apauruṣeya, which indicates that they are not delivered by any mundane person. A living being who lives in the mundane world has four defects: (1) he is certain to commit mistakes; (2) he is subject to illusion; (3) he has a propensity to cheat others; and (4) his senses are imperfect. No one with these four imperfections can deliver perfect knowledge. The Vedas are not produced by such an imperfect creature. Vedic knowledge was originally imparted by the Lord into the heart of Brahmā, the first created living being, and Brahmā in his turn disseminated this knowledge to his sons and disciples, who have handed it down through history.

 

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Śrī Īśopaniṣad Mantras

Sri Isopanisad

Śrī Īśopaniṣad The knowledge that brings one nearer to the Supreme Personality of Godhead, Krishna

The following are all eighteen mantras and the invocation from Śrī Īśopaniṣad from the original first edition, which was first published by ISKCON Books in 1969. For those of you who like to recite and memorize important slokas, we have compiled this list of the mantras along with the Roman transliteration, and English equivalents. You can click on the ‘print icon’ at bottom of post to print out the entire collection, and you can click on link at bottom for a free pdf download of entire book along with original Sanskrit Text and full Purports by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.

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Śrī Īśopaniṣad

This begins a new series on the Sri Isopanisad (The knowledge that brings one nearer to the Supreme Personality of Godhead, Krishna). It begins with the Invocation and is followed by eighteen mantras and purports by Srila Prabhupada. To purchase the book you can visit The Hare Krishna Movement or to download free pdf you can click on link at bottom of post or visit Krishna Path for free downloads and epub’s.

Śrī Īśopaniṣad
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Original text found in first edition published by ISKCON BOOKS in 1969

INVOCATION

oṁ pūrṇam adaḥ pūrṇam idaṁ
pūrṇāt pūrṇam udacyate
pūrṇasya pūrṇam ādāya
pūrṇam evāvaśiṣyate

oṁ—the Complete Whole; pūrṇam—perfectly complete; adaḥ—that; pūrṇam—perfectly complete; idam—this phenomenal world; pūrṇāt—from the all-perfect; pūrṇam—complete unit; udacyate—is produced; pūrṇasya—of the Complete Whole; pūrṇam—completely, all; ādāya—having been taken away; pūrṇam—the complete balance; eva—even; avaśiṣyate—is remaining.

TRANSLATION

The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.

PURPORT

The Complete Whole, or the Supreme Absolute Truth, is the complete Personality of Godhead. Realization of impersonal Brahman or of Paramātmā, the Supersoul, is incomplete realization of the Absolute Complete. The Supreme Personality of Godhead is sac-cid-ānanda-vigraha [Bs. 5.1]. Realization of impersonal Brahman is realization of His sat feature, or His aspect of eternity, and Paramātmā realization is realization of His sat and cit features, His aspects of eternity and knowledge. But realization of the Personality of Godhead is realization of all the transcendental features-sat, cit and ānanda, bliss. When one realizes the Supreme Person, he realizes these aspects of the Absolute Truth in their completeness. Vigraha means “form.” Thus the Complete Whole is not formless. If He were formless, or if He were less than His creation in any other way, He could not be complete. The Complete Whole must contain everything both within and beyond our experience; otherwise He cannot be complete.

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