Sacha bole tomare lata…jagat harai dhana kali-yuga dukha lalge haspai . This is a Hindi verse by one devotee that this Kali-yuga is so abominable that if you speak truth, then people will come with some rod to beat you. But if you cheat them, bluff them. they’ll be bewildered (?), they’ll like it. If I say I’m God, people will say, “Oh, here is Swamiji, God.” They won’t inquire, that “How you have become God? What is the symptom of God? Have you got all the symptoms?” Nobody inquires. So these things happen. Unless one is not fixed up in the self, unless one does not understand what is real self, unless one does not understand what is Superself. So, yoga means to understand this self-realizing process. That is yoga.
“A true yogi observes Me in all beings and also sees every being in Me.”
…To see every being, everything in relationship with Krsna , that means you see Krsna everywhere. That is the prefection of yoga. As it is taught in the Bhagavad-gita, raso ‘ham apsu kaunteya prabhāsmi sasi-suryayoh: [Bg. 7.8] “I am the taste of water. I am the light of the sun and the moon.”
Bhagavad-gita Lecture 6.25-29
Recorded in Los Angeles, February 18, 1969
Prabhupāda: Page hundred and fifty-six.
Viṣṇujana: “Gradually, step by step, with full conviction, one should become situated in trance by means of intelligence, and thus the mind should be fixed on the Self alone and should think of nothing else.” [Bg. 6.25].”
Prabhupāda: Yes. The self, the mind should be fixed in self. We are self and Krsna is also self. So, just like if you fix up your eyes on the sun, then you can see the sun and yourself also. Sometimes in dense darkness we cannot see ourself also. That you have experienced. So I cannot see my body in dense darkness. Although body is with me, I am the body or I am whatever I am, I cannot see myself. That you have got experience. So if you are in the sunshine, sunlight, then you see the sun as well as yourself. Is it not? Therefore to see the self means first of all see the Supreme Self. The Supreme Self is Krsna . In the Vedas it is said, Kaṭhopaniṣad, nityo nityānāṁ cetanaś cetanānām (Katha Upanisad 2.2.13). The Supreme Self is the chief eternal of all eternals. He is the chief living being of all living beings. So this Krsna consciousness movement means to fix up in self. To, the same example. If you fix up your mind in Krsna, then you can fix up your mind in everything. The same example again, if you take care of your stomach, then you take care of all the bodily limbs. If your stomach is supplied nice nutritious food, the stomach is cleared of all disturbances then you keep good health. So if you pour water in the root of the tree, then you take care of all the branches, leaves, flowers, twigs, everything, automatically.
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