Accept Krishna’s Plan


Thanks again to Padmapani Prabhu at The Prabhupada Connection for compiling this nice list of quotes on accepting the authorized plan for happiness.

“So far your thinking about things and making so many plans, that is all right, but our first business is Krishna’s plan. That is the only plan, and no matter how many schemes we employ to adjust things in this material world, if they have no solid basis in Krishna’s plan, they remain merely dreams of phantasmagoria. So in this Krishna Consciousness Movement, I am training boys and girls all over the world how to act nicely by practically serving Krishna in their everyday lives. That is more important than trying for something which I may like to do but which will never happen.” (Srila Prabhupada Letter, April 10, 1972)

“Our plan should be to accept Krishna’s plan, that’s all. Approved, authorized plan. That is very easy. Take any words of Krishna, it is very easy.” (Srila Prabhupada Morning Walk, Tehran, August 12, 1976)

“If you follow Krishna’s instruction, you’ll always be happy. And if you create your own plans, then you’ll be unhappy. This is the whole instruction. Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) ‘You give up your own plans, nonsense plan. You take My plan. You’ll be happy.’ This is the whole purpose of Bhagavad-gita. You take Krishna’s plan and you’ll be happy.” (Srila Prabhupada Conversation, April 22, 1976, Melbourne)


Seeing The Real Vrndavana




Seeing The Real Vrndavana
by Hayagriva Dasa
excerpted from Back To Godhead Magazine
Oct 1, 2006 Volume-03 Number-31 (Indian)

Learning from Srila Prabhupada how to see beyond the material coverings to perceive the real dhama

I bend down to get through the door and enter a small, sparsely furnished room. Suddenly, I’m face to face with Srila Prabhupada. He’s sitting on the floor behind a low desk piled with books and papers.

“Jai!” he says. “Our Hayagriva has arrived.”

I pay dandabat obeisances by prostrating myself and touching his feet with my right hand. Then I place my hand to my forehead. To remember the spiritual master’s lotus feet is to remember Krsna. The effect is as cooling as sandalwood.

“nama om visnu-padaya krsna presthilya bhu-tale srimate bhaktivedanta- svamin iti namine,” I say, offering respects. Then I sit before him, and he smiles.

Although seventy-six, Prabhupada seems as ageless as ever. His head is freshly shaved, and the aroma of mustard- seed oil tells me that he has just received a massage. His complexion is radiant, his eyes clear, his face full and healthy. This is the face that attracted me that day when I was walking down New York’s Houston Street and first met him, the face that brought so many young seekers to that little storefront temple on Monday, Wednesday, and Friday nights. For us, his face embodies all the attractive qualities of devotion, for it’s a pure, truthful, and compassionate face. It is both happy and grave. It is magnanimous, gentle, and forgiving. It is also determined and self-controlled, and, above all, most learned and intelligent. It’s a face not afraid to love and give all in love for Krsna.

Indeed, Prabhupada’s face conjures all those virtues that lead to love of Krsna. It’s not an ordinary man’s face. It transports an entire spiritual fact, the Vedic culture, an atmosphere of bhakti . I first began realizing his potency just by Jlooking at his face. Whenever I’m Kr,na conscious, it makes me joyful. Whenever I’m not, I’m afraid to look at it; it accuses me, makes me ashamed without uttering a word. What power there is in the spiritual master’s face! What magne tism! What volumes of wisdom! ‘

“I’m glad you invited me here, Srila Prabhupada,” I say.


I Am the Ocean


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Of priests, O Arjuna, know Me to be the chief, Bṛhaspati, the lord of devotion. Of generals I am Skanda, the lord of war; and of bodies of water I am the ocean. (Bhagavad-gita As It Is 10.24)

…And of all bodies of water, the ocean is the greatest. These representations of Kṛṣṇa only give hints of His greatness. (from purport)

Full text and purport More

The Birth Of Lord Krishna

Baby Krsna

As stated in the Bhagavad-gītā, the Lord says that His appearance, birth, and activities, are all transcendental, and one who understands them factually becomes immediately eligible to be transferred to the spiritual world. The Lord’s appearance or birth is not like that of an ordinary man who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohiṇī was also predominant because this star is considered to be very auspicious. Rohiṇī is under the direct supervision of Brahmā. According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems. At the time of Kṛṣṇa’s birth, the planetary systems were automatically adjusted so that everything became auspicious. (Krsna Book Chapter 3)

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Forgetful of God; Krsna

Forgetful of Krsna

This morning I read the following verse from the Science of Self Realization;

“This is a simple method. All you have to do is bow down before Krishna with faith and say, ‘My Lord Krishna, I was forgetful of You for so long, for so many lives. Now I have come to my consciousness; please accept me.’ That’s all. If one simply learns this technique and sincerely surrenders himself to the Lord, his path is immediately open.” (Science of Self-Realization, Chapter 7)

I was moved by how simple this process is. Srila Prabhupada has said; “…it is so simple we can miss it”. But we are in a fortunate position, because Srila Prabhupada has given us the method to return home Back to Godhead through his books and instructions.

“The forgetful conditioned soul is educated by Kṛṣṇa through the Vedic literatures, the realized spiritual master and the Supersoul. Through these, he can understand the Supreme Personality of Godhead as He is, and he can understand that Lord Kṛṣṇa is his eternal master and deliverer from the clutches of māyā. In this way one can acquire real knowledge of his conditioned life and can come to understand how to attain liberation. (Madhya-līlā 20.123)

The following is the complete chapter 7 from the Science of Self Realization and the complete Text and purport to Madhya-lila 20.123 More

Story of Jayadratha

Jayadratha captures Draupadi

Jayadratha: Another son of Mahārāja Vṛddhakṣetra. He was the King of Sindhudeśa (modern Sind Pakistan). His wife’s name was Duḥśalā. He was also present in the svayaṁvara ceremony of Draupadī, and he desired very strongly to have her hand, but he failed in the competition. But since then he always sought the opportunity to get in touch with Draupadī. When he was going to marry in the Śalyadeśa, on the way to Kāmyavana he happened to see Draupadī again and was too much attracted to her. The Pāṇḍavas and Draupadī were then in exile, after losing their empire in gambling, and Jayadratha thought it wise to send news to Draupadī in an illicit manner through Koṭiśaṣya, one of his associates. Draupadī at once refused vehemently the proposal of Jayadratha, but being so much attracted by the beauty of Draupadī, he tried again and again. Every time he was refused by Draupadī. He tried to take her away forcibly on his chariot, and at first Draupadī gave him a good dashing, and he fell like a cut-root tree. But he was not discouraged, and he was able to force Draupadī to sit on the chariot. (from purport to SB 1.15.16) More

Eagerness To See God

Krishna Balarama

…The gopīs are another example of great eagerness to see Kṛṣṇa. The gopīs came to Kṛṣṇa, being captivated by His beautiful features. They were young girls, and Kṛṣṇa was so beautiful. Actually they were lusty when they came to Kṛṣṇa, but Kṛṣṇa is so pure that they became first-class devotees. There is no comparison to the gopīs’ devotion, because they loved Kṛṣṇa with heart and soul. That is the qualification. They loved Kṛṣṇa so much that they didn’t care for family or reputation when they went out in the dead of night. Kṛṣṇa’s flute was sounding, and they were all fleeing their homes. Their fathers, their brothers, their husbands all said, “Where are you going? Where are you going in this dead of night?” But the gopīs didn’t care. They neglected their children, their family, everything. Their only thought was, “We must go to Kṛṣṇa.”

This eagerness is required. We must be very, very eager to see Kṛṣṇa. Many gopīs who were forcibly stopped from going to Kṛṣṇa lost their lives because of their great feelings of separation. So this eagerness is wanted; then you can see God. Whether you are lusty or a thief or a murderer or whatever it may be—somehow or other you must develop this eagerness, this desire: “I must see Kṛṣṇa.” Then Kṛṣṇa will be seen. (JSD 2.1)

Full chapter More

More Attractive than the Hymns of the Vedas


Yesterday, I took a few moments to sit in the sun with a good book. I grabbed a book at random…it was the first Canto, Vol. 3 of the Srimad Bhagavatam. I adjusted my reading glass’s on my face, opened the book at random…and began to read

Absorbed in the thought of the transcendental qualities of the Lord, who is glorified in select poetry, the ladies on the roofs of all the houses of Hastināpura began to talk of Him. This talk was more attractive than the hymns of the Vedas. (SB 1.10.20)

…The ladies, who were all absorbed in the thought and actions of the Lord, developed the consciousness of Vedic wisdom by the grace of the Lord. And therefore although such ladies might not have been very learned scholars in Sanskrit or otherwise, still whatever they spoke was more attractive than the Vedic hymns. (from purport to SB 1.10.20)

…The ladies talking about this Vedic truth must have heard it from authoritative sources. An authoritative source is the only means of knowing about transcendental subject matter definitely. There is no alternative. (from purport to SB 1.10.21)

I was only able to read these two translations and purports before the rains came and I had to flee inside the house…but so moved by these two verses, I have thought of nothing else since. An authoritative source is the only means of knowing about transcendental subject matter definitely. There is no alternative. All Glories to Srila Prabhupada!

Full text and purports More

Become Very Eager To See Krsna




…The idea is that one gopī is advising another gopī, “My dear friend, there is one boy. His name is Govinda. He is standing on the bank of Yamunā near the Keśi-ghāṭa, and He’s playing on His flute. And He’s so beautiful that especially during full moon night, please do not go there.” [laughter] Why? “Now, because if you have got intention to enjoy in this material world with your family members, wife, children, husband, please do not go there.” Smerān bhaṅgī-traya-paricitāṁ sāci-vistīrṇa-dṛṣṭim. Bhaṅgī-traya. “Kṛṣṇa always stands in three-curved way with His flute. That is Kṛṣṇa’s tri-bhaṅga-murāri.” Tri-bhaṅga. Three places, He is bent. (Lecture 1.2.12)

Lecture on the Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
First Canto, Chapter 2, Text 12

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Krishna and the Cowheard Boys


All the boys would be differently engaged. Some boys blew their flutes, and others blew bugles made of horn. Some imitated the buzzing of the bumblebees, and others imitated the voice of the cuckoo. Some boys imitated flying birds by running after the birds’ shadows on the ground, some imitated the beautiful movements and attractive postures of the swans, some sat down with the ducks, sitting silently, and others imitated the dancing of the peacocks. Some boys attracted young monkeys in the trees, some jumped into the trees, imitating the monkeys, some made faces as the monkeys were accustomed to do, and others jumped from one branch to another. Some boys went to the waterfalls and crossed over the river, jumping with the frogs, and when they saw their own reflections on the water they would laugh. They would also condemn the sounds of their own echoes. In this way, all the cowherd boys used to play with Kṛṣṇa, who is the source of the Brahman effulgence for jñānīs desiring to merge into that effulgence, who is the Supreme Personality of Godhead for devotees who have accepted eternal servitorship, and who for ordinary persons is but another ordinary child. The cowherd boys, having accumulated the results of pious activities for many lives, were able to associate in this way with the Supreme Personality of Godhead. How can one explain their great fortune? (SB 10.12.7-11)


Lord Krishna Shows the Universal Form Within His Mouth

Krishna eating dirt

click on image to enlarge

One day while Krishna was playing with His small playmates, including Balarama and other sons of the gopas, all His friends came together and lodged a complaint to mother Yasoda. “Mother,” they submitted, “Krishna has eaten earth.” Upon hearing this from Krishnas’s playmates, mother Yasoda, who was always full of anxiety over Krishna’s welfare, picked Krishna up with her hands to look into His mouth and chastise Him. Her eyes fearful, she spoke to her son as follows. Dear Krishna, why are You so restless that You have eaten dirt in a solitary place? This complaint has been lodged against You by all Your playmates, including Your elder brother, Balarama. How is this? Lord Śrī Krishna replied: My dear mother, I have never eaten dirt. All My friends complaining against Me are liars. If you think they are being truthful, you can directly look into My mouth and examine it. Mother Yasoda challenged Krishna, “If You have not eaten earth, then open Your mouth wide.” When challenged by His mother in this way, Krishna, the son of Nanda Mahārāja and Yasoda, to exhibit pastimes like a human child, opened His mouth. Although the Supreme Personality of Godhead, Krishna, who is full of all opulences, did not disturb His mother’s parental affection, His opulence was automatically displayed, for Krishna’s opulence is never lost at any stage, but is manifest at the proper time. When Krishna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and non-moving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahaṅkāra. She also saw the senses, the mind, sense perception, and the three qualities goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vṛndāvana-dhāma, she became doubtful and fearful of her son’s nature. (SB 10.8.32-45)


Bhagavad-gita As It Is Introduction

kumbha mela

“One may cleanse himself daily by taking a bath in water, but if one takes a bath even once in the sacred Ganges water of Bhagavad-gita,
for him the dirt of material life is altogether vanquished. One who drinks the water of the Ganges attains salvation, so what to speak of one who drinks the nectar of Bhagavad-gita? Bhagavad-gita is the essential nectar of the Mahabharata, and it is spoken by Lord Krishna Himself, the original Vishnu.”
– Introduction to Bhagavad-gita As It Is

Sometimes when I need a boost in my Krsna consciousness, I will re-read the very powerful Introduction to the Bhagavad-gita As It Is. For me this Introduction explaines the entire philosophy of the Gita in a very nice way that even a layman like myself can easily understand. Although our readers can find this complete Introduction on other sites such as Prabhupadagita, Causlessmercy, or Prabhupadabooks I have decided to post the entire Introduction again here this morning. There is a print icon at the bottom of post where one can print out this entire post it they are son inclined. Hare Krishna!

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The Arrival of a Pure Devotee


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I have always enjoyed going back in time and re-reading the old Back to Godhead Magazines. This one was from 1974 and chronicles the arrival of Srila Prabhupada.

The Arrival of a Pure Devotee
by Visakha-devi dasi

New York: His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, founder and spiritual master of the International Society for Krishna Consciousness (ISKCON), stopped here for a few days recently as part of his continuing tour of ISKCON centers around the world. At JFK International Airport, as more than one hundred disciples royally greeted him and curious reporters thronged around him, Srila Prabhupada explained, in clear language and with fixed conviction, the Krsna conscious philosophy of a God-centered society in which “everything animate and inanimate is recognized to be controlled and owned by the Lord.”

“Will this solve the energy crisis?” one reporter asked. “Yes, why not?” Srila Prabhupada immediately responded. “The only lack in the world today is the lack of God consciousness.”


Spiritual Knowledge Through Kṛṣṇa

The Urgent need for Krsna Consciousness

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Kṛṣṇa Consciousness, The Matchless Gift
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter One

Spiritual Knowledge Through Kṛṣṇa

The aim of this Kṛṣṇa consciousness movement is to bring all living entities back to their original consciousness. All living entities within the material world are, to varying degrees, afflicted with a type of madness. This Kṛṣṇa consciousness movement aims at curing man of his material disease and reestablishing his original consciousness. In a Bengali poem a great Vaiṣṇava poet has written, “When a man is haunted by ghosts, he can only speak nonsense. Similarly, anyone who is under the influence of material nature should be considered haunted, and whatever he speaks should be considered nonsense.” One may be considered a great philosopher or great scientist, but if he is haunted by the ghost of māyā, illusion, whatever he theorizes and whatever he speaks is more or less nonsensical. Today we are given the example of a psychiatrist who, when requested to examine a murderer, proclaimed that since all the patients with whom he had come in contact were more or less crazy, the court could excuse the murderer on those grounds if it so desired. The point is that in the material world it is very difficult to find a sane living entity. The prevailing atmosphere of insanity in this world is all caused by the infection of material consciousness.


Hearing is Most Important


By associating with persons for whom the Supreme Personality of Godhead, Mukunda, is the all in all, one can hear of His powerful activities and soon come to understand them. The activities of Mukunda are so potent that simply by hearing of them one immediately associates with the Lord. For a person who constantly and very eagerly hears narrations of the Lord’s powerful activities, the Absolute Truth, the Personality of Godhead in the form of sound vibrations, enters within his heart and cleanses it of all contamination. On the other hand, although bathing in the Ganges diminishes bodily contaminations and infections, this process and the process of visiting holy places can cleanse the heart only after a long time. Therefore who is the sane man who will not associate with devotees to quickly perfect his life? (SB 5.18.11)
…Bathing in the Ganges can certainly cure one of many infectious diseases, but it cannot cleanse one’s materially attached mind, which creates all kinds of contaminations in material existence. However, one who directly associates with the Supreme Lord by hearing of His activities cleanses the dirt from his mind and very soon comes to Kṛṣṇa consciousness.
…All the great ācāryas strongly recommend that people be given a chance to hear about the Supreme Lord. Then success is assured. The more we cleanse the dirt of material attachment from our hearts, the more we will be attracted by Kṛṣṇa’s name, form, qualities, paraphernalia and activities. This is the sum and substance of the Kṛṣṇa consciousness movement. (from purport SB 5.18.11)
Full Text and Purport


Srimad-Bhagavatam Index (Part 4)

Srimad Bhagavatam cover

Sometime back one of our readers submitted this Index on the Srimad-Bhagavatam, and asked if I could post it. It is truly a very impressive piece of work, and represents a great deal of time and study. We applaud the effort that Jan has put into this Index, and with great pleasure we post it here, in the hopes that others can benefit.

Srimad-Bhagavatam Index, Notes, Topical Guide
compiled by Jan Alexander

This was written to help me find, understand and remember the massive truth found in the Srimad-Bhagavatam. Every abbrieviated, shortened, misused, form of the Supreme Personality of Godhead’s name, fame, and pastimes is just in attempt to cram the Srimad-Bhagavatam into this being that I am. I hope that this will be of great help to others who are studying the Srimad-Bhagavatam. I offer this handful of rice to the Lord.
– Jan Alexander

This file is so large we will have to post it in parts. This Forth part is letters
Q – T


Characteristics of the Bona Fide Guru

bona fide spiritual master Srila Prabhupada

Recently there has been some discussion on the internet about Jayadvaita Swami’s remarks on kirtana standards in his Kirtan Seminar lectures. I cannot repeat here, what he said on the YouTube Lecture, finding it offensive and not worthy of repeating. Rather than dwell on the negetive statements of Jayadvaita Swami, we thought it better to repeat the words of the bona fide spiritual master Srila Prabhupada, who so nicely describes the characteristics of the “Bona Fide Guru” in the pages of the Sri Caitanya-caritmrta.

…The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class. The first-class devotee is the spiritual master for all kinds of people. It is said: gurur nṛṇām. The word nṛṇām means “of all human beings.” The guru is not limited to a particular group. It is stated in the Upadeśāmṛta of Rūpa Gosvāmī that a guru is a gosvāmī, a controller of the senses and the mind. Such a guru can accept disciples from all over the world. Pṛthivīṁ sa śiṣyāt. This is the test of the guru.

…When one has attained the topmost position of mahā-bhāgavata, he is to be accepted as a guru and worshiped exactly like Hari, the Personality of Godhead. Only such a person is eligible to occupy the post of a guru. (purport Madhya 24.330)

Full text and purport More

Srimad-Bhagavatam Index (Part 3)

Srimad Bhagavatam cover

Sometime back one of our readers submitted this Index on the Srimad-Bhagavatam, and asked if I could post it. It is truly a very impressive piece of work, and represents a great deal of time and study. We applaud the effort that Jan has put into this Index, and with great pleasure we post it here, in the hopes that others can benefit.

Srimad-Bhagavatam Index, Notes, Topical Guide
compiled by Jan Alexander

This was written to help me find, understand and remember the massive truth found in the Srimad-Bhagavatam. Every abbrieviated, shortened, misused, form of the Supreme Personality of Godhead’s name, fame, and pastimes is just in attempt to cram the Srimad-Bhagavatam into this being that I am. I hope that this will be of great help to others who are studying the Srimad-Bhagavatam. I offer this handful of rice to the Lord.
– Jan Alexander

This file is so large we will have to post it in parts. This Third part is letters L – P


Placing Our Love in Krsna

Radha Krishna on swing

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Placing Our Love in Krsna

A talk given in September 1968 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness, at the Hare Krsna temple in Seattle.

Excerpted from Back to Godhead Magazine Vol. 16, No. 10

Govindam adi-purusam tam aham bhajami. Our program is to worship Govinda, the original person, with love and devotion. This is Krsna consciousness. We are teaching people to love Krsna. That’s all. Our program is to direct your love toward the proper place. Everyone wants to love, but they’re being frustrated because their love is being misplaced. People do not understand where to place their love. First of all you love your body. Then, a little extended, you love your father and mother. Then you love your community, then your country, then the whole human society. And at last you love all living entities. But all this extended love will not give you satisfaction—until you reach the point of loving Krsna. Then you’ll be satisfied.

For example, when you throw a stone into a lake, a circle begins expanding. The circle keeps expanding, expanding, expanding … And when the circle touches the shore, it stops. Until the circle reaches the shore of the lake, it must go on increasing. So we have to go on increasing and increasing our love until we love Krsna, the Supreme Personality of Godhead.


How to Increase Attachment for the Lord

Maharaja Ambarisa

This morning I happened to read about Maharaja Ambarisa, a great devotee of the Lord, who was famous as one who offered everything to the Lord.

Mahārāja Ambarīṣa always engaged his mind in meditating upon the lotus feet of Kṛṣṇa, his words in describing the glories of the Lord, his hands in cleansing the Lord’s temple, and his ears in hearing the words spoken by Kṛṣṇa or about Kṛṣṇa. He engaged his eyes in seeing the Deity of Kṛṣṇa, Kṛṣṇa’s temples and Kṛṣṇa’s places like Mathurā and Vṛndāvana, he engaged his sense of touch in touching the bodies of the Lord’s devotees, he engaged his sense of smell in smelling the fragrance of tulasī offered to the Lord, and he engaged his tongue in tasting the Lord’s prasāda. He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day. Indeed, Mahārāja Ambarīṣa never desired anything for his own sense gratification. He engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires.


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