14 Jan 2016
in A.C. Bhaktivedanta Swami Prabhupada, Devotional Service, Krishna Nectar, Krsna, Krsna Consciousness, Krsna Consciousness: The Topmost Yoga System, Yogamaya
Tags: Balarama, bhakti yoga, highest perfection is love, Krishna, Krishna eating dirt, Krsna, Mother Yasoda, transcendental ecstatic love, Yasoda, yoga, yogamaya
click on image to enlarge
One day while Krishna was playing with His small playmates, including Balarama and other sons of the gopas, all His friends came together and lodged a complaint to mother Yasoda. “Mother,” they submitted, “Krishna has eaten earth.” Upon hearing this from Krishnas’s playmates, mother Yasoda, who was always full of anxiety over Krishna’s welfare, picked Krishna up with her hands to look into His mouth and chastise Him. Her eyes fearful, she spoke to her son as follows. Dear Krishna, why are You so restless that You have eaten dirt in a solitary place? This complaint has been lodged against You by all Your playmates, including Your elder brother, Balarama. How is this? Lord Śrī Krishna replied: My dear mother, I have never eaten dirt. All My friends complaining against Me are liars. If you think they are being truthful, you can directly look into My mouth and examine it. Mother Yasoda challenged Krishna, “If You have not eaten earth, then open Your mouth wide.” When challenged by His mother in this way, Krishna, the son of Nanda Mahārāja and Yasoda, to exhibit pastimes like a human child, opened His mouth. Although the Supreme Personality of Godhead, Krishna, who is full of all opulences, did not disturb His mother’s parental affection, His opulence was automatically displayed, for Krishna’s opulence is never lost at any stage, but is manifest at the proper time. When Krishna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and non-moving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahaṅkāra. She also saw the senses, the mind, sense perception, and the three qualities goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vṛndāvana-dhāma, she became doubtful and fearful of her son’s nature. (SB 10.8.32-45)
17 Apr 2015
in A.C. Bhaktivedanta Swami Prabhupada, Books by Srila Prabhupada, Easy Journey to Other Planets, Free Downloads, Free eBooks, Spiritual World, Srila Prabhupada's Books
Tags: A.C. Bhaktivedanta Swami Prabhupada, antiquated, bhakti yoga, Easy Journey to Other Planets, free scanned copy, happiness, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, philosophers and religionists, travel to other planets, yogic processes
This morning I happened to pick up the book “Easy Journey to Other Planets” by His Divine Grace A. C. Bhaktivedanta Swami Prabhpada, or rather it jumped off the shelf and into my hand. It was one of the Original Printings and it looked so Old and Antiquated, yet somehow so attractive and inviting. We share with you this morning as a Free PDF download, as well as a Free Scanned copy of the Original Easy Journey courtesy of Krishna Path.
Easy Journey to Other Planets
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
A living being, especially civilized man, has a natural desire to live forever in happiness. This is quite natural because, in his original state, the living being is both eternal and joyful. However, in the present conditioned state of life, he is engaged in a struggle against recurring birth and death. Therefore he has attained neither happiness nor immortality.
The latest desire man has developed is the desire to travel to other planets. This is also quite natural, because he has the constitutional right to go to any part of the material or spiritual skies. Such travel is very tempting and exciting because these skies are full of unlimited globes of varying qualities, and they are occupied by all types of living entities. The desire to travel there can be fulfilled by the process of yoga, which serves as a means by which one can transfer himself to whatever planet he likes—possibly to planets where life is not only eternal and blissful, but where there are multiple varieties of enjoyable energies. Anyone who can attain the freedom of the spiritual planets need never return to this miserable land of birth, old age, disease and death.
One can attain this stage of perfection very easily by his individual effort. He can simply follow, in his own home, the prescribed method of bhakti-yoga. This method, under proper guidance, is simple and enjoyable. An attempt is made herein to give information to the people in general, and to philosophers and religionists in particular, as to how one can transfer oneself to other planets by this process of bhakti-yoga—the highest of all yogic processes.
Free PDF copy; Easy_Journy_to_Other_Planets-His_Divine_Grace_A.C._Bhaktivedanta_Swami_Prabhupada
Free scanned copy; Easy-Journy-to-Other-Planets-1977-Scanned-edition
06 Jan 2015
in Surya Namaskara, Yoga, Yogi
Tags: activates digestion, bhakti yoga, blood oxygenated, hatha yoga, sun salutation, surya namaskara, suryanamaskara, Synchronizing breath with movement, yoga
Sun Salutation A by Neil Keleher
I heard an interesting fact the other day. That the Number 1 New Year’s Resolution each year is to; “Get Healthy” and/or “Lose Weight”. I usually try to make this my number two, followed by my usual No. 1, which is to read and chant more. Hatha yoga is not something I promote as a means to self realization or increasing God consciousness, for that there is the higher practice of bhakti-yoga, but it is effective in this age for maintaining some semblance of good health and circulation.
This body is our temple, so keeping it clean, strong and healthy, is our duty and responsibility. With this in mind I share with all of you, this nice description of the sun salutation and overview of some the movements. The bulk of this post including the nice images, came from the web page Sensational Yoga Poses so thank you to Neil Keleher for some of the text and drawings.
01 Jan 2015
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Goloka Vrndaban, Spiritual World, Transcendental Knowledge, Yoga, Yogi
Tags: Bg 6.15, Bhagavad-gita As It Is 1972 Edition, bhakti yoga, brahmajyoti, cessation of material existence, Goloka Vrndavana, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, kingdom of God, Krsna, mystic transcendentalist, Prabhupada books, Sankhya-yoga, supreme abode, yoga
With the beginning of a new year, I am always apt to take up my studies with renewed enthusiasm, a resolution and firmness of purpose, to read more from Srila Prabhupada’s books, and to delve more deeply into the practice of bhakti-yoga. This morning I was reading about the spiritual sky; Goloka Vṛndāvana.
The abode of Lord Śrī Kṛṣṇa is described in the Bhagavad-gītā, Fifteenth Chapter, sixth verse:
na tad bhāsayate sūryo na śaśāṅko na pāvakaḥ
yad gatvā na nivartante tad dhāma paramaṁ mama
“That abode of Mine is not illumined by the sun or moon, nor by electricity. And anyone who reaches it never comes back to this material world.” (Bg. 15.6)
This verse gives a description of that eternal sky. Of course we have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on, but in this verse the Lord states that in the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahmajyoti, the rays emanating from the Supreme Lord. We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-saṁhitā it is beautifully described: Goloka eva nivasaty akhilātma-bhūtaḥ. The Lord resides eternally in His abode Goloka, yet He can be approached from this world, and to this end the Lord comes to manifest His real form, sac-cid-ānanda-vigraha. When He manifests this form, there is no need for our imagining what He looks like. To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Śyāmasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. But because of this we should not consider that the Lord is one of us. It is by His potency that He presents Himself in His real form before us and displays His pastimes, which are prototypes of those pastimes found in His abode. (from Introduction to the Bhagavad-gita As It Is)
…The ultimate goal in practicing yoga is now clearly explained. Yoga practice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. One who seeks an improvement in health or aspires after material perfection is no yogī according to Bhagavad-gītā. Nor does cessation of material existence entail one’s entering into “the void,” which is only a myth. There is no void anywhere within the creation of the Lord. Rather, the cessation of material existence enables one to enter into the spiritual sky, the abode of the Lord. (from purport to Bg 6.15)
24 Sep 2014
in A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya, Lectures
Tags: A. C. Bhaktivedanta Swami Pabhupada, as it is, astanga yogi, avajananti, bhagavad-gita, bhakti yoga, bhakti yogi, devotion, Govinda, hatha yogi, in yoga, jnana yogi, karma yogi, Krsna, krsnaconsciousness, Lecture by Srila Prabhupada, Rama, The Supreme Personality of Godhead, transcendental loving service, Vasudeva, yoga, yoginam api sarvesam, yogis
Devotion – The Highest Yoga
A lecture given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
The word yoga has become synonymous in Western vernacular with a lithe figure, radiant health, peace of mind, and other material benefits. But the original meaning of the Sanskrit term carries a different, higher import: linking with the Supreme. In this lecture from 1968, Srila Prabhupada distinguishes the true goal of yoga—loving devotion to the Supreme Lord—from the physical and psychological elements of yoga practice.
Full Lecture More
14 Sep 2014
in Free Downloads, Free eBooks, Krishna Path, Prasadam, Vegetarian Cooking, Vegetarian Recipies, Vegetarianism
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhakti yoga, cow protection, ebook, free download, Simple Living, The Higher Taste, vegan, vegetarian cookbook, vegetarian cooking, vegetarian health and nutrition, vegetarian recipeis, vegetarianism
This is a nice little cookbook, with information on vegetarian cooking, health, nutrition, cow protection, bhakti yoga, etc. We offer it as a free download which you can view, print or save to your computer by following the link below:
click on link to veiw or download book; The Higher Taste
29 Jul 2014
in A.C. Bhaktivedanta Swami Prabhupada, Caitanya Mahaprabhu, Chanting Hare Krishna, The Path of Perfection, Yoga
Tags: Adi 17.21, bhakti yoga, chanting, chanting Hare Krishna, chanting the holy names of the Lord, harer nama, harer namaiva kevalam, liberation, quarrel and hypocris, self realization, The Path of Perfection, yoga, yoga systems
…the bhakti-yoga system is recommended for everyone. Without training or education, one can automatically participate in bhakti-yoga. Even a small child can clap at kīrtana. Therefore Lord Caitanya Mahāprabhu has proclaimed bhakti-yoga the only system practical for this age.
harer nāma harer nāma
harer nāmaiva kevalam
kalau nāsty eva nāsty eva
nāsty eva gatir anyathā
“In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way.”
Chanting is very simple, and one will feel the results immediately. Pratyakṣāvagamaṁ dharmyam. If we attempt to practice other yoga systems, we will remain in darkness; we will not know whether or not we are making progress. In bhakti-yoga, one can understand, “Yes, now I am making progress.” This is the only yoga system by which one can quickly attain self-realization and liberation in this life. One doesn’t have to wait for another lifetime. (The Path of Perfection, Chapter Seven)
Full Chapter More
17 Jun 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krsna, Krsna Consciousness, Meditation, Yoga, Yogi
Tags: A.C. Bhaktiveanta Swami Prabhupada, bhakti yoga, Govinda, Krsna, krsna consciousness, meditation, Nrismha, Rama, Syamasundara, Varaha, yoga, yogas, yogi, yoginam api sarvesam
“Of all yogis, he who abides in Me with great faith is the highest of all.”
It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī. (from purport to Bg. 6.47)
This is more or less a continuation of yesterdays post Freedom From All Miseries as it is the last verse in the Chapter 6, entitled; “Sankhya-yoga”. This is one of the very best verses and purports in the Bhagavad-gita for study if one is an aspiring yogi…
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. (from purport to Bg. 6.47)
19 May 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Study Guide for the Bhagavad-gita
Tags: 1972 Edition, A.C. Bhaktivedanta Swami Prabhupada, all paths of yoga, as it is, astanga-yoga, Bhagavad Gita, Bhagavan, bhakti yoga, brahman, empiricism, hatha yoga, jnana-yoga, karma yoga, Paramatma, raja yoga, Sankhya-yoga, the eightfold path, the yoga of devotion, yoga ladder
The following is a Study Guide for the Bhagavad Gita As It Is 1972 Edition which was developed by some of the disciples and followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. This is a definitive guide that takes the student through the Bhagavad-gita step by step and first was formulated by Srila Prabhupada.
This Study Guide begins with the full Introduction to the Bhagavad-gita As It Is, and then proceeds with chapter by chapter analysis, Q & A etc. This arrived this morning as a Word Doc and required some slight editing to upload it as a post.
Presented by the Disciples and Followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
…One cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water of the Bhagavad-gita cleanses away all the dirt of material life. Because Bhagavad-gita is spoken by the Supreme Personality of Godhead, one need not read any other Vedic literature. One need only attentively and regularly hear and read Bhagavad-gita. In the present age, mankind is so absorbed with mundane activities that it is not possible to read all of the Vedic literatures. But this is not necessary. This one book, Bhagavad-gita, will suffice because it is the essence of all Vedic literatures and because it is spoken by the Supreme Personality of Godhead. It is said that one who drinks the water of the Ganges certainly gets salvation, but what to speak of one who drinks the waters of Bhagavad-gita? Gita is the very nectar of the Mahabharata spoken by Visnu Himself, for Lord Krsna is the original Visnu. It is nectar emanating from the mouth of the Supreme Personality of Godhead, and the Ganges is said to be emanating from the lotus feet of the Lord.
Of course there is no difference between the mouth and the feet of the Supreme Lord, but in our position we can appreciate that the Bhagavad-gita is even more important than the Ganges.
The Bhagavad-gita is just like a cow, and Lord Krsna, who is a cowherd boy, is milking this cow. The milk is the essence of the Vedas, and Arjuna is just like a calf. The wise men, the great sages and pure devotees, are to drink the nectarean milk of Bhagavad-gita.
In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world–Bhagavad-gita. And let there be one God only for the whole world–Sri Krsna. And one mantra only–Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. And let there be one work only–the service of the Supreme Personality of Godhead. (from Introduction to Bhagavad-gita As It Is)
28 Jan 2014
in Bhagavad-gita, Bhakti Yoga, Krsna Consciousness: The Topmost Yoga System, Meditation, Yoga
Tags: A. C. Bhaktivedanta Swami Prabhuada, astanga-yoga, Bg 6.47, bhagavad-gita, bhakti yoga, dhyana yogi, hath yogi, highest yoga, jnana-yoga, karma yoga, krsna consciousness, Mount Everest, raja yogi, yoga, yogi
And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. (from purport to Bhagavad-gita 6.47)
full text and purport More
25 Sep 2013
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krsna Consciousness, Spiritual Life, Yoga
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, as it is, Bg. 6.29, Bg. 6.30, bhagavad-gita, bhakti yoga, Krishna, Krishna consciousness, krsna conscious yogi, love of God, self realization, true yogi, yoga, yogi
Please click on image to enlarge
A true yogī observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere. (Bg. 6.29)
For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me. (Bg. 6.30)
…A person in Kṛṣṇa consciousness certainly sees Lord Kṛṣṇa everywhere, and he sees everything in Kṛṣṇa…Nothing can exist without Kṛṣṇa, and Kṛṣṇa is the Lord of everything—this is the basic principle of Kṛṣṇa consciousness.
…Kṛṣṇa consciousness is the development of love of Kṛṣṇa—a position transcendental even to material liberation. (from purport to Bg.6.30)
Bhagavad-gita As It Is 1972 Edition
By His Divine Grace A.;C. Bhaktivedanta Swami Prabhupada
Chapter 6, Text 29-30
Full Text and Purports More
24 Sep 2013
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Bhakti Yoga, Krishna Consciousness, Yoga
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhakti yoga, hatha yoga, jnana-yoga, karma yoga, krishna consciousness yoga, krsna consciousness, raja yoga, Supreme Personality of Godhead, yoga, yogi
This morning my reading focused on the end of the 6th and beginning of the 7th chapters of the Bhagavad-gita As It Is. Wherein Srila Prabhupada describes…
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga.
…Therefore, to become Kṛṣṇa conscious is the highest stage of yoga.
…Different types of yoga are only steppingstones on the path of Kṛṣṇa consciousness. One who takes directly to Kṛṣṇa consciousness automatically knows about brahmajyoti and Paramātmā in full. By practice of Kṛṣṇa consciousness yoga, one can know everything in full—namely the Absolute Truth, the living entities, the material nature, and their manifestations with paraphernalia.
In these two important verses (Bg 6.47 & 7.1) there is much good information about yoga, the different types of yoga, yoga practices, and the ultimate goal of yoga. Very informative!
More from purports followed by full text and purports More
14 Sep 2013
in A.C. Bhaktivedanta Swami Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, as it is, Banyan tree, bhagavad-gita, bhakti yoga, fruitive activities, Krishna, material world, Sri Bhagavan uvaca, the blessed Lord said, The Yoga of the Supreme Person, Vedas, Vedic hymns
Bhagavad-gītā As It Is Complete 1972 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
10 Sep 2013
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Threefold Miseries
Tags: A.C, bhakti yoga, Bhaktivedanta Swami Prabhupada, happiness and distress, Krishna consciousness, krsna consciousness is happy, living entities, perfect yogi, pure devotee, relationship with God, Srila Prabhupada, supreme enjoyer, threefold miseries, true equality
[*Note; Les Misérables (“The Miserable Ones”); translated variously from the French as The Miserable Ones, The Wretched, The Poor Ones, The Wretched Poor, or The Victims]
Often while reading Srila Prabhupada’s books, he talks about getting free from the miseries of life, or the threefold miseries. For instance in this purport it is described:
…One who is Kṛṣṇa conscious is a perfect yogī; he is aware of everyone’s happiness and distress by dint of his own personal experience. The cause of the distress of a living entity is forgetfulness of his relationship with God. And the cause of happiness is knowing Kṛṣṇa to be the supreme enjoyer of all the activities of the human being. Kṛṣṇa is the proprietor of all lands and planets. The perfect yogī is the sincerest friend of all living entities. He knows that the living being who is conditioned by the modes of material nature is subjected to the threefold material miseries due to forgetfulness of his relationship with Kṛṣṇa. Because one in Kṛṣṇa consciousness is happy, he tries to distribute the knowledge of Kṛṣṇa everywhere. Since the perfect yogī tries to broadcast the importance of becoming Kṛṣṇa conscious, he is the best philanthropist in the world, and he is the dearest servitor of the Lord.
I thought we could do a short post on just what are the threefold miseries, and how can one become free from them.
The threefold miseries are:
(1) Those miseries which arise from the mind and body
(2) Those miseries inflicted by other living beings
(3) Those miseries arising from natural catastrophes over which one has no control.
25 Aug 2013
in A.C. Bhaktivedanta Swami Prabhupada, Letters by Srila Prabhupada, Yoga
Tags: A.C. Bhaktivedanta Swami, asana, astanga-yoga, Bg 6.47, bhakti yoga, dhayana yoga, dhyana, hatha yoga, jnana-yoga, karma yoga, Krishna consciousness, link, link-up, meaning of yoga, meditation, pranayama, raja yoga, yoga, yoga meaning, yoga systems
click on image to enlarge
When we think of Yoga, we used to think of some old bearded yogi standing on his head, or more recently of young beautiful men & women in athletic clothing posing serenely, or a class full of people stretching on yoga mats. But actually the meaning of yoga is far beyond any of the physical gymnastics we tend to associate with the word. There are many systems of yoga, namely; karma yoga, jnana yoga, dhayana yoga, hatha yoga, bhakti yoga, and so many patterns of yoga. But as we understand from the Bhagavad-gita:
…in the Bhagavad-gītā it is clearly stated that…yoga means to get into touch with the Supreme Lord. The process, however, includes several bodily features such as āsana, dhyāna, prāṇāyāma and meditation (from purport SB 1.2.28-29)
…The word yoga means “link.” Any system of yoga is an attempt to reconnect our broken relationship with the Supreme Personality of Godhead. There are different types of yoga, of which bhakti-yoga is the best. In other yoga systems, one must undergo various processes before attaining perfection, but bhakti-yoga is direct. (from purport SB 10.2.6)
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. One who sticks to a particular point and does not make further progress is called by that particular name: karma-yogī, jñāna-yogī or dhyāna-yogī, rāja-yogī, haṭha-yogī, etc. If one is fortunate enough to come to the point of bhakti-yoga, it is to be understood that he has surpassed all the other yogas. Therefore, to become Kṛṣṇa conscious is the highest stage of yoga, just as, when we speak of Himalayan, we refer to the world’s highest mountains, of which the highest peak, Mount Everest, is considered to be the culmination.
It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī. (Bhagavad-gita 6.47)
The very word yoga means connecting link with the supreme being. We accept Krishna as the supreme being, and nobody is equal to him or greater than him. (Letter to Sri Krishna C. Batra – Vrindaban 8 December, 1975)
Full Letter + References More
08 Mar 2013
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Om
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhakti yoga, chanting Hare Krishna, mama om visnu-padaya, meditation, Om, om ajnana-timirandhasya, om namo bhagavate vasudevaya, om tat sat, omkara, syllable om, The Syllable Om, yoga
The Syllable Om
Many years ago as a young aspiring yogi, and with my very first attempts at meditation, I began my practice with the sacred syllable Om. Many years later and although I may have advanced somewhat spiritually, and practice bhakti-yoga, devotional service and the chanting of the Maha-mantra Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, still all my morning prayers still begin with the syllable Om. Such as “om namo bhagavate vasudevaya” before my reading of the Srimad Bhagavatam. And my morning offering of respectful obeisances to my spiritual master Srila Prabhupada with the prayer “om ajñāna-timirāndhasya jñānāñjana-śalākayā, cakṣur unmīlitaṁ yena tasmai śrī-gurave namaḥ” and “nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale,śrīmate bhaktivedānta-svāmin iti nāmine”. Today we are looking at a few slokas from the Bhagavad-gita where the syllable Om is used.
25 Jan 2013
in Sri Nandanandana das, Vegetarian Cooking, Vegetarianism
Tags: animal crulety, animal slaughter, bhakti yoga, compassion, Ferdinando Lambruschini, Isaac Bashevis Singer, karma, meateaters, Newton's third law of motion, non violence, peace, Prasadam, slaughter industry, spiritual path, universal brotherhood, vegetarian, vegetarian diet, violence to animals
…On the spiritual path, there are several reasons why a person is recommended to be vegetarian. One primary reason is that we need to see the spiritual nature within all living beings, and that includes the animals and other creatures as well. Universal brotherhood means nonviolence to both humans and animals. It consists of understanding that animals also have souls. They are alive, conscious, and feel pain. And these are the indications of the presence of consciousness, which is the symptom of the soul.
…Isaac Bashevis Singer, who won the Nobel Prize in Literature, asked, “How can we pray to God for mercy if we ourselves have no mercy? How can we speak of rights and justice if we take an innocent creature and shed its blood?” He went on to say, “I personally believe that as long as human beings will go shedding the blood of animals, there will never be any peace.”
…The Buddhist scripture (Sutta-Nipata 393) also advises: “Let him not destroy or cause to be destroyed any life at all, or sanction the acts of those who do so. Let him refrain from even hurting any creature, both those that are strong and those that tremble in the world.” It is also said in the Buddhist scripture, the Mahaparinirvana Sutra, “The eating of meat extinguishes the seed of great compassion.”
Why Be Vegetarian?
By Stephen Knapp (Sri Nandanandana dasa)
11 Dec 2012
in A.C. Bhaktivedanta Swami Prabhupada, Yoga
Tags: A.C. Bhaktivedanta Swami Prabhupada, age of kali, Arjuna, as it is, ascetic, be a yogi, Bg. 6, bhagavad-gita, bhakti yoga, Collier Macmillan Publishers, complete 1972 edition, control the mind and senses, eightfold yoga system, empiricist, English equivalents, fruitive worker, krsna consciousness, Krsna consciousness is the highest stage of yoga practice, Macmillan Publishing Co., Paramatma, pratyahara, Sankhya-yoga, Sri Bhagavan uvaca, transcendental form of Krsna, translation and elaborate purports, true mystic, Vedānta philosophy, with Roman transliteration of the original Sanskrit text, yoga, yogi, yoginam api sarvesam
A yogī is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogī.
And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.
Bhagavad-gītā As It Is 1972 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
05 Dec 2012
in Krsna Consciousness, Practicing Krishna Consciousness at Home, The Hare Krishna Movement
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhakti yoga, devotees, Hare Krishna Movement, Krishna, Krishna consciousness, philosophy of the Hare Krishna Movement, science of devotional service. God, spiritual master, Srimad Bhagavatam, Srtila Prabhupada, The Hare Krishna Movement
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A Short Statement of the Philosophy of the Hare Krishna Movement
The Hare Krishna Movement is a worldwide community of devotees practicing bhakti-yoga, the eternal science of loving service to God. The movement was founded in the western world in 1966 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, a pure devotee of God representing an unbroken chain of spiritual masters originating with Lord Krsna Himself.
Although the Movement has changed in many ways since the physical departure of Srila Prabhupada, still the principles, and practice has remained the same. And Srila Prabhupada is still the Spiritual Master for the Hare Krishna Movement.
“As long as the Spiritual master is physically present , the disciple should serve the physical body of the Spiritual master, and when the spiritual master is no longer physically existing, the disciple should serve the instructions of the spiritual master.” (Srimad Bhagavatam Purport 4.28.47)
The following eight principles are the basis of the Krsna consciousness movement. More