Moon Rocks from Arizona & Faith

moon rocks

This is a very interesting morning walk discussion. You can click on following link to listen and/or read along below. Great questions and answers.

“Moon Rocks from Arizona”
Morning walk discussion by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada and disciples
Recorded July 21, 1975

To hear lecture

Prabhupada: Oh. [break] Krsna dasa, some scientists say that there is no life in the other planets, and some scientists said there may be. So who is correct?

Paramahamsa: Well, didn’t the Yamadutas… You stated in your lecture yesterday that the Yamadutas said that what is truth is what is in the Vedas. So I assume from the Vedic knowledge that there is life on other planets. Logically speaking also.

Prabhupada: Yes. How can you say there is no life?

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Faith

faith

This morning I was reading from the Bhagavad-gita As It Is, and it seemed like it was all about “Faith”. That word just kept coming up again and again, and as I was reading, I had to ask myself, ‘how strong is my faith?’. I would like to think it is pretty strong, as it has sustained me, my entire adult life. Even as a child I always believed in God. Don’t know why, I just did.

I thought today, I will do a post on “Faith”

…faith is a most important factor for progress in Kṛṣṇa consciousness. In the Caitanya-caritāmṛta it is said that one should have complete conviction that simply by serving the Supreme Lord Śrī Kṛṣṇa he can achieve all perfection. That is called real faith. In the Śrīmad-Bhāgavatam (3.4.12) it is stated that by giving water to the root of a tree, its branches, twigs and leaves become satisfied, and by supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied.

After reading Bhagavad-gītā one should promptly come to the conclusion of Bhagavad-gītā: one should give up all other engagements and adopt the service of the Supreme Lord, Kṛṣṇa, the Personality of Godhead. If one is convinced of this philosophy of life, that is faith. Now the development of that faith is the process of Kṛṣṇa consciousness. (from purport to Bg. 9.3)

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ

“Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.” (ŚU 6.23)

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The Divisions of Faith

The Divisions of Faith Plate 40

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Bhagavad-gītā As It Is 1972 Edition
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Seventeen

The Divisions of Faith

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Knowledge as Faith in Guru and surrender to Kṛṣṇa

As spirit souls we are part and parcel of the Supreme Spirit, but due to our desire to enjoy this material world, we have been put into material nature. Yet in whatever species of life we may be, Kṛṣṇa is the Father. Thus Bhagavad-gītā is not meant for any particular party or nation but for everyone all over the world… In this way people may realize their true spiritual nature and their relationship to the supreme spiritual whole.

“And when you have thus learned the truth, you will know that all living beings are but parts of Me—and that they are in Me, and are Mine. Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries. As a blazing fire burns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all the reactions to material activities.” (Bg. 4.35–37)

Raja-vidya: The King of Knowledge
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 7

Knowledge as Faith in Guru and surrender to Kṛṣṇa

In the Fourth Chapter of Bhagavad-gītā Śrī Kṛṣṇa concludes that of all sacrifices, the best is the acquisition of knowledge.

śreyān dravya-mayād yajñāj
jñāna-yajñaḥ parantapa
sarvaṁ karmākhilaṁ pārtha
jñāne parisamāpyate

“O chastiser of the enemy, the sacrifice of knowledge is greater than the sacrifice of material possessions. O son of Pṛthā, after all, the sacrifice of work culminates in transcendental knowledge.” (Bg. 4.33)

Knowledge is the best sacrifice because this conditional life is due to ignorance. The purpose of sacrifice, penance, yoga and philosophical discussion is to acquire knowledge. There are three stages of transcendental knowledge by which one realizes the impersonal aspect of God (Brahman realization), the localized aspect of God within the heart and within every atom (Paramātmā or Supersoul realization) and the realization of the Supreme Personality of Godhead (Bhagavān realization). But the very first step in acquiring knowledge is coming to understand that “I am not this body. I am spirit soul, and my aim of life is to get out of this material entanglement.” The point is that whatever sacrifice we make is intended to enable us to come to the point of real knowledge. The highest perfection of knowledge is given in Bhagavad-gītā as surrender to Kṛṣṇa (bahūnāṁ janmanām ante jñānavān māṁ prapadyate) (Bg. 7.19). The jñānavān, not the fool, surrenders unto Kṛṣṇa, and that is the highest stage of knowledge. Similarly, at the end of Bhagavad-gītā Śrī Kṛṣṇa advises Arjuna:

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Raja-Vidya the King of Knowledge

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Prayers By Queen Kunti (Slokas)

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Reference Material/Study Guide

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