Radha-Madhava | The Hare Krishna Movement

Purport to Jaya Radha Madhava

14 May 2015 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Songs of the Vaisnava Acaryas, Spiritual Life Tags: A. C. Bhakthvedanta Swami Prabhupada, braja-jana-vallabha, gopis, kunja-vihari, lover of Radharani, purport to Jaya Radha Madhava, Radha-Madhava, songs of the vaisnava acharyas, Srila Prabhupada chanting jaya-radha-madhava, srila prabhupada playing kartals, Srimati Radharani

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Purport to Jaya Radha Madhava
By Srila A.C. Bhaktivedanta Swami Prabhupada
(New York, July 20, 1971)

[Sings Jaya Radha-Madhava.]

Srila Prabhupada: So this is the original nature of Krsna, original nature of Krsna. He is Radha-Madhava. He is the lover of Srimati Radharani. And kunja-vihari, always enjoying the company of the gopis within the bushes of Vrdavana forest. Radha-madhava kunja-vihari. So He’s not only lover of Radharani, but braja-jana-vallabha. The whole residents of Vrndavana, they love Krsna. They do not know anything else. They do not know whether Krsna is God, or not; neither they are very much harassed, that “I shall love Krsna if He is God.” “He may be God or He may be whatever He is. It doesn’t matter, but we love God, Krsna.” That’s all. That is called unnalloyed love. “If Krsna is God, then I shall love Him” — this is conditional love. This is not pure love. Krsna may be God or whatever He may be, but by His wonderful acts, the Vrajavasi, they are thinking, “Oh Krsna, He is very wonderful child, maybe some demigod. Maybe some demigod.” Because people are generally under impression that the demigods are all-powerful.

The Center of Attention: Radha-Madhava

18 May 2013 2 Comments

by The Hare Krishna Movement in Back to Godhead, Jananivasa das, Mahamaya devi dasi, Radha Madhava Tags: Back to Godhead Magazine, Jananivasa dasa, Krsna, Madhava, Mahamaya devi dasi, Mayapur Chandrodaya Mandir, Radha, Radha-Krsna, Radha-Madhava, Radhapada, Radharani, Sri Sri Radha-Madhava, Srila Prabhupada, the husband of the goddess of fortune

The Center of Attention: Radha-Madhava
by Jananivasa Dasa
Excerpted from Back to Godhead Magizine, 1999, Vol. 33, No. 6

At the heart of any Krsna conscious community are the Deities. On the main altar of the Mayapur Chandro-daya Mandir (ISKCON’s temple in Mayapur) stand Sri Sri Radha-Madhava (Radha-Krsna) along with Radha’s eight intimate gopi (cowherd girl) friends. Overseeing the worship is Jananivasa Dasa, who has been serving the Deities in Mayapur for forty-one years. The following history of Radha-Madhava was adapted from an interview with Jananivasa conducted by Mahamaya Devi Dasi.

…Once I was standing in the Deity room near Srila Prabhupada while he was viewing the Deities, and he said, “They’re dancing.”

Another time he said, “You see how Radharani is standing like this—” (imitating Her outstretched hand) “holding something out to Krsna? Sometimes Radharani is holding her hand up like this [in blessing pose]. When She’s like that, Krsna can leave Her. But when She’s offering something to Him, He can never leave.”

Once a devotee asked, “Srila Prabhupada, we’re sitting in these rice fields, and you’ve asked us to build a city. Where is all the money going to come from?”

Srila Prabhupada laughed. “You are always worried about where the money will come from. Here we have Radha-Madhava. ‘Madhava’ means the husband of the goddess of fortune. You just worship Radha-Madhava nicely, and everything will come by Their mercy. You don’t have to worry about money.”

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Jaya Radha Madhava

06 Dec 2012 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Bhaktivinoda Thakura, Radha Madhava, Songs of the Vaisnava Acaryas Tags: A.C. Bhaktivedanta Swami Prabhupada, braja-jana-ranjana, giri-vara-dhari, gopi-jana-vallabha, Govardhana Hill, Krishna, kunja, Radha-Madhava, Songs of the Vaisnava Acaryas, Sri Radha Madhava, Srila Bhaktivinoda Thakura, Srila Prabhupada, Srimati Radharani, tira, vana

Jaya Radha Madhava
by Srila Bhaktivinoda Thakura
with Purport by Srila Prabhupada

jaya rādhā-mādhava kuñja-bihārī
gopī-jana-vallabha giri-vara-dhārī
yaśodā-nandana braja-jana-rañjana
yāmuna-tīra-vana-cārī

Translation
from the 1974 Edition of “Songs of the Vaisnava Acaryas”

Sri Rādhā-Mādhava have their loving pastimes in the groves (kuñja) of Vrndavana. Gopī-jana-vallabha means “one who attracts and reciprocates loving pastimes with the gopis. Giri-vara-dhārī is Krishna’s name in the pastime of lifting Goverdhana Hill. Yaśodā-nandana is the son of Yasoda (“nanda” means son and is also the name of Krishna’s father, so Krishna is also Nanda-nandana). Braja-jana-rañjana means the attractive darling of the inhabitants of Vrndavana. He is always playing in the groves (vana) on the bank (tira) of the Yamuna River, therefore Krishna is also known as Yāmuna-tīra-vana-cārī.

Srila Prabhupada was very fond of this song and sang it just before his lectures. In Allahabad and Gorakhpur Srila Prabhupada fell into a trance after singing the first two lines, and after some time he came back into external consciousness and said, “Now just chant Hare Krsna.” Srila Prabhupada said that this song is “a picture of Vrndavana. Everything is there–Srimati Radharani, Vrndavana, Govardhana, Yasoda, and all the cowherd boys.”

Purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada More

Purport to Jaya Radha Madhava

18 Oct 2011 Leave a comment

by The Hare Krishna Movement in Krishna, Lectures, Songs of the Vaisnava Acaryas Tags: braja-jana-vallabha, God, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Jaya Radha Madhava, Krsna, kunja-vihari, lover of Srimati Radharani, Radha-Madhava, The Supreme Personality of Godhead, Vrndavana forest

Radha Madhava

Purport to Jaya Radha Madhava

(New York, July 20, 1971)
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

[Sings Jaya Radha-Madhava.] (song lyrics follow this post)

Srila Prabhupada:
So this is the original nature of Krsna. He is Radha-Madhava. He is the lover of Srimati Radharani. And kunja-vihari, always enjoying the company of the gopis within the bushes of Vrdavana forest. Radha-madhava kunja-vihari. So He’s not only lover of Radharani, but braja-jana-vallabha. The whole residents of Vrndavana, they love Krsna. They do not know anything else. They do not know whether Krsna is God, or not; neither they are very much harassed, that “I shall love Krsna if He is God.” “He may be God or He may be whatever He is. It doesn’t matter, but we love God, Krsna.” That’s all. That is called unnalloyed love. “If Krsna is God, then I shall love Him” — this is conditional love. This is not pure love. Krsna may be God or whatever He may be, but by His wonderful acts, the Vrajavasi, they are thinking, “Oh Krsna, He is very wonderful child, maybe some demigod. Maybe some demigod.” Because people are generally under impression that the demigods are all-powerful.