The Divine and Demoniac Natures

hiranyakashipu

I have read and re-read this chapter many times this election year, and this is a perfect description on the demoniac man.

The demoniac man knows no limit to his desire to acquire money. That is unlimited. He only thinks how much assessment he has just now and schemes to engage that stock of wealth farther and farther. For that reason, he does not hesitate to act in any sinful way and so deals in the black market for illegal gratification. He is enamoured by the possessions he has already, such as land, family, house and bank balance, and he is always planning to improve them. He believes in his own strength, and he does not know that whatever he is gaining is due to his past good deeds. He is given an opportunity to accumulate such things, but he has no conception of past causes. He simply thinks that all his mass of wealth is due to his own endeavor. A demoniac person believes in the strength of his personal work, not in the law of karma. According to the law of karma, a man takes his birth in a high family, or becomes rich, or very well educated, or very beautiful because of good work in the past. The demoniac thinks that all these things are accidental and due to the strength of his personal ability. He does not sense any arrangement behind all the varieties of people, beauty, and education. Anyone who comes into competition with such a demoniac man is his enemy. There are many demoniac people, and each is enemy to the others. This enmity becomes more and more deep—between persons, then between families, then between societies, and at last between nations. Therefore there is constant strife, war and enmity all over the world. (from purport to Bhagavad-gita 16-16)

Arrogance, pride, anger, conceit, harshness and ignorance—these qualities belong to those of demonic nature, O son of Pṛthā. (Bg 16.4)

In this verse, the royal road to hell is described. The demoniac want to make a show of religion and advancement in spiritual science, although they do not follow the principles. They are always arrogant or proud in possessing some type of education or so much wealth. They desire to be worshiped by others, and demand respectability, although they do not command respect. Over trifles they become very angry and speak harshly, not gently. They do not know what should be done and what should not be done. They do everything whimsically, according to their own desire, and they do not recognize any authority. These demoniac qualities are taken on by them from the beginning of their bodies in the wombs of their mothers, and as they grow they manifest all these inauspicious qualities.
(From purport to Bg. 16.4)

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Fighting On Religious Principles

sharma-055

click on image to enlarge

My computer has not been working properly for some time, so I have not been regularly doing a morning post. But last night I got her working again, and this morning I couldn’t wait to sit down and post an image with some accompaning text. I admit, I have been spending too much time following the political circus, known as the United States presidential transition, and when I came across this image of Krishna and Arjuna on the battlefield, it excited me to read some from the Second chapter.

Considering your specific duty as a kṣatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation.

O Pārtha, happy are the kṣatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets.

If, however, you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter. (Bhagavad-gita As It Is 2.31-33)

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The Advent of Sri Bhagavad-gita

Bhagavad-gita

Today we celebrate the advent of the Bhagavad-gita, or the day that Sri Bhagavad-gita was spoken by Lord Krishna to his dearmost devotee and friend Arjuna,at the place known as Kurukshetra. We happened upon a nice post, which is a summary of the 18 chapters of Bhagavad-gita, on the Sampradaya Sun, followed by the Sri Gita Mahatmya, which is chanted after the recitation of the Gita, and we share it with you today.

The summaries of chapters 9,11,12,13,14,15,16,17 & 18 are directly taken from the BG study guide of HG Gauri prabhu of Vrindavan Gurukul. The other chapters 1, 2, 3, 4, 5, 6, 7, 8, 10 were compiled by Subala prabhu, who compiled the entire study overview for the devotees of the Bhagavad Gita Forum.

Sri Gita Jayanti
Dec 09, 2016 — USA (SUN)

The Advent of Sri Bhagavad-gita is observed on this day.

Traditionally This is the anniversary day commemorating the day that Srimad Bhagavad-gita was spoken by Lord Sri Krishna to His dearmost devotee Arjuna at the place now known as Jyotisar Tirtha, amid the warring families of the Kurus and the Pandavas at Kurukshetra. One can still visit that place and see the monument erected there with Krishna as Parthasarati (the chariot driver) and Arjuna the warrior on their chariot. It is claimed by the ashram who maintains the shrine that the tree next to Them is a continuum growth of the original tree witness that was there at the actual day of speaking.

Traditionally, devotees come to Kurukshetra (Dharmakshetra) and recite Bhagavad-gita from early morning until the next morning, perform arati to Bhagavad-gita and to Krishna and Arjuna upon the chariot, offer lamps, ‘dheep daan’, at Brahma Sarovar, and give shloka recitals, shobha yatras and seminars on the significance of the Gita today.

Devotees who cannot get to Jyotisar Tirtha remember the blessed event by reciting Bhagavad-gita, performing Bhagavad-gita ahuti of each verse or selected chapters into the sacred fire, and discussing the subject matter of Bhagavad-gita in the association of devotees. Distribution of Bhagavad-gita As It Is on this day is a very auspicious activity to perform.

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Foods in the Mode of Goodness

food1

I must have woke up hungry, because my meditation this morning was on wholesome, nurturing foods in the mode of goodness.

…The purpose of food is to increase the duration of life, purify the mind and aid bodily strength. This is its only purpose. (from purport to Bg. 17.8-10)

Foods in the mode of goodness increase the duration of life, purify one’s existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. Food cooked more than three hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked by people in the mode of ignorance. (Bhagavad-gita As It Is 17.8-10)

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I Am the Ocean

wave

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Of priests, O Arjuna, know Me to be the chief, Bṛhaspati, the lord of devotion. Of generals I am Skanda, the lord of war; and of bodies of water I am the ocean. (Bhagavad-gita As It Is 10.24)

…And of all bodies of water, the ocean is the greatest. These representations of Kṛṣṇa only give hints of His greatness. (from purport)

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Bhagavad-gītā As It Is

Raja-vidya

Somehow while reading the Srimad Bhagavatam the other day, I was reminded again that all the philosophy of Krishna Consciousness is contained in the Bhagavad-gita As It Is. It is such an important book. The song of God, sung by the Supreme Personality of Godhead, Himself. Hare Krishna!

Whoever knows Me as the Supreme Personality of Godhead, without doubting, is to be understood as the knower of everything, and he therefore engages himself in full devotional service, O son of Bharata (Bg 15.19)

This is the most confidential part of the Vedic scriptures, O sinless one, and it is disclosed now by Me. Whoever understands this will become wise, and his endeavors will know perfection. (Bg 15.20)

The Lord clearly explains here that this is the substance of all revealed scriptures. And one should understand this as it is given by the Supreme Personality of Godhead. Thus one will become intelligent and perfect in transcendental knowledge. In other words, by understanding this philosophy of the Supreme Personality of Godhead and engaging in His transcendental service, everyone can become freed from all contaminations of the modes of material nature. Devotional service is a process of spiritual understanding. Wherever devotional service exists, the material contamination cannot coexist. Devotional service to the Lord and the Lord Himself are one and the same because they are spiritual—the internal energy of the Supreme Lord. The Lord is said to be the sun, and ignorance is called darkness. Where the sun is present, there is no question of darkness. Therefore, whenever devotional service is present under the proper guidance of a bona fide spiritual master, there is no question of ignorance. (from purport to Bg 15.20)

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Foods in the Three Modes

food in the mode of goodness

Foods in the mode of goodness increase the duration of life, purify one’s existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. Food cooked more than three hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked by people in the mode of ignorance. (Bhagavad-gita As It Is 17.8-10)

…The purpose of food is to increase the duration of life, purify the mind and aid bodily strength. This is its only purpose. In the past, great authorities selected those foods that best aid health and increase life’s duration, such as milk products, sugar, rice, wheat, fruits and vegetables. These foods are very dear to those in the mode of goodness. (from purport to Bhagavad-gita 17.8-10)

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Let the World Unite

Hare Krishna Maha Mantra1

…In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world—Bhagavad-gītā. And let there be one God only for the whole world—Śrī Kṛṣṇa. And one mantra only—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. And let there be one work only—the service of the Supreme Personality of Godhead. (from Introduction to the Bhagavad-gita As It Is)

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Bhagavad-gita As It Is Introduction

kumbha mela

“One may cleanse himself daily by taking a bath in water, but if one takes a bath even once in the sacred Ganges water of Bhagavad-gita,
for him the dirt of material life is altogether vanquished. One who drinks the water of the Ganges attains salvation, so what to speak of one who drinks the nectar of Bhagavad-gita? Bhagavad-gita is the essential nectar of the Mahabharata, and it is spoken by Lord Krishna Himself, the original Vishnu.”
– Introduction to Bhagavad-gita As It Is

Sometimes when I need a boost in my Krsna consciousness, I will re-read the very powerful Introduction to the Bhagavad-gita As It Is. For me this Introduction explaines the entire philosophy of the Gita in a very nice way that even a layman like myself can easily understand. Although our readers can find this complete Introduction on other sites such as Prabhupadagita, Causlessmercy, or Prabhupadabooks I have decided to post the entire Introduction again here this morning. There is a print icon at the bottom of post where one can print out this entire post it they are son inclined. Hare Krishna!

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Teaching and Study Guide to the Bhagavad-gita As It is

Krsna and Arjuna

This morning I happened upon this nice Study Guide on the Bhagavad-gita As It Is.  It begins with the Introduction to the Bhagavad-gita, some notes on the Original Edition, the significance of the Bhagavad-gita, a philosophical synopsis, chapter by chapter summary, Q & A, and a suguested teaching syllabus.  All in all ,a very nice presentation prepared by disciples and followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.

We are offing it here as a free pdf download that you can view, save or print, by clicking on the following link:

Teaching_and_Study_Guide_to_Bhagavad-gita_As_It_Is

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No Change

Bhagavad-Gita_As_It_Is…That is the gift of Lord Caitanya Mahāprabhu. It is in the śāstra. Caitanya Mahāprabhu does not give you anything which is not in the śāstra. He’s ācārya, although He’s God Himself. He can make śāstra. Whatever He does, whatever He speaks, that is śāstra. But still, because He’s playing the part of ācārya, He immediately gives Vedic evidences. That is the way of ācārya. Ācāryas will never say, “I think.” “It is in my opinion.” No. Such things are not accepted. No personal opinion. It must be supported by Vedic evidences. That is called paramparā system, genuine system of understanding. As Kṛṣṇa says, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ [Bg. 4.2]. No change. Therefore we are presenting Bhagavad-gītā as it is. We do not change. We have no power to change. Then where is the authority of Bhagavad-gītā? I am a third-class man, and if I change the statements in the Bhagavad-gītā, then where is the authority of Bhagavad-gītā? That is going on. Therefore it is practically… You have got experience that there are hundreds of Bhagavad-gītā editions in the Western countries, but because we are presenting Bhagavad-gītā as it is, our sale is better than all others. There is a report from the trade manager of Macmillan. He says, “While other editions are dwindling, going down, this edition is coming up.” They published our, this present enlarged edition of Bhagavad-gītā, fifty thousand in the month of August. They are going to print again, second edition, August, September, October. So the reason is that if we present things as they are, it will be accepted. Without any adulteration. Sometimes, you know, people say that I have done miracles. They say everywhere. But I do not know anything, miracles or magic. If there is any miracle, that miracle is that we present things as they are. That’s all. Without any adulteration. So that should be the principle. Present as it is. It will be accepted.

excerpted from a lecture on the Srimad Bhagavatam 1.2.11  Vrindavan India October 22, 1972

 

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A Fish out of Water

fish-out-of-water

The other day I was talking with one guest, explaining that we are actually sac-cid-ānanda; (eternal, full of knowledge, and bliss), eternal spirit souls, but are, at the present moment, in a temporary position, just like a fish out of water. This is a very good analogy that Srila Prabhupada has used often in his preaching. I did a search this morning on Prabhupada Books.com and found a few references that I am posting here, as well as one very nice Bhagavad-gita Lecture wherein Srila Prabhupada is describing the nature of the soul.

Everyone in the material world is engaged in all kinds of political, philanthropic and humanitarian activities to make material life happy and prosperous, but this is not possible. One should understand that in the material world, however one may try to make adjustments, he cannot be happy. To cite an example I have given many times, if you take a fish out of water, you can give it a very comfortable velvet bedstead, but still the fish cannot be happy; it will die. Because the fish is an animal of the water, it cannot be happy without water. Similarly, we are all spirit soul; unless we are in spiritual life or in the spiritual world, we cannot be happy. That is our position. (Srila Prabhupada; Krsna Consciousness The Topmost Yoga System)

Śrīla Prabhupāda: The Vedic injunction is that people are searching after knowledge, and that when one understands the Absolute Truth, he understands everything. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati. People are trying to approach an objective, but they do not know that the final objective is Kṛṣṇa. They are simply trying to make adjustments with so many materialistic revolutions. They have no knowledge that they are spiritual beings and that unless they go back to the spiritual world and associate with the Supreme Spirit, God, there is no question of happiness. We are like fish out of water. Just as a fish cannot be happy unless he is in the water, we cannot be happy apart from the spiritual world. We are part and parcel of the Supreme Spirit, Kṛṣṇa, but we have left His association and fallen from the spiritual world because of our desire to enjoy this material world. So unless we reawaken the understanding of our spiritual position and go back home to the spiritual world, we can never be happy. We can go on theorizing for many lifetimes, but we will only see one revolution after another. The old order changes, yielding its place to the new. Or in other words, history repeats itself. (Srila Prabhupada; The Journey for Self Discovery)

A fish that is taken out of the water cannot be happy by any arrangement on land. He must be supplied with water. In the same way, the minute sac-cid-ānanda living entity cannot be really happy through any amount of planning conceived by his illusioned brain in this material universe. He must therefore be given a different type of happiness which is spiritual in essence. Our ambition should be aimed at enjoying spiritual bliss and not this temporary happiness. Some philosophers claim that spiritual bliss is attained by negating material happiness and material existence. Theoretical negation of material activities as propounded by Śrīpāda Śaṅkarācārya may be effective for an insignificant section of mankind, but the best and surest way for everyone to attain spiritual bliss was propounded by Lord Śrī Caitanya Mahāprabhu by means of devotional activities. These devotional activities can change the very face of material nature. (Srila Prabhupada; Elevation to Krsna Consciousness)

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Knowledge

Krishna and Arjuna

Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth-all these I thus declare to be knowledge, and what is contrary to these is ignorance.

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The Complete Yoga

Srila Prabhupada on Vyasasana

This morning I was reading from the Bhagavad-gita As It Is, the following verse;

teṣāṁ satata-yuktānāṁ
bhajatāṁ prīti-pūrvakam
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te

To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.

This is one of those verses that years ago I added to my repertoire of memorized slokas, and remains today one of my favorite verses. I have come to realize, that it is not by any great knowledge or scholarship, on my part, that I will make spiritual advancement, but rather, it is by faith and devotion, that I might be able to advance spiritually.

…A person may have a bona fide spiritual master and may be attached to a spiritual organization, but still, if he is not intelligent enough to make progress, then Kṛṣṇa from within gives him instructions so that he may ultimately come to Him without difficulty. The qualification is that a person always engage himself in Kṛṣṇa consciousness and with love and devotion render all kinds of services. He should perform some sort of work for Kṛṣṇa, and that work should be with love. If a devotee is intelligent enough, he will make progress on the path of self-realization. If one is sincere and devoted to the activities of devotional service, the Lord gives him a chance to make progress and ultimately attain to Him. (from purport to Bg. 10.10)

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Picture of the Material World

tree

We will be away traveling for a short time and will be away from our computer, but we leave you with this nice image and a verse from Srila Prabhupada’s Bhagavad-gita. Hare Krishna!

…In the Fifteenth Chapter of the Bhagavad-gītā, the real picture of the material world is given. It is said there:

“The Supreme Lord said: There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas.” (Bg. 15.1)

Here the material world is described as a tree whose roots are upwards and branches are below. We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. Similarly, this material world is a reflection of the spiritual world. The material world is but a shadow of reality. In the shadow there is no reality or substantiality, but from the shadow we can understand that there is substance and reality. In the desert there is no water, but the mirage suggests that there is such a thing as water. In the material world there is no water, there is no happiness, but the real water of actual happiness is there in the spiritual world. (from Introduction to the Bhagavad-gita As It Is)

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“Your Bhagavad-gītā Reading is Perfect. You have Taken the Essence.”

Krishna and Arjuna

click on image to enlarge

When Lord Caitanya was traveling in South India…He saw one brāhmaṇa was reading Bhagavad-gītā. And people were joking him, “Oh, Mr. brāhmaṇa, how you are reading Bhagavad-gītā?” Because they were the neighbors, they knew that this brāhmaṇa was illiterate and he was studying Bhagavad-gītā. So they were joking. But the brāhmaṇa did not car. He was taking the book and in his own way he was reading.

Caitanya Mahāprabhu saw this incident, He came to the brāhmaṇa. So He asked the brāhmaṇa, “My dear brāhmaṇa, what you are reading?”

So he could understand “This persons is not joking with me; He is serious.”

So he explained, “My dear sir, I am reading Bhagavad-gītā. Unfortunately, I am illiterate. I do not know even the alphabets.”

“Why you are reading Bhagavad-gītā?”

So he said that, “My spiritual master knows that I am illiterate, but still, he has asked me to read Bhagavad-gītā. What can I do? Therefore I have taken this book. I am seeing simply. I do not know how to read.”

“Oh, that’s all right. You cannot read. But I see that you are crying. How you are crying if you are not reading?”

“Yes, I am crying. Of course, there is cause.”

“What is that?”

“As soon as I take this Bhagavad-gītā, I remember Kṛṣṇa. Kṛṣṇa is sitting as driver and Arjuna is hearing. I have heard the story. I know something of the instruction but cannot read. So as soon as I take this book, this picture comes before me and I simply think, ‘Oh, how Kṛṣṇa is nice that He has become a charioteer of His devotee. He is so great. Still, He has accepted a menial service of His devotee.’ This gives me so much pleasure that I cry.”

Caitanya Mahāprabhu embraced him, “Your Bhagavad-gītā reading is perfect. You have taken the essence.” So this is the thing. If you simply remember Kṛṣṇa is teaching Arjuna and Arjuna is hearing, if you simply remember the picture, that is sufficient. Even if you think that you cannot read. (Bhagavad-gita talks with Srila Prabhupada 11/25/1968)

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Goloka Vṛndāvana; The Supreme Abode

Goloka

With the beginning of a new year, I am always apt to take up my studies with renewed enthusiasm, a resolution and firmness of purpose, to read more from Srila Prabhupada’s books, and to delve more deeply into the practice of bhakti-yoga. This morning I was reading about the spiritual sky; Goloka Vṛndāvana.

The abode of Lord Śrī Kṛṣṇa is described in the Bhagavad-gītā, Fifteenth Chapter, sixth verse:

na tad bhāsayate sūryo na śaśāṅko na pāvakaḥ
yad gatvā na nivartante tad dhāma paramaṁ mama

“That abode of Mine is not illumined by the sun or moon, nor by electricity. And anyone who reaches it never comes back to this material world.” (Bg. 15.6)

This verse gives a description of that eternal sky. Of course we have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on, but in this verse the Lord states that in the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahmajyoti, the rays emanating from the Supreme Lord. We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-saṁhitā it is beautifully described: Goloka eva nivasaty akhilātma-bhūtaḥ. The Lord resides eternally in His abode Goloka, yet He can be approached from this world, and to this end the Lord comes to manifest His real form, sac-cid-ānanda-vigraha. When He manifests this form, there is no need for our imagining what He looks like. To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Śyāmasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. But because of this we should not consider that the Lord is one of us. It is by His potency that He presents Himself in His real form before us and displays His pastimes, which are prototypes of those pastimes found in His abode. (from Introduction to the Bhagavad-gita As It Is)

…The ultimate goal in practicing yoga is now clearly explained. Yoga practice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. One who seeks an improvement in health or aspires after material perfection is no yogī according to Bhagavad-gītā. Nor does cessation of material existence entail one’s entering into “the void,” which is only a myth. There is no void anywhere within the creation of the Lord. Rather, the cessation of material existence enables one to enter into the spiritual sky, the abode of the Lord. (from purport to Bg 6.15)

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Happy New Year

Time I Am

The Blessed Lord said: Time I am… (Bg. 11.32)

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Gita Jayanti / Advent of Srimad Bhagavad-gita

Krsna and Arjuna  on the Battlefield of Kurushetra

click on image to enlarge

Today marks the advent of the Srimad Bhagavad-gita, orherwise known as ‘Gita Jayanti”. So we honor this auspicious day with a reading of the entire text.

We ran across this nice overview, or study guide, of the Bhagavad-gita As It Is, on the Sampradaya Sun and thought we would share it with all of you.

The Glories of Srimad Bhagavad-gita
By: Sun Staff Cananda (SUN)

Summary Overview of Bhagavad-gita As It Is
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

Chapter One
Observing the Armies on the Battlefield of Kurukshetra

The armies of Pandava’s and Kaurava’s have assembled at Kurukshetra. As Kurukshetra is dharmakshetra and Krishna is dharma personified, so the side, having Krishna with them will be victorious. Thus Duryodhana feels apprehensive due to the prowess of the Pandavas army. However, he pacifies himself by expressing the glories of his own army to his martial Guru Dronacarya. Thus starting with Bhishma, all warriors blow their conchshells to herald the beginning of the war. A ferocious uproar results, shattering the hearts of the Kurus.

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Spiritual Blindness

The insulting of Draupadi

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The Insulting of Draupadi

I have always found this story of the disrobing of Draupadī, the wife of the godly King Yudhiṣṭhira, to be and example of how Krsna always protects his pure devotees. This incident contributes greatly to the Great Battle of Kurukṣetra, which almost completely annihilated the Kuru’s. And is a very good example of Spiritual Blindness. The following is a few select verses from the Srimad-Bhagavatam and Bhagavad-gita As It Is.

Dhṛtarāṣṭra was blind from birth, but his blindness in committing impious activities to support his dishonest sons was a greater blindness than his physical lack of eyesight. The physical lack of sight does not bar one from spiritual progress. But when one is blind spiritually, even though physically fit, that blindness is dangerously detrimental to the progressive path of human life. (SB 3.1.7 purport)

Dhṛtarāṣṭra was blind from birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pāṇḍavas, who were all pious since birth. (Bg 1.2 purport)

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Previous Older Entries

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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