Disappearance of Isvara Puri

Disciplic-Succession Guru Parampara

Today is the the Disappearance of Śrī Īśvara Purī who was the spiritual master of Sri Caitanya Mahaprabhu. Even though Lord Caitanya, the Supreme Godhead, did not need a spiritual master, He accepted Śrī Īśvara Purī as His guru to establish the importance of accepting a spiritual master. In honor of his disappearance we are posting one verse from the Sri Caitanya-caritmrta describing the service he rendered to his spiritual master Śrīla Mādhavendra Purī.

…”At the last stage of his life Śrī Mādhavendra Purī became an invalid and was completely unable to move, and Īśvara Purī so completely engaged himself in his service that he personally cleaned up his stool and urine. Always chanting the Hare Kṛṣṇa mahā-mantra and reminding Śrī Mādhavendra Purī about the pastimes of Lord Kṛṣṇa in the last stage of his life, Īśvara Purī gave the best service among his disciples. Thus Mādhavendra Purī, being very pleased with him, blessed him, saying, ‘My dear boy, I can only pray to Kṛṣṇa that He will be pleased with you.’ Thus Īśvara Purī, by the grace of his spiritual master, Śrī Mādhavendra Purī, became a great devotee in the ocean of love of Godhead.”

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The Appearance of Radha-kund

As today marks the appearance of Radha-kund we are honored to post from Srila Prabhupada’s Sri Caitanya-caritamrta, a few select verses from Madhya-lila 18.3-7. Radha-kunda is considered to be the holiest place on earth for all Gaudiya Vaisnavas.

Śrī Caitanya Mahāprabhu danced in ecstasy, but when He arrived at Āriṭgrāma, His sense perception was awakened.

PURPORT

Āriṭ-grāma is also called Ariṣṭa-grāma. Śrī Caitanya Mahāprabhu understood that in that village, Ariṣṭāsura was killed by Śrī Kṛṣṇa. While there, He inquired about Rādhā-kuṇḍa, but no one could tell Him where it was. The brāhmaṇa accompanying Him could also not ascertain its whereabouts. Śrī Caitanya Mahāprabhu could then understand that the holy places known as Rādhā-kuṇḍa and Śyāma-kuṇḍa were at that time lost to everyone’s vision. He therefore discovered Rādhā-kuṇḍa and Śyāma-kuṇḍa, which were two reservoirs of water in two paddy fields. Although there was very little water, Śrī Caitanya Mahāprabhu was omniscient and could understand that formerly these two ponds were called Śrī Rādhā-kuṇḍa and Śyāma-kuṇḍa. In this way Rādhā-kuṇḍa and Śyāma-kuṇḍa were discovered.

Śrī Caitanya Mahāprabhu asked the local people,”Where is Rādhā-kunda?” No one could inform Him, and the brāhmaṇa accompanying Him did not know either.

The Lord then understood that the holy place called Rādhā-kuṇḍa was no longer visible. However, being the omniscient Supreme Personality of Godhead, He discovered Rādhā-kuṇḍa and Śyāma-kuṇḍa in two paddy fields. There was only a little water, but He took His bath there.

When the people of the village saw Śrī Caitanya Mahāprabhu taking His bath in those two ponds in the middle of the paddy fields, they were very astonished. The Lord then offered His prayers to Śrī Rādhā-kuṇḍa.

“Of all the gopīs, Rādhārāṇī is the dearmost. Similarly, the lake known as Rādhā-kuṇḍa is very dear to the Lord because it is very dear to Śrīmatī Rādhārāṇī.

Also this from Adi-lila More

Srila Prabhupada, His Movement and You


Devotees keep asking themselves, “How will the Krishna consciousness movement spread under the present circumstances?”

They observe the lame leadership and feel personally helpless to make any change or contribution toward rectifying the situation or themselves. The answer to this debilitating state of thought is to see one’s self in the correct spiritual perspective. The devotees who helped Prabhupada spread his movement ISKCON are the same ones who can and will spread Krishna consciousness now and in the future. All that is required is that each individual devotee see himself as the servant of Prabhupada, now exactly as he was then (when Prabhupada was present)…

“The temple center is started just to present an example to the neighboring residents, how they can make a small temple in each and every home. It is not necessary that hundreds and thousands of people will live in our temple, but if we can make effective propaganda, then the neighboring residents, householders, will be inclined to be initiated and follow the modes of temple life. So you can encourage the visitors, boys and girls, as well as married couples, to understand the value of life and how they can peacefully and happily live if they follow the routine worship method in the temple and establish this in their home to be happy in all respects.” (Srila Prabhupada, letter to Tamal Krishna, June 1, 1969)

Nam Hatta: The Onus is On You
By Sriman Hansadutta Prabhu

Because of the circumstances under which most of Prabhupada’s early disciples joined the movement, a widespread misunderstanding has become a great obstacle for people in general to accept and practice Krishna consciousness in a realistic and progressive way under all circumstances. That misunderstanding is that a serious candidate for accepting and advancing in Krishna consciousness must abandon his worldly environment and responsibilities to join a temple ashram and live a communal or communistic life style under the rigid authority of an ISKCON GBC or guru. Nothing could be further from the truth, as we can plainly understand from the following descriptions of Lord Chaitanya’s preaching method and Prabhupada’s purports, which clearly support and obviously encourage the process introduced by Lord Chaitanya in His dealing with the Kurma brahmana and everyone He encountered throughout His two years of traveling and preaching in South India.

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

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Bhagavad-gita As It Is 1972 Edition “Online”

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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