Before the creation of this cosmic manifestation, the Lord enlightened the heart of Lord Brahmā with the details of the creation and manifested the Vedic knowledge. In exactly the same way, the Lord, being anxious to revive the Vṛndāvana pastimes of Lord Kṛṣṇa, impregnated the heart of Rūpa Gosvāmī with spiritual potency. By this potency, Śrīla Rūpa Gosvāmī could revive the activities of Kṛṣṇa in Vṛndāvana, activities almost lost to memory. In this way, He spread Kṛṣṇa consciousness throughout the world. (Cc. Madhya 19.1)
The Nectar of Devotion is a unique spiritual text that explains the devotional science of bhakti-yoga, or Krsna consciousness. Astonishingly intimate in its detailed descriptions of the loving relationships between Lord Sri Kṛṣṇa and His devotees, it is at the same time practical, authoritative and philosophically substantial. It is a summary study of Bhakti-rasamrta-sindhu, which was written in Sanskrit over 400 years ago by the great philosopher-devotee Srila Rupa Gosvāmī Prabhupāda, and it contains hundreds of quotes from such important Vedic literatures as Bhagavad-gita, Srimad-Bhagavatam, the Upaniṣads, Mahābhāraya and the Purāṇas.
The Nectar of Devotion has been called the “lawbook of Krsna consciousness,” for it is the text which guides the devotees of the Hare Kṛṣṇa movement in the details of their daily lives. It elaborately explains the philosophical background behind the many rules and regulations that devotees of Kṛṣṇa voluntarily follow, and it probes deeply into the thoughts and emotions that motivate a Kṛṣṇa conscious devotee.
Most importantly, The Nectar of Devotion goes beyond the limitations of both empty religious sentiment and dry, impersonal philosophy. It brings the reader to a factual understanding of the eternal activities of the spiritual world and offers practical step-by-step instructions which can enable the serious student to actually enter into these pastimes, in a personal, face-to-face loving relationship with Kṛṣṇa, the Supreme Personality of Godhead.
THE NECTAR OF DEVOTION A Summary Study of Srila Pupa Gosvāmī’s Bhakti-rasamrta-sindhu
A.C. Bhaktivedanta Swami Ācārya of the International Society for Krishna Consciousness
ISKCON PRESS 38 North Beacon Street Boston, Massachusetts 02134
We are still in the month of Damodara (Kartika). In honor and in celebration of the month of Damodara, we will be focusing our attention on the pastimes of Krishna in Vrndavan. Especially Krishna’s childhood pastimes.
Upon seeing His mothers whipping stick, He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful and His breathing quick, and as Mother Yasoda bound His belly with ropes, He shivered in fright and His pearl necklace shook. To this Supreme Lord, Sri Damodara, who is bound with His devotee’s love, I offer my humble obeisances. (Damodarastakam verse 2)
The following is the summary of Chapter 9 of the Tenth Canto of the Srimad Bhagavatam, entitled “Mother Yasoda Binds Lord Krsna.“
And following that, is a nice purport by Visnujana Swami describing the verse in more detail.
Every day I preform some simple devotional service, that somehow gives me great pleasure. Its such a little thing really, I refill Srila Prabhupadas water cupon our home altar. It is a tiny cup really, not a big service, but I relish this simple task.
My favorite verse from the Bhagavad-gita, and also the first verse I memorized was:
patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati tad ahaṁ bhakty-upahṛtam aśnāmi prayatātmanaḥ
TRANSLATION
If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it. (Bg 9.26)
So every day as part of my devotional practice, I offer Srila Prabhupada and Krishna a little leaf, a flower, fruit and water. Such a simple thing really, but it gives me great joy.
“Anyone can adopt this simple method. There is no expenditure, there is no tax, nor is there any need to build a very big church or temple. Anyone, anywhere, can sit down on the road or beneath a tree and chant the Hare Krishna mantra and worship God.” (Srila Prabhupada lecture, London’s Conway Hall, November, 1969)
I don’t make it to the temple very often, I chose to worship the Lord in the comfort of our own home, but with the right attitude, and a spirit of devotion, it is non-different. Hare Krishna -V
Kartik, also known as the month of Damodara, is a month for deepening one’s love for Krishna. It is proclaimed in the Purana’s to be the holiest month of the year.
“Among all twelve months, the month of Kartik is dear to Lord Krishna. If somebody performs a little worship of Lord Sri Hari in this month, that devotee is offered His own abode.” – Padma Purana
We are now in the month of Damodara (Kartika). In honor and in celebration of the month of Damodara, we will be focusing our attention on the pastimes of Krishna in Vrndavan. Especially Krishna’s childhood pastimes. The following is the first verse from the Damodarastkam prayer which is sung morning and evening, and it is customary to offer a candle or gee lamp as well to a picture of Lord Krsna and Mother Yasoda.
“To the supreme controller who possesses an eternal form of blissful knowledge, whose glistening earrings swing to and fro, who manifested Himself in Gokula, who stole the butter that the gopis kept hanging from the rafters of their storerooms and who then quickly jumped up and ran in retreat in fear of Mother Yasoda, but was ultimately caught-to that Supreme Lord, Sri Damodara, I offer my humble obeisances.“ (Sri Damodarastakam verse 1)
Once, seeing that her maidservant was engaged in different household work, mother Yashoda personally churned butter. While she churned butter, she sang the wonderful childhood pastimes of her son Krishna and relished thinking of Him. At that time Krishna appeared there and was hungry. He wanted her to stop churning the butter and feed Him first.
Mother Yashoda took her son on her lap and started feeding Him. While Krishna was sucking the milk, mother Yashoda smiled and enjoyed the beauty of Her child Krishna. Suddenly, the milk which was on the stove began to boil over. Just to stop the milk from spilling, mother Yashoda at once put Krishna aside and went to the stove. Left in that state by His mother, Krishna became very angry, and His lips and eyes became red in rage. He pressed His teeth and lips, and taking up a piece of stone, He immediately broke the butter pot. He took butter out of it, and with false tears in His eyes, He began to eat the butter in a secluded place.
In the meantime, mother Yashoda returned to the churning place after setting the overflowing milk pan in order. She saw the broken pot, in which the churned yogurt had been kept. Since she could not find her boy, she concluded that the broken pot was His work. She smiled as she thought, “The child is very clever. After breaking the pot He has left this place, fearing punishment.” After she sought all over, she found her son sitting on a big wooden grinding mortar, which was kept upside down. He was taking butter from a pot which was hanging from the ceiling on a swing, and He was feeding it to the monkeys.
She saw Krishna looking this way and that way in fear of her because He was conscious of His naughty behavior. After seeing her son so engaged, she very silently approached Him from behind. Krishna, however, saw her coming toward Him with a stick in her hand, and He immediately got down from the grinding mortar and began to flee in fear. Mother Yashoda chased Him to all corners, trying to capture the Supreme Personality of Godhead, who is never approached even by the meditations of great yogis. In other words, the Supreme Personality of Godhead, Krishna, who is never caught by the yogis and speculators, was playing just like a little child for such a great devotee as mother Yashoda. Mother Yashoda, however, could not easily catch the fast-running child because of her thin waist and heavy body. Still she tried to follow Him as fast as possible. Her hair loosened, and the flowers in her hair fell to the ground. Although she was tired, she somehow reached her naughty child and captured Him. When He was caught, Krishna was almost on the point of crying. He smeared His hands over His eyes, which were anointed with black eye cosmetics. The child saw His mother’s face while she stood over Him, and His eyes became restless from fear. (from Krsna Book Chapter 9)
I found this interesting. This is the very first issue of “Back to Godhead” magazine published in 1944, India. Srila Prabhupada is explaining the purpose and mission of this publicationwith the following words:
…I wish that every one who is enlightened and educated of all nationality, may take active interest in this periodical publication for wide circulation as this paper will contain only the transcendental messages of the great savants of India and specially of Lord Chaitanya, the Godhead Incarnate Who descended for the deliverance of all fallen souls in the present age. My duty will be simply to repeat in the “BACK TO GODHEAD” just like an interpreter what I have heard from and what I have been ordered to deliver by my great spiritual master H.D.G. Bhakti Siddhanta Saraswati Goswami Prabhupada. Nothing will be manufactured by me by my mental concoction. Such words will descend as Sound Transcendental and when they are given proper serving reception by the aural channel, surely they will act like medicine to carry all back to home and “BACK TO GODHEAD.”
…The subject matters delineated in the pages of “Back to Godhead” may seem to be very dry in the beginning as the messages are from a different sphere altogether but still we have to give attention to the messages if we really mean to cure the disease of Nescience and go “BACK TO GODHEAD.”
…Godhead is One without a second and all living entities are His eternal subordinate transcendental servitors. Realization of this transcendental relation, will be the attempt of this paper and therefore there is no bar for any one in the world irrespective of colour, creed and nationality, to go back to Godhead.
Abhay Charan De, Editor and Founder.
You can view or download the scanned pages of this issue ofBack to Godheadby clinking on link
Or read the text of entire copy of this historic first issue that we have posted below
Altough I have been to Hawaii a few times, I never got the chance to visit the Hawaii Iskcon Temple. But I have always heard about the beautiful Pancha Tattva Deities, and that they were the first Pancha Tattva Deities Installed by Srila Prabhupada in all of ISKCON.
The ISKCON Hawaii Temple is a nonsectarian community dedicated to spiritual education and promoting unity and peace in the world through chanting of the mahã mãntra, distributing sanctified vegetarian food and propagating spiritual knowledge and practices based on the ancient Vedic teachings of Bhakti Yoga, as presented by His Divine Grace A.C.Bhaktivedanta Swami Prabhupada.
The first Pancha Tattva deities in Iskcon were installed in Honolulu, Hawaii in May 1972 by Iskcon Founder and Acarya: A. C. Bhaktivedanta Swami Prabhupada.
Home of the Pancha Tattva
The Pancha Tattva represent five divine aspects, each manifesting to share the profound blessing of love for God. These personalities appeared with unique roles in the sacred mission of distributing God’s love.
The Pancha Tattva represent five divine aspects, each manifesting to share the profound blessing of love for God. These personalities appeared with unique roles in the sacred mission of distributing God’s love.
Although the book “Life Comes From Life” has been on our bookshelf for many years, I never really opened it until today. Mostly because my mind was not so scientifically inclined.But when I opened it, and began reading from the Introduction, I could see, even though it was originally published by the BBT back in 1979, it is very relevant to today’s current events.
When I read these following words from the Introduction, to “Life Comes From Life” by Srila Prabhupada, I came to realize just how prophetic, his words were. -V
“…a veil of fantasy and deception can be created with such unprecedented expertise that it can become impossible for us to distinguish between substance and simulation, reality and illusion.…”
Life Comes From Life
Introduction
Once upon a time (as in a fairy tale), most of us believed that the food we ate was basically wholesome, nutritious and free from dangerous chemicals, that advertising may have been believable, and that product labels truly described the qualities and contents of what we fed ourselves and our families. Once upon a time, most of the world believed in the integrity of our heads of state, high-ranking political officials and local leaders. Once upon a time, we thought our children were getting a solid education in the public school system. Once upon a time, many of us believed atomic energy had “peacetime uses” that were perfectly safe and completely congruous with a happy and healthy society.
Yet in recent times our illusions have been shattered. Repeated exposes of widespread consumer fraud and grand political collusion and bribery have all but destroyed our former innocence. We now know that through mass marketing and the media, a veil of fantasy and deception can be created with such unprecedented expertise that it can become impossible for us to distinguish between substance and simulation, reality and illusion.
Today many scientists are propagating the doctrine that life originates from matter. However, they cannot provide proof, either experimentally or theoretically. In fact, they hold their stance essentially on faith, in the face of all sorts of scientific objections. Śrīla Prabhupāda points out that this groundless dogma has done great damage to moral and spiritual standards worldwide and has thus caused incalculable suffering.
It has been suggested that we do a post on Srutakirti Prabhu, a prominent disciple, and personal servant of His Divine Grace Srila Prabhupada. He has recently been traveling and speaking on his memories of Srila Prabhupada, and enlivening listeners with his personal remembrances.
Srutakirti Prabhu stands as one of the most revered personalities in the International Society for Krishna Consciousness (ISKCON), primarily known for his intimate service as Srila Prabhupada’s personal attendant. His unique position allowed him unprecedented access to the daily life and teachings of ISKCON’s founder, experiences he has generously shared through his writings, lectures, and personal interactions with devotees worldwide. His humility, dedication, and deep spiritual insights continue to inspire thousands of devotees as he maintains his service attitude into his senior years at the Krishna Balaram Mandir in Vrindavan.
Its funny how you can read Bhagavad-gita for years, and everytime you read from it, something new jumps out at you. For instance this morning, I happened upon a word I must have seen before, but never noticed: Kṛṣṇa-karma. I have seen karma-kāṇḍa before, and jñāna-kāṇḍa but never have I noticed the word Krsna-karma. I like this word.
I ran across this word Krsna-karma while reading from the purport to text 55 in the eleventh chapter of Bhagavad-gita. We share with you this very important text and purport.
Anyone who wants to approach the Supreme of all the Personalities of Godhead, on the Kṛṣṇaloka planet in the spiritual sky, and be intimately connected with the Supreme Personality, Kṛṣṇa, must take this formula, as is stated by the Supreme Himself. Therefore, this verse is considered to be the essence of Bhagavad-gītā. The Bhagavad-gītā is a book directed to the conditioned souls, who are engaged in the material world with the purpose of lording it over nature and who do not know of the real, spiritual life. The Bhagavad-gītā is meant to show how one can understand his spiritual existence and his eternal relationship with the Supreme Spiritual Personality and to teach one how to go back home, back to Godhead. Now here is the verse which clearly explains the process by which one can attain success in his spiritual activity: devotional service. As far as work is concerned, one should transfer his energy entirely to Kṛṣṇa conscious activities. No work should be done by any man except in relationship to Kṛṣṇa. This called Kṛṣṇa-karma. (from purport to Bg. 11.55)
I was thinking about the following verse the other day:
“The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.” ( SB 1.2.6)
And in some small way, I was feeling very fortunate. Over the years Srila Prabhupada has kept me engaged in devotional service to Krishna, as a wood worker building different pujari rooms for the Lords paraphernalia, construction projects, maintaining various web pages, gardening, offering food and water to the Lord, worshiping the Lord in our temple room, and washing the Lord’s plates and cups.
Sometimes I think I am just an insignificant servant of my spiritual master, but then I remember what Srila Prabhupada once said about devotional service:“If you had any idea of what you were doing, you would be fainting in ecstasy”. Not to often am I fainting in ecstasy, but I am nonetheless grateful every day, to perform some minimal devotional service.
…Everyone should engage himself in that transcendental loving service of the Lord, even in the present conditional state of material existence. That will gradually give one the clue to actual life and please him to complete satisfaction.” (Bg Introduction)
I was reading from the introduction to the Bhagavad-gita As It is…
the whole purpose of Bhagavad-gita is to revive our sanātana occupation, or sanātana-dharma, which is the eternal occupation of the living entity. We are temporarily engaged in different activities, but all of these activities can be purified when we give up all these temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called our pure life.
The Lord is very kind to the living entities because they are His sons. Lord Krsna declares in Bhagavad-gita 14.4, “sarva-yonisu…aham bija-pradah pita pitā.” “I am the father of all.” Of course there are all types of living entities according to their various karmas, but here the Lord claims that He is the father of all of them. Therefore the Lord descends to reclaim all of these fallen, conditioned souls to call them back to the sanātana eternal sky so that the sanātana living entities may regain their eternal sanātana positions in eternal association with the Lord. The Lord comes Himself in different incarnations, or He sends His confidential servants as sons or His associates or ācāryas to reclaim the conditioned souls.
Therefore, sanatana-dharma does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. Sanātana-dharma refers, as stated previously, to the eternal occupation of the living entity. Rāmānujācārya has explained the word sanātana as “that which has neither beginning nor end,” so when we speak of sanātana-dharma, we must take it for granted on the authority of Sri Rāmānujācārya that it has neither beginning nor end.
So in some small way, I am feeling very fortunate.
As I was reading from the Srimad Bhagavatam this morning about the passing of Bhīṣmadeva it was being described how “The perfect yogīs or mystics can leave the material body at their own sweet will at a suitable time and go to a suitable planet desired by them.” And how it is possiable to go beyond Saṁsāra, and go back to Godhead without any doubt?
…In the momentous hour of leaving his material body, Bhīṣmadeva set the glorious example concerning the important function of the human form of life. The subject matter which attracts the dying man becomes the beginning of his next life. Therefore, if one is absorbed in thoughts of the Supreme Lord Śrī Kṛṣṇa, he is sure to go back to Godhead without any doubt.
And what is Samsara?
Saṁsāra means material existence. That is called saṁsāra. Bhūtvā bhūtvā pralīyate (BG 8.19). You take your birth once in some form of body. You live for some time. Then you have to give up this body. Then you have to accept another body. Then again live for some time. Then give up that body. Again accept another body. In this way, it is going on. That is called saṁsāra, rotating within this material world. (Lecture on Gurvastakam at Upsala University by His Divine Grace -Stockholm, September 9, 1973)
The saṁsāra means repetition of different bodies. That is called saṁsāra. (Lecture on SB 1.2.4 -Rome, May 28, 1974)
Saṁsāra means this material entanglement. This is called saṁsāra. (Lecture on CC Madhya-lila 25.40-50 – San Francisco, January 24, 1967)
Today we honor the disappearance day of Haridas Thakur.
Haridas Thakur is considered to be the namacarya, the spiritual master in chanting the holy name of Krsna. Though he was born in a low class, Muslim family, Lord Caitanya’s devotees respected him as being better than the best of brahmanas. He would not eat or sleep until he finished his daily quota of chanting the name of Krsna 300,000 times. Along with Lord Nityananda, Haridas Thakur spread the chanting of Krsna’s name throughout Bengal. In Jagannatha Puri, where Haridas Thakur spent his later days, Lord Caitanya would regularly send him prasadam and discuss with him topics of Krsna. Haridas Thakur died chanting Krsna’s name in the presence of Sri Caitanya Mahaprabhu. After Haridas Thakur’s death, Lord Caitanya carried his body to the sea and with His own hands buried him in the sand.
Sri Caitanya-caritamrta – 1975 Edition
The Glories of Srila Haridasa Thakura
Śrī Caitanya Mahāprabhu derives great pleasure from glorifying His devotees, and among the devotees, Haridāsa Ṭhākura is the foremost.
The transcendental qualities of Haridāsa Ṭhākura are innumerable and unfathomable. One may describe a portion of them, but to count them all is impossible.
In Caitanya-maṅgala, Śrīla Vṛndāvana dāsa Ṭhākura has described the attributes of Haridāsa Ṭhākura to some extent.
No one can describe all the qualities of Haridāsa Ṭhākura. One may say something about them just to purify himself.
O devotees of Śrī Caitanya Mahāprabhu, please hear something about the qualities of Haridāsa Ṭhākura that Śrīla Vṛndāvana dāsa Ṭhākura has not described in detail.
After leaving his home, Haridāsa Ṭhākura stayed for some time in the forest of Benāpola.
Haridāsa Ṭhākura constructed a cottage in a solitary forest. There he planted a tulasī plant, and in front of the tulasī he would chant the holy name of the Lord 300,000 times daily. He chanted throughout the entire day and night.
Last night I woke in the middle of the night , and couldn’t fall back asleep. While laying there, my mind just kinda went to thoughts of Krishna and Arjuna. Arjuna accepted Krishna as his spiritual master with these famous words from the Bhagavad-gita:
O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality. (Bg 10.14)
This lead me to think of our relationship with our spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. And I came to the same conclusion as Arjuna. “I totally accept as truth all that You have told me“.
So I was thinking of our unique relationship with Srila Prabhupada. “Neither the gods nor demons, O Lord, know Thy personality”.Maybe the whole world outside of the circle of disciples and followers of His Divine Grace, cannot know his greatness and divine personality, but as disciples and followers, we can began to understand. Our relationship with Srila Prabhupada is much like that relationship between Krishna and Arjuna.
With that last thought, I fell back asleep, reflecting on Srila Prabhupada. -V
Today we celebrate the Appearance of Lord Vamanadeva, the fifteenth Incarnation, wherin Krsna assumed the form of a dwarf brahmana.
“In the fifteenth incarnation, the Lord assumed the form of a dwarf-brāhmaṇa [Vāmana]…” (SB 1.19.19)
The following is a chapter summary from Srimad Bhagavatam, eight canto, chapter 18, entitled “Lord Vāmanadeva, the Dwarf Incarnation”, describing the Lord’s appearance and activities, and a verse from the First Canto.
Srimad-Bhagavatam By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada Canto One, Chapter 19, Text 19
pañcadaśam—the fifteenth in the line; vāmanakam—the dwarf brāhmaṇa; kṛtvā—by assumption of; agāt—went; adhvaram—arena of sacrifice; baleḥ—of King Bali; pada-trayam—three steps only; yācamānaḥ—begging; pratyāditsuḥ—willing at heart to return; tri-piṣṭapam—the kingdom of the three planetary systems.
TRANSLATION
In the fifteenth incarnation, the Lord assumed the form of a dwarf-brāhmaṇa [Vāmana] and visited the arena of sacrifice arranged by Mahārāja Bali. Although at heart He was willing to regain the kingdom of the three planetary systems, He simply asked for a donation of three steps of land.
PURPORT
The Almighty God can bestow upon anyone the kingdom of the universe from a very small beginning, and similarly, He can take away the kingdom of the universe on the plea of begging a small piece of land.
Śrīmad-Bhāgavatam by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Canto 8, Chapter 18
Lord Vāmanadeva, the Dwarf Incarnation
This chapter describes how Lord Vāmanadeva appeared and how He went to the sacrificial arena of Mahārāja Bali, who received Him well and fulfilled His desire by offering Him benedictions.
I thought I knew about all of Srila Prabhupada’s books, but this one has somehow escaped my attention until this morning. I am looking forward to reading it, and we thought I should share it with all of you. So we have included the entire book in this post. Hare Krishna!
” Message of Godhead” is a short introductory book on Krishna consciousness written by His Divine Grace in the 1950’s and first published by the BBT in 1990.
Message of Godhead
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Introduction
At present, we are concerned primarily with two things: one, ourselves; and the other, the place where we live. In other words, we are concerned with two objects: namely, everything that is related to our gross and subtle bodies; and the world at large, with all its paraphernalia. But there are others above us, the transcendentalists, who are concerned not only with their body and mind and the world at large, but also with the transcendental subject that is above the body and mind and the world at large. The transcendentalists are very much concerned with the Absolute Truth, and much less with relative truths.
These transcendentalists (ordinarily known as saints, philosophers, reformers, messengers, and so forth) appear in various places in the world at various times. They render transcendental service to the Absolute Truth and to humanity, also, by preaching the message of the transcendental world. According to these transcendentalists, even lower animals like cats and dogs are also concerned primarily with two things, namely, themselves and the world at large. Living entities other than human beings have no capacity to understand transcendental subjects. The human being is therefore considered to be the highest of all creations, and we must understand the nature of this higher standing.
When man, who is the highest of all created beings, is fully developed in consciousness, he concerns himself not only with his own self and the world where he lives, but he tries to understand the Absolute Truth. The Absolute Truth regulates man as well as the world, and knowing Him, the transcendentalist regulates his activities on the right path. This regulating process is commonly known as a system of faith or religion. All over the civilized world we find some process or form of religion – when man is devoid of any such religion or of transcendental traits, he is nothing but a beast. This subject matter, which the religionists delineate according to different countries, times, and people, is more or less aimed at the objective of the Absolute Truth.
Today marks the Appearance of Srimati Radharani. We honor it with a half day fast, discussion on the glories of Srimati Radharani,, followed by a nice vegetarian feast.
The following are just a few of the many quotes from Srila Prabhupada which encourage us to approach Krishna through the mercy of Srimati Radharani, Krishna’s eternal consort. For those of us who feel that there is no hope of making spiritual progress in this lifetime, Srimati Radharani, Who is compassion personified, kindly comes to our rescue if we can humbly invoke Her divine blessings.
“I offer my respects to Radharani whose bodily complexion is like molten gold and who is the Queen of Vrndavana. You are the daughter of King Vrsabhanu, and You are very dear to Lord Krishna.” (Sri Radha Pranama)
“So this is our philosophy, to please Krishna through Radharani, and just today is the auspicious day of Radharani appearance. So we should offer puspanjali and pray to Radharani that ‘Radharani, kindly be merciful and tell about me to Your Krishna. To Your Krishna. Krishna is Yours.’ Krishna, Radha-Krishna. Krishna is not independent. Krishna is Radharani’s property. So you have to approach Krishna through Radharani. That is, today is the auspicious day. Worship Radharani very nicely and be happy.” (Srila Prabhupada Lecture, September 5, 1973)
“The beauty of Srimati Radharani’s eyes forcibly devours the beauty of newly grown blue lotus flowers, and the beauty of Her face surpasses that of an entire forest of fully blossomed lotuses. Her bodily luster seems to place even gold into a painful situation. Thus the wonderful, unprecedented beauty of Srimati Radharani is awakening in Vrindavana.” (Caitanya-caritamrita Antya 1.169)
“I emphatically say to you, O brothers, you will obtain your good fortune from the Supreme Lord Krishna only when Srimati Radharani becomes pleased with you.”(Prayer to the Lotus Feet of Krishna, September 13, 1965)
“Actually, because Krishna is the Supreme Personality of Godhead, it is very difficult to approach Him. But the devotees, taking advantage of His compassionate nature, which is represented by Radharani, always pray to Radharani for Krishna’s compassion.” (Nectar of Devotion, Chapter 22)
The strangest thing happened this morning. While I was chanting my japa, I guess I was a little distracted because I was thinking about work, and the following verse from the Srimad Bhagavatam just popped into my head. I was trying to remember where this verse was…I was pretty sure it was in the First Canto…so I took the first canto off the shelf and just randomly opened it. And to my great surprise, it opened to the exact verse I was thinking about.
The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self. (Srimad Bhagavatam 1.2.6)
These original books by Srila Prabhupada are definitely transcendental.
Today we celebrate the Appearance of Lord Krishna (Janmastami) with a full day fast, untill midnight.Lord Krishna’s birth is commemorated at midnight with devotional songs (bhajans), followed bya small ekadasi vegetarian feast.
Janmashtami means the celebration of the birth of Lord Krishna, derived from the Sanskrit words “janma” (birth) and “ashtami” (the eighth day)
On this day we like to read from the Krsna Book, so we have included an excerpt from the Krsna book, chapter 5 entitled “Meeting of Nanda and Vasudeva”.
KRSNA The Supreme Personality of Godhead
By His Divne Grace A. C. Bhaktivedanta Swami Prabhupada
Although Kṛṣṇa was the real son of Vasudeva and Devakī, because of Kaṁsa’s atrocious activities Vasudeva could not enjoy the birth ceremony of his son. But Nanda Mahārāja, the foster father, celebrated the birth ceremony of Kṛṣṇa very joyfully. The next day, it was declared that a male child was born of Yaśodā. According to Vedic custom, Nanda Mahārāja called for learned astrologers and brāhmaṇas to perform the birth ceremony. After the birth of a child, the astrologers calculate the moment of the birth and make a horoscope of the child’s future life. Another ceremony takes place after the birth of the child: the family members take baths, cleanse themselves and decorate themselves with ornaments and garlands; then they come before the child and the astrologer to hear of the future life of the child. Nanda Mahārāja and other members of the family dressed and sat down in front of the birth place. All the brāhmaṇas who were assembled there on this occasion chanted auspicious mantras, according to the rituals, while the astrologers performed the birth ceremony. All the demigods are also worshiped on this occasion, as well as the forefathers of the family. Nanda Mahārāja distributed 200,000 well decorated, dressed and ornamented cows to the brāhmaṇas. He not only gave cows in charity, but hills of grains, decorated with golden-bordered garments and many ornaments.
I have been going back and re-discovering some of the early articles in “Back to Godhead Magizine”. I am remembering how inspired I woud be each month, as another issue of BTG was released for distribution.
Lord Caitanya’s Mission and Precepts
Excerpted from ‘Back To Godhead’ Magazine, 1973 Vol. 1, No. 49 & 50a
As foretold in Vedic scriptures, the Supreme Personality of Godhead appeared on earth 500 years ago in the form of Lord Caitanya, who is God Himself playing the role of a devotee of Godhead. The eight verses entitled Sri Sri Siksastakam, which were the only written instructions of Lord Caitanya, reveal the essence of the Krsna consciousness movement.
Sri Sri Siksastakam by Sri Krsna Caitanya Mahaprabhu
translated by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada with purports by His Holiness Subaldasa Svami
Glory to the Sri Krsna sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.
Purport
The conditioned soul is covered from time immemorial by the dirt of the accumulated reactions of his sinful activities. Due to the reactions of his past sins, he becomes further engaged in sinful activities and becomes more and more forgetful of his constitutional position as part and parcel of the Supreme Lord Sri Krsna. Due to forgetfulness of his spiritual nature, he identifies himself with the temporary material body and its paraphernalia. Thus, rather than serving Krsna in loving devotion, he is forced to serve maya, the limited mundane potency of the Lord. The living being is never independent in any stage of existence, either conditioned or liberated, but when he is under the control of maya he suffers, and when he is under the control of Krsna he enjoys life in the association of the Lord and His devotees.
The Sri Krsna sankirtana, or the congregational chanting of the holy names of God, is able to immediately cleanse the heart of all the dirt that accumulates there for millions of years. This is the result of just the dim reflection of the holy name. During the night, there is fear of thieves, ghosts, murderers, etc. In the morning, before the sun even rises on the horizon, it dispels all such fears by its first rays of light. In the same way, before the holy name makes its full appearance, it dispels the darkness of material ignorance and clears away heaps of sinful activities which have not yet manifested themselves. Thus one is freed from karmic reaction and placed on the liberated platform of life. In this way, the door to devotional service is opened.
It is interesting how the “Back to Godhead Magazine”, has changed and evolved over the years, since its early conception to the present day. We are going to explore some of these changes.
Back to Godhead
The Magazine of The Hare Krishna Movement
Back to Godhead magazine (BTG) was Srila Prabhupada’s first step towards fulfilling his Guru’s (Bhaktisiddhanta) order to preach Krishna consciousness in English. In February 1944 His Divine Grace A.C. Bhaktivedanta Swami Prabhupada published the first issue of BACK TO GODHEAD magazine. At his home in Calcutta, he wrote the articles, typed the manuscripts, and designed a logo essentially the same logo used on the covers of BACK TO GODHEAD today: an effulgent Lord Caitanya, shining light upon the souls of this world.
“From his front room at 6 Sita Kanta Banerjee, Abhay (as Srila Prabhupada was known) conceived, wrote, edited, and typed the manuscript for His magazine. He designed a logo, arranged in the style of a banner across the top of the page. In the upper left-hand corner was Lord Chaitanya, effulgent with rays of light, like rays from the sun. In the lower right were silhouettes of a crowd of people, in darkness but groping to receive light from Lord Chaitanya. And between Lord Chaitanya and the people, the title “BACK TO GODHEAD” appeared. In the lower right corner was a picture of Srila Bhaktisiddhanta Saraswati seated at his writing, looking up thoughtfully as he composed. Above the logo ran the motto ‘Godhead is Light, Nescience is darkness. Where there is Godhead there is no Nescience.'”
Srila Prabhupada’s design for his Back to Godhead magazine
Although the logo went through several changes over the years, today it still matches Srila Prabhupada’s original idea. New color artwork of Lord Chaitanya and the people facing him replaced the original black and white design. The only difference is that by the desire of his disciples Srila Prabhupada, rather than his spiritual master (Srila Bhaktisiddhanta Saraswati), now sits across from Lord Chaitanya.
