“Love of Godhead is the ultimate benediction for all human beings.”
…The laws of material nature are so strong that none of our material possessions can save us from the cruel hands of death.
…one who is actually advancing must always consider the four principles of miserable life, namely, birth, death, old age and disease. One cannot be saved from all these miseries unless he takes shelter of the lotus feet of the Lord. Śrī Caitanya Mahāprabhu is therefore the only shelter for all conditioned souls. An intelligent person, therefore, does not put his faith in any material possessions, but completely takes shelter of the lotus feet of the Lord. (from purport Adi-lila 7.1)
Today we honor the disappearance day of Haridas Thakur.
Haridas Thakur is considered to be the namacarya, the spiritual master in chanting the holy name of Krsna. Though he was born in a low class, Muslim family, Lord Caitanya’s devotees respected him as being better than the best of brahmanas. He would not eat or sleep until he finished his daily quota of chanting the name of Krsna 300,000 times. Along with Lord Nityananda, Haridas Thakur spread the chanting of Krsna’s name throughout Bengal. In Jagannatha Puri, where Haridas Thakur spent his later days, Lord Caitanya would regularly send him prasadam and discuss with him topics of Krsna. Haridas Thakur died chanting Krsna’s name in the presence of Sri Caitanya Mahaprabhu. After Haridas Thakur’s death, Lord Caitanya carried his body to the sea and with His own hands buried him in the sand.
Sri Caitanya-caritamrta – 1975 Edition
The Glories of Srila Haridasa Thakura
Śrī Caitanya Mahāprabhu derives great pleasure from glorifying His devotees, and among the devotees, Haridāsa Ṭhākura is the foremost.
The transcendental qualities of Haridāsa Ṭhākura are innumerable and unfathomable. One may describe a portion of them, but to count them all is impossible.
In Caitanya-maṅgala, Śrīla Vṛndāvana dāsa Ṭhākura has described the attributes of Haridāsa Ṭhākura to some extent.
No one can describe all the qualities of Haridāsa Ṭhākura. One may say something about them just to purify himself.
O devotees of Śrī Caitanya Mahāprabhu, please hear something about the qualities of Haridāsa Ṭhākura that Śrīla Vṛndāvana dāsa Ṭhākura has not described in detail.
After leaving his home, Haridāsa Ṭhākura stayed for some time in the forest of Benāpola.
Haridāsa Ṭhākura constructed a cottage in a solitary forest. There he planted a tulasī plant, and in front of the tulasī he would chant the holy name of the Lord 300,000 times daily. He chanted throughout the entire day and night.
Last night I woke in the middle of the night , and couldn’t fall back asleep. While laying there, my mind just kinda went to thoughts of Krishna and Arjuna. Arjuna accepted Krishna as his spiritual master with these famous words from the Bhagavad-gita:
O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality. (Bg 10.14)
This lead me to think of our relationship with our spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. And I came to the same conclusion as Arjuna. “I totally accept as truth all that You have told me“.
So I was thinking of our unique relationship with Srila Prabhupada. “Neither the gods nor demons, O Lord, know Thy personality”.Maybe the whole world outside of the circle of disciples and followers of His Divine Grace, cannot know his greatness and divine personality, but as disciples and followers, we can began to understand. Our relationship with Srila Prabhupada is much like that relationship between Krishna and Arjuna.
With that last thought, I fell back asleep, reflecting on Srila Prabhupada. -V
Today we celebrate the Appearance of Lord Vamanadeva, the fifteenth Incarnation, wherin Krsna assumed the form of a dwarf brahmana.
“In the fifteenth incarnation, the Lord assumed the form of a dwarf-brāhmaṇa [Vāmana]…” (SB 1.19.19)
The following is a chapter summary from Srimad Bhagavatam, eight canto, chapter 18, entitled “Lord Vāmanadeva, the Dwarf Incarnation”, describing the Lord’s appearance and activities, and a verse from the First Canto.
Srimad-Bhagavatam By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada Canto One, Chapter 19, Text 19
pañcadaśam—the fifteenth in the line; vāmanakam—the dwarf brāhmaṇa; kṛtvā—by assumption of; agāt—went; adhvaram—arena of sacrifice; baleḥ—of King Bali; pada-trayam—three steps only; yācamānaḥ—begging; pratyāditsuḥ—willing at heart to return; tri-piṣṭapam—the kingdom of the three planetary systems.
TRANSLATION
In the fifteenth incarnation, the Lord assumed the form of a dwarf-brāhmaṇa [Vāmana] and visited the arena of sacrifice arranged by Mahārāja Bali. Although at heart He was willing to regain the kingdom of the three planetary systems, He simply asked for a donation of three steps of land.
PURPORT
The Almighty God can bestow upon anyone the kingdom of the universe from a very small beginning, and similarly, He can take away the kingdom of the universe on the plea of begging a small piece of land.
Śrīmad-Bhāgavatam by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Canto 8, Chapter 18
Lord Vāmanadeva, the Dwarf Incarnation
This chapter describes how Lord Vāmanadeva appeared and how He went to the sacrificial arena of Mahārāja Bali, who received Him well and fulfilled His desire by offering Him benedictions.
Srimati Radharani has twenty-five transcendental qualities. Her transcendental qualities are as follows:
1. She is sweetness personified2. She is a fresh young girl 3. Her eyes are always moving 4. She is always brightly smiling 5. She possesses all auspicious marks on her body 6. She can agitate Krishna by the flavor of Her person 7. She is expert in the art of singing 8. She can speak very nicely and sweetly 9. She is expert in presenting feminine attractions 10. She is modest and gentle 11. She is always very merciful 12. She is transcendentally cunning 13. She knows how to dress nicely 14. She is always shy 15. She is always respectful 16. She is always patient 17. She is very grave 18. She is enjoyed by Krishna 19. She is situated on the highest devotional platform 20. She is the abode of love of the residents of Gokula 21. She can give shelter to all kinds of devotees 22. She is always affectionate to superiors and inferiors 23. She is always obliged by the dealings of Her associates 24. She is the greatest amongst Krishna’s girlfriends 25. She always keeps Krishna under Her control
I was reading from the Caitanya-caritamrta, and these three verses and purports by His Divine Grace A. C Bhaktivedanta Swami explains much about the division we find in our ISKCON society today.
At first all the followers of Advaita Ācārya shared a single opinion. But later they followed two different opinions, as ordained by providence. (Cc Adi-lila 12.8)
Some of the disciples strictly accepted the orders of the ācārya, and others deviated, independently concocting their own opinions under the spell of daivī-māyā. (Cc Adi-lila 12.9)
The order of the spiritual master is the active principle in spiritual life. Anyone who disobeys the order of the spiritual master immediately becomes useless. (Cc Adi-lila 12.10)
Yesterday we attended the Memorial Celebration here at New Vrindaban for a very special devotee; Vani devi dasi. There were many moving eulogies by Family and Friends. There was one very nice poem delivered by Nityodita Prabhu we would like to share with you:
“May We Always Be Grateful for Great Devotees in our Mist”
by Nityodita Prabhu
When we think of the beloved devotee, our Mother Vani We are reminded of the qualities of Srimati Radharani Out of all the mothers you could possibly meet Vani like Radharani was very very sweet.
Her gentle words and her beautiful smile Would stay in your heart for a very long while. She cooked for the Deities, she served with such grace Bringing a touch of Goloka to this temporary place.
She lived for the service of Guru and Gauranga Always choosing the shelter of the pure sadhu-sanga. Though she has left us and gone back to her home Her memory reminds us we are never alone.
So let us be grateful for the time she was here And hold her example remarkably dear. O Mother Vani, please cast your kind glance And help us onward in this divine dance.
The strangest thing happened this morning. While I was chanting my japa, I guess I was a little distracted because I was thinking about work, and the following verse from the Srimad Bhagavatam just popped into my head. I was trying to remember where this verse was…I was pretty sure it was in the First Canto…so I took the first canto off the shelf and just randomly opened it. And to my great surprise, it opened to the exact verse I was thinking about.
The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self. (Srimad Bhagavatam 1.2.6)
These original books by Srila Prabhupada are definitely transcendental.
“The Spiritual Master is present wherever his sincere disciple is trying to serve his instructions. This is possible by the mercy of Krishna.
In your attempts to serve me, and in all your sincere devotional sentiments I am with you, as my Guru Maharaja is with me. Remember this always…I shall never leave you. You are my disciple and I am your Spiritual Master, so there is no question, as long as you follow my instructions, that I shall never leave you” (Srila Prabhupada)
This is probably my favorite picture in our temple room. I don’t know much about the history of it, where it came from or how it appeared in our home, but it has always been hanging in our temple room. My wife Lokadrsti devi dasi, told me that this is a picture of Lord Caitanya in his childhood mood as Nimai. That’s about all I know, but I am enchanted by this painting, it is so beautiful!
The early pastimes of Lord Caitanya can be found in Adi-lila Volume 3, Chapter 13 of the Sri Caitanya-caritamrta. You can click on the following link to read the entire chapter.
Sri Caitanya-caritamrta
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
The Advent of Lord Śrī Caitanya MahāprabhuCc. Ādi 13
Today is the Apperancee Day of Our Beloved Spiritual Master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The Founder-Acarya of the International Society for Krishna Consciousness. We offer our profound gratitude and respectful obeisances. All Glories to Srila Prabhupada!
Vyasa-Puja: The Most Blessed Event
Dear Srila Prabhupada
So today, on this Most Blessed day, Your Appearance day celebration, Please accept my humble obeisances again and again, and kindly forgive my offenses.
On this auspicious day I have come with this offering just to worship you. On this day, and every day, I am filled with a sense of gratitude and wonder. I cannot even imagine where my life would be today, if you had not appeared and blessed us all with your divine mercy.
The fact that you have always resided in my heart, and have been my most constant friend and ever well-wisher, even without your physical presence, proves our eternal relationship with you. So many friends and family have come and gone, but you Srila Prabhupada, have remained in my life as the one constant in my life, I could always turn to.
You are present in your vani; your books and instructions. You are present still in your pictures and murti’s. You live in the hearts of your sincere devotees. You have touched us all so deeply; we cannot help but remember you. Srila Prabhupa, I am most unworthy to have received your mercy, and because of knowing my insignificance, it has caused me to be even more grateful and appreciative of your blessings.
“Indeed, I am just like a dwarf who wants to capture the moon. Although I am completely unfit, a desire to receive Your mercy is awakening within my mind.”
In writing this homage, I am reminded of a dream I had recently. In my dream you were reclining on your right side, propped up on your elbow and I was kneeling down in front of you. I said “Srila Prabhupada, my Krsna Consciousness is still very child-like”. Your face lit up and your Lotus eyes became very large.“Oh!” You said. “Sometimes when I see your picture, I began to cry” I replied. You leaned forward and very gravely but kindly said, “Yes, it is alright to have love and affection for your Spiritual Master”. I awoke from the dream and offered my obeisances thinking of your extraordinary magnanimity and kindness and your ability to ease our suffering and allow us to love you even more.
So on this Most Blessed day, Your Appearance day celebration, Please accept my humble obeisance again and again, kindly forgive my offenses, and continue to guide me as my captain with your books as maps, to steer me through the rough waters of this dangerous age of Kali
Begging to remain your eternal servant Vyasasan das
Today we celebrate the Appearance of Lord Krishna (Janmastami) with a full day fast, untill midnight.Lord Krishna’s birth is commemorated at midnight with devotional songs (bhajans), followed bya small ekadasi vegetarian feast.
Janmashtami means the celebration of the birth of Lord Krishna, derived from the Sanskrit words “janma” (birth) and “ashtami” (the eighth day)
On this day we like to read from the Krsna Book, so we have included an excerpt from the Krsna book, chapter 5 entitled “Meeting of Nanda and Vasudeva”.
KRSNA The Supreme Personality of Godhead
By His Divne Grace A. C. Bhaktivedanta Swami Prabhupada
Although Kṛṣṇa was the real son of Vasudeva and Devakī, because of Kaṁsa’s atrocious activities Vasudeva could not enjoy the birth ceremony of his son. But Nanda Mahārāja, the foster father, celebrated the birth ceremony of Kṛṣṇa very joyfully. The next day, it was declared that a male child was born of Yaśodā. According to Vedic custom, Nanda Mahārāja called for learned astrologers and brāhmaṇas to perform the birth ceremony. After the birth of a child, the astrologers calculate the moment of the birth and make a horoscope of the child’s future life. Another ceremony takes place after the birth of the child: the family members take baths, cleanse themselves and decorate themselves with ornaments and garlands; then they come before the child and the astrologer to hear of the future life of the child. Nanda Mahārāja and other members of the family dressed and sat down in front of the birth place. All the brāhmaṇas who were assembled there on this occasion chanted auspicious mantras, according to the rituals, while the astrologers performed the birth ceremony. All the demigods are also worshiped on this occasion, as well as the forefathers of the family. Nanda Mahārāja distributed 200,000 well decorated, dressed and ornamented cows to the brāhmaṇas. He not only gave cows in charity, but hills of grains, decorated with golden-bordered garments and many ornaments.
I have been going back and re-discovering some of the early articles in “Back to Godhead Magizine”. I am remembering how inspired I woud be each month, as another issue of BTG was released for distribution.
Lord Caitanya’s Mission and Precepts
Excerpted from ‘Back To Godhead’ Magazine, 1973 Vol. 1, No. 49 & 50a
As foretold in Vedic scriptures, the Supreme Personality of Godhead appeared on earth 500 years ago in the form of Lord Caitanya, who is God Himself playing the role of a devotee of Godhead. The eight verses entitled Sri Sri Siksastakam, which were the only written instructions of Lord Caitanya, reveal the essence of the Krsna consciousness movement.
Sri Sri Siksastakam by Sri Krsna Caitanya Mahaprabhu
translated by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada with purports by His Holiness Subaldasa Svami
Glory to the Sri Krsna sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.
Purport
The conditioned soul is covered from time immemorial by the dirt of the accumulated reactions of his sinful activities. Due to the reactions of his past sins, he becomes further engaged in sinful activities and becomes more and more forgetful of his constitutional position as part and parcel of the Supreme Lord Sri Krsna. Due to forgetfulness of his spiritual nature, he identifies himself with the temporary material body and its paraphernalia. Thus, rather than serving Krsna in loving devotion, he is forced to serve maya, the limited mundane potency of the Lord. The living being is never independent in any stage of existence, either conditioned or liberated, but when he is under the control of maya he suffers, and when he is under the control of Krsna he enjoys life in the association of the Lord and His devotees.
The Sri Krsna sankirtana, or the congregational chanting of the holy names of God, is able to immediately cleanse the heart of all the dirt that accumulates there for millions of years. This is the result of just the dim reflection of the holy name. During the night, there is fear of thieves, ghosts, murderers, etc. In the morning, before the sun even rises on the horizon, it dispels all such fears by its first rays of light. In the same way, before the holy name makes its full appearance, it dispels the darkness of material ignorance and clears away heaps of sinful activities which have not yet manifested themselves. Thus one is freed from karmic reaction and placed on the liberated platform of life. In this way, the door to devotional service is opened.
It is interesting how the “Back to Godhead Magazine”, has changed and evolved over the years, since its early conception to the present day. We are going to explore some of these changes.
Back to Godhead
The Magazine of The Hare Krishna Movement
Back to Godhead magazine (BTG) was Srila Prabhupada’s first step towards fulfilling his Guru’s (Bhaktisiddhanta) order to preach Krishna consciousness in English. In February 1944 His Divine Grace A.C. Bhaktivedanta Swami Prabhupada published the first issue of BACK TO GODHEAD magazine. At his home in Calcutta, he wrote the articles, typed the manuscripts, and designed a logo essentially the same logo used on the covers of BACK TO GODHEAD today: an effulgent Lord Caitanya, shining light upon the souls of this world.
“From his front room at 6 Sita Kanta Banerjee, Abhay (as Srila Prabhupada was known) conceived, wrote, edited, and typed the manuscript for His magazine. He designed a logo, arranged in the style of a banner across the top of the page. In the upper left-hand corner was Lord Chaitanya, effulgent with rays of light, like rays from the sun. In the lower right were silhouettes of a crowd of people, in darkness but groping to receive light from Lord Chaitanya. And between Lord Chaitanya and the people, the title “BACK TO GODHEAD” appeared. In the lower right corner was a picture of Srila Bhaktisiddhanta Saraswati seated at his writing, looking up thoughtfully as he composed. Above the logo ran the motto ‘Godhead is Light, Nescience is darkness. Where there is Godhead there is no Nescience.'”
Srila Prabhupada’s design for his Back to Godhead magazine
Although the logo went through several changes over the years, today it still matches Srila Prabhupada’s original idea. New color artwork of Lord Chaitanya and the people facing him replaced the original black and white design. The only difference is that by the desire of his disciples Srila Prabhupada, rather than his spiritual master (Srila Bhaktisiddhanta Saraswati), now sits across from Lord Chaitanya.
Today marks the auspicious appearance of Lord Balaram. We honor it with a half day fast and followed by a nice vegetarian feast.
Lord Balarama is Krishna’s elder brother and His appearance day takes place on the full moon day (purnima), two weeks before Krishna Janmashtami. Krishna and Balarama were the darlings of Vrindavan/ Vraja. Together They would spend the day enjoying the company of the cowherd boys in the forests of Vraja. Their wonderful pastimes are related in the tenth canto of Srimad-Bhagavatam, which Srila Prabhupada also translated as The Krishna Book. Lord Balarama is also considered the original spiritual master and His worship is therefore most important for Vaishnavas.
Lord Śrī Kṛṣṇa, the Personality of Godhead, along with Balarāma, played like a human being, and so masked He performed many superhuman acts. (Srimad Bhagavatam Canto One, Chapter 1, Text 20)
Balarāma means guru-tattva. Balarāma represents guru. Yasya prasādād bhagavat-prasādaḥ. If we want to understand Caitanya Mahāprabhu, if we want to understand Kṛṣṇa, then we must take shelter of Balarāma. Nāyam ātmā bala-hinena labhyaḥ. This bala-hinena labhyaḥ, this Vedic injunction, means “Without the mercy of Balarāma you cannot understand, you cannot realize your spiritual identification. So that Balarāma comes as Nityānanda Prabhu. Balarāma hailā nitāi. Therefore we must take shelter of Balarāma. (Lecture given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Bhuvaneśvara, February 2, 1977)
Yesterday my wife read me this verse and purport from the Sri Caitanya-caritamrta (Cc. Madya-lila 16.186). It reminded me of the potency of the Holy Name of the Lord.
” ‘To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters becomes immediately eligible to perform Vedic sacrifices if he once utters the holy name of the Supreme Personality of Godhead, or chants about Him, hears about His pastimes, offers Him obeisances or even remembers Him.’ “
PURPORT
This is a quotation from Śrīmad-Bhāgavatam (3.33.6). According to this verse, it doesn’t matter what position a person holds. One may be the lowest of the low—a caṇḍāla, or dog-eater—but if he takes to chanting and hearing the holy name of the Lord, he is immediately eligible to perform Vedic sacrifices. This is especially true in this age of Kali.
harer nāma harer nāma harer nāmaiva kevalam kalau nāsty eva nāsty eva nāsty eva gatir anyathā
(Bṛhan-nāradīya Purāṇa, 38.126)
A person born in a brāhmaṇa family cannot perform Vedic sacrifices until he is properly purified and has attained his sacred thread. However, according to this verse, it is understood that even a lowborn person can immediately perform sacrifices if he sincerely chants and hears the holy name of the Lord. Sometimes envious people ask how Europeans and Americans in this Kṛṣṇa consciousness movement can become brāhmaṇas and perform sacrifices. They do not know that the Europeans and Americans have already been purified by chanting the holy name of the Lord—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. This is the proof. Śvādo ‘pi sadyaḥ savanāya kalpate. One may be born in a family of dog-eaters, but he can perform sacrifices simply by chanting the mahā-mantra.
Those who find fault in the Western Vaiṣṇavas should consider this statement from Śrīmad-Bhāgavatam and the commentary on this verse by Śrīla Jīva Gosvāmī. In this regard, Śrīla Jīva Gosvāmī has stated that to become a brāhmaṇa, one has to wait for purification and undergo the sacred thread ceremony, but a chanter of the holy name does not have to wait for the sacred thread ceremony. We do not allow devotees to perform sacrifices until they are properly initiated in the sacred thread ceremony. Yet according to this verse, an offenseless chanter of the holy name is already fit to perform a fire ceremony, even though he is not doubly initiated by the sacred thread ceremony. This is the verdict given by Lord Kapiladeva in His instructions to His mother, Devahūti. It was Lord Kapiladeva who instructed Devahūti in pure Sāṅkhya philosophy.
And from the Srimad Bhagavatam full text and purport
We share this memory from Nara Narayan dasa, of Srila Prabhupada’s extraordinary cooking abilities. Also at bottom of post a nice recipe for Kitchari or as it is also referred to as Kitri.
Nara Narayan : Once, in the Los Angeles La Cienega temple, on the occasion of his spiritual master’s appearance day, Srila Prabhupada cooked a pot of kitchari. He said that kitchari was his spiritual master’s favorite dish.
Prabhupada cooked it using polished urad dahl, and it had a creamy consistency. There were thirty of us at that celebration, and there were many other dishes besides kitchari.
Since it was a holiday, everyone was in a jolly mood, talking and chatting, and we all got a dab of Prabhupada’s kitchari on our plates. By this time the kitchari was cold, and Prabhupada had already gone to his quarters. We popped the kitchari into our mouths, and all of sudden the conversation died out everywhere.
As soon as that prasadam touched our tongues we fell silent. We sat there in dead silence tasting grain after grain of it until it was all gone. Then we searched for stray grains on our plates. Then everybody began crawling towards the pot in the middle of the room where there was still a little bit left.
We were taking little pieces out of the pot. No one spoke a word until there was nothing left. Then we all went back and sat down in silence. Something about that prasadam was charged with what must have been Gopi-bhava. There was ecstasy involved in that prasadam. We were struck by it. Every exquisite feeling that Prabhupada had for his spiritual master was present, and we had a chance to experience that; we realized that Prabhupada had given us an extra special benediction he had allowed us to open the door a little and peek into what his world was like.
Reference: Memories Anecdotes of a Modern Day Saint – Volume 1 by Siddhanta Dasa
We often say “Chant and be Happy”, but there are offences to be considered. If we want to feel the full ecastscy derived from chanting the Holy names, we need to avoid them.
Remember that even if one feels they are being offensive, there is no need to stop chanting. By trying to chant sincerely and serving the spiritual master, we may be purified of our offenses and may be able to chant purely.
There are offenses to be considered while chanting the Hare Krishna mantra. Therefore simply by chanting Hare Krsna one does not become ecstatic. ( Cc. Adi-lila 8.24) 1) To blaspheme the devotees who have dedicated their lives for propagating the holy name of the Lord. 2) To consider the names of demigods like Lord Shiva or Lord Brahma to be equal to or independent of the name of the Lord Vishnu. 3) To disobey the orders of the spiritual master. 4) To blaspheme the vedic scriptures or scriptures in pursuance to the vedic version. 5) To consider the glories of chanting Hare Krishna to be an imagination. 6) To give some interpretations to the holy name of the Lord. 7) To commit sinful activities on the strength of the holy name. 8) To consider the chanting of Hare Krishna as one of the auspicious ritualistic activities which are offered in the Vedas as frutive activities (Karma kanda). 9) To instruct a faithless person about the glories of the holy name
10) To not have complete faith in the chanting of the holy name and to maintain material attachments, even after understanding so many instructions on this matter. It is also an offense to be inattentive while chanting.
Every devotee who claims to be Vaishnava must guard against these offenses in order to quickly achieve the desired success Krishna Prema!!!
The sages at Naimisaranya: Were an assembly of 88,000 spiritual teachers, led by the prominent sage Shaunaka Rishi. who gathered in the sacred Naimisaranya forest in modern-day Uttar Pradesh, India.
Once, in a holy place in the forest of Naimiṣāraṇya, great sages headed by the sage Śaunaka assembled to perform a great thousand-year sacrifice for the satisfaction of the Lord and His devotees. (SB 1.1.4 )
The Arrival of Suta Goswami: While conducting their rituals, the storyteller and sage Suta Goswami arrived at the assembly and was warmly welcomed and given a high seat of honor (Vyasasana).
O expert and thoughtful men, relish Śrīmad-Bhāgavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Śrī Śukadeva Gosvāmī. Therefore this fruit has become even more tasteful, although its nectarean juice was already relishable for all, including liberated souls. (SB. 1. 1. 3 )
The Six Questions: Recognizing Suta Goswami’s pure character and deep scriptural knowledge, the sages asked him six fundamental questions regarding spiritual truth, which form the foundational framework of the
What is the absolute, ultimate benefit for all mankind?
What is the core essence hidden within all Vedic scriptures?
Why did the Supreme Lord take birth from Mother Devaki?
How do the secondary forms of the Lord (like Brahma and Rudra) create, maintain, and destroy the universe?
What are the complete activities and pastimes of Lord Hari’s various incarnations?
Where has true religion or spiritual shelter gone now that Lord Krishna has departed?
In the first chapter of the Śrīmad Bhagavatam, the sages ask Suta Goswami six questions. These questions are not only asked for the sage’s own sake. They are concerned about the situation of people who will be living in the age of Kali, and they want to get from Suta Goswami some knowledge that can help them find their way out of all the darkness and illusion of this age.
( Note; These six questions are asked in chapter one, and the answers are given in chapters two and three. These chapters are thus intimately connected.)
“One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.” (Bhagavad-gita 4.9.)
The above verse from the Bhagavad-gita is a very important instruction for aspiring devotees. Just hearing about Krishna, His appearance and activities is so beneficial to our advancement, and liberation, from this temporary material world.
The following verse from the Srimad Bhagavatam, describes some of Krishna’s pastimes in Vrindavan.
…There is no parallel to His childhood pastimes as exhibited at Vrajabhūmi, which are the prototypes of His eternal affairs in the original Kṛṣṇaloka described as the cintāmaṇi-dhāma in the Brahma-saṁhitā [Bs. 5.29]. Lord Śrī Kṛṣṇa descended Himself at Vrajabhūmi with all His transcendental entourage and paraphernalia. Śrī Caitanya Mahāprabhu therefore confirmed that no one is as fortunate as the residents of Vrajabhūmi, and specifically the cowherd girls, who dedicated their everything for the satisfaction of the Lord. His pastimes with Nanda and Yaśodā and His pastimes with the cowherd men and especially with the cowherd boys and the cows have caused Him to be known as Govinda. (from purport to SB 1.8.21)
