No Personal Ambition

Srila Prabhupada warns about the danger of personal motivation
compiled by: Yasodanandana Dasa

But the question may be raised as to why is it that we have seen so many devotees, even senior devotees with many years of direct physical association with the acarya, Srila Prabhupada, were [and are] seemingly incapable of clearly understanding Krishna Consciousness philosophy, with so many examples of distortion, blatant philosophical deviations, concoctions, misrepresentations etc. What is the reason for this? The acarya, Srila Prabhupada, explains:

In my books I have tried to explain clearly this simultaneously one and different philosophy acinta beda beda tattva propounded by Lord Caitanya Mahaprabhu. But sometimes it happens that this philosophy is given a self-interested interpretation. As soon as personal motivation comes in it is not possible for one to understand our Krishna Consciousness philosophy. (Srila Prabhupada letter, September 21, 1970)

Srila Prabhupada describes the key of success for the mission of Lord Caitanya

“…Hundreds of people join in our Sankirtana Party daily in downtown Calcutta, and I am confident that this mission of Lord Caitanya’s will be successful if only we continue to push on this great movement, without any personal motivation. Hope this finds you and your good wife and child in good health…” (Srila Prabhupada letter, September 19, 1970)

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Lord Krishna Shows the Universal Form Within His Mouth

Krishna eating dirt

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One day while Krishna was playing with His small playmates, including Balarama and other sons of the gopas, all His friends came together and lodged a complaint to mother Yasoda. “Mother,” they submitted, “Krishna has eaten earth.” Upon hearing this from Krishnas’s playmates, mother Yasoda, who was always full of anxiety over Krishna’s welfare, picked Krishna up with her hands to look into His mouth and chastise Him. Her eyes fearful, she spoke to her son as follows. Dear Krishna, why are You so restless that You have eaten dirt in a solitary place? This complaint has been lodged against You by all Your playmates, including Your elder brother, Balarama. How is this? Lord Śrī Krishna replied: My dear mother, I have never eaten dirt. All My friends complaining against Me are liars. If you think they are being truthful, you can directly look into My mouth and examine it. Mother Yasoda challenged Krishna, “If You have not eaten earth, then open Your mouth wide.” When challenged by His mother in this way, Krishna, the son of Nanda Mahārāja and Yasoda, to exhibit pastimes like a human child, opened His mouth. Although the Supreme Personality of Godhead, Krishna, who is full of all opulences, did not disturb His mother’s parental affection, His opulence was automatically displayed, for Krishna’s opulence is never lost at any stage, but is manifest at the proper time. When Krishna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and non-moving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahaṅkāra. She also saw the senses, the mind, sense perception, and the three qualities goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vṛndāvana-dhāma, she became doubtful and fearful of her son’s nature. (SB 10.8.32-45)

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Your Eagerness is the Perfection for Serving Krsna

Srila Prabhupada and Visnujhana

Excerpt from lecture given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Seattle, October 4th, 1968

Visnujana: How do we render perfect service to Krsna?

Srila Prabhupada: By your anxiety. If you are anxious to serve Krsna, that is the real asset. Krsna is unlimited. What service we can offer to Him? And He has got unlimited servants also. What service He requires from you and me? He’s perfect in Himself. He doesn’t require any service also. But if you are anxious to serve Him, then He does not refuse. That is His mercy; that is His magnanimity. So the more you increase your anxiety to serve Krsna, the more it becomes perfect. He’s unlimited. Your anxiety, you become unlimited. So there is competition.

The more you serve Krsna, the more He accepts you and the more He gives you intelligence…

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How to Increase Attachment for the Lord

Maharaja Ambarisa

This morning I happened to read about Maharaja Ambarisa, a great devotee of the Lord, who was famous as one who offered everything to the Lord.

Mahārāja Ambarīṣa always engaged his mind in meditating upon the lotus feet of Kṛṣṇa, his words in describing the glories of the Lord, his hands in cleansing the Lord’s temple, and his ears in hearing the words spoken by Kṛṣṇa or about Kṛṣṇa. He engaged his eyes in seeing the Deity of Kṛṣṇa, Kṛṣṇa’s temples and Kṛṣṇa’s places like Mathurā and Vṛndāvana, he engaged his sense of touch in touching the bodies of the Lord’s devotees, he engaged his sense of smell in smelling the fragrance of tulasī offered to the Lord, and he engaged his tongue in tasting the Lord’s prasāda. He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day. Indeed, Mahārāja Ambarīṣa never desired anything for his own sense gratification. He engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires.

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Unalloyed Devotion

Druva

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Today I woke up thinking about Dhruva Maharaja. It was nothing specific, it was more just a visual picture of this small boy doing austerities in the forest and opening his eyes to discover the Lord standing directly in front of him. So I had to tax my mind…where is that picture? It was located in the Second Canto, Part Two of the original Srimad Bhagavatam. It became my morning meditation, and the following is from some of the reading I did on the life of Dhruva Mahārāja. For the full story on the life of Dhruva Mahārāja one can go to the Forth Canto, Chapter Eight of the Srimad Bhagavatam. Today we have posted the 25th Chapter from the Teachings of Queen Kunti, entitled Unalloyed Devotion.

…The incidents in the life of Dhruva Mahārāja are very attractive for devotees. From his pious actions, one can learn how one can detach himself from material possessions and how one can enhance one’s devotional service by severe austerities and penances. By hearing the activities of pious Dhruva, one can enhance one’s faith in God and can directly connect with the Supreme Personality of Godhead, and thus one can very soon be elevated to the transcendental platform of devotional service. The example of Dhruva Mahārāja’s austerities can immediately generate a feeling of devotional service in the hearts of the hearers. (from purport to SB 4.8.8)

…When Dhruva Mahārāja was undergoing penance and meditating upon the form of Viṣṇu within his heart, the Viṣṇu form suddenly disappeared, and his meditation broke. Upon opening his eyes, Dhruva Mahārāja immediately saw Viṣṇu before him. Like Dhruva Mahārāja, we should always think of Kṛṣṇa, and when we attain perfection we shall see Kṛṣṇa before us. This is the process. We should not be too hasty. We should wait for the mature time. Of course, it is good to be eager to see Kṛṣṇa, but we should not become discouraged if we do not see Him immediately. (Teachings of Queen Kunti Chapter 25)

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Reporting for Service

Srila Prabhupada with cane

This morning I went into our temple room, as I do every morning, and offered my obeisances. As I was saying my morning prayers this thought just entered my mind; ‘Vyasasan das, reporting for service”. It seemed like a strange thing to be thinking so early in the morning, and I do not recall ever thinking like that before. But almost immediately, I was reminded of this verse from the Bhagavad-gita:

O son of Kuntī, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.

I could not remember at first, what chapter and verse, but I went to the Bhagavad-gita As It Is, and began searching…Oh yes, I remember Chapter Nine, Text 27…and the purport reads:

…Everyone has to work for maintenance of his body and soul together, and Kṛṣṇa recommends herein that one should work for Him. Everyone has to eat something to live; therefore he should accept the remnants of foodstuffs offered to Kṛṣṇa. Any civilized man has to perform some religious ritualistic ceremonies; therefore Kṛṣṇa recommends, “Do it for Me,” and this is called arcanā. Everyone has a tendency to give something in charity; Kṛṣṇa says, “Give it to Me,”

This is real renunciation, real yoga; always thinking and planning how to serve the Lord. And for one brief moment in my life, my mind was right.

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The Spiritual Sky (Sanātana Sky)

The Spiritual Sky

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I have always loved this picture since the first time I opened the Bhagavad-gita some 42 years ago. It is a beautiful image of life in the Spiritual Sky, and also, it is a nice graphic description of the 5 types of relationships one can have with the Supreme Lord. The following is a short description, from the Introduction to the Bhagavad-gita As It Is, about the eternal nature, and the 5 types of relationships on can have with the Lord.

…In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world, whether we use as an example this body, or a piece of fruit or anything. But beyond this temporary world there is another world of which we have information. This world consists of another nature which is sanātana, eternal. Jīva is also described as sanātana, eternal, and the Lord is also described as sanātana in the Eleventh Chapter. We have an intimate relationship with the Lord, and because we are all qualitatively one—the sanātana-dhāma, or sky, the sanātana Supreme Personality and the sanātana living entities—the whole purpose of Bhagavad-gītā is to revive our sanātana occupation, or sanātana-dharma, which is the eternal occupation of the living entity. We are temporarily engaged in different activities, but all of these activities can be purified when we give up all these temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called our pure life.

…That destination is called the sanātana sky, the eternal spiritual sky. (from Introduction to Bhagavad-gita As It Is)

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The Florist

Florist and Krsna

…After dressing nicely, Kṛṣṇa and Balarāma went to a florist of the name Sudāmā. As soon as They reached the precinct of his house, the florist immediately came out and with great devotion fell down on his face to offer his respectful obeisances. He offered a nice seat to Kṛṣṇa and Balarāma and asked his assistant to bring out flowers and betel nuts smeared with pulp of candana. The florist’s welcome greatly satisfied the Lord.

The florist very humbly and submissively offered his prayers to the Lord, saying, ”My dear Lord, because You have come to my place, I think all my forefathers and all my worshipable superiors are pleased and delivered. My dear Lord, You are the supreme cause of all causes of this cosmic manifestation, but for the benefit of the residents of this earthly planet, You have appeared with Your plenary portion to give protection to Your devotees and annihilate the demons. You are equally disposed as the friend of all living entities; You are the Supersoul, and You do not discriminate between friend and enemy. Yet You are pleased to give Your devotees the special result of their devotional activities. My Lord, I am praying that You please tell me whatever You wish me to do, because I am Your eternal servant. If You will allow me to do something, it will be a great favor to me.“ The florist, Sudāmā, was greatly pleased within his heart by seeing Kṛṣṇa and Balarāma in his place, and thus, as his choicest desire, he made two exquisite garlands of various flowers and presented them to the Lord. Both Kṛṣṇa and Balarāma were very pleased with his sincere service, and Kṛṣṇa offered the florist His salutation and benediction, which He is always prepared to bestow upon the surrendered souls. When the florist was offered benediction, he begged from the Lord that he might remain His eternal servant in devotional service and by such service do good to all living creatures. By this, it is clear that a devotee of the Lord in Kṛṣṇa consciousness should not be simply satisfied by his own advancement in devotional service; he must be willing to work for the welfare of all others. This example was followed by the six Gosvāmīs of Vṛndāvana. It is therefore stated in their prayer, lokānāṁ hita-kāriṇau: Vaiṣṇavas, or devotees of the Lord, are not selfish. Whatever benefit they derive from the Supreme Personality of Godhead as benediction they want to distribute to all other persons. That is the greatest of all humanitarian activities. Being satisfied with the florist, Lord Kṛṣṇa not only gave him benediction for whatever he wanted, but over and above that, He offered him all material opulences, family prosperity, long duration of life, and whatever else his heart desired within the material world.

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Gaurangera Duti Pada

Gauranga duti pada

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…Gauranga refers to Lord Caitanya, who has a fair complexion. One who has a fair complexion is called gaura, and since Lord Caitanya was very fair, just like molten gold, He was also named Gaurasundara. Narottama dasa Thakura says, gaurangera duti pada, jar dhana-sampada, se jane bhakati-rasa-sar. Anyone who has accepted the two lotus feet of Lord Caitanya can understand the true essence of devotional service. Devotional service is very difficult. It cannot be understood by any ordinary man. As it is stated in the Bhagavad-gita, out of many thousands of persons who are trying to achieve the perfection of human life, only some actually become perfect and realize the self. And out of many thousands of such self-realized persons, only one can understand Krsna. Without understanding Krsna, how can one engage himself in the service of Krsna? Therefore, the devotional service of Krsna is not an ordinary thing. But fortunately, if one follows in the footsteps of Lord Caitanya (gaurangera duti pada) by following the path shown by Lord Caitanya-the process of simply chanting Hare Krsna-he can very easily understand what devotional service is. (from purport to the song “Gaurangera Duti Pada”)

Full song with Bengali Lyrics, English translation, and purport by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

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Radha Krsna Prana Mora

Radha Krishna

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Today marks the Appearance Day of Narottama Dasa Thakura. We honor him today with this beautiful song he composed about the glories of devotional service to Radha and Krishna and Their wonderful pastimes.

Rādhā-Kṛṣṇa, Rādhā-Kṛṣṇa, Rādhā-Kṛṣṇa, my living force! O youthful couple, in life or death I have nothing more than you. On the banks of the Yamunā, in a grove of flowering kadamba trees, I will prepare a golden throne, and seat You there. I will anoint Your dark and fair forms with sandalwood pulp sented with aguru. I will fan You with a peacock tail fan, and see Your two moonlike faces. I will string garlands of mālatī flowers and place them around Your Lordship’s necks, and for Your lotus lips I will offer betel leaves scented with camphor. By the side of Lalitā and Viśākhā, I will stand, ready to fulfill any order of service at their Lotus feet. Narottama dasa, the servant of the servant of the servant of Lord Caitanya, says: “Allow me to engage in these pastimes of devotionas service” (translation from the Songs of the Vaisnava Acaryas)

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How to Understand the Lord’s Activities

Founder-Acarya

…We can understand the pastimes of the Lord by following one or some of the authorized devotional processes.

śravaṇaṁ kīrtanaṁ viṣṇoḥ
smaraṇaṁ pāda-sevanam
arcanaṁ vandanaṁ dāsyaṁ
sakhyam ātma-nivedanam
[SB 7.5.23]

“Hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers, always considering oneself the eternal servant of Kṛṣṇa, making friends with Him and dedicating everything unto Him—these are the nine processes of devotional service.” (Bhāg. 7.5.23)

…hearing and chanting, are the beginning of bhakti, devotional service. Therefore it is said: tāni me śraddadhānasya kīrtanyāny anukīrtaya. The word anukīrtaya means to follow the paramparā system… The Supreme Lord is more anxious to give us education and enlightenment than we are to receive them. He gives us His literature, His devotees and the paramparā system, but it is up to us to take advantage of these. The Kṛṣṇa consciousness movement is intended to give society the proper understanding of the Absolute Truth. We are not presenting a manufactured, bogus philosophy. Why should we unnecessarily waste our time concocting some philosophy? There is so much to be learned that has already been given by the supreme authority. All we have to do is take this Vedic literature, try to learn it and distribute it. That is Caitanya Mahāprabhu’s mission.

Teachings of Lord Kapila, the Son of Devahūti
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Three, Text 3

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Sanātana Gosvāmī

Sanatana Goswami

This morning I was inclined to do a post about the special mercy of the devotee of the Lord, by whose mercy one can make spiritual advancement. So we chose the chapter from “Teachings of Lord Caitanya” entitled “Sanātana Gosvāmī”

The instructions and teachings of Lord Caitanya are very important for people in general. He teaches the process of devotional service, which is the constitutional occupation of every living entity, for it is every man’s duty to advance in spiritual science. Many subjects were thoroughly discussed in the talks between Lord Caitanya and Sanātana Gosvāmī. Due to the mercy of Lord Caitanya, Sanātana was able to put important questions before Him, and these questions were replied to properly.

“I offer my respectful obeisances unto Lord Caitanya Mahāprabhu, by whose mercy even a person in the lowest form of life can find direction in transcendental devotional service to the Lord.” (Cc. Madhya 20.1)

…when Sanātana entered the courtyard, Lord Caitanya hurriedly came to see and embrace him. When the Lord embraced him, Sanātana became overwhelmed with spiritual ecstasy, and he said, “My dear Lord, please do not touch me.” But both of them embraced each other and began to cry. Seeing Sanātana and Lord Caitanya acting thus, Candraśekhara was struck with wonder. At length, Caitanya Mahāprabhu asked Sanātana to sit down with Him on a bench. He was touching the body of Sanātana with His hand, and Sanātana asked Him again, “My dear Lord, please do not touch me.”

“I am touching you just for My purification,” the Lord replied, “for you are a great devotee. By your devotional service you can deliver the whole universe and enable everyone to go back to Godhead.”

The Lord proceeded to quote a verse from Śrīmad-Bhāgavatam to the effect that a person who is a devotee of Lord Kṛṣṇa and is one hundred percent engaged in devotional service is far better than a brāhmaṇa who is versed in all the Vedic literatures but who does not engage in the devotional service of the Lord. Because he is carrying the Supreme Lord within his heart, the devotee can purify everyplace and everything.

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Everyone is Eligible for the Supreme Destination Part II

Krishna-gopakumara

Everyone is Eligible for the Supreme Destination Part II

This is a continuation from yesterdays post because as I continued my reading from Chapter Eleven entitled “Lord Kṛṣṇa’s Entrance into Dvārakā”, it became apparent that:

The Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to reciprocate the feelings of His devotees. Here the word yathā-vidhi, or “just as it behooves” is significant. He reciprocates “just as it behooves” with His different types of admirers and devotees. Of course, the pure devotees are of one type only because they have no other object for service but the Lord, and therefore the Lord also reciprocates with such pure devotees just as it behooves, namely, He is always attentive to all the matters of His pure devotees. There are others who designate Him as impersonal, and so the Lord also does not take any personal interest. He satisfies everyone in terms of one’s development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers.

Yes, this is a beautiful chapter of the Srimad Bhagavatam, and Srila Prabhupada’s Purports are dripping with transcendental Knowledge.

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How to Approach God

Srila Prabhupada

Teachings of Lord Caitanya
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Five

How to Approach God

Actually all Vedic literature directs the human being toward the perfect stage of devotion. The paths of fruitive activities, speculative knowledge and meditation do not lead one to the perfectional stage, but by the process of devotional service the Lord actually becomes approachable. Therefore all Vedic literature recommends that one accept this process. In this regard, Caitanya Mahāprabhu quoted from the Lord’s instructions to Uddhava in Śrīmad-Bhāgavatam:

na sādhayati māṁ yogo
na sāṅkhyaṁ dharma uddhava
na svādhyāyas tapas tyāgo
yathā bhaktir mamorjitā

“My dear Uddhava, neither philosophical speculation, nor meditational yoga, nor penances can give Me such pleasure as devotional service practiced by the living entities.” (Bhāg. 11.14.20)

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The Mercy of Lord Sri Caitanya Mahaprabhu

Caitanya Mahaprabhu

…In the Śrīmad Bhagavad-gītā the Lord asserts that He appears in every millennium just to reestablish the way of religion. The way of religion is made by the Supreme Lord. No one can manufacture a new path of religion, as is the fashion for certain ambitious persons. The factual way of religion is to accept the Lord as the supreme authority and thus render service unto Him in spontaneous love.

The Lord, however, out of His causeless mercy, because He is more merciful to the suffering living beings than they can expect, appears before them and renovates the principles of devotional service comprised of hearing, chanting, remembering, serving, worshiping, praying, cooperating and surrendering unto Him. Adoption of all the above-mentioned items, or any one of them, can help a conditioned soul get out of the tangle of nescience and thus become liberated from all material sufferings created by the living being illusioned by the external energy. This particular type of mercy is bestowed upon the living being by the Lord in the form of Lord Śrī Caitanya Mahāprabhu. (from Purport to SB 1.8.35)

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“One Can Understand Me As I Am, Only By Devotional Service”

Sharma-village-cows-krishna-gopies-gopas-gopas-cowherd-men

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“One Can Understand Me As I Am, Only By Devotional Service”
It Is Not All One and the Same

…Lord Kṛṣṇa told the gopīs, ‘The means of attaining My favor is loving service unto Me, and fortunately you are all thus engaged. Those living beings who render service unto Me are eligible to be transferred to the spiritual world and attain eternal life with knowledge and bliss.’

The fulfillment of human life is summarized in this verse from Śrīmad-Bhāgavatam (10.82.44).

And in the Bhagavad-gita

…Lord Krsna told Arjuna, “One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God.”

Impersonalists cannot understand the Supreme Personality of Godhead; therefore it is not possible for them to enter into the spiritual kingdom of God and return home, back to Godhead. Actually one attains different results by different means. It is not that all achievements are one and the same.

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New Year’s Resolution

2013 New Year's Resolutions

“A New Year’s resolution is a commitment that a person makes to one or more personal goals, projects, or the reforming of a habit. A key element to a New Year’s resolution that sets it apart from other resolutions is that it is made in anticipation of the New Year and new beginnings.” (Wikipedia definition)

Every year it seems I make the fruitless attempt to write down my New Year’s Resolutions, vowing to do less of this and more of that. But this year, I am just going to try to be a better human being. I am just going to try to develop the qualities of a devotee, which are 26 in number, and try to get myself free from material entanglement and go Back Home, Back to Godhead.

The Twenty-Six Qualities of a Devotee

The Lord is satisfied by the development of the transcendental qualities of the living entities and not by artificial performance of sacrifices and mystic yoga. In other words, unless one is fully qualified to become a pure devotee of the Lord, one cannot expect to be liberated from material entanglement.

These qualities of a devotee, twenty-six in number, are listed by Sri Caitanya Mahaprabhu:

1) Kind to Everyone, 2) Does not Quarrel with Anyone, 3) Fixed in the Absolute Truth, 4) Equal to Everyone, 5) Faultless, 6) Charitable, 7) Mild, 8) Clean, 9) Simple, without Material Possession, 10) Benevolent, 11) Peaceful, 12) Completely Attached to Krsna, 13) Has no Material Hankering, 14) Meek, 15) Steady, 16) Self-controlled, 17) Does not Eat More than Required, 18) Sane, 19) Respectful, 20) Humble, 21) Grave, 22) Compassionate, 23) Friendly, 24) Poetic, 25) Silent, 26) Expert

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The Face of the Lord is the Embodiment of Beauty

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…The essence of everything is the Supreme Lord: He is called the sāram. And those who sing and talk about Him are called the sāraṅgas, or the pure devotees. The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey. Śrīla Rūpa Gosvāmī, the great devotee ācārya of the Gauḍīya-Vaiṣṇava-sampradāya, has sung a song about this lotus honey, comparing himself to the bee: “O my Lord Kṛṣṇa, I beg to offer my prayers unto You. My mind is like the bee, and it is after some honey. Kindly, therefore, give my bee-mind a place at Your lotus feet, which are the resources for all transcendental honey. I know that even big demigods like Brahmā do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together. Still, O infallible one, my ambition is such, for You are very merciful to your surrendered devotees. O Mādhava, I know also that I have no genuine devotion for the service of Your lotus feet, but because Your Lordship is inconceivably powerful, You can do what is impossible to be done. Your lotus feet can deride even the nectar of the heavenly kingdom, and therefore I am very much attracted by them. O supreme eternal, please, therefore, let my mind be fixed at Your lotus feet so that eternally I may be able to relish the taste of Your transcendental service.”

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Bhakti-latā-bīja; “The Seed of Devotional Service”

“When a person receives the seed of devotional service, he should take care of it by becoming a gardener and sowing the seed in his heart. If he waters the seed gradually by the process of śravaṇa and kīrtana [hearing and chanting], the seed will begin to sprout.

“As one waters the bhakti-latā-bīja, the seed sprouts, and the creeper gradually increases to the point where it penetrates the walls of this universe and goes beyond the Virajā River between the spiritual world and the material world. It attains brahma-loka, the Brahman effulgence, and, penetrating through that stratum, it reaches the spiritual sky and the spiritual planet Goloka Vṛndāvana.”

“Being situated in one’s heart and being watered by śravaṇa-kīrtana, the bhakti creeper grows more and more. In this way it attains the shelter of the desire tree of the lotus feet of Kṛṣṇa, who is eternally situated in the planet known as Goloka Vṛndāvana in the topmost region of the spiritual sky.”

“The creeper greatly expands in the Goloka Vṛndāvana planet, and there it produces the fruit of love for Kṛṣṇa. Although remaining in the material world, the gardener regularly sprinkles the creeper with the water of hearing and chanting.

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Devotional Service

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…Devotional service means transcendental activities.

Devotional service is not a matter of sentimental speculation or imaginative ecstasy. Its substance is practical activity.

The execution of devotional service is not a matter of idle meditation but practical action in the foreground of spiritual life.

“In the course of traversing the universal creation of Brahmā, some fortunate soul may receive the seed of bhakti-latā, the creeper of devotional service. This is all by the grace of guru and Kṛṣṇa.” (Caitanya-caritāmṛta, Madhya 19.151)

If by fortune one takes advantage of this opportunity to engage in devotional service, the path of liberation immediately opens.

One should accept this opportunity to return home, back to Godhead, very enthusiastically.

The Nectar of Instruction
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Text 3

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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