This is a very nice compilation of quotes by Srila Prabhupada on the importance of reading his books.
The Importance of Prabhupada’s Books
Quotes compiled by Padmapani dasa
“Thank you for reading my books and appreciating them. Please continue to do so. That will help you advance nicely in spiritual life. By reading my books and chanting Hare Krishna, your life will become perfect.” (Srila Prabhupada Letter, March 14, 1975)
“Sometimes I become surprised how I have written this. Although I am the writer, still sometimes I am surprised how these things have come. Such vivid description. Where is such literature throughout the whole world? It is all Kṛṣṇa’s mercy. Every line is perfect.” (Srila Prabhupada Conversation, June 28, 1977)
When someone heard the chanting of the holy name from the mouth of Śrī Caitanya Mahāprabhu, and someone else heard this chanting from that second person, and someone again heard this chanting from the third person, everyone in all countries became a Vaiṣṇava through such disciplic succession. Thus everyone chanted the holy name of Kṛṣṇa and Hari, and they danced, cried and smiled. (Madhya-lila 17. 48-49)
The transcendental power or potency of the Hare Kṛṣṇa mahā-mantra is herein explained. First, the holy name is vibrated by Śrī Caitanya Mahāprabhu. When someone hears from Him directly, he is purified. When another person hears from that person, he also is purified. In this way the purification process is advanced among pure devotees. Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, and no one can claim His potency. Nonetheless, if one is a pure devotee, hundreds and thousands of men can be purified by his vibration. This potency is within every living being, provided he chants the Hare Kṛṣṇa mahā-mantra offenselessly and without material motives. When a pure devotee chants offenselessly, another person will become a Vaiṣṇava, and from him another Vaiṣṇava will emerge. This is the paramparā system. (Purport)
Click Here to listen to Srila Prabhupada’s address in mp3 format
As explained on the cover of the record album, this transcendental vibration — by chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare — is the sublime method for reviving our Krishna consciousness. As living spiritual souls we are all originally Krishna conscious entities, but due to our association with matter since time immemorial, our consciousness is now polluted by material atmosphere. In this polluted concept of life, we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in our complexities.
This illusion is called Maya, or hard struggle for existence over the stringent laws of material nature. This illusory struggle against the material nature can at once be stopped by revival of our Krishna consciousness.
This morning I was reading from the Forth Canto of the Srimad Bhagavatam about the process of mantra meditation. I have always loved this story of Druva Maharaja, and his determination in meditation, on the form of the Lord. We have included the entire text and purport.
O son of the King, now I shall speak unto you the mantra which is to be chanted with this process of meditation. One who carefully chants this mantra for seven nights can see the perfect human beings flying in the sky. (SB4.8.53)
…Another point established in this verse is that meditation should be carried on with the chanting of a mantra. Chanting of the Hare Kṛṣṇa mantra is the easiest process of meditation in this age. As soon as one chants the Hare Kṛṣṇa mantra, he sees the forms of Kṛṣṇa, Rāma and Their energies, and that is the perfect stage of trance. One should not artificially try to see the form of the Lord while chanting Hare Kṛṣṇa, but when the chanting is performed offenselessly the Lord will automatically reveal Himself to the view of the chanter. The chanter, therefore, has to concentrate on hearing the vibration, and without extra endeavor on his part, the Lord will automatically appear.
This morning we are posting the Siksastakam prayers by Sri Caitanya Mahaprabhu and commentary by our Srila Prabhupada. This is a very nice morning meditation
The Eight Instructions of Sri Chaitanya Mahaprabhu
From: “Teachings of Lord Chaitanya” Original version 1968
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Lord Sri Krishna Chaitanya Mahaprabhu appeared 500 years ago in Navadvip, West-Bengal and is considered the most recent incarnation of the Supreme Personality of Godhead Sri Krishna.
He left us only eight verses, called Siksastakam, in which His mission and precepts are revealed.
Lord Chaitanya Mahaprabhu (1486-1535) started His worldwide Sankirtan mission of propagating the chanting of the holy name of the Lord (the process of self-realization for this age – to meditate upon the sound of the maha-mantra: Hare Krishna Hare Krishna, Krishna Krishna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare Hare).
Glory to the Sri Krishna Sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.
This is an old post I saved many years ago in my files, which I found on The Bhaktivedantas website. After re-reading it, I realized why I saved it. It is good information.
Krishna Consciousness in a Nutshell
by Hansadutta das
Krishna consciousness is the original consciousness of every living being, and it is explained in different Vedic literatures. One of these literatures is the Chaitanya-charitamrita. Chaitanya-charitamrita means “characteristic of the eternal living force”. Every living being is eternal by nature, and because he is eternal, he cannot be happy in this material world, which is a temporary arrangement, however wonderful it may be.
…Every living creature is subjected to four basic miseries, beginning with birth, continuing into old age and disease, and ending in death. No one wants to be miserable–everyone wants to be happy–but material nature functions in such a way that no one can be happy.
What is the Hare Krishna Program for Self-Realization?
…This movement is primarily spreading the teachings of Bhagavad-gita and Srimad-Bhagavatam and the chanting of the holy names:
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
This morning I was reminded of the importance of chanting sixteen rounds. Sometimes I think my work or service is more important than my chanting…but in the following verses and purports Srila Prabhupa makes it very clear; “One may have other duties to perform under the direction of the spiritual master, but he must first abide by the spiritual master’s order to chant a certain number of rounds.”, and I thank the devotee who reminded me of this important instruction.
…There are many regulative principles in the śāstras and directions given by the spiritual master. These regulative principles should act as servants of the basic principle-that is, one should always remember Kṛṣṇa and never forget Him. This is possible when one chants the Hare Kṛṣṇa mantra. Therefore one must strictly chant the Hare Kṛṣṇa mahā-mantra twenty-four hours daily. One may have other duties to perform under the direction of the spiritual master, but he must first abide by the spiritual master’s order to chant a certain number of rounds. In our Kṛṣṇa consciousness movement, we have recommended that the neophyte chant at least sixteen rounds. This chanting of sixteen rounds is absolutely necessary if one wants to remember Kṛṣṇa and not forget Him. Of all the regulative principles, the spiritual master’s order to chant at least sixteen rounds is most essential. (from purport Madhya-lila 22.113)
…Of all the sacrifices, the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is the purest representation of Kṛṣṇa. (from purport Bg 10.25)
…Śrī Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja comments in this connection, “One can become perfectly successful in the mission of his life if he acts exactly according to the words he hears from the mouth of his spiritual master.” This acceptance of the words of the spiritual master is called śrauta-vākya, which indicates that the disciple must carry out the spiritual master’s instructions without deviation. Śrīla Viśvanātha Cakravartī Ṭhākura remarks in this connection that a disciple must accept the words of his spiritual master as his life and soul. Śrī Caitanya Mahāprabhu here confirms this by saying that since His spiritual master ordered Him only to chant the holy name of Kṛṣṇa, He always chanted the Hare Kṛṣṇa mahā-mantra according to this direction (‘kṛṣṇa-mantra’ japa sadā,-ei mantra-sāra). (from purport to Adi-lila 7.72)
Today we honor Srila Haridasa Thakura’s Disappearance Day. We are posting the entire chapter from the Sri Caitanya-caritamrta entitled “The Passing of Haridasa Takura”
“After the passing away of Haridasa Ṭhakura, the Lord Himself took his body on His lap and danced with it in great ecstasy.” (Caitanya-caritamrta Adi 10.46)
“The transcendental qualities of Haridasa Ṭhakura are innumerable and unfathomable. One may describe a portion of them, but to count them all is impossible.” (Caitanya-caritamrta Antya 3.95)
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Antya-līlā, Chapter 11
The Passing of Haridāsa Ṭhākura
The summary of the chapter is given by Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya as follows. In this chapter, Brahma Haridāsa Ṭhākura gave up his body with the consent of Śrī Caitanya Mahāprabhu, and the Lord Himself personally performed the funeral ceremony and carried the body to the sea. He personally entombed the body, covered it with sand, and erected a platform on the site. After taking bath in the sea, He personally begged prasāda of Jagannātha from shopkeepers and distributed prasāda to the assembled devotees.
George Harrison Interview: Hare Krishna Mantra–There’s Nothing Higher (1982)
This entry is part 3 of 10 in the series The Beatles and Hare Krishna
George: It’s really the same sort of thing as meditation, but I think it has a quicker effect. I mean, even if you put your beads down, you can still say the mantra or sing it without actually keeping track on your beads. One of the main differences between silent meditation and chanting is that silent meditation is rather dependent on concentration, but when you chant, it’s more of a direct connection with God.
…I have got confidence in you because Krishna has given you special talent for chanting Hare Krishna Mantra. When you were chanting in L.A. temple in the evenings, or in the mornings, I enjoyed your chanting so nicely that I thought myself immediately carried to Vaikuntha. So I am always thankful to you for your activities in announcing the interest of our mission. Thank you very much. Most probably when I return to L.A. I may call you back just to hear your chanting of Hare Krishna Mantra.
…So take advantage and enchant those who are coming by your chanting of Hare Krishna Mantra. You will be victorious. And try to introduce our books there and it will be a great missionary success. One Krishna book sold means we go forward one step in our Krishna Consciousness. We should always remember this. (Letter to Visnujana Swami April 4, 1971)
This morning as I was reading some letters by Srila Prabhupada, this letter to Visnujana Swami really touched my heart. “My Dear Son, Visnujana Maharaja, Please accept my blessings.” Srila Prabhupada was so sweet in his dealings with his disciples, particularly those who took the mission seriously.
…In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world—Bhagavad-gītā. And let there be one God only for the whole world—Śrī Kṛṣṇa. And one mantra only—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. And let there be one work only—the service of the Supreme Personality of Godhead. (from Introduction to the Bhagavad-gita As It Is)
This morning I was out in the shop working, and I had a CD playing on the sound system. Srila Prabhupada was singing “Hari Hari Biphale Janama” the famous song by Narottama Dasa Thakura. Then he began giving the Translation and Purport to the song, and it caught my attention. I turned off the saw and just stood there listening as the sun was rising on the horizion and lighting the whole world.
“When you are typing, you should know that it is as good as chanting, because the work is also on the matter of Krishna. Chanting on the beads and chanting on the typewriter Composer machine are both transcendental sounds of Krishna. Krishna’s Name, His Fame, His Qualities– all of them are on the absolute platform, and therefore there is no difference between one and another. So do not be misled that you are typing and not chanting.” (Srila Prabhupada letter, 16th June, 1969)
I have been going through my older files of late, and ran across this fine article posted by Hansadutta Prabhu some years ago on his site Krsna World.
Although Srila Prabhupada wrote many books, he one day asked me, “So why did I write all these books?” I said, “So we can know the philosophy, learn the philosophy.” He said, “No, the purpose of all these books is to convince you to chant the holy name of Krishna.”
The Holy Name Is All There Is
by Hansadutta das
Chanting is exactly like the simple method of inhaling and exhaling. Although it seems like a very simple act, it is nevertheless the essence of the whole thing. Without that inhaling and exhaling, none of the other activities can take place. We also understand that no one simply inhales and exhales, but all the other activities are supportive of the inhaling and exhaling.
“O Lord Kṛṣṇa, please protect Me and maintain Me. O Lord Rāma, descendant of King Raghu, please protect Me. O Kṛṣṇa, O Keśava, killer of the Keśī demon, please maintain Me.”
If one always chants the holy name of Kṛṣṇa, gradually one is freed from all reactions of sinful life, provided he chants offenselessly and does not commit more sinful activities on the strength of chanting the Hare Kṛṣṇa mantra. In this way one is purified, and his devotional service causes the arousal of his dormant love of God. If one simply chants the Hare Kṛṣṇa mantra and does not commit sinful activities and offenses, one’s life is purified, and thus one comes to the fifth stage of perfection, or engagement in the loving service of the Lord (premā pum-artho mahān).
“In the sastra it is said this Kali-yuga is full of faults, so many faults. It is the ocean of faults. But there is a very nice thing, asti hy eko mahan gunah, a very great quality. What is that? Kirtanad eva krsnasya mukta-sangah param vrajet [SB 12.3.51]. If you simply chant Hare Krishna mantra, then you become perfect. Is it very difficult? Chant Hare Krishna and you become perfect. But we are so unfortunate, we are not even prepared to chant. This is our position. So you have to make little determination that ‘I shall chant henceforward Hare Krishna mantra.’ Then everything is all right.”
Srila Prabhuapda: Generally a human being is interested in religion, economic development, sense gratification and liberation, but love of God is above all these. A bona fide spiritual master chants the holy names-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare-and the transcendental sound vibration enters into the ear of the disciple, and if a disciple follows in the footsteps of his spiritual master and chants the holy name with similar respect, he actually comes to worship the transcendental name. When the transcendental name is worshiped by the devotee, the name Himself spreads His glories within the heart of a devotee. When a devotee is perfectly qualified in chanting the transcendental vibration of the holy name, he is quite fit to become a spiritual master and to deliver all the people of the world. The chanting of the holy name is so powerful that it gradually establishes its supremacy above everything in the world. The devotee who chants it becomes transcendentally situated in ecstasy and sometimes laughs, cries and dances in his ecstasy. Sometimes the unintelligent put hindrances in the path of chanting this mahā-mantra, but one who is situated on the platform of love of Godhead chants the holy name loudly for all concerned. As a result, everyone becomes initiated in the chanting of the holy names-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. By chanting and hearing the holy names of Kṛṣṇa, a person can remember the forms and qualities of Kṛṣṇa. (Teachings of Lord Caitanya – 1968 Edition, Chapter 18)
Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Kṛṣṇa, which is feared by fear personified. (SB 1.1.14)
… It is stated herein that the name of Kṛṣṇa is feared even by fear personified. This indicates that the name of Kṛṣṇa is nondifferent from Kṛṣṇa. Therefore, the name of Kṛṣṇa is as powerful as Lord Kṛṣṇa Himself. There is no difference at all. Anyone, therefore, can take advantage of the holy names of Lord Śrī Kṛṣṇa even in the midst of greatest dangers. The transcendental name of Kṛṣṇa, even though uttered unconsciously or by force of circumstances, can help one obtain freedom from the hurdle of birth and death. (from purport)