Excerpted from Back to Godhead Magazine 1975 Vol. 10 No. 2
Five hundred years ago, Sri Krsna, the Supreme Personality of Godhead, appeared in West Bengal in the role of His own pure devotee—Sri Krsna Caitanya Mahaprabhu. Lord Caitanya is considered the most munificent incarnation of Godhead because He made love for Krsna easily available through the chanting of the maha-mantra—Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
When Lord Krsna appeared as Lord Caitanya, His principal associate in spreading the Krsna consciousness movement was Lord Nityananda Prabhu. Lord Nityananda is Lord Caitanya’s expansion. In other words, He is nondifferent from Lord Caitanya. The same Supreme Lord appeared in different forms—as Lord Caitanya and Lord Nityananda—to bestow mercy upon the fallen souls of the material world. This song, therefore, describes the benefits of taking shelter of Lord Nityananda Prabhu.
Srila Narottama dasa Thakura was a great devotee and spiritual master in the disciplic chain coming down from Lord Caitanya. He has written many songs, and they are recognized as authoritative by all Krsna conscious devotees. He sang these songs in simple Bengali language, but the purport—the deep meaning of his songs—is very significant. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada has therefore explained many of these songs in English and taught them to his disciples. (Cassette recordings of Srila Prabhupada singing and explaining these songs are available from Golden Avatar Productions in Los Angeles.)
… Yes, from the very beginning I went to New York because I thought that Krishna Consciousness is the most important idea in the world, so let me go to that place, New York, which is the most important city in the world, and if I am able to do anything for Krishna and my Spiritual Master, even I am at the fag-end of my life, at least let me try for it there. So my dreams have all come true, and all of you nice boys and girls are getting the credit. When I was alone in your New York, I was thinking, who will listen to me in this horrible, sinful place? All right, I shall stay little longer, at least I can distribute a few of my books, that is something. But Krishna was all along preparing something I could not see, and He brought you to me one by one, sincere American boys and girls, to be trained-up for doing the work of Lord Caitanya Mahaprabhu. Now I can see that it is a miracle. Otherwise, your city of New York, one single old man, with only a few books to sell for barely getting eatables, how he can survive, what to speak of introducing God-consciousness movement for saving the humankind? That is Krishna’s miracle. Now I can see it. (Letter to Sudama, December 23, 1972)
“I liked Prabhupada’s humbleness. I always liked his humility and his simplicity. The servant of the servant of the servant is really what it is, you know. None of us are God—just His servants. He just made me feel so comfortable. I always felt very relaxed with him, and I felt more like a friend. I felt that he was a good friend. Even though he was at the time seventy-nine years old, working practically all through the night, day after day, with very little sleep, he still didn’t come through to me as though he was a very highly educated intellectual being, because he had a sort of childlike simplicity. Which is great, fantastic. Even though he was the greatest Sanskrit scholar and a saint, I appreciated the fact that he never made me feel uncomfortable. In fact, he always went out of his way to make me feel comfortable. I always thought of him as sort of a lovely friend, really, and now he’s still a lovely friend.
“That was the thing about Prabhupada, you see. He didn’t just talk about loving Krishna and getting out of this place, but he was the perfect example. He talked about always chanting, and he was always chanting. I think that that in itself was perhaps the most encouraging thing for me. It was enough to make me try harder, to be just a little bit better. He was a perfect example of everything he preached.
It is said that it is the nature of a devotee to constantly apply his mind, energy, words, ears, etc., in hearing and chanting about Kṛṣṇa. This is called Kṛṣṇa consciousness, and for one who is rapt in hearing and chanting Kṛṣṇa, the subject matter never becomes hackneyed or old. That is the significance of transcendental subject matter in contrast to material subject matter. Material subject matter becomes stale, and one cannot hear a certain subject for a long time; he wants change. But as far as transcendental subject matter is concerned, it is called nityanavanavāyamāna. This means that one can go on chanting and hearing about the Lord and never feel tired but will remain fresh and eager to hear more and more.
…” Lord Kṛṣṇa brought His friends to the bank of the Yamunā and addressed them as follows: ’My dear friends, just see how this spot is very nice for taking lunch and playing on the soft sandy Yamunā bank. You can see how the lotus flowers in the water are beautifully blown and how they distribute their flavor all around. The chirping of the birds along with cooing of the peacocks, surrounded by the whispering of the leaves in the trees, combine and present sound-vibrations that echo one another. And this just enriches the beautiful scenery created by the trees here. Let us have our lunch in this spot because it is already late and we are feeling hungry. Let the calves remain near us, and let them drink water from the Yamunā. While we engage in our lunch-taking, the calves may engage in eating the soft grasses that are in this spot.’“
On hearing this proposal from Kṛṣṇa, all the boys became very glad and said, ”Certainly, let us all sit down here to take our lunch.“ They then let loose the calves to eat the soft grass. Sitting down on the ground and keeping Kṛṣṇa in the center, they began to open their different boxes brought from home. Lord Śrī Kṛṣṇa was seated in the center of the circle, and all the boys kept their faces toward Him. They ate and constantly enjoyed seeing the Lord face to face. Kṛṣṇa appeared to be the whorl of a lotus flower, and the boys surrounding Him appeared to be its different petals. The boys collected flowers, leaves of flowers and barks of trees and placed them under their different boxes, and thus they began to eat their lunch, keeping company with Kṛṣṇa. While taking lunch, each boy began to manifest different kinds of relations with Kṛṣṇa, and they enjoyed each other’s company with joking words. While thus enjoying lunch with His friends, Lord Kṛṣṇa’s flute was pushed within the belt of His cloth, and His bugle and cane were pushed in on the left-hand side of His cloth. He was holding a lump of foodstuff prepared with yogurt, butter, rice and pieces of fruit salad in His left palm, which could be seen through His petal-like finger joints. The Supreme Personality of Godhead, who accepts the results of all great sacrifices, was laughing and joking, enjoying lunch with His friends in Vṛndāvana. And thus the scene was being observed by the demigods from heaven. As for the boys, they were simply enjoying transcendental bliss in the company of the Supreme Personality of Godhead. (excerpted from: KRSNA Book Chapter 13 entitled “The Stealing of the Boys and Calves by Brahmā”)
Today marks the Disappearance Day of Narottama Dasa Thakur.
This is a very nice song by Narottama dasa Thakura who says; Anyone who has accepted the two lotus feet of Lord Caitanya can understand the true essence of devotional service. Therefore, Narottama dasa Thakura prays that one take shelter of Lord Caitanya and follow in His footsteps.
We have included the Bengali/Elglish transliteration, translation, and 2 different purports by His Divine Grace Srila Prabhupada.
Anyone who has accepted the two lotus feet of Lord Caitanya can understand the true essence of devotional service. If one is captivated by the pleasing pastimes of Lord Caitanya, the dirty things in his heart will all become cleansed. (from the Songs of the Vaisnava Araryas)
Today we honor the Appearance Day of Srila Haridasa Thakura, an associate of Sri Caitanya Mahaprabhu, Haridāsa Ṭhākura daily chanted 300,000 names of the Lord. Certainly the chanting of 300,000 holy names of the Lord is wonderful. No ordinary person can chant so many names, nor should one artificially imitate Haridāsa Ṭhākura’s behavior. It is essential, however, that everyone fulfill a specific vow to chant the Hare Kṛṣṇa mantra.
Haridāsa Ṭhākura said that liberation and freedom from the reactions of sinful activities are only by-products of chanting the holy name of the Lord. If one chants the holy name of the Lord purely, he attains the platform of loving service to the Supreme Personality of Godhead. (SB 5.24.20)
The nice thing about mantra meditation or chanting the maha mantra:
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama , Rama Rama, Hare Hare
is that one can do it anywhere, any time. In a plane, train or automobile, sitting, walking, or standing on one’s head. I find myself chanting when I am working in my shop, cutting the lawn, taking a shower, working in the garden. Chanting always makes me feel better.
“…one should learn the art of chanting the Holy name of Krishna 24 hours a day and that alone is the remedy for all problems of material existence.” (from letter to Susan Beckman August 29th 1973)
Prabhupada: The chanting is a process of purification. Just like we use soap to cleanse the body, this is material, but the chanting is spiritual cleansing. The three stages of cleansing are first
(1) To clean the mirror of the mind. In the Bhagavad Gita it is said:
“The mind is the best friend and the worst enemy, for one who has learned to control the mind it is the best of friends but for one who has failed to do so it is the worst enemy.”
Due to long term association, the mind absorbed in material things has become contaminated, or dirty, the chanting process purifies the mind.
(2) Then the next stage, when the mind is cleansed one becomes free from the symptoms of material existence. Material existence means to be always hankering and lamenting. I must have a new automobile, I must have more money, I must have good wife, I must have this I must have that. Then when I have the thing, I lament, I have lost my wife, I have lost my money, I have lost my car, simply lamenting. So the second stage is to be free from this anxiety.
(3) The third stage is “He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto me.”
“One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity. In that state he attains pure devotional service unto Me.”
Today marks the disappearance day of Srila Bhaktivinoda Thakura. We honor it with a half day fast followed by a nice vegetarian feast. We share with you one of my favorite songs composed by Srila Bhaktivinoda.
When, oh when, will that day be mine? When my offenses ceasing, taste for the name increasing, when in my heart will your mercy shine? When, oh when will that day be mine?
Lower than a blade of grass, more tolerant than a tree. When will my mind attain this quality? Respectful to all, not expecting their honour, then shall I taste the name’s nectar sublime. When oh when will that day be mine?
Today June 2 is the English calendar birthday of my very dear older Godbrother Vishnujana. When I first joined the temple they sent me to LA to get trained up. Vishnjana was the temple commander and I fondly remember being trained by him. We would spend hours on the streets those days chanting the Holy Name with him!
I learned so much from him especially about preaching. He would speak in such a way that child could understand and a scholar could understand. He made Krishna Consciousness so exciting! I remember someone asked what is that stuff on your forehead, a question that you stumble around dully trying to get them to understand. He said with a voice full of love, “This is a beautiful meditation that we perform in the morning where we take sacred clay and mark our bodies as a temple of God!”
Even now if I hear a recording of him, before even understanding that it is Vishnujana, my hairs stand on end. I miss him so much!
Srila Prabhupada knowing Visnujana Swami’s talents asked him to make a melody for this song. The very next day Visnujana had this amazing melody with a very sweet spoken purport. It is a heart melting song that shows Visnujana Swami’s amazing love and devotion that inspired and still inspires so many. -Gauridas Pandita das
A friend of mine recently sent me a couple of links to check out. The first is Purely Prabhupada.com ,which has the pre-1978 editions of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda’s books, there are videos, testimonials, and more. This site connects with its sister sitePurely Prabhupada.org which is a treasure-house of podcasts, articles, narrations, kirtans, and instructional series for practical application of spiritual life.
I have spent a number of hours now reviewing both sites and there seems to be a wealth of information and links here.
(from ‘Broadcasting Krsna’s Glories’ by Satsvarupa dasa Gosvami)
“At the studio, everyone accepted the devotees as a regular music group. One of the rock musicians asked them what the name of their group was, and Hayagriva laughed and replied, “The Hare Krsna Chanters.” Of course most of the devotees weren’t actually musicians, and yet the instruments they brought with them — a tamboura, a large harmonium (loaned by Allen Ginsberg), and rhythm instruments — were ones they had played during kirtanas for months.
So as they entered the studio they felt confident that they could produce their own sound. They just followed their Swami. He knew how to play, and they knew how to follow him. They weren’t just another music group. It was music, but it was also chanting, meditation, worship.
“The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master.”
The Vedic teachers compare the material world in which we live to a forest fire. Although no one wants a forest fire, sometimes a fire spontaneously takes place in the forest, inflicting suffering on the helpless creatures who live there. But if, by the grace of God, storm clouds gather and shower their water, drenching the forest with rain, the forest and its creatures are saved. Similarly, when a bonafide spiritual master, by the grace of Krsna, showers upon human society the benediction of Krsna consciousness, that benediction can save us from the eternal problems of material ignorance and suffering and give us the chance to return to our real life of eternal bliss and knowledge in the service of Krsna. We should therefore glorify and offer our respectful homage unto the lotus feet of such a bona fide spiritual master.
Lecture on Maha-mantra New York, September 8, 1966
By His Divine Grace A.C.Bhaktivedanta Swami Prabhupada
Prabhupada: Now, some of you members have asked me to explain the meaning of this chanting, Hare Krishna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare. Now, this sound is transcendental sound, transcendental sound, incarnation, sound incarnation of the Absolute Truth…
So this sound, this Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare, is the sound representation of the Supreme Lord. The sarvam khalv idam brahma. The whole thing, either material or spiritual, whatever we have got experience, nothing is separated from the Supreme Absolute Truth. Nothing is separated. Everything has emanated from the Absolute Truth.
Question: When We’re out on Sankirtana, Chanting, What would be the Best Way for Us to Engage the Crowd to Become Participants in the Chant With Us?………
Prabhupada: Best way, you go on chanting. Your business is not to satisfy the crowd. Your business is satisfy Krsna, and then crowd will be automatically satisfied. We are not going to please the crowd. We are going to give them something: Krsna. So you should be very much careful whether you are delivering Krsna in the right way. Then they’ll be satisfied.Your only business should be to satisfy Krsna. Then everything will be satisfied. If Krsna is satisfied, then whole world is satisfied. If you pour water on the root, then it is automatically distributed in every parts of the tree. So Krsna is the root of the big tree, and you take to watering Krsna, chant Hare Krsna and follow the rules and regulation, everything will be all right.
October 1966, Tomkins Sq. Park, Srila Prabhupada begins His Sankirtan Movement, sitting among the ‘hippies’ with no microphone, no harmonium, karatals, and mridungas, only a small ‘bongo’ drum and pure devotion……….
I ran across this article this morning, and although I don’t know who authored it, I thought it worthy of posting. -V
10 Affirmations for Chanting the Hare Krishna Maha-mantra
Sound has the ability to affect our consciousness to a large extent. The quality of sound vibration that goes into our ears determines the quality of our consciousness. Sound has the highest capturing potency; our ideas, conceptions and visions all come to us from sound. We can transform our lives depending on the sound vibration that we hear. The Yoga texts recommend the Hare Krishna Maha-mantra as the prime sound vibration for this age which is full of anxiety and distress. The Hare Krishna Maha-mantra, Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare, is a spiritual sound vibration which brings us out of bodily consciousness and attaches our consciousness to the Supreme consciousness.
Chanting of the Hare Krishna Maha-mantra: (1) helps to revive awareness of your spiritual identity; (2) helps to revive awareness of your connection with the Supreme being; and (3) gives awareness of the love Supreme and the dynamics of the reciprocal relationship between your spiritual self and the Supreme spiritual self.
Thus, it is important that we spend time working on our internal attitude and motivation for chanting the Hare Krishna Maha-mantra. In this article, we will explore the practice of affirmations to help improve and increase our presence while chanting. Saying affirmations out loud and meditating on their core meanings before chanting the Hare Krishna Maha-mantra may allow us to further enhance our chanting experience.
Yamuna: Srila Prabhupada, although we are very happy where we are, we are prepared to go wherever you would like to send us in order to have your blessings.
Srila Prabhupada: You westerners are always so restless. Why can’t you stay where you are?
Yamuna: But we have been told that because we don’t have the association of devotees, we cannot make any advancement.
Srila Prabhupada: Association can be two or two hundred. But you must be compatible. If you are twoand are compatible, you can go back to Godhead. But if you are two hundred and not compatible [his eyes open widely], then no one will make any advancement.
Yamuna: But Srila Prabhupada, some of the leaders are saying that we have lost your mercy becauseweleft ISKCON and without your mercy there is no meaning to our lives.
Srila Prabhupada: ISKCON is where you are chanting the Holy Names of Krsna. That is ISKCON. (Yamuna Devi, A Life of Unalloyed Devotion).
Note: This is an instruction to Yamuna devi dasi, who is 100% devoted to Srila Prabhupada. Prabhupada is ISKCON!
George Harrison had a long relationship with Srila Prabhupada and his Hare Krishna movement.
Very early George became a devotee and used his money for Krisahna by, for example, paying the full cost of printing Srila Prabhupada’s, Krsna Book and by purchasing Bhaktivedanta Manor, ISKCON’s headquarters in England.
George also sang about Krishna in his music. The most famous George Harrison Krishna song is, of course, “My Sweet Lord,” but many of George’s other songs are about Krishna also.
In the 1990’s ISKCON had their first big reunion of the desciples of Srila Prabhupada at Bhaktivedanta Manor, the property donated to ISKCON by George, so naturally George attended.
Not that it was rare, George often chanted Hare Krishna with the devotees, but usually there is no film, no recording. Even in this case we see the security people at Bhaktivedanta Manor trying to stop our brave cameraman from capturing this special moment in history.
We have just discovered new archival footage of George Harrison leading a kirtan and chanting Hare Krishna at that Prabhupada Festival and here it is.
The Hare Krishna Movement 