Appearance of Lord Vamanadeva

Today is Parsva Ekadasi (fast from grains and beans) and also a fast till noon for appearance of Lord Vamanadeva. His appearance is tomorrow but the fast is today.

With His appearance day in mind, as we are fasting today, we offer in Honor of Lord Vamanadeva, a select verse from the Srimad Bhagavatam, and a chapter summary. Hare Krishna!

Srimad-Bhagavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto One, Chapter 19, Text 19

pañcadaśaṁ vāmanakaṁ
kṛtvāgād adhvaraṁ baleḥ
pada-trayaṁ yācamānaḥ
pratyāditsus tri-piṣṭapam

pañcadaśam—the fifteenth in the line; vāmanakam—the dwarf brāhmaṇa; kṛtvā—by assumption of; agāt—went; adhvaram—arena of sacrifice; baleḥ—of King Bali; pada-trayam—three steps only; yācamānaḥ—begging; pratyāditsuḥ—willing at heart to return; tri-piṣṭapam—the kingdom of the three planetary systems.

TRANSLATION

In the fifteenth incarnation, the Lord assumed the form of a dwarf-brāhmaṇa [Vāmana] and visited the arena of sacrifice arranged by Mahārāja Bali. Although at heart He was willing to regain the kingdom of the three planetary systems, He simply asked for a donation of three steps of land.

PURPORT

The Almighty God can bestow upon anyone the kingdom of the universe from a very small beginning, and similarly, He can take away the kingdom of the universe on the plea of begging a small piece of land.

The following is a chapter summary from Srimad Bhagavatam, eight canto, chapter 18, entitled “Lord Vāmanadeva, the Dwarf Incarnation”, describing the Lord’s appearance and activities.

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The Transcendental Qualities of Srimati Radharani

Srimati Radharani

Today marks the appearance of Srimati Radharani, otherwise known as Radhastami. We honor it with a half day fast, followed by a feast after Her appearance at noon.

Srimati Radharani has twenty-five transcendental qualities. Her transcendental qualities are as follows:

1. She is sweetness personified
2. She is a fresh young girl
3. Her eyes are always moving
4. She is always brightly smiling
5. She possesses all auspicious marks on her body
6. She can agitate Krishna by the flavor of Her person
7. She is expert in the art of singing
8. She can speak very nicely and sweetly
9. She is expert in presenting feminine attractions
10. She is modest and gentle
11. She is always very merciful
12. She is transcendentally cunning
13. She knows how to dress nicely
14. She is always shy
15. She is always respectful
16. She is always patient
17. She is very grave
18. She is enjoyed by Krishna
19. She is situated on the highest devotional platform
20. She is the abode of love of the residents of Gokula
21. She can give shelter to all kinds of devotees
22. She is always affectionate to superiors and inferiors
23. She is always obliged by the dealings of Her associates
24. She is the greatest amongst Krishna’s girlfriends
25. She always keeps Krishna under Her control

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

This morning I had the good fortune to run across what appears to be a very good web page;

The Complete Literary Works of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

and the link to the page is; https://prabhupada.io/start

Although I don’t know much about who created this page, It appears to have a good selection of pre 1978 Books, music, photos, videos and much more. Very nice site and easy to navigate. I would recommend taking a look. Hare Krishna!

Srila Prabhupada Tributes

THIS IS AN OPEN VYASA-PUJA BOOK

SRILA PRABHUPADA TRIBUTES

OPEN TO ALL DISCIPLES OF
SRILA PRABHUPADA

click on link for a free pdf download

Srila Prabhupada Tributes 2021

Celebrating Janmastami

So today we honor Lord Sri Krishna’s appearance day with a full day fast, followed by a small feast after His appearance at midnight. We will try to increase our remembrance of Him by additional chanting and reading ,and singing His glories.

My good friend Padmapani Prabhu over at The Prabhupada Connection sent me the following post in my email this morning, we share the text with you.

“There are many statements about the festive days in connection with Kṛṣṇa’s different activities. One of these festive days is Janmāṣṭamī, the day of Kṛṣṇa’s birth. This Janmāṣṭamī day is the most opulent festival day for the devotees, and it is still observed with great pomp in every Hindu house in India. Sometimes even the devotees of other religious groups take advantage of this auspicious day and enjoy the performance of the ceremony of Janmāṣṭamī. Ecstatic love for Kṛṣṇa is also aroused on the days of Ekādaśī, which are other festive days in connection with Kṛṣṇa.” (Nectar of Devotion, Chapter 26)

“Of course, this Janmāṣṭamī ceremony is observed by all Hindus. Irrespective of becoming Vaiṣṇava or not, this ceremony is observed in India every home. Just like in your Western countries the Christmas is observed in every home, similarly Janmāṣṭamī is observed in every home. Today is a great ceremonial day. So our program is, at twelve o’clock night the Lord will take birth and we shall receive Him.” (Srila Prabhupada Janmastami Lecture, Montreal, August 16, 1968)

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Lord Balarama’s Apperance Day

Lord Balarama

Today we honor the appearance day of Lord Balarama with a half day fast, followed by a nice vegetarian feast. I may even open up the bee hive to collect a little honey as an offering to Balarama at moonrise, as Balarama is very fond of the aromatic beverage Varuni, which is made from liquid honey.

…The demigod known as Varuṇa sent his daughter Vāruṇī in the form of liquid honey oozing from the hollows of the trees. Because of this honey the whole forest became aromatic, and the sweet aroma of the liquid honey, Vāruṇī, captivated Balarāmajī. Balarāmajī and all the gopīs became very much attracted by the taste of Vāruṇī, and all of them drank it together. While drinking this natural beverage, Vāruṇī, all the gopīs chanted the glories of Lord Balarāma, and Lord Balarāma felt very happy, as if He had become intoxicated by drinking that Vāruṇī beverage. His eyes rolled in a pleasing attitude. He was decorated with long garlands of forest flowers, and the whole situation appeared to be a great function of happiness because of this transcendental bliss. Lord Balarāma smiled beautifully, and the drops of perspiration decorating His face appeared to be soothing morning dew. (from Krsna Book ch. 65 Lord Balarama Visits Vrndavana)

The Pastimes of Lord Kṛṣṇa Are the Essence of All Nectar

Krsna and Radharani

…The essence of spiritual knowledge is found in the pastimes of Śrī Caitanya Mahāprabhu, which are identical with the pastimes of Lord Kṛṣṇa. This is the essence of knowledge. If knowledge does not include the understanding of Śrī Caitanya Mahāprabhu and Kṛṣṇa, it is simply superfluous. By Śrī Caitanya Mahāprabhu’s grace, the nectar of Lord Śrī Kṛṣṇa’s pastimes is flowing in different directions in hundreds and thousands of rivers. One should not think that the pastimes of Śrī Caitanya Mahāprabhu are different from Kṛṣṇa’s pastimes. It is said: śrī-kṛṣṇa-caitanya, rādhā-kṛṣṇa nahe anya. Lord Caitanya Mahāprabhu is a combination of Rādhā-Kṛṣṇa, and without understanding His pastimes, one cannot understand Rādhā and Kṛṣṇa. Śrīla Narottama dāsa Ṭhākura therefore sings: rūpa-raghunātha-pade haibe ākuti kabe hāma bujhaba se yugala pirīti. “When shall I become very eager to study the books left by the six Gosvāmīs? Then I shall be able to understand the conjugal pastimes of Rādhā and Kṛṣṇa.” (Purport Madha-lila 25.271)

Full text and purport

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In the Spiritual World of Vṛndāvana

Rādhārāṇī and Kṛṣṇa as seated beneath a wish-fulfilling tree in Vṛndāvana on a throne decorated with valuable jewels

In a temple of jewels in Vṛndāvana, underneath a desire tree, Śrī Śrī Rādhā-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them. (CC/Adi/1/16)

Govinda resides eternally in Vṛndāvana. In the spiritual world of Vṛndāvana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires.

Rādhārāṇī and Kṛṣṇa as seated beneath a wish-fulfilling tree in Vṛndāvana on a throne decorated with valuable jewels. There Kṛṣṇa’s dear friends, the cowherd boys and the gopīs, serve Rādhā and Kṛṣṇa by singing, dancing, offering betel nuts and refreshments and decorating Their Lordships with flowers.

In Vṛndāvana Kṛṣṇa herds the surabhi cows, and He is worshiped by hundreds and thousands of gopīs, cowherd girls, who are all goddesses of fortune.

चिन्त्āमṇइप्रकरसद्मसु कल्पव्ṛक्ṣअ
लक्ṣāव्ṛतेṣउ सुरभिरभिप्āलयन्तम्
लक्ṣम्īसहस्रśअतसम्भ्रमसेव्यम्āनṁ
गोविन्दम्āदिपुरुṣअṁ तमहṁ भज्āमि ॥  ५.२९॥

cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
lakṣāvṛteṣu surabhir abhipālayantam
lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
Brahma-saṁhitā || 5.29||

I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakṣmīs or gopīs.

When Kṛṣṇa descends to the material world, this same Vṛndāvana descends just as an entourage accompanies an important personage. Because when Kṛṣṇa comes, His land also comes, Vṛndāvana is not considered to exist in the material world. Therefore devotees take shelter of the Vṛndāvana in India, for it is considered to be a replica of the original Vṛndāvana. Although one may complain that no kalpa-vṛkṣa, wish-fulfilling trees, exist there, when the Gosvāmīs were there, the kalpa-vṛkṣa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee. The Gosvāmīs would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized.

Vṛndāvana is actually experienced as it is by persons who have stopped trying to derive pleasure from material enjoyment. “When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vṛndāvana?” one great devotee asks. The more Kṛṣṇa conscious we become and the more we advance, the more everything is revealed as spiritual. Thus Kṛṣṇadāsa Kavirāja Gosvāmī considered Vṛndāvana in India to be as good as the Vṛndāvana in the spiritual sky, and in Caitanya-caritāmṛta he describes Rādhārāṇī and Kṛṣṇa as seated beneath a wish-fulfilling tree in Vṛndāvana on a throne decorated with valuable jewels. There Kṛṣṇa’s dear friends, the cowherd boys and the gopīs, serve Rādhā and Kṛṣṇa by singing, dancing, offering betel nuts and refreshments and decorating Their Lordships with flowers. Even today in India people decorate thrones and recreate this scene during the month of July. Generally at that time people go to Vṛndāvana to offer their respects to the Deities there. [TLC/introduction]

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Vegetarian Diet

Nothing will benefit human health and increase chances for the survival of life on Earth as much as the evolution to a vegetarian diet.

-Albert Einstein

A Vegetarian diet not only is the safe alternative to meat eating, but increase the duration of life, purify one’s existence and give strength, health, happiness and satisfaction. As Srila Prabhupada explaines in the Bhagavad-gita;

Bhagavad-gita As It Is
Macmillan 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 17 The Divisions of Faith
Text 8-10

Foods in the mode of goodness increase the duration of life, purify one’s existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. Food cooked more than three hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked by people in the mode of ignorance.

PURPORT

Thc purpose of food is to increase the duration of life, purify the mind and aid bodily strength. This is its only purpose. In the past, great authorities selected those foods that best aid health and increase life’s duration, such as milk products, sugar, rice, wheat, fruits and vegetables. These foods are very dear to those in the mode of goodness. Some other foods, such as baked corn and molasses, while not very palatable in themselves, can be made pleasant when mixed with milk or other foods. They are then in the mode of goodness. All these foods are pure by nature. They are quite distinct from untouchable things like meat and liquor. Fatty foods, as mentioned in the eighth verse, have no connection with animal fat obtained by slaughter. Animal fat is available in the form of milk, which is the most wonderful of all foods. Milk, butter, cheese and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. Slaughter is the way of subhumans. Protein is amply available through split peas, dhal, whole wheat, etc.

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Danger At Every Step

“…So don’t think that “Because I have become a devotee, there will be no danger, no suffering.” Prahlāda Mahārāja suffered so much. The Pāṇḍavas suffered so much. Haridāsa Ṭhākura suffered so much. But we should not be disturbed by those suffering. We must have firm faith, firm conviction, that “Kṛṣṇa is there. He’ll give me protection.” Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati [Bg. 9.31]. Don’t try to take benefit of other shelter than Kṛṣṇa. Always take to Kṛṣṇa.”

So this is Kṛṣṇa consciousness. We must take to Kṛṣṇa consciousness in…, at all circumstances, even it’s the most dangerous position. We must keep our faith in Kṛṣṇa’s lotus feet, and there will be no danger. (Srimad Bhagavatam lecture 1.8.24 April 17, 1973 Los Angeles)

Kṛṣṇa, is always protecting us. But still, there are so many dangers. This is the instruction, that because Kṛṣṇa is protecting you, you cannot expect that you’ll be out of danger. Danger you must meet, because…, then you’ll know that this material existence is full of dangers. Padaṁ padaṁ yad vipadām [SB 10.14.58]. This we always remember. We should not be so fool that “I am living very now comfortably.” No, sir. You are in danger. That is said by Kṛṣṇa. Duḥkhālayam aśāśvatam [Bg. 8.15]. Do not take this material existence as comfortable at any moment. Then you’ll not be able to make progress in spiritual life. As soon as you think that “I am very comfortable here,” then you are spiritually fall down. That is māyā. (Srimad Bhagavatam lecture 1.8.25 Oct. 4, 1974 Mayapur)

Full lecture follows;

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In Praise of Srila Prabhupada

I posted this some years ago, but this morning I happened upon it again, and so enjoyed it, we thought we would post it again. In this treatise Ajitananda Prabhu describes how Srila Prabhupada perfectly displayed the twenty-six qualities of a pure devotee of Lord Krishna.

In Praise of Srila Prabhupada 
.
by Ajitananda dasa 
________________

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who successfully distributed the message of Lord Krsna throughout the world, was not an ordinary conditioned soul, governed by the harsh laws of material nature. Although to the unenlightened he may have appeared to exhibit commonplace characteristics, it is evident through the careful study of his life and activities, that Srila Prabhupada perfectly displayed the twenty-six qualities of a pure devotee of Lord Krsna. We learn from Vedic literature that one who possesses these qualities is necessarily free from material bondage, and enjoys an eternal position in the intimate association of the Supreme Lord. Such a great soul is very rarely found within this material realm, and owing to his unparalleled purity and exalted status, he is worshipable by the entire world. Individually, and as a collective society of aspiring devotees, we must always strive to appreciate Srila Prabhupada’s divine qualities, teach this application to others, and perform all of our devotional activities for his satisfaction. This treatise is an imperfect but hopeful attempt to please Srila Prabhupada by illustrating, in a practical way, how he perfectly displayed the twenty-six qualities of a pure devotee of Lord Krsna.

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Appearance Day of Lord Varaha

So today we celebrate the second incarnation of Krsna, Lord Varaha, with a verse from the Srimad Bhagavatam.

Śrīmad-Bhāgavatam
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda

Kṛṣṇa Is the Source of All Incarnations

First Canto, Chapter Three, Text 7

dvitīyaṁ tu bhavāyāsya
rasātala-gatāṁ mahīm
uddhariṣyann upādatta
yajñeśaḥ saukaraṁ vapuḥ

dvitīyam—the second; tu—but; bhavāya—for the welfare; asya—of this earth; rasātala—of the lowest region; gatām—having gone; mahīm—the earth; uddhariṣyan—lifting; upādatta—established; yajñeśaḥ—the proprietor or the supreme enjoyer; saukaram—hoggish; vapuḥ—incarnation.

TRANSLATION

The supreme enjoyer of all sacrifices accepted the incarnation of a boar [the second incarnation], and for the welfare of the earth He lifted the earth from the nether regions of the universe.

PURPORT

The indication is that for each and every incarnation of the Personality of Godhead, the particular function executed is also mentioned. There cannot be any incarnation without a particular function, and such functions are always extraordinary. They are impossible for any living being to perform. The incarnation of the boar was to take the earth out of Pluto’s region of filthy matter. Picking up something from a filthy place is done by a boar, and the all-powerful Personality of Godhead displayed this wonder to the asuras, who had hidden the earth in such a filthy place. There is nothing impossible for the Personality of Godhead, and although He played the part of a boar, by the devotees He is worshiped, staying always in transcendence.

He Lives Forever

This is another great article by my friend Padmapani Prabhu over at the Prabhupada Connection. He expresses exactly my feelings about how Srila Prabhupada remains forever in our hearts and minds through his divine instructions.

“He lives forever by his divine instructions and the follower lives with him.”

He Lives Forever

by Padmapani dasa

Over the years I’ve often received comments from our readers stating how lucky they think the first generation of devotees was to have seen Srila Prabhupada while he was physically present on the planet. “What about us?”, they ask despondently. Startled by hearing such remarks by newcomers who should be brimming with hope and enthusiasm in Krishna consciousness, I try to explain that Srila Prabhupada is, in fact, as present now as he has ever been. Throughout Prabhupada’s books, letters and conversations, he has emphasized this point again and again, so there should be no cause for misunderstanding.

When asked by a reporter in July of 1975 what would happen to the movement after he departed, Srila Prabhupada replied: “I will never die. I shall live from my books, and you will utilize.” And in his purport toCaitanya-caritamrta Adi 1.35, Srila Prabhupada explains: “There is no difference between the spiritual master’s instructions and the spiritual master himself.” Further assuring us, Prabhupada spoke the following words just a few months prior to his departure in 1977: “I will remain your personal guidance, physically present or not physically present, as I am getting guidance from my Guru Maharaja.”

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The Most Successful Indian in America

My wife ran across this on Facebook and shared it with me. After reading it I thought it would make a good post, so I am sharing it with all you you.

At the age of 70 perhaps most of us wold think of retiring in a cozy cottage or in a farmhouse in the serenity of solitude. But this extraordinary persona embarked upon an extra ordinary journey that can be termed as the greatest achievement so far by an Indian in America.

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Gita Jayanti; The Advent of Srimad Bhagavad-gita

Krishna and Arjuna

So today is The Advent of Srimad Bhagavad-gita; Gita Jayanti. It is celebrated on the Ekadasi, 11th day of the waxing moon of Margashirsha month (November-December).  I just so happens, that today is also Christmas Day.  So merry Christmas to all.

In honor of this day, Gita Jayntia, we present the Complete 1972 Edition of the Bhagavad-gita As It Is, by His Divine Grace A.C. Bhaktivedanta Swami in the PDF format for you to read or save to your computer. Also we include a link to our other page Prabhupadagita Where you can read the entire book online a chapter at a time with the original illustrations.

click on links below:

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Bhakti-yoga; The Culmination of Yoga

“Yoga” is a word becoming increasingly familiar to people all over the world. Many are asking, “What is yoga? What does the yoga practitioner seek to achieve? And what is the ultimate goal of yoga?”

If one is fortunate enough to come to the point of bhakti-yoga, it is to be understood that he has surpassed all the other yogas. Therefore, to become Kṛṣṇa conscious is the highest stage of yoga, just as, when we speak of Himalayan, we refer to the world’s highest mountains, of which the highest peak, Mount Everest, is considered to be the culmination.

The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune.

It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī.

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Chanting the Song Sung by Lord Śiva: Rudra-gita

Siva-Pracetas

The Supreme Lord (Viṣṇu) says: “Those who will offer Me the prayers composed by Lord Śiva, both in the morning and in the evening, will be given benedictions by Me. In this way they can both fulfill their desires and attain good intelligence.” (SB 4.30.10)

Chanting the Song Sung by Lord Śiva

Lord Śiva said to the Pracetās:

“Just execute your kingly duties with a pure heart and chant the prayer I have recited, fixing your mind on the lotus feet of the Lord. That will bring you all good fortune.” (p. 405)

The Rudra-gītā is Lord Śiva’s song to the Supreme Lord, Vāsudeva (Viṣṇu) and is known as the hymn of liberation. These prayers, which are contained in Śrīmad-Bhāgavatam 4.24.33-74, are presented by Lord Śiva to the sons (Pracetās) of King Prācīnabarhi for reaching the ultimate spiritual perfection.

The Supreme Lord (Viṣṇu) says: “Those who will offer Me the prayers composed by Lord Śiva, both in the morning and in the evening, will be given benedictions by Me. In this way they can both fulfill their desires and attain good intelligence.” (SB 4.30.10)

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Śrī Vyāsa Pūjā Address New Vrindaban, September 2, 1972


Śrī Vyāsa Pūjā Address
New Vrindaban, September 2, 1972
by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

…So this Vyāsa-pūjā means one day in a year, on the birthday of the spiritual master, because he is representative of Vyāsa, he is delivering the same knowledge which has come down by disciplic succession without any change, he is offered the respect. This is called Vyāsa-pūjā…

Prabhupāda: Ladies and gentlemen, this ceremony… Of course, those who are my students, they know what is this ceremony. Those who are visitors, for their information, I may inform you something about this ceremony. Otherwise, it may not be misunderstood. A outsider may see it that “Why a person is being worshiped like God?” There may be some doubt. So this is the etiquette. This ceremony is called Vyāsa-pūjā. Vyāsa. Vyāsa means the original author of Vedic literature. He is incarnation of Nārāyaṇa. He gave us all Vedic knowledge. He received the knowledge from Nārada. Nārada received the knowledge from Brahma. Brahmā received the knowledge from Kṛṣṇa. So in this way, by disciplic succession, we get transcendental knowledge.

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Srila Prabhupada

srila-prabhupada-103

Srila Prabhupada

At various times people have called him a scholar, a philosopher, a cultural ambassador, a prolific author, a religious leader, a spiritual teacher, a social critic, and a holy man. In truth, he was all these things and more.

Over five hundred years ago, Lord Sri Krishna appeared as Sri Chaitanya Mahaprabhu in Navadvipa, a village in West Bengal. The purpose of His appearance was to inaugurate the Sankirtana Movement, the Yuga Dharma for this age of Kali. He declared that the chanting of His holy names would spread beyond the shores of India to every town and village in the world. He predicted that His commander-in-chief would appear to accomplish this mission.

Yes… Srila Prabhupada appeared to fulfill this prophecy.

On September 01, 1896, the day after Janmashtami (the auspicious appearance day of Lord Sri Krishna) in a little house in the Tollygunge suburb of Calcutta, a male child was born. His father, Gour Mohan De, and his mother Rajani, named him Abhay Charan (one who is fearless – having taken shelter at the lotus feet of Lord Krishna).

An astrologer prepared the horoscope for the baby and revealed: When this child reaches the age of seventy, he will cross the ocean, become a great teacher of religion and establish 108 Krishna temples.

And this is exactly what happened.

Srila Prabhupada set out to America in 1965 and established the International Society for Krishna Consciousness at the age of sixty-nine. He travelled around the world fourteen times, established more than 100 temples of Krishna and initiated more than 10000 disciples into Krishna consciousness.

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In the Age of Kali-yuga… There is Still One Good Thing…

We all have our favorite quotes and slokas from the pages of Srila Prabhupada’s books. One of mine is the following:

“My dear King, although Kali-yuga is full of faults, there is still one good quality about this age. It is that simply by chanting the Hare Kṛṣṇa mahā-mantra, one can become free from material bondage and be promoted to the transcendental kingdom.” (Bhāg. 12.3.51)

Srila Prabhupada quotes this partictular verse from the Bhagavatam many times in his lectures, conversations, books etc., for instance:

“In the sastra it is said this Kali-yuga is full of faults, so many faults. It is the ocean of faults. But there is a very nice thing, asti hy eko mahan gunah, a very great quality. What is that? Kirtanad eva krsnasya mukta-sangah param vrajet [SB 12.3.51]. If you simply chant Hare Krishna mantra, then you become perfect. Is it very difficult? Chant Hare Krishna and you become perfect. But we are so unfortunate, we are not even prepared to chant. This is our position. So you have to make little determination that ‘I shall chant henceforward Hare Krishna mantra.’ Then everything is all right.”

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