Recently, I ran across this song “Gopi Gita”, which is a 19-verse devotional song Composed by Sage Vyasa as part of the Bhagavata Purana. Turns out it is basically verses 1-19 from the Srimad Bhagavatam Canto 10, chapter 31. I don’t know if it is a bonafide song, as it is not in our “Songs of the Vaisnava Acaryas” songbook. And Srila Prabhupada didn’t get to Canto 10, Chapter 31, in his translations before his passing. He did however Give us “KRSNA The Supreme Personality of Godhead“, sowe have the entire song in one beautiful chapter.
KRSNA The Supreme Personality of Godhead – 1970 Edition
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Songs by the Gopis
Chapter 31
One gopī said, “My dear Kṛṣṇa, ever since You took Your birth in this land of Vrajabhūmi, everything appears to be glorious. The land of Vṛndāvana has become glorious, and it is as if the goddess of fortune is personally always existing here. But it is only we who are very unhappy, because we are searching for You, but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us.”
I have been thinking about this for some time now, that we mostly think of ‘Lust’, in sexual terms. But, there are many forms of lust. Lust for money, lust for power, lust for violence and hatered, lust for material possessions, etc. But in all these forms of Lust, Love is missing.
Srila Prabhupada uses this word ‘lust’ in many references, through out his lectures, conversations, letters, and his many books.
Just out of curiosity, I went toVanipediaand typed in the word lust in search bar, and 1,532 records came up.
In the Bhagavad-gita Arjuna asked this very important question of Krishna:
Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? (Bg 3.36)
And Krishna replied:
The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world. (Bg 3.37)
Srila Prabhupada referred to lust as “the disease of the heart”.
I found this interesting. This is the very first issue of “Back to Godhead” magazine published in 1944, India. Srila Prabhupada is explaining the purpose and mission of this publicationwith the following words:
…I wish that every one who is enlightened and educated of all nationality, may take active interest in this periodical publication for wide circulation as this paper will contain only the transcendental messages of the great savants of India and specially of Lord Chaitanya, the Godhead Incarnate Who descended for the deliverance of all fallen souls in the present age. My duty will be simply to repeat in the “BACK TO GODHEAD” just like an interpreter what I have heard from and what I have been ordered to deliver by my great spiritual master H.D.G. Bhakti Siddhanta Saraswati Goswami Prabhupada. Nothing will be manufactured by me by my mental concoction. Such words will descend as Sound Transcendental and when they are given proper serving reception by the aural channel, surely they will act like medicine to carry all back to home and “BACK TO GODHEAD.”
…The subject matters delineated in the pages of “Back to Godhead” may seem to be very dry in the beginning as the messages are from a different sphere altogether but still we have to give attention to the messages if we really mean to cure the disease of Nescience and go “BACK TO GODHEAD.”
…Godhead is One without a second and all living entities are His eternal subordinate transcendental servitors. Realization of this transcendental relation, will be the attempt of this paper and therefore there is no bar for any one in the world irrespective of colour, creed and nationality, to go back to Godhead.
Abhay Charan De, Editor and Founder.
You can view or download the scanned pages of this issue ofBack to Godheadby clinking on link
Or read the text of entire copy of this historic first issue that we have posted below
It has been suggested that we do a post on Srutakirti Prabhu, a prominent disciple, and personal servant of His Divine Grace Srila Prabhupada. He has recently been traveling and speaking on his memories of Srila Prabhupada, and enlivening listeners with his personal remembrances.
Srutakirti Prabhu stands as one of the most revered personalities in the International Society for Krishna Consciousness (ISKCON), primarily known for his intimate service as Srila Prabhupada’s personal attendant. His unique position allowed him unprecedented access to the daily life and teachings of ISKCON’s founder, experiences he has generously shared through his writings, lectures, and personal interactions with devotees worldwide. His humility, dedication, and deep spiritual insights continue to inspire thousands of devotees as he maintains his service attitude into his senior years at the Krishna Balaram Mandir in Vrindavan.
Its funny how you can read Bhagavad-gita for years, and everytime you read from it, something new jumps out at you. For instance this morning, I happened upon a word I must have seen before, but never noticed: Kṛṣṇa-karma. I have seen karma-kāṇḍa before, and jñāna-kāṇḍa but never have I noticed the word Krsna-karma. I like this word.
I ran across this word Krsna-karma while reading from the purport to text 55 in the eleventh chapter of Bhagavad-gita. We share with you this very important text and purport.
Anyone who wants to approach the Supreme of all the Personalities of Godhead, on the Kṛṣṇaloka planet in the spiritual sky, and be intimately connected with the Supreme Personality, Kṛṣṇa, must take this formula, as is stated by the Supreme Himself. Therefore, this verse is considered to be the essence of Bhagavad-gītā. The Bhagavad-gītā is a book directed to the conditioned souls, who are engaged in the material world with the purpose of lording it over nature and who do not know of the real, spiritual life. The Bhagavad-gītā is meant to show how one can understand his spiritual existence and his eternal relationship with the Supreme Spiritual Personality and to teach one how to go back home, back to Godhead. Now here is the verse which clearly explains the process by which one can attain success in his spiritual activity: devotional service. As far as work is concerned, one should transfer his energy entirely to Kṛṣṇa conscious activities. No work should be done by any man except in relationship to Kṛṣṇa. This called Kṛṣṇa-karma. (from purport to Bg. 11.55)
I found this Advertisement most amusing. Most durable vinyl, because you will never tire of playing this record. That is an actual fact! I have probably listened to this album thousands of times, almost every day for many years. A friend jokingly asked me one time when we were discussing all our musical interests, “If your were banished to a remote island and could only take one record album to listen to for the rest of your life, what would you take?” My answer was immediate, I would take the ‘Krishna Consciousness LP”. So ya, It was a good idea back then to put it on the most durable vinyl in the world.
“Simply by chanting the holy name of Lord Kṛṣṇa, one can be freed from all undesirable habits. This is the means of awakening all good fortune and initiating the flow of waves of love for Kṛṣṇa. (Cc Antya 20.11)
Sri Caitanya Mahaprabhu is the most recent incarnation of Krsna. He appeared 500 years ago in Bengal, in the form of Krsna’s devotee, in the mood of Srimati Radharani. He left only eight slokas (verses) of His instructions in writing. They describe the glories of the holy names of the Lord and the mood one must have to chant and to be a devotee.
The Sri Siksastakam is a collection of eight sanskrit verses written by Sri Caitanya Mahaprabhu (1486–1535), the founder of the Gaudiya Vaishnava tradition. In Sanskrit, śikṣā means “instruction” and aṣṭaka means “consisting of eight parts”.
These verses represent the primary written teachings left by Chaitanya Mahaprabhu and focus heavily on the practice, philosophy, and spiritual effects of the congregational chanting (sankirtana) of the Hare Krishna maha-mantra.
What I found interesting, when reading these verses from the Caitanya-caritamrta, is how the wording is different from the way we all learned it from “The Songs of the Vaisnava Acharya” songbook. The same but different.
“Let there be all victory for the chanting of the holy name of Lord Kṛṣṇa, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence. That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education. The chanting of the holy name of Kṛṣṇa expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step. (Cc Antya 20.12)
Purport
This is the first verse of Śrī Caitanya Mahāprabhu’s Śikṣāṣṭaka. The other seven verses are found in texts 16, 21, 29, 32, 36, 39 and 47.
“My Lord, O Supreme Personality of Godhead, in Your holy name there is all good fortune for the living entity, and therefore You have many names, such as Kṛṣṇa and Govinda, by which You expand Yourself. You have invested all Your potencies in those names, and there are no hard and fast rules for remembering them. My dear Lord, although You bestow such mercy upon the fallen, conditioned souls by liberally teaching Your holy names, I am so unfortunate that I commit offenses while chanting the holy name, and therefore I do not achieve attachment for chanting. (Cc Antya 20.16)
“One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give all respect to others can very easily always chant the holy name of the Lord. (Cc Antya 20.21)
“One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give all respect to others can very easily always chant the holy name of the Lord. (Cc Antya 20.29)
“Oh, My Lord, O Kṛṣṇa, son of Mahārāja Nanda, I am Your eternal servant, but because of My own fruitive acts, I have fallen in this horrible ocean of nescience. Now please be causelessly merciful to Me. Consider Me a particle of dust at Your lotus feet. (Cc Antya 20.32)
“My dear Lord, when will My eyes be beautified by filling with tears that constantly glide down as I chant Your holy name? When will My voice falter and all the hairs on My body stand erect in transcendental happiness as I chant Your holy name? (Cc Antya 20.36)
“My Lord Govinda, because of separation from You, I consider even a moment a great millennium. Tears flow from My eyes like torrents of rain, and I see the entire world as void. (Cc Antya 20.39)
“Let Kṛṣṇa tightly embrace this maidservant, who has fallen at His lotus feet. Let Him trample Me or break My heart by never being visible to Me. He is a debauchee, after all, and can do whatever He likes, but He is still no one other than the worshipable Lord of My heart. (Cc Antya 20.47)
Commentary by A.C. Bhaktivedānta Swāmī Prabhupāda: Lecture Excerpt — Bombay, November 7, 1970
I was thinking about the following verse the other day:
“The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.” ( SB 1.2.6)
And in some small way, I was feeling very fortunate. Over the years Srila Prabhupada has kept me engaged in devotional service to Krishna, as a wood worker building different pujari rooms for the Lords paraphernalia, construction projects, maintaining various web pages, gardening, offering food and water to the Lord, worshiping the Lord in our temple room, and washing the Lord’s plates and cups.
Sometimes I think I am just an insignificant servant of my spiritual master, but then I remember what Srila Prabhupada once said about devotional service:“If you had any idea of what you were doing, you would be fainting in ecstasy”. Not to often am I fainting in ecstasy, but I am nonetheless grateful every day, to perform some minimal devotional service.
…Everyone should engage himself in that transcendental loving service of the Lord, even in the present conditional state of material existence. That will gradually give one the clue to actual life and please him to complete satisfaction.” (Bg Introduction)
I was reading from the introduction to the Bhagavad-gita As It is…
the whole purpose of Bhagavad-gita is to revive our sanātana occupation, or sanātana-dharma, which is the eternal occupation of the living entity. We are temporarily engaged in different activities, but all of these activities can be purified when we give up all these temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called our pure life.
The Lord is very kind to the living entities because they are His sons. Lord Krsna declares in Bhagavad-gita 14.4, “sarva-yonisu…aham bija-pradah pita pitā.” “I am the father of all.” Of course there are all types of living entities according to their various karmas, but here the Lord claims that He is the father of all of them. Therefore the Lord descends to reclaim all of these fallen, conditioned souls to call them back to the sanātana eternal sky so that the sanātana living entities may regain their eternal sanātana positions in eternal association with the Lord. The Lord comes Himself in different incarnations, or He sends His confidential servants as sons or His associates or ācāryas to reclaim the conditioned souls.
Therefore, sanatana-dharma does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. Sanātana-dharma refers, as stated previously, to the eternal occupation of the living entity. Rāmānujācārya has explained the word sanātana as “that which has neither beginning nor end,” so when we speak of sanātana-dharma, we must take it for granted on the authority of Sri Rāmānujācārya that it has neither beginning nor end.
So in some small way, I am feeling very fortunate.
“Love of Godhead is the ultimate benediction for all human beings.”
…The laws of material nature are so strong that none of our material possessions can save us from the cruel hands of death.
…one who is actually advancing must always consider the four principles of miserable life, namely, birth, death, old age and disease. One cannot be saved from all these miseries unless he takes shelter of the lotus feet of the Lord. Śrī Caitanya Mahāprabhu is therefore the only shelter for all conditioned souls. An intelligent person, therefore, does not put his faith in any material possessions, but completely takes shelter of the lotus feet of the Lord. (from purport Adi-lila 7.1)
I have always enjoyed this pastime of Srimati Radharani’s talks with the Bumblebee. Every time I see a bumblebee in my garden I am reminded of these talks.
The pastimes of Lord Kṛṣṇa are uncommonly full of transcendental potency. It is a characteristic of such pastimes that they do not fall within the jurisdiction of experimental logic and arguments. (Cc. Antya 19.103)
When transcendental love of Kṛṣṇa awakens in one’s heart, even a learned scholar cannot comprehend one’s activities. (Cc. Antya 19.104)
“The activities and symptoms of that exalted personality in whose heart love of Godhead has awakened cannot be understood even by the most learned scholar.” (Cc. Antya 19.105)
The evidence of the truth of these talks is found in Śrīmad-Bhāgavatam. There, in the section of the Tenth Canto known as the Bhramara-gītā, “the Song to the Bumblebee,” Śrīmatī Rādhārāṇī speaks insanely in ecstatic love for Kṛṣṇa. (Cc. Antya 19.107)
Just try to hear these topics with faith, for there is great pleasure even in hearing them. That hearing will destroy all miseries pertaining to the body, mind and other living entities, and the unhappiness of false arguments as well. (Cc. Antya 19.110)
The Song to the Bumblebee
When Uddhava arrived from Mathurā carrying a message for the gopīs, the gopīs began talking about Kṛṣṇa and crying. Then one important gopī saw a bumblebee and began speaking to it like someone mad, thinking that the bee was a messenger of Uddhava’s or was someone very dear to him and Kṛṣṇa. The verses are as follows:
“My dear bumblebee, you are a very cunning friend of Uddhava and Kṛṣṇa. You are very expert in touching people’s feet, but I am not going to be misled by this. You appear to have sat on the breasts of one of Kṛṣṇa’s friends, for I see that you have kuṅkuma dust on your mustache. Kṛṣṇa is now engaged in flattering all His young girl friends in Mathurā. Therefore, now that He can be called a friend of the residents of Mathurā, He does not need the help of the residents of Vṛndāvana. He has no reason to satisfy us gopīs. Since you are the messenger of such a person as He, what is the use of your presence here? Certainly Kṛṣṇa would be ashamed of your presence in this assembly.”
How has Kṛṣṇa offended the gopīs so that they want to reject Him from their minds? The answer is given as follows:
As I was reading from the Srimad Bhagavatam this morning about the passing of Bhīṣmadeva it was being described how “The perfect yogīs or mystics can leave the material body at their own sweet will at a suitable time and go to a suitable planet desired by them.” And how it is possiable to go beyond Saṁsāra, and go back to Godhead without any doubt?
…In the momentous hour of leaving his material body, Bhīṣmadeva set the glorious example concerning the important function of the human form of life. The subject matter which attracts the dying man becomes the beginning of his next life. Therefore, if one is absorbed in thoughts of the Supreme Lord Śrī Kṛṣṇa, he is sure to go back to Godhead without any doubt.
And what is Samsara?
Saṁsāra means material existence. That is called saṁsāra. Bhūtvā bhūtvā pralīyate (BG 8.19). You take your birth once in some form of body. You live for some time. Then you have to give up this body. Then you have to accept another body. Then again live for some time. Then give up that body. Again accept another body. In this way, it is going on. That is called saṁsāra, rotating within this material world. (Lecture on Gurvastakam at Upsala University by His Divine Grace -Stockholm, September 9, 1973)
The saṁsāra means repetition of different bodies. That is called saṁsāra. (Lecture on SB 1.2.4 -Rome, May 28, 1974)
Saṁsāra means this material entanglement. This is called saṁsāra. (Lecture on CC Madhya-lila 25.40-50 – San Francisco, January 24, 1967)
Last night I woke in the middle of the night , and couldn’t fall back asleep. While laying there, my mind just kinda went to thoughts of Krishna and Arjuna. Arjuna accepted Krishna as his spiritual master with these famous words from the Bhagavad-gita:
O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality. (Bg 10.14)
This lead me to think of our relationship with our spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. And I came to the same conclusion as Arjuna. “I totally accept as truth all that You have told me“.
So I was thinking of our unique relationship with Srila Prabhupada. “Neither the gods nor demons, O Lord, know Thy personality”.Maybe the whole world outside of the circle of disciples and followers of His Divine Grace, cannot know his greatness and divine personality, but as disciples and followers, we can began to understand. Our relationship with Srila Prabhupada is much like that relationship between Krishna and Arjuna.
With that last thought, I fell back asleep, reflecting on Srila Prabhupada. -V
I thought I knew about all of Srila Prabhupada’s books, but this one has somehow escaped my attention until this morning. I am looking forward to reading it, and we thought I should share it with all of you. So we have included the entire book in this post. Hare Krishna!
” Message of Godhead” is a short introductory book on Krishna consciousness written by His Divine Grace in the 1950’s and first published by the BBT in 1990.
Message of Godhead
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Introduction
At present, we are concerned primarily with two things: one, ourselves; and the other, the place where we live. In other words, we are concerned with two objects: namely, everything that is related to our gross and subtle bodies; and the world at large, with all its paraphernalia. But there are others above us, the transcendentalists, who are concerned not only with their body and mind and the world at large, but also with the transcendental subject that is above the body and mind and the world at large. The transcendentalists are very much concerned with the Absolute Truth, and much less with relative truths.
These transcendentalists (ordinarily known as saints, philosophers, reformers, messengers, and so forth) appear in various places in the world at various times. They render transcendental service to the Absolute Truth and to humanity, also, by preaching the message of the transcendental world. According to these transcendentalists, even lower animals like cats and dogs are also concerned primarily with two things, namely, themselves and the world at large. Living entities other than human beings have no capacity to understand transcendental subjects. The human being is therefore considered to be the highest of all creations, and we must understand the nature of this higher standing.
When man, who is the highest of all created beings, is fully developed in consciousness, he concerns himself not only with his own self and the world where he lives, but he tries to understand the Absolute Truth. The Absolute Truth regulates man as well as the world, and knowing Him, the transcendentalist regulates his activities on the right path. This regulating process is commonly known as a system of faith or religion. All over the civilized world we find some process or form of religion – when man is devoid of any such religion or of transcendental traits, he is nothing but a beast. This subject matter, which the religionists delineate according to different countries, times, and people, is more or less aimed at the objective of the Absolute Truth.
Today is the Apperancee Day of Our Beloved Spiritual Master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The Founder-Acarya of the International Society for Krishna Consciousness. We offer our profound gratitude and respectful obeisances. All Glories to Srila Prabhupada!
Vyasa-Puja: The Most Blessed Event
Dear Srila Prabhupada
So today, on this Most Blessed day, Your Appearance day celebration, Please accept my humble obeisances again and again, and kindly forgive my offenses.
On this auspicious day I have come with this offering just to worship you. On this day, and every day, I am filled with a sense of gratitude and wonder. I cannot even imagine where my life would be today, if you had not appeared and blessed us all with your divine mercy.
The fact that you have always resided in my heart, and have been my most constant friend and ever well-wisher, even without your physical presence, proves our eternal relationship with you. So many friends and family have come and gone, but you Srila Prabhupada, have remained in my life as the one constant in my life, I could always turn to.
You are present in your vani; your books and instructions. You are present still in your pictures and murti’s. You live in the hearts of your sincere devotees. You have touched us all so deeply; we cannot help but remember you. Srila Prabhupa, I am most unworthy to have received your mercy, and because of knowing my insignificance, it has caused me to be even more grateful and appreciative of your blessings.
“Indeed, I am just like a dwarf who wants to capture the moon. Although I am completely unfit, a desire to receive Your mercy is awakening within my mind.”
In writing this homage, I am reminded of a dream I had recently. In my dream you were reclining on your right side, propped up on your elbow and I was kneeling down in front of you. I said “Srila Prabhupada, my Krsna Consciousness is still very child-like”. Your face lit up and your Lotus eyes became very large.“Oh!” You said. “Sometimes when I see your picture, I began to cry” I replied. You leaned forward and very gravely but kindly said, “Yes, it is alright to have love and affection for your Spiritual Master”. I awoke from the dream and offered my obeisances thinking of your extraordinary magnanimity and kindness and your ability to ease our suffering and allow us to love you even more.
So on this Most Blessed day, Your Appearance day celebration, Please accept my humble obeisance again and again, kindly forgive my offenses, and continue to guide me as my captain with your books as maps, to steer me through the rough waters of this dangerous age of Kali
Begging to remain your eternal servant Vyasasan das
Everyday when I offer my obeisances and prayers,I recite them in Sanskrit. However, I don’t dream in Sanskrit, and I don’t think in Sanskrit. I think or contemplate, meditate in English. So I often say the prayers or obeisances in English in my mind, while I recite the Sanskrit.
I offer my respectful obeisances unto my spiritual master, who has opened my eyes, which were blinded by the darkness of ignorance, with the torchlight of knowledge.
I offer my respectful obeisances unto His Divine Grace A.C. Bhaktivedanta Swami Prabhupalda, who is very dear to Lord Krsna, having taken shelter at His lotus feet.
Our respectful obeisances are unto you, O spiritual master, servant of Sarasvati Gosvami. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.
“I offer me respectful obeisances unto the Supreme Lord Sri Krsna Caitanya, who is more magnanimous than any other incarnation, even Krsna Himself, because He is bestowing freely what no one else has ever given – pure love of Krsna”
“I offer my respectful obeisances to the Supreme Absolute Truth, Krsna, who is the well-wisher of the cows and brahmanas, as well as the living entities in general. I offer my repeated obeisances to Govinda, who is the pleasure reservoir for all the senses”
I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They are just like desire trees who can fulfill the desires of everyone, and they are full of compassion for the fallen conditioned souls.
O my dear Krsna, You are the friend of the distressed and the source of creation. You are the master of the cowherdsmen and the lover of the gopis, especially Radharani. I offer my respectful obeisances unto You”.
“I offer my respects unto Srimati Radharani, whose bodily complexion is like molten gold and who is the Queen of Vrndavana. You are the daughter of King Vrsabhanu, and You are very dear to Lord Krsna”.
“All Glories to LordSri Krishna Chaitanya,Lord Nityananda, Sri Advaita, Sri Gadadhara, Sri Srivas, and all the vaisnava devotes of the Lord“
“O Srimati Radharani, O all attractive reservoir of pleasure, Lord Sri Krsna, please engage me in your loving devotional service “
Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare
These are some of the prayers I ‘try’ to say daily, for the full prayers with the full Roman Transliteration please go to:
Srimad Bhagwatam By Tridani Goswami A.C Bhaktivedanta Swami
These were the books Srila Prabhupada brought with him from India. The first three volumes of the Srimad Bhagavatam that he had printed in Delhi between 1960 and 1965. We are fortunate to have a set of these in our home, however, I am afraid to handle them very much because they are so precious. I think they actually belong in a museum.
We share with you a free scanned pdf you can download to your computer
For a free download of these Original Srimad Bhagwatam’s please click on following links
These Srimad Bhagwatams are among the most valuable memorabilia one can have of Srila Prabhupada. The timing of their publication coincides directly with Srila Prabhupada’s departure for the Western world. He left India a very short time after the last volume was printed, and it seems obvious that the completion of this task signaled the time for his departure.
When one reads these original Bhagwatams, perhaps more than any of Srila Prabhupada’s other writings, you can feel the Vrindaban mood. Srila Prabhupada was there alone writing his purports, whereas the other Bhagavatams were translated and written while he was surrounded by many followers and his ISKCON movement was rapidly growing. This was quite a contrast to the circumstances surrounding his first books.
Although these books were not edited as the later ones were, and thus contain some typos and English imperfections, there is absolutely no less spiritual potency. In fact, whether its sentiment or realization,to my mind these early editions are preferable, and represent one of the strongest arguments for not making any changes or ‘improvements’ to the Srila Prabhupada’s books after his departure.
Every newcomer to Krsna Consciousness should have the opportunity to read these original Bhagwatams so they can get to know Srila Prabhupada in a more intimate way.
Sometimes when I am sitting and reading from Srila Prabhupada’s Srimad Bhagavatam, a verse or sentence from the purport just jumps out from the page almost like it is in 3D, and I catch a glimpse of what the Spiritual World must be like. It is beyond even my imagination, but sometimes I catch a glimmer of light, through a transcendental window, by the grace of my spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.
…The transcendental abode of the Lord where the trees are all desire trees and the buildings are made of touchstone. The Lord Govinda is engaged there in herding the surabhi cows as His natural occupation.
“I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakṣmīs or gopīs.” (Bs 5.29)
…The Lord Govinda is engaged there in herding the surabhi cows as His natural occupation. And those who are artists, overtaken by the beautiful creation, should better see to the beautiful face of the Lord for complete satisfaction. The face of the Lord is the embodiment of beauty. What they call beautiful nature is but His smile, and what they call the sweet songs of the birds are but specimens of the whispering voice of the Lord.
Whenever I think about the Bhagavad-gita, this image comes to mind. It is the “Song of God”, the words spoken by the Supreme Personality of Godhead to His dear friend and disciple Arjuna.
Bhagavad-gītā As It Is 1972 Edition By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Chapter Ten, Text 12-13
Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Nārada, Asita, Devala, and Vyāsa proclaim this of You, and now You Yourself are declaring it to me.
PURPORT
In these two verses the Supreme Lord gives a chance to the modern philosopher, for here it is clear that the Supreme is different from the individual soul. Arjuna, after hearing the essential four verses of Bhagavad-gītā in this chapter, became completely free from all doubts and accepted Kṛṣṇa as the Supreme Personality of Godhead. He at once boldly declares, “You are Parambrahma, the Supreme Personality of Godhead.” And previously Kṛṣṇa states that He is the originator of everything and everyone. Every demigod and every human being is dependant on Him. Men and demigods, out of ignorance, think that they are absolute and independant of the Supreme Lord Kṛṣṇa. That ignorance is removed perfectly by the discharge of devotional service. This is already explained in the previous verse by the Lord. Now by His grace, Arjuna is accepting Him as the Supreme Truth, in concordance with the Vedic injunction. It is not because Kṛṣṇa is an intimate friend of Arjuna that he is flattering Him by calling Him the Supreme Personality of Godhead, the Absolute Truth. Whatever Arjuna says in these two verses is confirmed by Vedic truth. Vedic injunctions affirm that only one who takes to devotional service to the Supreme Lord can understand Him, whereas others cannot. Each and every word of this verse spoken by Arjuna is confirmed by Vedic injunction.
A Summary of Srila Prabhupada’s Miraculous Accomplishments from 1965 to 1977
In reading many of the profiles of Srila Prabhupada, I’m saddened that a number of his important projects, programs and achievements are never mentioned. In the following summary I’ve tried to compile a more comprehensive list of his credits. Although this list is also incomplete, I hope it presents a fuller picture of Srila Prabhupada’s greatness.
In 1965, at seventy years of age, he ventured outside India for the first time to fulfill the order of his spiritual master. During his voyage at sea, he suffered two severe heart attacks. He reached the shores of America with virtually no money to his name.
He founded the International Society for Krsna Consciousness with a small group of disciples, after a year of struggling alone in New York City. This marked the only time in history that a Krsna devotee successfully trained non-Indians in the strict disciplines of Vaisnavism. Amazingly, this was achieved during the blossoming of America’s hedonistic counterculture movement.
He sent his followers, chanting the names of God, into the streets of cities and towns everywhere and Hare Krsna became famous in every corner of the earth.
I remember years ago when I was just a young new devotee, and we were asked to go out and distribute books, we were asked so many questions by people we met. One question I will never forget; “What does the mantra mean?” How to explain this to someone who has never heard of Krishna? So I replied; “O Lord please engage me in Your loving devotional service”. Even as a new devotee I knew there was more I could have said, but I left it at that.
But that basic question always stayed with me.
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
Another definition I discovered is;
Hare– Srimati Radharini (the divine energy of the Lord)
Krishna– The All Attractive Supreme Personality of Godhead
Rama– Name of Lord Krishna who is the reservoir of pleasure. (as in Radha-Ramana, the giver of pleasure to Srimati Radharani) The name Rama also means Lord Ramacandra, and Lord Balarama.
But for me, I like this verse I discovered in my reading;
“O Srimati Radharani, O All Attractive Reservoir of Pleasure, Lord Sri Krishna, please engage me in your loving devotional service”
