16 Jan 2017
in A.C. Bhaktivedanta Swami Prabhupada, B. G. Sharma Art, Bhagavad-gita, Bhagavad-gita As It Is 1972 Edition
Tags: A. c. Bhaktivedanta Swami Prabhupada, as it is, B.G. Sharma, Bg2.32, Bg2.33, Bhagavad-gita, fighting on reeligious principles, Ksatriyas, Sharma Art, Srila Prabhupada books, United States presidential transition
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My computer has not been working properly for some time, so I have not been regularly doing a morning post. But last night I got her working again, and this morning I couldn’t wait to sit down and post an image with some accompaning text. I admit, I have been spending too much time following the political circus, known as the United States presidential transition, and when I came across this image of Krishna and Arjuna on the battlefield, it excited me to read some from the Second chapter.
Considering your specific duty as a kṣatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation.
O Pārtha, happy are the kṣatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets.
If, however, you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter. (Bhagavad-gita As It Is 2.31-33)
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09 Dec 2014
in A.C. Bhaktivedanta Swami Prabhupada, B. G. Sharma Art, Krishna Consciousness, Krsna, Krsna Consciousness, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, arjuna's arrows, awakened to love of God, Battlefield of Kurukṣetra, Goloka Vrndavana, Krsna, lotuslike face of Krsna, love of God, material contaminations, pleasing to the eyes of the seer, SB3.2.20, spiritual sky, Srimad Bhagavatam, the beauty of the Lord, transcendental sky, Vaikuntha planets
Certainly others who were fighters on the Battlefield of Kurukṣetra were purified by the onslaught of Arjuna’s arrows, and while seeing the lotuslike face of Kṛṣṇa, so pleasing to the eyes, they achieved the abode of the Lord. (SB 3.2.20)
This morning as I was reading from the Srimad-Bhagavatam, the words “pleasing to the eyes of the seer” jumped out at me. And I was reminded again how just by appreciating the beauty of the Lord, one can attain success in life, as the following purport explains.
“…All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as the devotees of the Lord do. The words “pleasing to the eyes of the seer” are very significant. When the warriors from the other side of the battlefield saw Lord Kṛṣṇa at the front, they appreciated His beauty, and their dormant instinct of love of God was awakened.
This love of God is awakened by the association of pure devotees of the Lord… Those who saw the beautiful face of the Lord on the Battlefield of Kurukṣetra were purified first by Arjuna when he made his onslaught with arrows… All the activities of a pure devotee are executed on behalf of the Lord because a pure devotee of the Lord has nothing to do for his personal interest. Arjuna’s killing was as good as killing by the Lord Himself. As soon as Arjuna shot an arrow at an enemy, that enemy became purified of all material contaminations and became eligible to be transferred to the spiritual sky… those who awakened to love of God were transferred to the planets of the transcendental sky.
Those whose love of God is awakened to the fullest extent go back to the Goloka Vṛndāvana planet in the spiritual sky, whereas persons who have just awakened to love of Godhead by accident or association are transferred to the Vaikuṇṭha planets. Essentially there is no material difference between Goloka and Vaikuṇṭha, but in the Vaikuṇṭhas the Lord is served in unlimited opulence, whereas in Goloka the Lord is served in natural affection.” (from purport to SB 3.2.20)
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20 Oct 2014
in A.C. Bhaktivedanta Swami Prabhupada, B. G. Sharma Art, Childhood Pastimes of Krsna, Kartika, Krishna Consciousness, KRSNA The Supreme Personality of Godhead, Nalakuvara and Manigriva
Tags: A.C. Bhaktivedanta Swami Prabhupada, art of B.B. Sharma, B.G. Sharma, demigods, ecstatic love, Gokula, Krishna's childhood pastimes, Krsna, Krsna The Supreme Personality of Godhead, liberated, Lord Krsna, lotus feet of the Lord, Mother Yasoda, Nalakurvara and Manigriva, Narada Muni, ropes of Yasoda, wooden grinding mortar
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“O Lord Damodara, in Your form as a baby, Mother Yasoda bound You to a grinding stone with a rope for tying cows, You then freed the sons of Kuvera, Manigriva, and Nalakuvera, who were cursed to stand as trees, and You gave them the chance to become Your devotees. Please bless me in this same way, I have no desire for liberation into Your effulgence.” (Damodarastka Prayers)
So…continuining our month long attempt to stay focused on the childhood pastimes of Krsna, during this month of Damodara (Kartika), we bring you another exciting chapter from; Kṛṣṇa, the Supreme Personality of Godhead. Today we are posting the chapter entitled “The Deliverance of Nalakūvara and Maṇigrīva”.
Kṛṣṇa, the Supreme Personality of Godhead
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
The Deliverance of Nalakūvara and Maṇigrīva
The story of the cursing of Nalakūvara and Maṇigrīva and their deliverance by Kṛṣṇa, under the all-blissful desire of the great sage Nārada, is here described.
16 Oct 2014
in A.C. Bhaktivedanta Swami Prabhupada, B. G. Sharma Art, Kartika, KRSNA The Supreme Personality of Godhead
Tags: A. C. Bhaktivedanta Swami Pabhupada, Bakasura, bifurcate, bifurcated, bifurcating his mouth, cameli flower, cowherd boys, dakasura demon, denizens of the heavenly planets, drums and conchshells, Kamsa, Kartika, Krsna and Balarama, Krsna Book, Krsna The Supreme Personality of Godhead, month of Damodara, river yamuna, The Krishna Art of B. G. Sharma, vibration of bugles
So…continuining our month long attempt to stay focused on the childhood pastimes of Krsna, during this month of Damodara (Kartika), we bring you another exciting chapter from; Kṛṣṇa, the Supreme Personality of Godhead. Today we are posting the chapter entitled “Killing the Demons Vatsāsura and Bakāsura”.
…All the cowherd boys would daily go to the bank of the river Yamunā to water their calves. Usually, when the calves drank water from the Yamunā, the boys also drank. One day, after drinking, when they were sitting on the bank of the river, they saw a huge animal which looked something like a duck and was as big as a hill. Its top was as strong as a thunderbolt. When they saw that unusual animal, they became afraid of it. The name of this beast was Bakāsura, and he was a friend of Kaṁsa’s. He appeared on the scene suddenly and immediately attacked Kṛṣṇa with his pointed, sharp beaks and quickly swallowed Him up. When Kṛṣṇa was thus swallowed, all the boys, headed by Balarāma, became almost breathless, as if they had died. But when the Bakāsura demon was swallowing up Kṛṣṇa, he felt a burning fiery sensation in his throat. This was due to the glowing effulgence of Kṛṣṇa. The demon quickly threw Kṛṣṇa up and tried to kill Him by pinching Him in his beaks. Bakāsura did not know that although Kṛṣṇa was playing the part of a child of Nanda Mahārāja, He was still the original father of Lord Brahmā, the creator of the universe. The child of mother Yaśodā, who is the reservoir of pleasure for the demigods and who is the maintainer of saintly persons, caught hold of the beaks of the great gigantic duck and, before His cowherd boy friends, bifurcated his mouth, just as a child very easily splits a blade of grass. From the sky, the denizens of the heavenly planets showered flowers like the cāmeli, the most fragrant of all flowers, as a token of their congratulations. Accompanying the showers of flowers was a vibration of bugles, drums and conchshells.
This description of Krishna killing the demon Bakasura by bifurcating his mouth, has always intriged me, and after years of hearing and reading this story I finially decided to look up the word bifurcate.
past tense: bifurcated; past participle: bifurcated
divide into two branches or forks.
“just below Cairo the river bifurcates”
(from Merriam Webster dictionary)
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02 Sep 2014
in A.C. Bhaktivedanta Swami Prabhupada, B. G. Sharma Art, Radha Krishna, Radhastami, Srimati Radharani
Tags: A.C. Bhaktivedanta Swami Prabhupada, appearance day of srimati radharani, beauty of krsna, beauty of radharani, Lord Caitanya, Radha, Radha-Krsna, Radharani, Ramananda Raya, SB 2.3.23, Spiritual world, Srila Prabhupada, Srimad Bhagavatam, Srimati Radharani
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So today being the appearance day of Srimati Radharani, my mind has been absorbed in thoughts of Radha and Krsna. It is described that she is the beloved consort of Krsna, Krsna’s pleasure potency, and the spiritual energy of Krsna.
…Lord Caitanya requested Rāmānanda Rāya to explain something more: “What are the transcendental features of Kṛṣṇa and Rādhārāṇī, and what are the transcendental features of the reciprocation of Their feelings, and what is the love between Them? If you kindly describe all this to Me, I will be very much obliged. But for you, no one can describe such things.” (Teachings of Lord Caitanya Chapter 30)
…In the Caitanya-caritāmṛta it is said that when Kṛṣṇa comes before Rādhārāṇī, She becomes so much engladdened by seeing the beauty of Kṛṣṇa that She becomes more beautiful, and as soon as Rādhārāṇī becomes beautiful, Kṛṣṇa becomes engladdened and He becomes more beautiful. So unlimitedly there is competition of becoming more beautiful. That is the state. Competition. Because in the spiritual world everything is unlimited. So unlimitedly both of them becoming beautiful and both of them enjoying unlimitedly. ((Lecture on SB 1.2.8 New Vrindaban, September 6, 1972)
…Śrīmatī Rādhārāṇī is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature. Therefore, the mercy of Rādhārāṇī is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Kṛṣṇa, the Lord at once accepts the devotee’s admittance into His association. (Srimad-Bhagavatam Canto 2, Chapter 3, Text 23)
…She is Kṛṣṇa. Kṛṣṇa divided Himself into His energy and Himself. That energy, original spiritual energy, is Rādhārāṇī. ((Lecture on SB 2.1.1-5 Melbourne, June 26, 1974)
16 Aug 2014
in A.C. Bhaktivedanta Swami Prabhupada, B. G. Sharma Art, Founder-Acarya, Free eBooks, guru-tattva, Krishna, Krishna Consciousness Movement, Srila Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, Founder Acarya, Hare Krishna, janmastmi, Krishna, Lord Sri Krishna, prabhupada, spiritual master, Srila Prabhupada, The Hare Krishna Movement
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We will be away for a couple of weeks, but leave you with this beautiful image of Lord Sri Krishna and a short book entitled “Prabhupada”
click on link to veiw or save Prabhupada
10 Aug 2014
in A.C. Bhaktivedanta Swami Prabhupada, B. G. Sharma Art, Balarama, Festivals
Tags: A.C. Bhaktivedanta Swami Prabhupada, appearance day of lord balarama, bala, Balarama, brother of Krsna, full moon day, Krishna's elder brother, Lord Balarama, original spiritual master, Purnima, Srila Prabhupada, vaishnavas
Lord Balarama’s Appearance Day
Lord Balarama is Krishna’s elder brother and His appearance day takes place on the full moon day (purnima), two weeks before Krishna Janmashtami. Krishna and Balarama were the darlings of Vrindavan/ Vraja. Together They would spend the day enjoying the company of the cowherd boys in the forests of Vraja. Their wonderful pastimes are related in the tenth canto of Srimad-Bhagavatam, which Srila Prabhupada also translated as The Krishna Book. Lord Balarama is also considered the original spiritual master and His worship is therefore most important for Vaishnavas.
Lord Balarāma has two weapons, a plow and a club, from which He takes service when they are required.
(from Kṛṣṇa Book Chapter 65 Lord Balarāma Visits Vṛndāvana)
…In the Upaniṣads it is stated, nāyam ātmā bala-hīnena labhyaḥ. The purport is that one cannot attain the supreme platform of self-realization without being sufficiently favored by Balarāma. Bala does not mean physical strength. No one can attain spiritual perfection by physical strength. One must have the spiritual strength which is infused by Balarāma, or Saṅkarṣaṇa. Ananta, or Śeṣa, is the source of the power which sustains all the planets in their different positions. Materially this sustaining power is known as the law of gravitation, but actually it is a display of the potency of Saṅkarṣaṇa. Balarāma, or Saṅkarṣaṇa, is the source of spiritual power, or the original spiritual master. Therefore Lord Nityānanda Prabhu, who is also the incarnation of Balarāma, is the original spiritual master. And the spiritual master is the representative of Balarāma, the form of the Supreme Personality of Godhead who supplies spiritual strength. In the Caitanya-caritāmṛta it is confirmed that the spiritual master is the manifestation of the mercy of Kṛṣṇa. (from Kṛṣṇa Book Chapter 2: Prayers by the Demigods for Lord Kṛṣṇa in the Womb)
27 Jul 2014
in A.C. Bhaktivedanta Swami Prabhupada, B. G. Sharma Art, Cow Protection
Tags: 68-06-14, A.C. Bhaktivedanta Swami Prabhupada, cow protection, cowherd friends, Krishna and Balarama, Letter to Hayagriva, Nanda Maharaja, New Vrindaban, protection of the cows and bulls, vaisya community
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…The community in which Krishna preferred to belong was Vaisya community, because Nanda Maharaja happened to be a Vaisya king, or landholder, and his main business was cow protection. It is understood that he had 900,000 cows and Krishna and Balarama used to take charge of them, along with His many cowherd boy friends, and every day, in the morning He used to go out with His friends and cows into the pasturing grounds.
We have to maintain the animals throughout their life. We must not make any program for selling them to the slaughterhouses. That is the way of cow protection. Krishna by His practical example taught us to give all protection to the cows and that should be the main business of New Vrindaban. Vrindaban is also known as Gokula. Go means cows, and kula means congregation. Therefore the special feature of New Vrindaban will be cow protection, and by doing so, we shall not be loser. In India of course, a cow is protected and the cowherdsmen they derive sufficient profit by such protection. (Letter to Hayagriva June 14, 1968)
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