This whole month of Damodara, (Kartik) we have been reading and relishing the KRSNA book. The stories and pastimes are so incredible and fascinating, and so beautiful. Srila Prabhupada explains the pastimes and activities of Krishna so wonderfully and as a matter of fact, it is easy to understand. And believe. Reading or hearing from Krishna’s pure representative, is the best and only way to understand the Absolute Truth.
Question: What are the Two Processes that a Devotee must Perform to Clear the Mind of all Doubts?
Prabhupada: You are experiencing some doubts, that you cannot believe that the Krishna from Krishna Book can be the Supreme Personality of Godhead, that it must be like some fairy-tale. To clear up these things the best remedy is to discuss amongst yourselves all members regularly all our books in classes, then these doubts will be killed. Without reading books it becomes hackneyed and such obnoxious ideas trouble us. Our thoughts are always changing, that is the nature of the mind, so you cannot expect that even the great saintly persons are free from thoughts coming and going. But after thinking there is feeling and willing, willing being the stage of putting the thoughts into action. So if we are able to employ our intelligence, then we kill the thoughts before they become manifest in activity, but because we are so much inclined to enjoy something unintelligently, we have to therefore daily sharpen our intelligence faculty by reading and discussing and preaching to others. In this way we are able very easily to defeat all challengers to our philosophy and everything becomes very clear as it is revealed from different angles of vision. Krishna makes promise to one who is striving to serve Him sincerely that He will give such devotee the intelligence by which he may come to Him. Therefore we should always pray that Krishna may kindly provide me the intelligence to kill all demons of doubt, and because He understands the heart of His sincere devotee, immediately He gives assistance. For my part, for example, I am absolutely certain that anyone who challenges me I can defeat you. Why is that? Because Krishna gives me the intelligence. (Letter to: Satyabhama — Mayapur 28 February, 1972)
“Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion.” (Bhagavad-gita 18.78)
With all the news of deaths in our Nation due to the Coronavirus, it seems that people are more aware of their own immortality. We were reading this morning from the Srimad-Bhagavatam in the chapter entitled “The Passing Away of Bhīṣmadeva in the Presence of Lord Kṛṣṇa” how all the living beings who participated on the Battlefield of Kurukṣetra, on both sides, attained their svarūpa (eternal form) because they died in the presence of the Lord.
Simply by remembering the Lord at the time of death one can obtain liberation from this material existence. The conclusion is that whoever dies looking on the Personality of Godhead within or without attains his svarūpa, which is the highest perfection of life.
At the moment of death, let my ultimate attraction be to Śrī Kṛṣṇa, the Personality of Godhead. I concentrate my mind upon the chariot driver of Arjuna who stood with a whip in His right hand and a bridle rope in His left, who was very careful to give protection to Arjuna’s chariot by all means. Those who saw Him on the Battlefield of Kurukṣetra attained their original forms after death. (Srimad-Bhagavatam 1.9.39)
…The dealings of Lord Kṛṣṇa and Bhīṣmadeva on the Battlefield of Kurukṣetra are interesting because the activities of Lord Śrī Kṛṣṇa appeared to be partial to Arjuna and at enmity with Bhīṣmadeva; but factually all this was especially meant to show special favor to Bhīṣmadeva, a great devotee of the Lord. The astounding feature of such dealings is that a devotee can please the Lord by playing the part of an enemy.
Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
First Canto, Chapter 9, Text 38
Today we celebrate Gita Jayanti, which is an annual celebration to commemorate the day when Lord Krishna spoke the Bhagavad-gita to Arjuna on the first day of the battle of Kurukshetra. Recital of the Bhagavad Gita is performed throughout the day in most ISKCON centers throughout the world.
Celebrating Bhagavad Gita Jayanti
by Subhamoy Das
The Bhagavad Gita is considered the most important and influential Hindu scripture for its philosophical, practical, political, psychological and spiritual value. Bhagavad Gita Jayanti, or simply Gita Jayanti, marks the birth of this holy book. According to the traditional Hindu calendar, Gita Jayanthi falls on the Ekadashi day of Shukla Paksha or the bright half of the Margashirsha month (November-December).
The Birth of the Gita and Origin of Gita Jayanti
Gita Jayanti is an annual celebration to commemorate the day when Lord Krishna rendered his philosophical teachings – immortalized in the epic Mahabharata – to prince Arjuna on the first day of the 18-day battle of Kurukshetra. When prince Arjuna refused to fight against his cousins, the Kauravas in the battle, Lord Krishna expounded the truth of life and the philosophy of Karma and Dharma to him, thereby giving birth to one of the world’s greatest scriptures, the Gita.
“Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion.” (Bhagavad-gita 18.78)
Today we are posting some some of the Transcendental Art work of B.G. Sharma.
B. G. Sharma is recognized as the Foremost legendary painter of Indian miniature paintings and religious paintings. He is famous throughout India and abroad for his originality in composition, design, detail and ornamentation, he has influenced and inspired many other artists all around the world. B.G. Sharma Art Studio
Today we are posting a gallery of pictures by one of my favorite Traditional Indian Artists; B. G. Sharma. This particular gallery is of Krishna’s childhood pastimes.
My computer has not been working properly for some time, so I have not been regularly doing a morning post. But last night I got her working again, and this morning I couldn’t wait to sit down and post an image with some accompaning text. I admit, I have been spending too much time following the political circus, known as the United States presidential transition, and when I came across this image of Krishna and Arjuna on the battlefield, it excited me to read some from the Second chapter.
Considering your specific duty as a kṣatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation.
O Pārtha, happy are the kṣatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets.
If, however, you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter. (Bhagavad-gita As It Is 2.31-33)
Certainly others who were fighters on the Battlefield of Kurukṣetra were purified by the onslaught of Arjuna’s arrows, and while seeing the lotuslike face of Kṛṣṇa, so pleasing to the eyes, they achieved the abode of the Lord. (SB 3.2.20)
This morning as I was reading from the Srimad-Bhagavatam, the words “pleasing to the eyes of the seer” jumped out at me. And I was reminded again how just by appreciating the beauty of the Lord, one can attain success in life, as the following purport explains.
“…All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as the devotees of the Lord do. The words “pleasing to the eyes of the seer” are very significant. When the warriors from the other side of the battlefield saw Lord Kṛṣṇa at the front, they appreciated His beauty, and their dormant instinct of love of God was awakened.
This love of God is awakened by the association of pure devotees of the Lord… Those who saw the beautiful face of the Lord on the Battlefield of Kurukṣetra were purified first by Arjuna when he made his onslaught with arrows… All the activities of a pure devotee are executed on behalf of the Lord because a pure devotee of the Lord has nothing to do for his personal interest. Arjuna’s killing was as good as killing by the Lord Himself. As soon as Arjuna shot an arrow at an enemy, that enemy became purified of all material contaminations and became eligible to be transferred to the spiritual sky… those who awakened to love of God were transferred to the planets of the transcendental sky.
Those whose love of God is awakened to the fullest extent go back to the Goloka Vṛndāvana planet in the spiritual sky, whereas persons who have just awakened to love of Godhead by accident or association are transferred to the Vaikuṇṭha planets. Essentially there is no material difference between Goloka and Vaikuṇṭha, but in the Vaikuṇṭhas the Lord is served in unlimited opulence, whereas in Goloka the Lord is served in natural affection.” (from purport to SB 3.2.20)
“O Lord Damodara, in Your form as a baby, Mother Yasoda bound You to a grinding stone with a rope for tying cows, You then freed the sons of Kuvera, Manigriva, and Nalakuvera, who were cursed to stand as trees, and You gave them the chance to become Your devotees. Please bless me in this same way, I have no desire for liberation into Your effulgence.” (Damodarastka Prayers)
So…continuining our month long attempt to stay focused on the childhood pastimes of Krsna, during this month of Damodara (Kartika), we bring you another exciting chapter from; Kṛṣṇa, the Supreme Personality of Godhead. Today we are posting the chapter entitled “The Deliverance of Nalakūvara and Maṇigrīva”.
Kṛṣṇa, the Supreme Personality of Godhead
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Ten
The Deliverance of Nalakūvara and Maṇigrīva
The story of the cursing of Nalakūvara and Maṇigrīva and their deliverance by Kṛṣṇa, under the all-blissful desire of the great sage Nārada, is here described.
So…continuining our month long attempt to stay focused on the childhood pastimes of Krsna, during this month of Damodara (Kartika), we bring you another exciting chapter from; Kṛṣṇa, the Supreme Personality of Godhead. Today we are posting the chapter entitled “Killing the Demons Vatsāsura and Bakāsura”.
…All the cowherd boys would daily go to the bank of the river Yamunā to water their calves. Usually, when the calves drank water from the Yamunā, the boys also drank. One day, after drinking, when they were sitting on the bank of the river, they saw a huge animal which looked something like a duck and was as big as a hill. Its top was as strong as a thunderbolt. When they saw that unusual animal, they became afraid of it. The name of this beast was Bakāsura, and he was a friend of Kaṁsa’s. He appeared on the scene suddenly and immediately attacked Kṛṣṇa with his pointed, sharp beaks and quickly swallowed Him up. When Kṛṣṇa was thus swallowed, all the boys, headed by Balarāma, became almost breathless, as if they had died. But when the Bakāsura demon was swallowing up Kṛṣṇa, he felt a burning fiery sensation in his throat. This was due to the glowing effulgence of Kṛṣṇa. The demon quickly threw Kṛṣṇa up and tried to kill Him by pinching Him in his beaks. Bakāsura did not know that although Kṛṣṇa was playing the part of a child of Nanda Mahārāja, He was still the original father of Lord Brahmā, the creator of the universe. The child of mother Yaśodā, who is the reservoir of pleasure for the demigods and who is the maintainer of saintly persons, caught hold of the beaks of the great gigantic duck and, before His cowherd boy friends, bifurcated his mouth, just as a child very easily splits a blade of grass. From the sky, the denizens of the heavenly planets showered flowers like the cāmeli, the most fragrant of all flowers, as a token of their congratulations. Accompanying the showers of flowers was a vibration of bugles, drums and conchshells.
This description of Krishna killing the demon Bakasura by bifurcating his mouth, has always intriged me, and after years of hearing and reading this story I finially decided to look up the word bifurcate.
bi·fur·cate
verb
past tense: bifurcated; past participle: bifurcated
ˈbīfərˌkāt/
divide into two branches or forks.
“just below Cairo the river bifurcates”
(from Merriam Webster dictionary)
So today being the appearance day of Srimati Radharani, my mind has been absorbed in thoughts of Radha and Krsna. It is described that she is the beloved consort of Krsna, Krsna’s pleasure potency, and the spiritual energy of Krsna.
…Lord Caitanya requested Rāmānanda Rāya to explain something more: “What are the transcendental features of Kṛṣṇa and Rādhārāṇī, and what are the transcendental features of the reciprocation of Their feelings, and what is the love between Them? If you kindly describe all this to Me, I will be very much obliged. But for you, no one can describe such things.” (Teachings of Lord Caitanya Chapter 30)
…In the Caitanya-caritāmṛta it is said that when Kṛṣṇa comes before Rādhārāṇī, She becomes so much engladdened by seeing the beauty of Kṛṣṇa that She becomes more beautiful, and as soon as Rādhārāṇī becomes beautiful, Kṛṣṇa becomes engladdened and He becomes more beautiful. So unlimitedly there is competition of becoming more beautiful. That is the state. Competition. Because in the spiritual world everything is unlimited. So unlimitedly both of them becoming beautiful and both of them enjoying unlimitedly. ((Lecture on SB 1.2.8 New Vrindaban, September 6, 1972)
…Śrīmatī Rādhārāṇī is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature. Therefore, the mercy of Rādhārāṇī is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Kṛṣṇa, the Lord at once accepts the devotee’s admittance into His association. (Srimad-Bhagavatam Canto 2, Chapter 3, Text 23)
…She is Kṛṣṇa. Kṛṣṇa divided Himself into His energy and Himself. That energy, original spiritual energy, is Rādhārāṇī. ((Lecture on SB 2.1.1-5 Melbourne, June 26, 1974)
Lord Balarama is Krishna’s elder brother and His appearance day takes place on the full moon day (purnima), two weeks before Krishna Janmashtami. Krishna and Balarama were the darlings of Vrindavan/ Vraja. Together They would spend the day enjoying the company of the cowherd boys in the forests of Vraja. Their wonderful pastimes are related in the tenth canto of Srimad-Bhagavatam, which Srila Prabhupada also translated as The Krishna Book. Lord Balarama is also considered the original spiritual master and His worship is therefore most important for Vaishnavas.
Lord Balarāma has two weapons, a plow and a club, from which He takes service when they are required.
(from Kṛṣṇa Book Chapter 65 Lord Balarāma Visits Vṛndāvana)
…In the Upaniṣads it is stated, nāyam ātmā bala-hīnena labhyaḥ. The purport is that one cannot attain the supreme platform of self-realization without being sufficiently favored by Balarāma. Bala does not mean physical strength. No one can attain spiritual perfection by physical strength. One must have the spiritual strength which is infused by Balarāma, or Saṅkarṣaṇa. Ananta, or Śeṣa, is the source of the power which sustains all the planets in their different positions. Materially this sustaining power is known as the law of gravitation, but actually it is a display of the potency of Saṅkarṣaṇa. Balarāma, or Saṅkarṣaṇa, is the source of spiritual power, or the original spiritual master. Therefore Lord Nityānanda Prabhu, who is also the incarnation of Balarāma, is the original spiritual master. And the spiritual master is the representative of Balarāma, the form of the Supreme Personality of Godhead who supplies spiritual strength. In the Caitanya-caritāmṛta it is confirmed that the spiritual master is the manifestation of the mercy of Kṛṣṇa. (from Kṛṣṇa Book Chapter 2: Prayers by the Demigods for Lord Kṛṣṇa in the Womb)
…The community in which Krishna preferred to belong was Vaisya community, because Nanda Maharaja happened to be a Vaisya king, or landholder, and his main business was cow protection. It is understood that he had 900,000 cows and Krishna and Balarama used to take charge of them, along with His many cowherd boy friends, and every day, in the morning He used to go out with His friends and cows into the pasturing grounds.
We have to maintain the animals throughout their life. We must not make any program for selling them to the slaughterhouses. That is the way of cow protection. Krishna by His practical example taught us to give all protection to the cows and that should be the main business of New Vrindaban. Vrindaban is also known as Gokula. Go means cows, and kula means congregation. Therefore the special feature of New Vrindaban will be cow protection, and by doing so, we shall not be loser. In India of course, a cow is protected and the cowherdsmen they derive sufficient profit by such protection. (Letter to Hayagriva June 14, 1968)
…at that time Kṛṣṇa, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna.
The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead.
Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be. (Bg. 2.10-12)
The Hare Krishna Movement 