Sacha bole tomare lata…jagat harai dhana kali-yuga dukha lalge haspai . This is a Hindi verse by one devotee that this Kali-yuga is so abominable that if you speak truth, then people will come with some rod to beat you. But if you cheat them, bluff them. they’ll be bewildered (?), they’ll like it. If I say I’m God, people will say, “Oh, here is Swamiji, God.” They won’t inquire, that “How you have become God? What is the symptom of God? Have you got all the symptoms?” Nobody inquires. So these things happen. Unless one is not fixed up in the self, unless one does not understand what is real self, unless one does not understand what is Superself. So, yoga means to understand this self-realizing process. That is yoga.
“A true yogi observes Me in all beings and also sees every being in Me.”
…To see every being, everything in relationship with Krsna , that means you see Krsna everywhere. That is the prefection of yoga. As it is taught in the Bhagavad-gita, raso ‘ham apsu kaunteya prabhāsmi sasi-suryayoh: [Bg. 7.8] “I am the taste of water. I am the light of the sun and the moon.”
Bhagavad-gita Lecture 6.25-29 Recorded in Los Angeles, February 18, 1969
Prabhupāda: Page hundred and fifty-six.
Viṣṇujana: “Gradually, step by step, with full conviction, one should become situated in trance by means of intelligence, and thus the mind should be fixed on the Self alone and should think of nothing else.” [Bg. 6.25].”
Prabhupāda: Yes. The self, the mind should be fixed in self. We are self and Krsna is also self. So, just like if you fix up your eyes on the sun, then you can see the sun and yourself also. Sometimes in dense darkness we cannot see ourself also. That you have experienced. So I cannot see my body in dense darkness. Although body is with me, I am the body or I am whatever I am, I cannot see myself. That you have got experience. So if you are in the sunshine, sunlight, then you see the sun as well as yourself. Is it not? Therefore to see the self means first of all see the Supreme Self. The Supreme Self is Krsna . In the Vedas it is said, Kaṭhopaniṣad, nityo nityānāṁ cetanaś cetanānām (Katha Upanisad 2.2.13). The Supreme Self is the chief eternal of all eternals. He is the chief living being of all living beings. So this Krsna consciousness movement means to fix up in self. To, the same example. If you fix up your mind in Krsna, then you can fix up your mind in everything. The same example again, if you take care of your stomach, then you take care of all the bodily limbs. If your stomach is supplied nice nutritious food, the stomach is cleared of all disturbances then you keep good health. So if you pour water in the root of the tree, then you take care of all the branches, leaves, flowers, twigs, everything, automatically.
The nice thing about mantra meditation or chanting the maha mantra:
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama , Rama Rama, Hare Hare
is that one can do it anywhere, any time. In a plane, train or automobile, sitting, walking, or standing on one’s head. I find myself chanting when I am working in my shop, cutting the lawn, taking a shower, working in the garden. Chanting always makes me feel better.
“…one should learn the art of chanting the Holy name of Krishna 24 hours a day and that alone is the remedy for all problems of material existence.” (from letter to Susan Beckman August 29th 1973)
Prabhupada: The chanting is a process of purification. Just like we use soap to cleanse the body, this is material, but the chanting is spiritual cleansing. The three stages of cleansing are first
(1) To clean the mirror of the mind. In the Bhagavad Gita it is said:
“The mind is the best friend and the worst enemy, for one who has learned to control the mind it is the best of friends but for one who has failed to do so it is the worst enemy.”
Due to long term association, the mind absorbed in material things has become contaminated, or dirty, the chanting process purifies the mind.
(2) Then the next stage, when the mind is cleansed one becomes free from the symptoms of material existence. Material existence means to be always hankering and lamenting. I must have a new automobile, I must have more money, I must have good wife, I must have this I must have that. Then when I have the thing, I lament, I have lost my wife, I have lost my money, I have lost my car, simply lamenting. So the second stage is to be free from this anxiety.
(3) The third stage is “He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto me.”
“One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity. In that state he attains pure devotional service unto Me.”
Lecture on Maha-mantra New York, September 8, 1966
By His Divine Grace A.C.Bhaktivedanta Swami Prabhupada
Prabhupada: Now, some of you members have asked me to explain the meaning of this chanting, Hare Krishna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare. Now, this sound is transcendental sound, transcendental sound, incarnation, sound incarnation of the Absolute Truth…
So this sound, this Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare, is the sound representation of the Supreme Lord. The sarvam khalv idam brahma. The whole thing, either material or spiritual, whatever we have got experience, nothing is separated from the Supreme Absolute Truth. Nothing is separated. Everything has emanated from the Absolute Truth.
I ran across this article this morning, and although I don’t know who authored it, I thought it worthy of posting. -V
10 Affirmations for Chanting the Hare Krishna Maha-mantra
Sound has the ability to affect our consciousness to a large extent. The quality of sound vibration that goes into our ears determines the quality of our consciousness. Sound has the highest capturing potency; our ideas, conceptions and visions all come to us from sound. We can transform our lives depending on the sound vibration that we hear. The Yoga texts recommend the Hare Krishna Maha-mantra as the prime sound vibration for this age which is full of anxiety and distress. The Hare Krishna Maha-mantra, Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare, is a spiritual sound vibration which brings us out of bodily consciousness and attaches our consciousness to the Supreme consciousness.
Chanting of the Hare Krishna Maha-mantra: (1) helps to revive awareness of your spiritual identity; (2) helps to revive awareness of your connection with the Supreme being; and (3) gives awareness of the love Supreme and the dynamics of the reciprocal relationship between your spiritual self and the Supreme spiritual self.
Thus, it is important that we spend time working on our internal attitude and motivation for chanting the Hare Krishna Maha-mantra. In this article, we will explore the practice of affirmations to help improve and increase our presence while chanting. Saying affirmations out loud and meditating on their core meanings before chanting the Hare Krishna Maha-mantra may allow us to further enhance our chanting experience.
This is an older Editorial by my good friend Padmpani Prabhu over atPrabhupada Connection. I never tire of reading and re-reading his posts.
The Prabhupada Revolution
For many of us who came of age in the Sixties and Seventies, the counterculture and its promise of an alternative society based on love and peace was an important part of our lives. Art, music, poetry, philosophy, ecology and human rights were just a few of the buzzwords floating around the collective psyche of the Sixties generation. Revolution was in the air. “The establishment” was doomed and soon to be replaced with a kinder, gentler society. Peace would reign supreme and all peoples of the world would unite and be free from the chains of oppression. Or so we thought.
At the time it appeared that massive cultural changes were about to sweep away the capitalist system (or the “military-industrial-complex” as we used to call it). Every day there was a new victory for change. Underground newspapers proliferated, broadcasting the latest progress reports: the sit-ins, the love-ins, the be-ins, the antiwar and civil rights demonstrations, the Democratic National Convention of 1968, the Chicago Seven Trial, Woodstock, etc. Something was happening here, and it was big.
I was going through some paperwork this morning and opened a very old looking notebook and this piece of paper fell to the floor. I picked it up and was surprised to find this written there. I don’t know the original source but it looks like its from an old devotee manual. I thought I would share it for your amusement and enlightenment.(I copied it just the way it was printed)
12 Reasons Why You Should Chant “Hare Krishna”
By regularly chanting the Maha-Mantra which is Hare Krishna, Hare Krishna, Krishna, Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare, even if it is only 1 round or 10 minutes every day, your problems will begin to vanish. Lord Krishna will fulfill all your desires, aspirations and wishes and bless you and your family both materially and spiritually.
Health Improves: By regularly chanting the Hare Krishna Maha Mantra (Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare) your health will increase also your bodily strength and luster will be maintained even in old age!
Wealth Increases: By satisfying Lord Krishna by this chanting He will look after all your needs by providing sufficient opulence for both you and your family members.
Live Longer: It is stated in the Vedas (ancient Indian scriptures) that by performing this sacrifice of chanting Hare Krishna, ones very length of life will increase.
Nice Family:Constant chanting will create a very peaceful, satisfying family situation.
Worshipping Your Forefathers: By chanting the Lords name in front of a picture of you late forefathers, they will make advancement wherever they are, even though they might have died many years ago!!
Freedom From Anxieties and the Stress of Life: The sound of God’s name produced by chanting Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare can relieve you from all personal anxieties and create a very peaceful frame of mind.
Attractive Personality: This chanting of Hare Krishna produces a very pure character which is attractive to everyone.
Improves Your Memory: By constant remembrance of the Lord’s name your memory becomes very sharp and clear.
Evil Spirits and Ghosts: Any ghosts or evil spirits which are troubling you or your family cannot remain in a house if there is constant chanting of the Lord’s name.
Intelligence: Chanting Hare Krishna results in a deeper insight into life and an increased awareness of everything around you.
Enjoyment: The more you chant the Lord’s name the happier you become. This enjoyment is priceless and increases all the time.
Counteracts Sinful Life: “Simply by chanting one holy name of Hari (or Hare Krishna), a sinful man can counteract the reactions to more sine than he is able to commit. (from the Brhad-visnu Purana).
Click Here to listen to Srila Prabhupada’s address in mp3 format
As explained on the cover of the record album, this transcendental vibration — by chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare — is the sublime method for reviving our Krishna consciousness. As living spiritual souls we are all originally Krishna conscious entities, but due to our association with matter since time immemorial, our consciousness is now polluted by material atmosphere. In this polluted concept of life, we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities.
This illusion is called Maya, or hard struggle for existence over the stringent laws of material nature. This illusory struggle against the material nature can at once be stopped by revival of our Krishna consciousness.
This morning I was reading from the Forth Canto of the Srimad Bhagavatam about the process of mantra meditation. I have always loved this story of Druva Maharaja, and his determination in meditation, on the form of the Lord. We have included the entire text and purport.
O son of the King, now I shall speak unto you the mantra which is to be chanted with this process of meditation. One who carefully chants this mantra for seven nights can see the perfect human beings flying in the sky. (SB4.8.53)
…Another point established in this verse is that meditation should be carried on with the chanting of a mantra. Chanting of the Hare Kṛṣṇa mantra is the easiest process of meditation in this age. As soon as one chants the Hare Kṛṣṇa mantra, he sees the forms of Kṛṣṇa, Rāma and Their energies, and that is the perfect stage of trance. One should not artificially try to see the form of the Lord while chanting Hare Kṛṣṇa, but when the chanting is performed offenselessly the Lord will automatically reveal Himself to the view of the chanter. The chanter, therefore, has to concentrate on hearing the vibration, and without extra endeavor on his part, the Lord will automatically appear.
This morning I was reminded of the importance of chanting sixteen rounds. Sometimes I think my work or service is more important than my chanting…but in the following verses and purports Srila Prabhupa makes it very clear; “One may have other duties to perform under the direction of the spiritual master, but he must first abide by the spiritual master’s order to chant a certain number of rounds.”, and I thank the devotee who reminded me of this important instruction.
…There are many regulative principles in the śāstras and directions given by the spiritual master. These regulative principles should act as servants of the basic principle-that is, one should always remember Kṛṣṇa and never forget Him. This is possible when one chants the Hare Kṛṣṇa mantra. Therefore one must strictly chant the Hare Kṛṣṇa mahā-mantra twenty-four hours daily. One may have other duties to perform under the direction of the spiritual master, but he must first abide by the spiritual master’s order to chant a certain number of rounds. In our Kṛṣṇa consciousness movement, we have recommended that the neophyte chant at least sixteen rounds. This chanting of sixteen rounds is absolutely necessary if one wants to remember Kṛṣṇa and not forget Him. Of all the regulative principles, the spiritual master’s order to chant at least sixteen rounds is most essential. (from purport Madhya-lila 22.113)
…Of all the sacrifices, the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is the purest representation of Kṛṣṇa. (from purport Bg 10.25)
…Śrī Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja comments in this connection, “One can become perfectly successful in the mission of his life if he acts exactly according to the words he hears from the mouth of his spiritual master.” This acceptance of the words of the spiritual master is called śrauta-vākya, which indicates that the disciple must carry out the spiritual master’s instructions without deviation. Śrīla Viśvanātha Cakravartī Ṭhākura remarks in this connection that a disciple must accept the words of his spiritual master as his life and soul. Śrī Caitanya Mahāprabhu here confirms this by saying that since His spiritual master ordered Him only to chant the holy name of Kṛṣṇa, He always chanted the Hare Kṛṣṇa mahā-mantra according to this direction (‘kṛṣṇa-mantra’ japa sadā,-ei mantra-sāra). (from purport to Adi-lila 7.72)
Srila Prabhuapda: Generally a human being is interested in religion, economic development, sense gratification and liberation, but love of God is above all these. A bona fide spiritual master chants the holy names-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare-and the transcendental sound vibration enters into the ear of the disciple, and if a disciple follows in the footsteps of his spiritual master and chants the holy name with similar respect, he actually comes to worship the transcendental name. When the transcendental name is worshiped by the devotee, the name Himself spreads His glories within the heart of a devotee. When a devotee is perfectly qualified in chanting the transcendental vibration of the holy name, he is quite fit to become a spiritual master and to deliver all the people of the world. The chanting of the holy name is so powerful that it gradually establishes its supremacy above everything in the world. The devotee who chants it becomes transcendentally situated in ecstasy and sometimes laughs, cries and dances in his ecstasy. Sometimes the unintelligent put hindrances in the path of chanting this mahā-mantra, but one who is situated on the platform of love of Godhead chants the holy name loudly for all concerned. As a result, everyone becomes initiated in the chanting of the holy names-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. By chanting and hearing the holy names of Kṛṣṇa, a person can remember the forms and qualities of Kṛṣṇa. (Teachings of Lord Caitanya – 1968 Edition, Chapter 18)
Sarvabhauma Bhattacarya once asked Lord Chaitanya: “Which item is most important in the execution of devotional service?” The Lord replied: “The most important item is the chanting of the holy name of the Lord.”
Sri Caitanya Mahaprabhu further explains, ceto-darpana-marjanam the mirror of one’s heart is cleansed by the holy names; and bhava-maha-davagni-nirvapanam, it extinguishes the blazing fire of material existence. By chanting the holy names one can destroy the sinful condition of material existence and purify the unclean heart.
There is no need, therefore, to understand the language of the mantra, nor is there any need for mental speculation or any intellectual adjustment for chanting this maha-mantra. It springs automatically from the spiritual platform, and as such, anyone can take part in the chanting without any previous qualification, and dance in ecstasy. (Srila Prabhupada)
Chanting the Hare Krishna Mantra
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
“This transcendental vibration by chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, is the sublime method for reviving our Krishna consciousness. As living spiritual soul, we are all originally Krishna conscious entities, but due to our association with matter from time immemorial, our consciousness is now polluted by material atmosphere. In this polluted concept of life we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in our complexities. This illusion is called maya, or hard struggle for existence, for winning over the stringent laws of material nature. This illusory struggle against material nature can at once be stopped by revival of our Krishna consciousness.
“Our prayer of the Hare Krishna Mantra means addressing Radha and Krishna for being engaged in Their service. Hare Krishna means “Oh Hare, Oh Radharani! Oh Krishna! Please engage me in Your service so that I can get relief from the service of Maya.” (Letter to Subala das July 8, 1969)
” Simply our prayer should be, My dear Krishna, please remind me to always chant Your Holy Name, please do not put me into forgetfulness. You are sitting within me as Supersoul, so you can put me into forgetfulness or into remembering You. So please do not put me into forgetfulness. Please always remind me to chant, even You send me into the hell, it doesn’t matter, just so long as I can always chant Hare Krishna…” (from Srila Prabhupada’s letter to Devananda dated Nov.23,1968)
In the old days, book distributors and sankirtan devotees usually carried some mantra cards like the one above to distribute. Hopefully this practice is still going on, because if there was only one piece of literature being distributed, it should be the maha- mantra, or the great mantra for deliverance.
Following in the footsteps of Lord Caitanya Mahāprabhu, the Kṛṣṇa consciousness movement is distributing the Hare Kṛṣṇa mahā-mantra and inducing people all over the world to chant. We are giving people an immense treasury of transcendental literature, translated into all the important languages of the world, and by the grace of Lord Śrī Caitanya Mahāprabhu this literature is selling profusely, and people are chanting the Hare Kṛṣṇa mahā-mantra with great delight. This is the preaching process of the Caitanya cult. Since the Lord wanted this cult preached all over the world, the International Society for Krishna Consciousness is acting in a humble way so that the vision of Śrī Caitanya Mahāprabhu may be fulfilled all over the world, especially in the Western countries. (from purport to Adi-lila, 6.19)
This morning I was reading from the Nectar of Devotion the chapter entitled “The Mahā-mantra”. We have posted the entire chapter as well as some other related quotes from the Nectar of Devotion on the Maha-mantra.
In the Padma Purāṇa there is a statement: “For any person who is chanting the holy name either softly or loudly, the paths to liberation and even heavenly happiness are at once open.”
When a mantra or hymn is chanted softly and slowly, that is called japa. The same mantra, when chanted loudly, is called kīrtana. For example, the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare) when uttered very softly only for one’s own hearing is called japa. The same mantra, when chanted loudly for being heard by all others, is called kīrtana. The mahā-mantra can be used for japa and kīrtana also. When japa is practiced it is for the personal benefit of the chanter, but when kīrtana is performed it is for the benefit of all others who may hear.
In the Liṅga Purāṇa there is a statement about glorifying and singing about the Lord. It is said there: “A brāhmaṇa who is constantly engaged in singing the glories of the Lord is surely elevated to the same planet as the Supreme Personality of Godhead. Lord Kṛṣṇa appreciates this singing even more than the prayers offered by Lord Śiva.”
In the Viṣṇu-dharma there is a statement glorifying this process of congregational chanting: “My dear King, this word ‘Kṛṣṇa’ is so auspicious that anyone who chants this holy name immediately gets rid of the resultant actions of sinful activities from many, many births.” That is a fact. There is the following statement in Caitanya-caritāmṛta: “A person who chants the holy name of Kṛṣṇa once can counteract the resultant actions of more sinful activities than he is able to perform.” A sinful man can perform many, many sinful activities, but he is unable to perform so many that they cannot be wiped out by one single uttering of “Kṛṣṇa.”
“Anyone who is engaged in chanting My transcendental name must be considered to be always associating with Me. And I may tell you frankly that for such a devotee I become easily purchased.”
In the Padma Purāṇa also it is stated: “The chanting of the Hare Kṛṣṇa mantra is present only on the lips of a person who has for many births worshiped Vāsudeva.” It is further said in the Padma Purāṇa, “There is no difference between the holy name of the Lord and the Lord Himself. As such, the holy name is as perfect as the Lord Himself in fullness, purity and eternity. The holy name is no material sound vibration, nor has it any material contamination.”
The Hare Krishna Movement 