Mantra Rock Dance

This is an older Editorial by my good friend Padmpani Prabhu over at Prabhupada Connection. I never tire of reading and re-reading his posts.

The Prabhupada Revolution

For many of us who came of age in the Sixties and Seventies, the counterculture and its promise of an alternative society based on love and peace was an important part of our lives. Art, music, poetry, philosophy, ecology and human rights were just a few of the buzzwords floating around the collective psyche of the Sixties generation. Revolution was in the air. “The establishment” was doomed and soon to be replaced with a kinder, gentler society. Peace would reign supreme and all peoples of the world would unite and be free from the chains of oppression. Or so we thought.

At the time it appeared that massive cultural changes were about to sweep away the capitalist system (or the “military-industrial-complex” as we used to call it). Every day there was a new victory for change. Underground newspapers proliferated, broadcasting the latest progress reports: the sit-ins, the love-ins, the be-ins, the antiwar and civil rights demonstrations, the Democratic National Convention of 1968, the Chicago Seven Trial, Woodstock, etc. Something was happening here, and it was big.

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Whatever Happened to the Revolution?

Whatever Happened to the Revolution?
by Padmapani das

For many of us who came of age in the sixties and seventies, the counterculture and its promise of an alternative society based on love and peace was an important part of our lives. Art, music, poetry, philosophy, ecology and human rights were just a few of the buzzwords floating through the collective psyche of the sixties generation. Revolution was in the air. “The establishment” was doomed and soon to be replaced with a kinder society. Peace would reign supreme, and all peoples of the world would unite and be free from the chains of oppression. Or so we thought.

At the time, it appeared that massive cultural changes were about to sweep away the capitalist system (or the “military industrial complex,” as we liked to call it). Every day there was a new victory for change. Underground newspapers proliferated, broadcasting the latest progress reports: the sit-ins, the love-ins, the be-ins, the antiwar and civil rights demonstrations, the Democratic National Convention of 1968, the Chicago Seven Trial, Woodstock, etc. Something was happening here, and it was big.

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Krsna Culture in Music

Krsna Culture in Music
By: Jahanva devi
May 10, 2012 — CANADA (SUN)
Reprising a 2006 Sun series on the cultural impact of Krsna Consciousness on the western music scene.

Shortly after Srila Prabhupada’s arrival in the West a most astonishing phenomenon took place in the world of music. In the United States, Europe, South America and elsewhere on the planet, the Holy Name of Krsna manifested in musical offerings by devotees and non-devotees alike.

Without question, the Beatles’ interest in Krsna Consciousness helped to spark this revolution. But it was also the presence of the devotees, who brought Lord Caitanya’s Sankirtana mission to towns and villages on every continent, that caused this Krsna Conscious musical proliferation to occur.
By the early 1970’s, many records had been released that included song titles or lyrics featuring Sri Krsna or the Maha-mantra. These records manifested in all genres of music, from classical to jazz, blues, folk, pop, rock, and psychedelia. There were even releases of Beatnik poetry and comedy that played on the Hare Krsna theme.

Many of those who became followers of Srila Prabhupada in the 1960’s had connections to the counterculture movement. The counterculture comprised not only the hippies, but also the beatniks who preceded them, the yippies, and the anti-war peaceniks. The Krsna Consciousness movement was comprised of elements that were a common denominator amongst all these groups: sharing love and food, chanting, dancing, advocating peace and self-realization, and delving into the mysteries of the ancient eastern arts.

Personalities like Allen Ginsberg and George Harrison kept popping up in the popular media, and their association with Srila Prabhupada’s movement created important visibility for the Hare Krsna explosion. The devotees also gained attention by showing up at counterculture events, peace gatherings, be-in’s, and musical events that showcased personalities who are now famously associated with that era. Even Muhammad Ali shared the spotlight with Srila Prabhupada, at an anti-war peace concert Ali organized.

In retrospect, we find one very important common denominator, seen throughout this unique historical collection of artifacts. That is, that no matter when or where Srila Prabhupada and his Krsna devotees appeared, the mood and message was always the same — it was kirtan, bhajan, harinama sankirtana in the mood of Prabhupada and the Sampradaya Acaryas. No matter what sort of music was going on all around them, the devotees steadfastly preserved Srila Prabhupada’s mood in sharing our Krsna Conscious culture. Srila Prabhupada delivered the transcendental sound vibration of the Hare Krsna Maha-mantra purely and sweetly, and his disciples followed suit.

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Swami in Hippyland (Chapter 7)

The Hare Krishna Explosion
by Hayagriva das

Part II: San Francisco, 1967
Chapter 7

Swami in Hippyland

January 17, 1967. When Swamiji descends from the plane and enters the San Francisco airport, he is greeted by a group of about fifty young people. As he is questioned by the press, he extends his usual transcendental invitations.

“We welcome everyone, in any condition of life, to come to our temple and hear the message of Krishna consciousness,” he says.

“Does that include Haight-Ashbury hippies and bohemians?” a reporter asks.

“Everyone, including you or anyone else,” Swamiji says. “Whatever you are—what you call an acid-head, or hippy, or whatever—what you are doesn’t matter. Once you are accepted for training, you will change.”

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Back to Godhead (Chapter 6)

The Hare Krishna Explosion
by Hayagriva das

Part I: New York, 1966
Chapter 6

Back to Godhead

“October 21, 1966. I walk into Swamiji’s room, offer obeisances, and he hands me the first three volumes of Srimad-Bhagavatam, which he had printed in India.

“Here,” he says. “Take and read.”

I open the books. In the front of each, he has written my spiritual name. “With my best blessings, A.C. Bhaktivedanta Swami.”

“Oh, thank you, Swamiji,” I say.

“That’s all right,” he says, smiling. “Now you compile this Back To Godhead magazine.”

Back to Godhead! That is, we were there once. It’s a question of recovering a lost land. As Swamiji says: “I have come to remind you of what you have forgot.”

Following the orders of his spiritual master, Srila Bhaktisiddhanta Saraswati, Swamiji began Back To Godhead in 1944. Published bi-monthly in India from 1944 to 1956, Back To Godhead established Swamiji as one of India’s leading personalists. Now Swamiji enjoins Rayarama and me to introduce it to the West.

“Work sincerely,” he tells us,”and make it as big as your Time Magazine.”

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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