Lecture on Bhagavad-gita

Srila Prabhupada Laughing

This is a very nice, intimate, lecture on the Bhagavad-gita, given by Srila Prabhupada in the early days. He is obviously in a very good mood, and is challenging his students to use their intelligence.

Vīrabhadra: And my fourth and last question is, are you in this world?

Prabhupāda: Hm? (laughter)

Vīrabhadra: Are you in this world?

Prabhupāda: I am?

Vīrabhadra: Are you in this world? I mean you, are you…?

Prabhupāda: I’m not in this world, yes.

Vīrabhadra: You’re not in this world.

Prabhupāda: No.

Jaya-gopāla: I thought I heard it said that you are in this world without being a part of it. You are in the world without being a part of it, being a part of it, like the lotus flower which floats on the water.

Prabhupāda: Yes, that is the way. That is the way of understanding. Just like I am in America. It is very easy to understand. I am not adopting any ways of life as the Americans do. So I am not in America. Not only myself, all my disciples who are following me, they are also not Americans. They’re different from American behavior, American ways of life. In that sense I’m not in America. I am in Vṛndāvana because wherever I go in my apartment or in my temple I live with Kṛṣṇa and Kṛṣṇa consciousness. I don’t accept any consciousness of America. And I teach my disciples also to take to that consciousness. So one who takes to that consciousness, he is also not in America, not in this world. It is… I have given this example many times. Just like a king and a bug is sitting on the same throne. The bug is biting and the king is ruling. It is not that because the bug is there on the throne, he is king, or the king is sitting with the bug, he is bug. Why this difference? Difference of consciousness. The king knows his duty. He is working in his duty; therefore he’s king. And the bug knows his business, to bite; therefore he’s bug. But sitting on the same place. But because due to different consciousness, one is bug, one is king. So if you take to Kṛṣṇa consciousness and if you remain in Kṛṣṇa consciousness, you don’t belong to this world. You are no more bug, you are king. Change this consciousness. Even apparently you may seem to remain with the bug, you are no more bug. Is it clear?

Lecture on Bhagavad-gītā 2.46-62
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Recorded December 16, 1968, Los Angeles

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To Edit or Not To Edit – That Is The Question

Srila Prabhupada-with-book

This is another very nice article by Govinda dasi on Book Changes, posted recently on the Sun. We are reprinting it here, as it is a very important issue, and needs to be shared with every devotee.

…Yes, he read his books daily, and he spoke from that original Bhagavad-gita for over 10 years! He gave lectures on nearly every verse in that original Gita, and he requested only a couple of corrections, such as “the planet of the trees,” (to be changed to “the pitris”), and a couple of other small corrections. Had only those few changes been made, perhaps this controversy would never have occurred.

However, the problem is this: BBT did not simply edit Srila Prabhupada’s books and make simple Sanskrit corrections; rather, they edited Srila Prabhupada’s books and made sweeping changes, over 5,000 of them in the Gita alone, and thus changed the “writer’s voice” that had been so artistically created by Srila Prabhupada and Hayagriva working together.

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Seven Temples on Seven Hills (Chapter 15)

The Hare Krishna Explosion
by Hayagriva Prabhu

Part III: New Vrindaban, 1968-1969
Chapter 15

Seven Temples on Seven Hills

The Montreal temple is located in a large, grey Gothic building near McGill University. The ground floor is occupied by a commercial printing company. The upstairs bowling alley has been converted into a kirtan hall and living area for new devotees—Shivananda, Jayapataka, Hansadutta, Vaikunthanath. Now it is crowded. There has been a flurry of activity since Prabhupada’s arrival.

Kirtanananda and I visit Prabhupada in his nearby apartment. As always, it seems, Prabhupada is seated behind his footlocker, the familiar aromas of gardenias, incense and sandalwood about him. Goursundar and Govinda dasi scurry about, fretting that too many people are disturbing him. We pay our obeisances, and I offer Prabhupada yellow roses, which Govinda dasi arranges in vases.

“So how have you come?” Prabhupada asks.

“By plane from New York,” I say.

“Ah, very good. And in New York they are doing nicely?”

“Yes, Srila Prabhupada. Very nicely.”

“And what about New Vrindaban? That is doing nicely?”

“The owner has finally agreed on a long term lease,” I say, “but he wants the timber.”

“Oh, that cannot be. We must have all rights.”

“The coal rights were sold sixty-five years ago,” Kirtanananda says. “This is the case with all the properties in that area.”

“This means that if the government develops the coal industry, we may be asked to vacate,” Prabhupada says, concerned. “And no law can stop it.”

We admit that this is a point to consider.

“Yes,” he continues, “even if the government does not interfere, if some big industry moves into our vicinity, our New Vrindaban will fade away.”

I suddenly envision the little farmhouse and willow tree enveloped in a haze of smoke, the pastures invaded by steel drills abusing Mother Earth, giant smokestacks….

“New Vrindaban must be free from industrial contamination,” he says. “Industries like mining will ruin everything. Consider well the land’s future.”

“Most of the coal has already been mined through underground tunnels,” Kirtanananda says.

“Another important point,” Prabhupada goes on. “What happens to the property after ninety-nine years?”

I don’t know,” I say, not having really thought of this. “We won’t be around then.”

“But the Society will,” he says. “There must be an agreement that at the end of the lease, the property will go to us.”

This had been our oversight. Of course it must go to the Society! Great temples will be rising from the blackberries and pokeweed!

“We’ll try to get Foster to agree,” I say.

We then describe the property. As soon as Prabhupada understands where the main road is, he asks, “How do you get up to the farmhouse?”

“Well, that’s the big problem,” I admit. “It’s not really what you’d call easily accessible. But you could drive a jeep or horse and wagon up it. Otherwise, it’s a two mile walk.”

Prabhupada reflects on this a moment.

“Hm. Horse and buggy would be better,” he says at length. “You should avoid machines and become as self-sufficient as possible. And horses are pleasing to look at. They are the most beautiful of animals.”

Kirtanananda presents a quart of blackberry chutney and one of raspberry jam.

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A Letter on Book Changes


A Letter on Book Changes
by Govinda Dasi (ACBSP)

Srila Prabhupada often said “Krishna has written these books.” So tell me, how can a conditioned soul improve on what Krishna has said or written??

Dear Yashoda Dulal Prabhu,

Pamho. Yes, the BBT always gives that one worn-out example of cattle, and of course the other one, planet of the trees. Yes, those are typos, mistakes. They fail to mention the other four thousand and nine hundred and ninety eight changes they made!

And had these two errors been corrected, along with any misspelled words, etc. there would have been no cause for alarm–or for a million dollar lawsuit with bbt defending the edited version–one which they lost in the courts. That court case is the only reason that now the world has an option to read Prabhupada’s original words. But the 5000 changes that were made, and changing the “writer’s voice” was unwarranted and factually criminal.

In a meeting at Honolulu temple some years back, Jayadvaita M. actually stated, “Oh, those (original) books were horrible!” Those “horrible” original books, filled with Srila Prabhupada’s divine mercy, made thousands of devotees in the ’70s. More books were distributed then than now.

It seems you believe the propaganda that Hayagriva was never around Prabhupada much, and there were many editors etc. What can I say? This is simply not true. I knew Hayagriva from the time I joined Prabhupada in San Francisco, January of 1967. Hayagriva was there, and was already editing the Gita, and spending hours every day with Srila Prabhupada going over every verse!

And later, just before the first Gita was printed, in late 1968, Hayagriva LIVED with us in Los Angeles. (I was Prabhupada’s secretary for the whole year of 1968 and part of 1969) Daily they would spend hours in Prabhupada’s room, going over every inch of the final edits. I am an eye witness to this.

At this time, I even did the cover drawing for the first MacMillan Gita (the purple one) with Prabhupada guiding me, literally over my shoulder, watching the drawing develop. The purple Gita cut out a lot of that meticulous work done by Srila Prabhupada and Hayagriva; Macmillan wanted to save money, to make it smaller. So they greatly edited Prabhupada’s manuscript, and he was unhappy with it, but accepted it as “a blind uncle.”

But at his first opportunity, he printed his manuscript in total, the Original Gita, the one with Jadurany’s reddish battlefield painting on the cover. Srila Prabhupada was extremely happy with that Gita–he finally got his carefully nurtured manuscript into print! He was overjoyed!

The “Edited Edition”, with the blue battlefield cover, done by Parikshit das, with Krishna carrying a whip rather than his Panchajanya (conch) as directed by Srila Prabhupada, was done AFTER Srila Prabhupada’s departure from this world. Both the editing and the cover were done after his departure, yet they inserted his preface and signature of 1971–as if, with 5000 changes, it was the same book! How unethical!

Most of Prabhupada’s disciples did not even know this editing mischief was going on; they were grieving the loss of Srila Prabhupada from this world. Only later, when the dust had settled, did many of us learn of this travesty.

So I really do know what happened in those days. I even met with MacMillan in New York prior to the printing.

Jayadvaita M. had not even become a devotee in early 1967, so how would he know?? He says many things that are not in keeping with what really happened, since he was not there; perhaps he is relying on hearsay, I don’t know. Neither was Jayadvaita M. in Los Angeles in late 1968 when Hayagriva lived with us for weeks on end, completing the editing work.

Most of what the bbt says in this regard is based on fairy tales, hearsay, and perhaps some personal ambition as well. I do not know how they can skew things in this way and still sleep at night.

But what I do know is that Srila Prabhupada wanted NO FURTHER CHANGES TO HIS BOOKS. HE EXPRESSED THIS ON MANY OCCASIONS. A little research can easily prove this point.

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Swami in Hippyland (Chapter 7)

The Hare Krishna Explosion
by Hayagriva das

Part II: San Francisco, 1967
Chapter 7

Swami in Hippyland

January 17, 1967. When Swamiji descends from the plane and enters the San Francisco airport, he is greeted by a group of about fifty young people. As he is questioned by the press, he extends his usual transcendental invitations.

“We welcome everyone, in any condition of life, to come to our temple and hear the message of Krishna consciousness,” he says.

“Does that include Haight-Ashbury hippies and bohemians?” a reporter asks.

“Everyone, including you or anyone else,” Swamiji says. “Whatever you are—what you call an acid-head, or hippy, or whatever—what you are doesn’t matter. Once you are accepted for training, you will change.”

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