July 9th Letter/May 28th Conversation

July 9th Letter

This is the last written instruction we have on initiations. It is a very important letter that all members of ISKCON should be familiar with, regardless of your position. It was adressed to All G.B.C., and Temple Presidents. This is where the first eleven names originated, and how initiations were to be carried out. This letter was based on the equally important May 28th Conversation between the GBC and Srila Prabhupada, as regards to how initiations in the future, will go on, particularly at that time when Srila Prabhupada is no longer with us.

It is essential for devotees to understand that all ISKCON members are first and foremost followers of Srila Prabhupada and that it is by his blessings that we advance in Krishna consciousness. The eternal spiritual master is a resident of Vaikuntha and is our ever well-wisher. It is he who is preparing a place for us in the spiritual world.

Very important history!

The full text is as follows: More

Srila Prabhubada; “Your ever well-wisher”

"Your ever well wisher"


Former Hare Krishna leader Kirtanananda Swami dies at 74

Kirtananda Swami, former American Hare Krishna leader, died Monday in a hospital near Mumbai, India. According to his brother, Gerald Ham, he died of kidney failure at age 74.
 
Kirtananda Swami, was born September 6, 1937 New York. Given the name Keith Gordon Ham, he was the youngest child of a Baptist minister, Kirtananda was among the first Hare Krishna devotees in the United States. In 1968 he founded what eventually became the largest Hare Krishna community in the country. Despite having been excommunicated in 1987 by the leadership of the Hare Krishna movement, he presided over that community until 1994.

In a letter written to Janardana in 1968, Srila Prabhupada has this to say about Kirtananda Swami and to all those he has accepted as disciples…

Regarding Kirtanananda’s letter, I may inform you that I always think of him and pray to Krishna for his good sense. That is my duty. Anyone who comes to me for my help or wants advance in Krishna Consciousness, and whom I initiate and accept as my disciple, I must pray for him and his welfare always. So Kirtanananda personally served me, especially during my illness, which I always remember. But because somehow or other he has misunderstood our activities that does not mean that I am no longer his well wisher. I write at the end of my letters to my disciples, “Your ever well-wisher”, and as such, I cannot become otherwise than being ever well-wisher of my disciples, even though he may leave me. So I was praying to Krishna that He may save Kirtanananda from his misunderstanding and if ever he chanted Hare Krishna at least once in sincere heart, I am sure Krishna would not allow him to go out of his influence. Therefore, I believe that he can never forget the Form of Krishna, neither he can deny His Personality. It is good news that he is trying to establish a new Vrindaban, which I suggested through Hayagriva Brahmacari, and if he is successful, in his attempt, certainly it will be considered a great benediction upon him by Lord Krishna. When I offered him Sannyas, I expected such great achievements through him and if Krishna desires, he will come out successful in his great attempt. Yes, I expressed my desire to go there through Hayagriva Brahmacari, and if I am invited, to go there, by Kirtanananda Swami, it will be my great pleasure to see the place and enjoy his company.

For entire letter

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Unity in Diversity


Material nature means dissension and disagreement, especially in this Kali yuga. But, for this Krsna consciousness movement its success will depend on agreement, even though there are varieties of engagements. In the material world there are varieties, but there is no agreement. In the spiritual world there are varieties, but there is agreement. That is the difference. The materialist without being able to adjust the varieties and the disagreements makes everything zero. They cannot come into agreement with varieties, but if we keep Krsna in the center, then there will be agreement in varieties. This is called unity in diversity.

In an October 18, 1973 letter, Srila Prabhupada wrote to Kirtanananda

My Dear Kirtanananda Maharaja:

Please accept my blessings, and I beg to acknowledge receipt of your letter dated October 16, 1973 and I have noted the contents carefully..

Now this displeasing of god brothers has already begun and gives me too much agitation in my mind. Our Gaudiya Math people fought with one another after the demise of Guru Maharaja but my disciples have already begun fighting even in my presence. So I am greatly concerned about it.

Following in the footprints of Lord Caitanya Mahaprabhu:

trnad api su-nicena taror iva sahisnuna
amanina manadena kirtaniya sada harih

“One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.”

We must always remember this verse and be as tolerant as the tree, as we execute the Krsna consciousness movement. Without this mentality we cannot be successful.

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Paramhansa in the Hills (Chapter 18)

The Hare Krishna Explosion
by Hayagriva das

Part III: New Vrindaban, 1968-1969
Chapter 18

Paramhansa in the Hills

When we arrive at the foot of Aghasura Road, the devotees are waiting beside the powerwagon. The air is vibrant with the humming of bees and fragrant with the sweet aroma of white locust flowers.

The devotees offer obeisances as soon as the Lincoln turns down the driveway. They fall face down on the grass and gravel.

“Oh, there are many waiting here,” Prabhupada says, stepping out of the car. “Jai Sri Krishna!”

Little Dwarkadish, six years old, timidly obeys his mother and garlands Prabhupada with gardenias and red roses.

“Oh, thank you, Mr. D.D.D.,” Prabhupada says. “D.D.D.” is his nickname for Dwarkadish-das, who has just arrived with his mother from the Los Angeles temple. Present also are other recent arrivals: John and Susan, students from Ohio University, where Prabhupada lectured; Patita-pavana and Uddhava, two brothers from New York; Rupanuga and his five-year-old son Ekendra; and Nara-narayana, the carpenter who’s been helping Vamandev repair the farmhouse.

“So, where do we go from here?” Prabhupada asks.

“It’s two miles up that road, Prabhupada,” Ranandhir says, pointing at the muddy Aghasura winding its way down the creek through locust and maple.

“And we go in this?” Prabhupada asks, looking at the old powerwagon.

“It’s as strong as a tank, Prabhupada, “ Kirtanananda says, getting inside and starting it. The engine roars and smokes as he revs it up.

“Why not walk?” Prabhupada suggests.

We protest that the two-mile trek would be too hard on Prabhupada. Driving the power-wagon over Mr. Thompson’s property is quicker and easier.

Paramananda calls me aside to inform me that he couldn’t contact Mr. Thompson.

“He wasn’t in last night or this morning,” he says. “I guess it’s all right to drive over. He’s never refused.”

“Well, it’s an emergency,” I say.

Purushottam and Devananda load Prabhupada’s luggage in the back of the powerwagon. Prabhupada curiously asks about the vehicle’s model as he gets in. To cushion the jolts, we’ve placed clean pillows over the bare springs of the seat. Shama-dasi has even garlanded the dashboard.

Once Prabhupada is securely seated, Kirtanananda starts driving up the gravel road to Mr. Thompson’s farm. The powerwagon shudders and lurches forward. Hrishikesh, Paramananda, Ranandhir and I jump in back. The other devotees run behind in a hurried procession.

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Ritvik Supported In Other Letters

Ritvik Supported In Other Letters
By: Kurma Das

July 11 2011, Australia — For those of us following Rocana Dasa’s most recent dressing down of the July 9th letter, here are three other letters which clearly support the objectives of the July 9th letter and which describe the word RITTVIK two times

Kirtanananda Swami July 11th 1977
“A letter has been sent to all temple presidents and GBC which you should be receiving soon, describing the process of Initiation to be followed in the future. Srila Prabhupada has appointed thus far eleven representatives who will initiate new devotees on his behalf. You can wait for the letter to arrive ( The original has been sent to Rameswara Maharaja for duplicating ) and then all of the persons whom you recommended in your previous letters can be initiated .”

Hansadutta Swami July 10th 1977
“You are a suitable person and you can give initiation to those that are ready for it. I have selected you among eleven men as ‘Rittvik representative of the Acharya, to give initiations, both first and second initiation, on my behalf.’ A newsletter is being sent to all temple presidents and GBC in this regard, listing the eleven representatives selected by His Divine Grace. Those who are initiated are the disciples of Srila Prabhupada, and anyone whom you deem fit and initiate in this way, you should send their names to be included in Srila Prabhupada’s ‘Initiated disciples’ book.”

Hansadutta Swami July 31st 1977
“You have written to Srila Prabhupada saying you do not know why he has chosen you to be a recipient of his Mercy. His Divine Grace immediately replied, ‘It is because you are my sincere servant. You have given up attachment to a beautiful and qualified wife and that is a great benediction. You are a real preacher. Therefore I like you. (Then laughing) Sometimes you become obstinate, but that is true of any intelligent man. Now you have got a very good field. Now organize it and it will be a great credit. No one will disturb you there. MAKE YOUR OWN FIELD AND CONTINUE TO BE RITTVIK AND ACT ON MY BEHALF.’”

Kurma (not the chef)

http://www.prabhupadanugas.eu/?p=21298#more-21298

Seven Temples on Seven Hills (Chapter 15)

The Hare Krishna Explosion
by Hayagriva Prabhu

Part III: New Vrindaban, 1968-1969
Chapter 15

Seven Temples on Seven Hills

The Montreal temple is located in a large, grey Gothic building near McGill University. The ground floor is occupied by a commercial printing company. The upstairs bowling alley has been converted into a kirtan hall and living area for new devotees—Shivananda, Jayapataka, Hansadutta, Vaikunthanath. Now it is crowded. There has been a flurry of activity since Prabhupada’s arrival.

Kirtanananda and I visit Prabhupada in his nearby apartment. As always, it seems, Prabhupada is seated behind his footlocker, the familiar aromas of gardenias, incense and sandalwood about him. Goursundar and Govinda dasi scurry about, fretting that too many people are disturbing him. We pay our obeisances, and I offer Prabhupada yellow roses, which Govinda dasi arranges in vases.

“So how have you come?” Prabhupada asks.

“By plane from New York,” I say.

“Ah, very good. And in New York they are doing nicely?”

“Yes, Srila Prabhupada. Very nicely.”

“And what about New Vrindaban? That is doing nicely?”

“The owner has finally agreed on a long term lease,” I say, “but he wants the timber.”

“Oh, that cannot be. We must have all rights.”

“The coal rights were sold sixty-five years ago,” Kirtanananda says. “This is the case with all the properties in that area.”

“This means that if the government develops the coal industry, we may be asked to vacate,” Prabhupada says, concerned. “And no law can stop it.”

We admit that this is a point to consider.

“Yes,” he continues, “even if the government does not interfere, if some big industry moves into our vicinity, our New Vrindaban will fade away.”

I suddenly envision the little farmhouse and willow tree enveloped in a haze of smoke, the pastures invaded by steel drills abusing Mother Earth, giant smokestacks….

“New Vrindaban must be free from industrial contamination,” he says. “Industries like mining will ruin everything. Consider well the land’s future.”

“Most of the coal has already been mined through underground tunnels,” Kirtanananda says.

“Another important point,” Prabhupada goes on. “What happens to the property after ninety-nine years?”

I don’t know,” I say, not having really thought of this. “We won’t be around then.”

“But the Society will,” he says. “There must be an agreement that at the end of the lease, the property will go to us.”

This had been our oversight. Of course it must go to the Society! Great temples will be rising from the blackberries and pokeweed!

“We’ll try to get Foster to agree,” I say.

We then describe the property. As soon as Prabhupada understands where the main road is, he asks, “How do you get up to the farmhouse?”

“Well, that’s the big problem,” I admit. “It’s not really what you’d call easily accessible. But you could drive a jeep or horse and wagon up it. Otherwise, it’s a two mile walk.”

Prabhupada reflects on this a moment.

“Hm. Horse and buggy would be better,” he says at length. “You should avoid machines and become as self-sufficient as possible. And horses are pleasing to look at. They are the most beautiful of animals.”

Kirtanananda presents a quart of blackberry chutney and one of raspberry jam.

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Enter, Srila Prabhupada (Chapter 13)

The Hare Krishna Explosion
by Hayagriva das

Part III: New Vrindaban, 1968-1969
Chapter 13

Enter, Srila Prabhupada

In his long absence, Swamiji’s words haunt me: “Although I am practically on the path of death, still I cannot forget my publications. I wish that if I live or die, you will take very serious care for my publications.“

We are bewildered trying to keep the ISKCON ship afloat, subsisting on the only supplies left—the holy names, the words, the taped lectures, the few books and pamphlets, the memories and photographs.

“Although I am practically on the path of death….”

(Swamiji always said “practically” for “actually.”)

His publications! The Word in English! Before me sits the first complete draft of Bhagavad-gita As It Is, ready for final English revision. “It must be published at once,” he told us repeatedly. “Either get some publisher, or we print it ourselves. Complete it quickly.”

Leaving San Francisco, even revising the manuscript on the plane, I return to New York to work with Brahmananda, who is still hounding publishers.

In Matchless Gifts, we carry on, keeping silent vigil for reports on Swamiji’s condition. Every day, we wait for a letter from Swamiji himself, signed in a large, firm hand, “Your ever well-wisher, A.C. Bhaktivedanta Swami.”

Soon letters from Kirtanananda begin to arrive. Word spreads. Swamiji and Kirtanananda were detained overnight in London because someone on the plane was infected with smallpox. A twenty-four hour quarantine. They were accomodated in a hotel by the airline. In the morning, Swamiji was feeling much better, and they were in Moscow in three hours.

Swamiji was not impressed by the stark silence of the Moscow airport. Nor by the peasant women mopping the floor, nor by the Marxist tracts. Women should be protected, and in every society there exists the four castes. How can the sudras, the working class be expected to dominate government? The four castes were proclaimed eternal by Krishna Himself. Mr. Marx cannot arbitrarily abolish them. Such is the illusion of demons.

“We stayed in Moscow about an hour,” Kirtanananda writes, then reboarded and were in Delhi by midnight. We arrived in the middle of the monsoons, so when we got off the plane, the hot and humid Indian air hit us. It was like walking into a scorching brick wall.”

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Simple Living, High Thinking


Plain Living, High Thinking
By Srila Prabhupada

The following conversation between His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Kirtanananda Swami , and Kulashekara dasa took place in New Vrindaban in June of 1976.

[Srila Prabhupada holds up a flower.] See the minute fibers in this flower. Can anyone manufacture this in a factory — such small fibers? And how brilliant the color is! If you study only one flower, you become God conscious. There is a machine that you call “nature,” and from this machine everything is coming. But who has built this machine?

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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