Bhagavata Dharma Discourses

Srila Prabhupada at New Vrindavan West Virginia

Srila Prabhupada at New Vrindavan West Virginia

Continuning with our “Bhagavata Dharma Discourses” series given at New Vrindavan, 1972.

Śrīmad-Bhāgavatam Lecture
Given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto One, Chapter 2, Text 8
New Vrindaban, September 6, 1972

More

Bhagavata Dharma Discourses

SP-inspecting-NV-1972

Continuning with our “Bhagavata Dharma Discourses” series given at New Vrindavan, 1972.

Śrīmad-Bhāgavatam Lecture
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto One, Chapter 2, Text 6
New Vrindaban, September 5, 1972

Pradyumna: Translation: “The supreme occupation or dharma for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self.”

Prabhupāda: So

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati
[SB 1.2.6]

Everyone is seeking satisfaction, atyantikṣu. Everyone is struggling for existence for the ultimate happiness. But in this material world, although they are thinking by possessing material wealth they will be satisfied, but that is not the fact.

More

Bhagavata Dharma Discourses

Prabhupada-New-Vrindaban-1972

Continuning with our “Bhagavata Dharma Discourses” series given at New Vrindavan, 1972.

Śrīmad-Bhāgavatam Lecture
New Vrindaban, September 4, 1972
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter Two, Text 5

Pradyumna: “O sages, I have been justly questioned by you. Your questions are worthy because they relate to Lord Kṛṣṇa and so are of relevance to the world’s welfare. Only questions of this sort are capable of completely satisfying the self.” [SB 1.2.5]

Prabhupāda: So there was a great meeting. Just like we are holding here meeting for a few days, a similar meeting was held thousands of years ago, at least four thousand years ago, in a place which is called Naimiṣāraṇya. The Naimiṣāraṇya is in India. It is near Lucknow. Here is Professor Shivasrava(?). He knows. The station is called now Nimsar. I think it is in Hardoi district? So still the place is there, and if you sometimes go to India you can visit this place. It is a very nice place for spiritual atmosphere. So formerly all the great sages used to assemble in that Naimiṣāraṇya. It is said that all the demigods used to visit that place. So in that great meeting, Bhāgavata was discussed.

More

2014 Ratha Yatra @ New Vrindavan

Radha Vrndavan Chandra 2014 Ratha Yatra @ New Vrindavan 067

click on image to enlarge

Yesterday, the Ratha Yatra Festival was celebrated at New Vrindavan, West Virginia. Although there were scattered rain showers, and the umbrellas came out, still it was a very auspicious day, and nice event enjoyed by all. Following are some of the pictures I took along the festival rout.

More

24 Hour Kirtan @ New Vrindavan

24 hour kirtan at New Vrindavan

click on image to enlarge

“In this Age of Kali, the holy name of the Lord, the Hare Kṛṣṇa mahā-mantra, is the incarnation of Lord Kṛṣṇa. Simply by chanting the holy name, one associates with the Lord directly. Anyone who does this is certainly delivered.” (Sri Caitanya-caritamrta; Adi-lila 7.21)

More

Festival of Colors

Festival of Colors New Vrindavan

click on image to enlarge

Festival of Colors
The Worlds Happiest Festival

Today we spent the day chanting, dancing, and feasting, at the second annual Festival of Colors held on the grounds of Srila Prabhupada’s Palace of Gold in New Vrindavan. What can I say…we had a great time! After hours of dancing and throwing colored dye, we sat down in the shade of a nearby tree, caught our breath, and just took it all in. To my complete amazement and satisfaction, as I watched the children playing, the young people laughing and dancing, and the adults of all ages celebrating the day, everyone was smiling. Srila Prabhupada must also have been smiling to see so many visitors to the Palace, so many people of all walks of life rejoicing in the sounds of Krishna’s Holy Names, taking Krishna Prasadam, and having a favorable impression of Krishna Consciousness. It was huge.

We share with you some images from this happy festival. More

Krsna Janmastami at New Vrindavan

2013-08-28-Janmastami-IMG_1059E

This is how the altars looked this morning at New Vrindavan Janmastami

2013-08-28-Janmastami-IMG_1090Krsna Janmastami at New Vrindavan

click on images to enlarge

Narada Muni Bajay Vina

Narada Muni

Narada Muni Bajay Vina

This is one of my favorite Vaisnava Songs, written by Srila Bhaktivinoda Thakura, with a puroprt by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. We post it today in honnor of the 24 Hour Kirtan that will start this evening at the New Vrindavan Community.

…This is a song sung by Bhaktivinoda Thakura. The purport of this song is that the great soul Narada Muni is playing on his stringed instrument, called the vina, and vibrating Radhika-ramana, one of Krsna’s names. So, as soon as he plucks the strings and chants, all the devotees immediately respond to him, and it becomes a very beautiful vibration. Amiya-dhara, barise ghana. As the singing goes on with the stringed instrument, it appears that there is a shower of nectar, and all the devotees then dance in ecstasy to the fullest extent of their satisfaction. Then, as they dance, it appears that they become intoxicated by drinking the beverage called madhuri pura. And as one becomes almost mad by drinking, similarly, all the devotees became mad in ecstasy. And some of them are crying, and some of them are dancing, and some of them, although they cannot dance publicly, are dancing within their hearts. Then Lord Siva embraces Narada Muni and begins to dance and cry out in ecstasy, and when Lord Brahma sees Lord Siva dancing with Narada Muni, he joins in and says, “All of you kindly chant ‘Haribol! Haribol!'” Then gradually the king of heaven, Indra, also joins in with great satisfaction and begins to dance and to chant “Hari hari bol!”

In this way, by the influence of the transcendental vibration of the holy name of God, the whole universe becomes ecstatic, and Bhaktivinoda Thakura says, “When the whole universe becomes ecstatic in this way, my desires are satisfied, and I therefore pray unto the lotus feet of Rupa Gosvami that the chanting of harinama may go on nicely like this.” (from purport)

Narada Muni Bajay Vina
by Srila Bhaktivinoda Thakura

Full song with Bengali lyrics, translation and purport. More

The Hare Krishna Explosion

This is the index to the Contents of “The Hare Krishna Explosion” by Hayagriva dasa. We have posted it here almost in its entirety. This index will give you immediate access to the chapters by clicking on the following underlined links.

Also for a free PDF download, you can click on link at bottom of post.

The Hare Krishna Explosion
The Birth of Krishna Consciousness in America 1966 – 1969
by Hayagriva dasa

Contents

Note and Preface

Part I: New York, 1966

1) Visitor from Calcutta
2) Transcendental Invitations
3) Who Is Crazy?
4) Second Avenue Fire Sacrifice
5) The Hare Krishna Explosion
6) Back to Godhead

Part II: San Francisco, 1967

7) Swami in Hippieland
8) Flowers for Lord Jagannatha
9) Mad After Krishna
10) Soul Struck
11) San Francisco Rathayatra
12) Passage to India

Part III: New Vrindaban, 1968-1969

13) Enter, Srila Prabhupada
14) New Vrindaban, West Virginia
15) Seven Temples on Seven Hills
16) Krishna, The Flower-bearing Spring
17) The Guru and The Poet
18) Paramhansa in the Hills

Glossary of Non-English Words
The Author

More

24 Hour Kirtan

click on image to slightly enlarge

The 24 hour kirtan will take place on November 3 & 4, 2012.

for more information you can contact

Lilasuka dasi
Communications Director
ISKCON New Mathura Vrindaban
3759 McCreary’s Ridge Road
Moundsville, WV 26041
phone: 304-843-1600 ext. 106

Krishna, The Flower-bearing Spring (Chapter 16)

The Hare Krishna Explosion
by Hayagriva das

Part III: New Vrindaban, 1968-1969
Chapter 16

Krishna, The Flower-bearing Spring

I return to West Virginia in time for a major snowstorm. Aghasura Road becomes a shimmering white path through a fantasy land of icicles. In the little farmhouse, nucleus of our transcendental village, it is impossible to keep warm. Cold air somehow seeps through the old floorboards and cuts through cracks. We stoke the woodfire in the steel oil drum. At night, the oil drum glows crimson, like a self-contained galaxy in the dark blue cold of space.

We are spared the worst northwest winds sweeping down from the Arctic and Canada, and across the plains from northern Ohio, for our wise pioneers built the little house on the eastern side of Govardhan Hill. Still, the sun rises late, reluctantly. We sit two hours in the predawn darkness, chanting aratik mantras, reading Bhagavad-gita, and stoking the fire. There are always logs to cut, brambles to break, firewood to haul in to dry before burning.

The predawn hours are the coldest. We stand wrapped in blankets before the little altar as Kirtanananda offers incense, camphor, ghee, water, handkerchief, flower, peacock fan, and yak-tail whisk to the Radha Krishna and Jagannatha Deities.

“When making aratik offerings,” he writes Prabhupada, “is it proper to meditate on the different parts of the Lord’s body?”

Prabhupada writes back no. “The Lord is actually there with you,” he replies. “And you are seeing all of His bodily features, so there’s no need to meditate that way. Food should be offered before aratik…”

Of course, this means getting up earlier to cook. We take turns tending the fire. I don’t thaw out until I’m in my office in Columbus.

More

Seven Temples on Seven Hills (Chapter 15)

The Hare Krishna Explosion
by Hayagriva Prabhu

Part III: New Vrindaban, 1968-1969
Chapter 15

Seven Temples on Seven Hills

The Montreal temple is located in a large, grey Gothic building near McGill University. The ground floor is occupied by a commercial printing company. The upstairs bowling alley has been converted into a kirtan hall and living area for new devotees—Shivananda, Jayapataka, Hansadutta, Vaikunthanath. Now it is crowded. There has been a flurry of activity since Prabhupada’s arrival.

Kirtanananda and I visit Prabhupada in his nearby apartment. As always, it seems, Prabhupada is seated behind his footlocker, the familiar aromas of gardenias, incense and sandalwood about him. Goursundar and Govinda dasi scurry about, fretting that too many people are disturbing him. We pay our obeisances, and I offer Prabhupada yellow roses, which Govinda dasi arranges in vases.

“So how have you come?” Prabhupada asks.

“By plane from New York,” I say.

“Ah, very good. And in New York they are doing nicely?”

“Yes, Srila Prabhupada. Very nicely.”

“And what about New Vrindaban? That is doing nicely?”

“The owner has finally agreed on a long term lease,” I say, “but he wants the timber.”

“Oh, that cannot be. We must have all rights.”

“The coal rights were sold sixty-five years ago,” Kirtanananda says. “This is the case with all the properties in that area.”

“This means that if the government develops the coal industry, we may be asked to vacate,” Prabhupada says, concerned. “And no law can stop it.”

We admit that this is a point to consider.

“Yes,” he continues, “even if the government does not interfere, if some big industry moves into our vicinity, our New Vrindaban will fade away.”

I suddenly envision the little farmhouse and willow tree enveloped in a haze of smoke, the pastures invaded by steel drills abusing Mother Earth, giant smokestacks….

“New Vrindaban must be free from industrial contamination,” he says. “Industries like mining will ruin everything. Consider well the land’s future.”

“Most of the coal has already been mined through underground tunnels,” Kirtanananda says.

“Another important point,” Prabhupada goes on. “What happens to the property after ninety-nine years?”

I don’t know,” I say, not having really thought of this. “We won’t be around then.”

“But the Society will,” he says. “There must be an agreement that at the end of the lease, the property will go to us.”

This had been our oversight. Of course it must go to the Society! Great temples will be rising from the blackberries and pokeweed!

“We’ll try to get Foster to agree,” I say.

We then describe the property. As soon as Prabhupada understands where the main road is, he asks, “How do you get up to the farmhouse?”

“Well, that’s the big problem,” I admit. “It’s not really what you’d call easily accessible. But you could drive a jeep or horse and wagon up it. Otherwise, it’s a two mile walk.”

Prabhupada reflects on this a moment.

“Hm. Horse and buggy would be better,” he says at length. “You should avoid machines and become as self-sufficient as possible. And horses are pleasing to look at. They are the most beautiful of animals.”

Kirtanananda presents a quart of blackberry chutney and one of raspberry jam.

More

Simple Living, High Thinking


Plain Living, High Thinking
By Srila Prabhupada

The following conversation between His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Kirtanananda Swami , and Kulashekara dasa took place in New Vrindaban in June of 1976.

[Srila Prabhupada holds up a flower.] See the minute fibers in this flower. Can anyone manufacture this in a factory — such small fibers? And how brilliant the color is! If you study only one flower, you become God conscious. There is a machine that you call “nature,” and from this machine everything is coming. But who has built this machine?

More

Krishna Consciousness-The Yoga for the Modern Age

Krishna Consciousness-The Yoga for the Modern Age
The Science of Self Realization by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
from the chapter “Practicing Yoga in the Age of Quarrel”

harer nāma harer nāma
harer nāmaiva kevalam
kalau nāsty eva nāsty eva
nāsty eva gatir anyathā
[Adi 17.21]

“In this age of Kali there is no other religion than glorifying the Lord by utterance of His holy name, and that is the injunction of all the revealed scriptures. There is no other way, there is no other way, there is no other way.” This verse appears in the Bṛhan-nāradīya Purāṇa. Harer nāma harer nāma harer nāmaiva kevalam. Simply chant Hare Kṛṣṇa. There is no other alternative. Kalau nāsty eva nāsty eva nāsty eva gatir anyathā. In this age, Kali, there is no other alternative for self-realization. So we have to accept it.

There is another similar verse in the Śrīmad-Bhāgavatam. In the Twelfth Canto, Third Chapter, Parīkṣit Mahārāja was informed by Śukadeva Gosvāmī of the faults of this age, and now all the symptoms of the age of Kali are apparent. In the conclusive portion, however, Śukadeva Gosvāmī said, kaler doṣa-nidhe rājann asti hy eko mahān guṇaḥ: “My dear king, this age, Kali, is full of faulty things, but there is one good opportunity.” What is that? Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet: “Simply by chanting this Hare Kṛṣṇa mantra one can become liberated and go back to Godhead.”

More

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

Click on image to go to Post

Click on image to go to Post

The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

click on image

click on image to visit site

Srimad Bhagavatam Online

click on image

Raja-Vidya the King of Knowledge

click on image

click on image

Blog Stats

  • 1,917,265 hits

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 3,739 other followers

Important Slokas from the Brahma-samhita

click on image

click on image

Slokas from the Sri Isopanisad

click on image

click on image

Prayers By Queen Kunti (Slokas)

click on image

Gajendra’s Prayers of Surrender (Slokas)

click on image

A Short Statement of the Philosophy of Krishna Consciousness

click on image

click on image

July 9th Letter

click on image

click on image

The Hare Krishna Explosion

Reference Material/Study Guide

click on image

click on image