The Essence of All Topics — The Topics of the Lord

Vidura and Maitreya

I have been reading, with rapt attention, from Volume One, of the Third Canto, of Srimad Bhagavatam, by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, each morning. As I was reading this morning the words “…all-inclusive welfare service for the entire human society”, just kinda jumped out at me, as did the words “…greatest welfare service for the world”. I am reminded of the importance of hearing Srimad Bhagavatam every day, and of our good fortune to be able to partake in this transcendental conversation (kṛṣṇa-kathā). There are many topics for different persons in different modes of material nature, but the essential topics are those in relationship with the Supreme Lord.

Śukadeva Gosvāmī said: Vidura, the best amongst the Kuru dynasty, who was perfect in devotional service to the Lord, thus reached the source of the celestial Ganges River [Hardwar], where Maitreya, the great, fathomless learned sage of the world, was seated. Vidura, who was perfect in gentleness and satisfied in transcendence, inquired from him. (SB 3.5.1)

The great sage Maitreya Muni is described here as bhagavān because he surpassed all ordinary human beings in learning and experience. Thus his selection of the greatest welfare service for the world is considered authoritative. The all-inclusive welfare service for the entire human society is devotional service to the Lord, and, as requested by Vidura, the sage described the same very appropriately. (purport 3.5.17)

Śrīmad-Bhāgavatam: Canto 3: “The Status Quo”
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Three, Chapter Five, Text 1-17

Vidura’s Talks with Maitreya

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The Appearance of Śukadeva Gosvāmī

Srila Sukadeva Gosvami and Maharaja Pariksit

Some time ago I started to re-read the Srimad Bhagavatam from the beginning. This morning I finished the first canto. It is with great pleasure I post the final chapter in the First Canto entitled “The Appearance of Śukadeva Gosvāmī”

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto 1,Chapter Nineteen

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The Appearance of Sukadeva Gosvami

The Appearance of Sri Sukadeva Goswami

You are the spiritual master of great saints and devotees. I am therefore begging you to show the way of perfection for all persons, and especially for one who is about to die.

Please let me know what a man should hear, chant, remember and worship, and also what he should not do. Please explain all this to me.

Unless one is perfectly anxious to inquire about the way of perfection, there is no necessity of approaching a spiritual master. A spiritual master is not a kind of decoration for a householder. Generally a fashionable materialist engages a so-called spiritual master without any profit. The pseudo- spiritual master flatters the so-called disciple, and thereby both the master and his ward go to hell without a doubt. Mahārāja Parīkṣit is the right type of disciple because he puts forward questions vital to the interest of all men, particularly for the dying men. The question put forward by Mahārāja Parīkṣit is the basic principle of the complete thesis of Śrīmad-Bhāgavatam. Now let us see how intelligently the great master replies. (from purport to SB 1.19.37)

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami
Canto 1, Chapter 19, Text 29-40

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Gajendra Returns to the Spiritual World

The Fourth Chapter of the Eight Canto of Srimad Bhagavatam describes the previous birth of Gajendra and the crocodile. It tells how the crocodile became a Gandharva and how Gajendra became an associate of the Supreme Personality of Godhead.

…in his birth as an elephant, when he was dangerously attacked by the crocodile, he remembered his past life in devotional service and remembered a prayer he had learned in that life. Because of this prayer, he again received the mercy of the Lord.

Śukadeva Gosvāmī ends this chapter by describing the good fortune of the elephant. Śukadeva Gosvāmī says that by hearing the narration of Gajendra’s deliverance, one can also get the opportunity to be delivered.

“One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind, words and body, and who always offers obeisances unto You, is certainly a bona fide candidate for liberation.”

A devotee who tolerates everything in this material world and patiently executes his devotional service can become mukti-pade sa dāya-bhāk, a bona fide candidate for liberation. The word dāya-bhāk refers to a hereditary right to the Lord’s mercy. A devotee must simply engage in devotional service, not caring about material situations. Then he automatically becomes a rightful candidate for promotion to Vaikuṇṭhaloka. The devotee who renders unalloyed service to the Lord gets the right to be promoted to Vaikuṇṭhaloka, just as a son inherits the property of his father.

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Krishna Consciousness-The Yoga for the Modern Age

Krishna Consciousness-The Yoga for the Modern Age
The Science of Self Realization by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
from the chapter “Practicing Yoga in the Age of Quarrel”

harer nāma harer nāma
harer nāmaiva kevalam
kalau nāsty eva nāsty eva
nāsty eva gatir anyathā
[Adi 17.21]

“In this age of Kali there is no other religion than glorifying the Lord by utterance of His holy name, and that is the injunction of all the revealed scriptures. There is no other way, there is no other way, there is no other way.” This verse appears in the Bṛhan-nāradīya Purāṇa. Harer nāma harer nāma harer nāmaiva kevalam. Simply chant Hare Kṛṣṇa. There is no other alternative. Kalau nāsty eva nāsty eva nāsty eva gatir anyathā. In this age, Kali, there is no other alternative for self-realization. So we have to accept it.

There is another similar verse in the Śrīmad-Bhāgavatam. In the Twelfth Canto, Third Chapter, Parīkṣit Mahārāja was informed by Śukadeva Gosvāmī of the faults of this age, and now all the symptoms of the age of Kali are apparent. In the conclusive portion, however, Śukadeva Gosvāmī said, kaler doṣa-nidhe rājann asti hy eko mahān guṇaḥ: “My dear king, this age, Kali, is full of faulty things, but there is one good opportunity.” What is that? Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet: “Simply by chanting this Hare Kṛṣṇa mantra one can become liberated and go back to Godhead.”

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