Today marks the appearance day of Srila Bhaktivinoda Thakura. To honor this day, we are posting a very nice song written by Srila Bhaktivinoda entitled “Suddha-bhakta”, and are observing a 1/2 day fast.
The dust of the lotus feet of pure devotees, enthusiastic devotional service, and service to the pure devotees of the highest order are the roots of the creeper of devotion.
When I hear the sound of the mrdanga in my heart I always desire to join in kirtana; and when I hear the bonafide songs describing Lord Caitanya’s pastimes, my heart dances in ecstasy.
Bhaktivinoda concludes by saying: “Whosoever attains the stage of enthusiasm for these devotional practices will be supremely blissful wherever he may be.”
“The Spiritual Master is present wherever his sincere disciple is trying to serve his instructions. This is possible by the mercy of Krishna.
In your attempts to serve me, and in all your sincere devotional sentiments I am with you, as my Guru Maharaja is with me. Remember this always…I shall never leave you. You are my disciple and I am your Spiritual Master, so there is no question, as long as you follow my instructions, that I shall never leave you” (Srila Prabhupada)
Today is the Apperancee Day of Our Beloved Spiritual Master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The Founder-Acarya of the International Society for Krishna Consciousness. We offer our profound gratitude and respectful obeisances. All Glories to Srila Prabhupada!
Vyasa-Puja: The Most Blessed Event
Dear Srila Prabhupada
So today, on this Most Blessed day, Your Appearance day celebration, Please accept my humble obeisances again and again, and kindly forgive my offenses.
On this auspicious day I have come with this offering just to worship you. On this day, and every day, I am filled with a sense of gratitude and wonder. I cannot even imagine where my life would be today, if you had not appeared and blessed us all with your divine mercy.
The fact that you have always resided in my heart, and have been my most constant friend and ever well-wisher, even without your physical presence, proves our eternal relationship with you. So many friends and family have come and gone, but you Srila Prabhupada, have remained in my life as the one constant in my life, I could always turn to.
You are present in your vani; your books and instructions. You are present still in your pictures and murti’s. You live in the hearts of your sincere devotees. You have touched us all so deeply; we cannot help but remember you. Srila Prabhupa, I am most unworthy to have received your mercy, and because of knowing my insignificance, it has caused me to be even more grateful and appreciative of your blessings.
“Indeed, I am just like a dwarf who wants to capture the moon. Although I am completely unfit, a desire to receive Your mercy is awakening within my mind.”
In writing this homage, I am reminded of a dream I had recently. In my dream you were reclining on your right side, propped up on your elbow and I was kneeling down in front of you. I said “Srila Prabhupada, my Krsna Consciousness is still very child-like”. Your face lit up and your Lotus eyes became very large.“Oh!” You said. “Sometimes when I see your picture, I began to cry” I replied. You leaned forward and very gravely but kindly said, “Yes, it is alright to have love and affection for your Spiritual Master”. I awoke from the dream and offered my obeisances thinking of your extraordinary magnanimity and kindness and your ability to ease our suffering and allow us to love you even more.
So on this Most Blessed day, Your Appearance day celebration, Please accept my humble obeisance again and again, kindly forgive my offenses, and continue to guide me as my captain with your books as maps, to steer me through the rough waters of this dangerous age of Kali
Begging to remain your eternal servant Vyasasan das
Yesterday my wife read me this verse and purport from the Sri Caitanya-caritamrta (Cc. Madya-lila 16.186). It reminded me of the potency of the Holy Name of the Lord.
” ‘To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters becomes immediately eligible to perform Vedic sacrifices if he once utters the holy name of the Supreme Personality of Godhead, or chants about Him, hears about His pastimes, offers Him obeisances or even remembers Him.’ “
PURPORT
This is a quotation from Śrīmad-Bhāgavatam (3.33.6). According to this verse, it doesn’t matter what position a person holds. One may be the lowest of the low—a caṇḍāla, or dog-eater—but if he takes to chanting and hearing the holy name of the Lord, he is immediately eligible to perform Vedic sacrifices. This is especially true in this age of Kali.
harer nāma harer nāma harer nāmaiva kevalam kalau nāsty eva nāsty eva nāsty eva gatir anyathā
(Bṛhan-nāradīya Purāṇa, 38.126)
A person born in a brāhmaṇa family cannot perform Vedic sacrifices until he is properly purified and has attained his sacred thread. However, according to this verse, it is understood that even a lowborn person can immediately perform sacrifices if he sincerely chants and hears the holy name of the Lord. Sometimes envious people ask how Europeans and Americans in this Kṛṣṇa consciousness movement can become brāhmaṇas and perform sacrifices. They do not know that the Europeans and Americans have already been purified by chanting the holy name of the Lord—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. This is the proof. Śvādo ‘pi sadyaḥ savanāya kalpate. One may be born in a family of dog-eaters, but he can perform sacrifices simply by chanting the mahā-mantra.
Those who find fault in the Western Vaiṣṇavas should consider this statement from Śrīmad-Bhāgavatam and the commentary on this verse by Śrīla Jīva Gosvāmī. In this regard, Śrīla Jīva Gosvāmī has stated that to become a brāhmaṇa, one has to wait for purification and undergo the sacred thread ceremony, but a chanter of the holy name does not have to wait for the sacred thread ceremony. We do not allow devotees to perform sacrifices until they are properly initiated in the sacred thread ceremony. Yet according to this verse, an offenseless chanter of the holy name is already fit to perform a fire ceremony, even though he is not doubly initiated by the sacred thread ceremony. This is the verdict given by Lord Kapiladeva in His instructions to His mother, Devahūti. It was Lord Kapiladeva who instructed Devahūti in pure Sāṅkhya philosophy.
And from the Srimad Bhagavatam full text and purport
I really like this particular prayer/song, because this prayer offers respectful obeisances to the spiritual master, to the vaisnavas, the six goswamis, the pancha tattva, Radha and Krishna, and the gopis. Its all there in one prayer.
Maṅgalācaraṇa Prayers
vande ’haṁ śrī-guroḥ śrī-yuta-pada-kamalaṁ śrī-gurun vaiṣṇavāṁś ca śrī-rūpaṁ sāgrajātaṁ saha-gaṇa-raghunāthānvitaṁ taṁ sa-jīvam sādvaitaṁ sāvadhūtaṁ parijana-sahitaṁ kṛṣṇa-caitanya-devaṁ śrī-rādhā-kṛṣṇa-pādān saha-gaṇa-lalitā-śrī-viśākhānvitāṁś ca
I offer my respectful obeisances unto the lotus feet of my spiritual master and unto the feet of all Vaiṣṇavas. I offer my respectful obeisances unto the lotus feet of Śrīla Rūpa Gosvāmī along with his elder brother Sanātana Gosvāmī, as well as Raghunātha Dāsa and Raghunātha Bhaṭṭa, Gopāla Bhaṭṭa, and Śrīla Jīva Gosvāmī. I offer my respectful obeisances to Lord Kṛṣṇa Caitanya and Lord Nityānanda along with Advaita Ācārya, Gadādhara, Śrīvāsa, and other associates. I offer my respectful obeisances to Śrīmatī Rādhārāṇī and Śrī Kṛṣṇa along with Their associates, Śrī Lalitā and Viśākhā.
Purport to the Maṅgalācaraṇa Prayers by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Los Angeles, January 8, 1969
It has been interesting to see how this Hare Krishna Movement (ISKCON) has changed and developed since the early days. When this movement started it was like a family, a small family of dedicated devotees, with one scripture, one God (Krsna), one mantra (Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare), and one spiritual master (Srila Prabhupada). Then it became an International family with branches all around the world.
Now this society has become a huge movement, with new temples and congregations springing up all over the world, with different branches and camps, and so many new Spiritual Masters. It is inspiring to see the growth of this society, even though at times does not resemble the Original. What with the changes to our sacred books, and outside influences from all sides. It has created some division amongst our ranks. But there is one thing we can all agree on is, and I quote from the last paragraph from the introduction of the Bhagavad-gita:
“In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world-Bhagavad-gītā. And let there be one God only for the whole world-Śrī Kṛṣṇa. And one mantra only-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. And let there be one work only-the service of the Supreme Personality of Godhead.“
The Branches of the Caitanya Tree
Thus the branches of the Caitanya tree formed a cluster or society, with great branches covering all the universe. (Sri Caitanya-caritmrta Adi 9.18)
PURPORT
Our International Society for Krishna Consciousness is one of the branches of the Caitanya tree.
Śrī Caitanya Mahaprabhu was also the gardener, and as He poured the water of His mercy on the tree, all the branches and subbranches grew, day after day. (Adi 12.5)
The fruits of love of Godhead that grew on those branches of the Caitanya tree were so large that they flooded the entire world with love of Krsna. (Adi 12.6)
Today we celebrate the Appearance of Srila Bhaktisiddhanta Saraswati Thakura, the son of Srila Bhaktivinoda Thakura, and Spiritual Master of our Srila Prabhupada. We will honor it with a half day fast, rememberances and readings. I happened upon the following post some years ago on the Sampradaya Sun, and because it was so nicely assembled, we will share it with you here today.
The Appearance of Srila Bhaktisiddhanta by Sun Staff CANADA (SUN)
Srila Bhaktisiddhanta Saraswati Thakura appeared in Purusottam Ksetra, Jagannatha Puri, Orissa, on February 6, 1874. He was born in the family home next to the Narayan-chhata of Sri Jagannatha Temple, which always reverberated with the chanting of the Holy Name. Named Bimala Prasad, He was the fourth son of Srila Bhaktivinoda Thakura and Srimati Bhagavati Devi.
By the age of twelve, Bhaktisiddhanta Sarasvati was well versed in astronomy. Hearing news of this, Srila Jagannatha dasa Babaji summoned him one day and instructed him to make a Vaisnava calendar that included the appearance and disappearance days of all Lord Caitanya Mahaprabhu’s and Visnupriya Thakurani’s associates. Following these instructions, Srila Bhaktisiddhanta Sarasvati made the necessary calculations and began publication of “Sri Nabadvipa Panjica”.
Recently I was staying at a friends house, and in the room where I was spending the night there was one book by Giriraj Swami entitled “Watering the Seed”. I happened to open it and began reading from the Preface:
…from that first meeting with Srila Prabhupada, my whole life’s purpose became to bring people to meet Srila Prabhupada. And I was able to do that for many years. But when he passed away, I wondered ‘what will be my service now?’. My whole service had been to bring people to Srila Prabhupada.
Now I understand that Srila Prabhupada is always present, and that by speaking of him, hearing about him, remembering him, and, most significantly, by studying his books and following his instructions, we can experience his presence. So I can continue doing what I was doing when he was personally present-introducing soul’s to Srila Prabhupada-and that is what I feel most natural doing. Because I know that somehow or other, if someone comes in touch with Srila Prabhupada, his life will become successful. (Watering the Seed, Preface)
Now, I am always encouraged when I hear my Godbrothers speaking in this way, because this is how I have always felt, and continue to feel. That my main purpose, as a disciple, is to bring people to Srila Prabhupada, and there-by bringing them to Krishna.
…So far Narada Muni is concerned, in His previous life He was a maidservant’s son, but by the mercy of the devotees He later on became siddha and next life He appeared as Narada with complete freedom to move anywhere by the grace of the Lord. So even though He was in his previous life a maidservant’s son there was no impediment in the achievement of His perfect spiritual life. Similarly any living entity who is conditioned can achieve the perfectional stage of life by the above mentioned processes and the vivid example is Narada Muni.
So I do not know why you have asked about my previous life. Whether I was subjected to the laws of material nature? So, even though accepting that I was subjected to the laws of material nature, does it hamper in my becoming Spiritual Master? What is your opinion? From the life of Narada Muni it is distinct that although He was a conditioned soul in His previous life, there was no impediment of His becoming the Spiritual Master. This law is applicable not only to the Spiritual Master, but to every living entity.
Letter to: Tamala Krsna Los Angeles 21 June, 1970
Paris My Dear Tamala,
Please accept my blessings. I beg to acknowledge receipt of your letter dated 18th June, 1970, sent by Special Delivery Air Mail.
Krsna philosophy is understood as it is stated in the Vedas:
Yasya deve para bhakti yatha deve tatha gurau tasya ete kathitha hi artha prakasante mahatmanah
“One who has got unflinching faith in the Supreme Lord and similar faith in his Spiritual Master to him only the imports of Vedic knowledge become revealed.”
A Spiritual Master is always liberated. In any condition of His life He should not be mistaken as ordinary human being. This position of a Spiritual Master is achieved by three processes. One is called sadhana siddha. That means one who is liberated by executing the regulative principle of devotional service. Another is krpa siddha, one who is liberated by the mercy of Krsna or His devotee. And another is nitya siddha who is never forgetful of Krsna throughout his whole life. These are the three features of the perfection of life.
His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Prabhupāda’s Disappearance Day, Lecture By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Los Angeles, December 13, 1973
Prabhupāda:
nama oṁ viṣṇu-pādāyakṛṣṇa-preṣṭhāya bhūtaleśrīmate bhaktisiddhāntasarasvatīti nāmine
Bhaktisiddhānta Sarasvatī Ṭhākura passed away from this material world on 31st December, 1936. So almost forty years past. So there are two phases, prakaṭa and aprakaṭa, appearance and disappearance. So we have nothing to lament on account of disappearance because Kṛṣṇa and Kṛṣṇa’s devotee… Not only devotees, even the nondevotees, nobody disappears. Nobody disappears because every living entity… As Kṛṣṇa is eternal… It is confirmed in the Vedic literature, nityo nityānāṁ cetanaścetanānām. The description of the Supreme Lord is that He is also nitya, eternal, and the living entities are also eternal. But He is the chief eternal. Nityo nityānāṁ cetanaś cetanānām. So qualitatively, there is no difference between Kṛṣṇa and the living entities. And quantitatively, there is difference. What is the difference between nitya, the singular number nitya, and the plural number nitya? The plural number nitya is subordinate, eternal servants of the singular number nitya. Just like if you want to serve somebody, so the master is also exactly like you. He has got two hands, two legs, or the same sentiments. He also eats. Everything is same there. But the difference is the master and the servant. That’s all. Otherwise, equal in every respect.
Today marks the auspicious appearance of Lord Balaram. We honor it with a half day fast and followed by a nice vegetarian feast.
Lord Balarama is Krishna’s elder brother and His appearance day takes place on the full moon day (purnima), two weeks before Krishna Janmashtami. Krishna and Balarama were the darlings of Vrindavan/ Vraja. Together They would spend the day enjoying the company of the cowherd boys in the forests of Vraja. Their wonderful pastimes are related in the tenth canto of Srimad-Bhagavatam, which Srila Prabhupada also translated as The Krishna Book. Lord Balarama is also considered the original spiritual master and His worship is therefore most important for Vaishnavas.
Balarāma means guru-tattva. Balarāma represents guru. Yasya prasādād bhagavat-prasādaḥ. If we want to understand Caitanya Mahāprabhu, if we want to understand Kṛṣṇa, then we must take shelter of Balarāma. Nāyam ātmā bala-hinena labhyaḥ. This bala-hinena labhyaḥ, this Vedic injunction, means “Without the mercy of Balarāma you cannot understand, you cannot realize your spiritual identification. So that Balarāma comes as Nityānanda Prabhu. Balarāma hailā nitāi. Therefore we must take shelter of Balarāma.
Lecture given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Lord Nityānanda Prabhu’s Āvirbhāva Appearance Day Bhuvaneśvara, February 2, 1977
So today we celebrate the Appearance Day of Srila Bhaktisiddhanta Sarasvati Thakura, the Spiritual Master of our Srila Prabhupada. We honor it today with a half day fast a Pushpanjali (offering of prayers and flowers) followed by a nice vegetarian feast.
The Absolute Necessity of a Spiritual Master—The Universal Teacher By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Founder-Acharya of the world-wide Hare Krishna Movement
In February 1936, in Bombay, India, the members of a reputed religious society, the Gaudiya Matha, were astonished by the powerful and eloquent words of a young member who spoke in honor of his spiritual master, Srila Bhaktisiddhanta Sarasvati Gosvami. Three decades later, the young speaker would become the world-renowned founder and spiritual master of the Krishna consciousness movement. Srila Prabhupada’s presentation is a memorable statement on the importance of the guru in spiritual life.
sakshad-dharitvena samasta-shastrair uktas tatha bhavyata eva sadbhih kintu prabhor yah priya eva tasya vande guroh sri-charanaravindam
“In the revealed scriptures it is declared that the spiritual master should be worshiped like the Supreme Personality of Godhead, and this injunction is obeyed by pure devotees of the Lord. The spiritual master is the most confidential servant of the Lord. Thus let us offer our respectful obeisances unto the lotus feet of our spiritual master.”
The following is a Vayas-puja address offered by Srila Prabhupada to his spiritual master Srila Bhaktisiddhanta Sarasvati Goswami Prabhupada.
Of late, there are some devotees I know, who are having difficulties in life; health issues, impoverishment, depression, etc. Sometimes I am asked for advice or support. I generally don’t like to give advice, as I consider myself fallen by nature. But thinking along these lines of ‘advice and support’ I did a search in Srila Prabhupada’s books to see how a devotee of the Lord deals with suffering. I have posted a couple of nice verses that deal with the Lords Mercy.
The mountains, although being struck by torrents of rain during the rainy season, are not shaken, just as those whose hearts are dedicated to the transcendental Personality of Godhead are never disturbed, even when harassed by great misfortune. (Light of the Bhagavata 12)
Because a person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, he is completely eligible to enter into the spiritual kingdom. Even though a person takes to the devotional service of the Supreme Lord, he may sometimes become diseased, impoverished, or disappointed by life’s events. A true devotee of the Lord always considers these sufferings to be due to past sinful activities, and thus without becoming disturbed he patiently awaits the mercy of the Supreme Lord. Such devotees are compared to high mountains, which are never agitated in any way, even when struck by powerful torrents of rain in the rainy season. Rather, such devotees remain humble in spiritual enlightenment. Free from pride and envy, they easily gain the mercy of the Lord and go back home, back to Godhead.
This morning I was reading from the “Nectar of Devotion”, about devotional service. Srila Prabhupada was explaining the nine processes of performing devotional service and referenced the “Teachings of Lord Kapila”, which was a book I have not read for such a long time, so I thought I would share a chapter with you today. And also this very important verse from the Srimad Bhagavtam.
“Hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers, always considering oneself the eternal servant of Kṛṣṇa, making friends with Him and dedicating everything unto Him—these are the nine processes of devotional service.” (Bhāg. 7.5.23)
There are nine basic processes of devotional service—hearing and chanting about the Supreme Lord, remembering Him, serving His lotus feet, worshiping Him, offering prayers to the Lord, acting as His servant, becoming His friend, and surrendering everything to Him. The beginning is śravaṇaṁ kīrtanam, hearing and chanting. One must be very eager to hear and chant.
Teachings of Lord Kapila, the Son of Devahūti By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Chapter Three, Text 3
The Spiritual Master is present wherever his sincere disciple is trying to serve his instructions. This is possible by the mercy of Krishna.
In your attempts to serve me, and in all your sincere devotional sentiments, I am with you, as my Guru Maharaja is with me. Remember this always…I shall never leave you. You are my disciple and I am your Spiritual Master, so there is no question, as long as you follow my instructions, that I shall never leave you.
Sri-Guru-Carana-Padma by Narottama dasa Thakura From Songs of the Vaisnava Acaryas
śrī-guru-caraṇa-padma, kevala-bhakati-sadma, bando muñi sāvadhāna mate jāhāra prasāde bhāi, e bhava toriyā jāi, kṛṣṇa-prāpti hoy jāhā ha’te
The lotus feet of our spiritual master are the only way by which we can attain pure devotional service. I bow to his lotus feet with great awe and reverence. By his grace one can cross the ocean of material suffering and obtain the mercy of Krsna.
guru-mukha-padma-vākya, cittete koriya aikya, ār nā koriho mane āśā śrī-guru-caraṇe rati, ei se uttama-gati, je prasāde pūre sarva āśā
My only wish is to have my consciousness purified by the words emanating from his lotus mouth. Attachment to his lotus feet is the perfection that fulfills all desires.
He opens my darkened eyes and fills my heart with transcendental knowledge. He is my Lord birth after birth. From him ecstatic prema emanates; by him ignorance is destroyed. The Vedic scriptures sing of his character.
śrī-guru karuṇā-sindhu, adhama janāra bandhu, lokanāth lokera jīvana hā hā prabhu koro doyā, deho more pada-chāyā, ebe jaśa ghuṣuk tribhuvana
Our spiritual master is the ocean of mercy, the friend of the poor, and the lord and master of the devotees. O master! Be merciful unto me. Give me the shade of your lotus feet. Your fame is spread all over the three worlds.
Today marks the appearance day of Srila Bhaktivinoda Thakura. We honor it with a half day fast followed by a nice vegetarian feast. We share with you one of my favorite songs composed by Srila Bhaktivinoda.
When, oh when, will that day be mine? When my offenses ceasing, taste for the name increasing, when in my heart will your mercy shine? When, oh when will that day be mine?
Lower than a blade of grass, more tolerant than a tree. When will my mind attain this quality? Respectful to all, not expecting their honour, then shall I taste the name’s nectar sublime. When oh when will that day be mine?
The Appearance Day of Our Beloved Spiritual Master
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
Dear Srila Prabhupada
Please accept my humble obeisances, and kindly forgive my offences. I am truly grateful to you for all that you have given me. Every day when I go into our temple room, and I light a candle or stick of incense, sit down and chant japa or sing bhajans, whether I am cooking an offering or preparing the Lord’s plate, picking a flower to offer or washing and drying the Lord’s plate, reading from one of your many books, or simply thinking about Lord Krishna or Caitanya Mahaprabhu, I feel a deep sense of gratitude, and appreciation.
I would like to share a very Special Photo of Srila Prabhupada in the San Francisco temple 1968 signing His name to a set of India published, first canto, Srimad Bhagavatam consisting of three volumes.
There is a backstory that bring back exciting memories to me. When Srila Prabhupada arrived in the USA, He carried with Him 200 sets of these books, which most were sold. The remaining books (assorted volumes) in India were shipped and arrived in the winter of 1966. In Srila Prabhupada’s Apt. it was me and Brahmananda that unpacked these volumes. They were shipped in thin steel painted black trunks. There were three or four of them and pretty banged-up during shipment. But the books were undamaged. There were only a small number of full sets left, most were 2nd and 3rd volumes of the set. The front-covers were packed separately. And it was my service to carefully put the front jackets on all the books right in front of Srila Prabhupada. I was so excited unpacking these volumes thinking as a young boy, what a great treasure I found. I had to carefully fold the jackets around each and every book while His Divine Grace watched. We stacked some books in His room and remainder one trunk that wasnt damaged we put all the other books. So this photo of Srila Prabhupada signing this set brought me back to those days that I was allowed to perform this humble service with great enthusiasm, and in my old age it brings my heart great happiness……your servant gargamuni das………
This morning when I opened my computer I saw this Headline;“Middle East braces for week that could determine the course of the Gaza war”. And I was reminded of all the conflict at present in the world. Then I opened the Srimad Bhagavatam and began reading the Preface by Srila Prabhupada and it seemed so timely.
Śrīmad-Bhāgavatam by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Preface
We must know the present need of human society. And what is that need? Human society is no longer bounded by geographical limits to particular countries or communities. Human society is broader than in the Middle Ages, and the world tendency is toward one state or one human society. The ideals of spiritual communism, according to Śrīmad-Bhāgavatam, are based more or less on the oneness of the entire human society, nay, of the entire energy of living beings. The need is felt by great thinkers to make this a successful ideology. Śrīmad-Bhāgavatam will fill this need in human society. It begins, therefore, with the aphorism of Vedānta philosophy janmādy asya yataḥ (Bhag. 1.1.1.) to establish the ideal of a common cause.
Human society, at the present moment, is not in the darkness of oblivion. It has made rapid progress in the field of material comforts, education and economic development throughout the entire world. But there is a pinprick somewhere in the social body at large, and therefore there are large-scale quarrels, even over less important issues. There is need of a clue as to how humanity can become one in peace, friendship and prosperity with a common cause. Śrīmad-Bhāgavatam will fill this need, for it is a cultural presentation for the respiritualization of the entire human society.
