Dancing White Elephants

In India in the early 1970’s, when the devotees held Pandal Programs, Srila Prabhupada referred to them as ”Dancing White Elephants”. Brahmananda Prabhu describes the story…….

Brahmananda: I’m thinking what Srila Prabhupada, when we came here, [India] what he called us. You may know. What did Prabhupada call us? Dancing White Elephants. Now, I did some research about white elephants, what that means, and I found out the term comes actually from Thailand where they have many elephants there and every once in a while there is an albino is born, a white elephant. So when a white elephant is born, it’s considered very special and the white elephant is treated very special, not like the other elephants. He’s pampered, he’s kept very nicely. The thing is, of course, elephants are used to work. In the logging industry, the elephants pull the logs and push them and they work very hard. But the white elephant, they don’t work, they don’t put him to work. They just keep him. So the thing is that it’s very expensive to maintain the white elephant. He has to be given special treatment and all kinds of facilities and so on, whereas the other elephants don’t have this. The other elephants, all they do is work. But the thing is, the white elephant doesn’t produce anything. The white elephant is actually useless, he cannot work, he’s just maintained. So what they do with the white elephant, they teach him some tricks, to perform something, they make some show and they’re entertained. They find it very entertaining to see the white elephant dancing. The black elephant, nobody cares to see the black elephant dance; but the white elephant, oh, that’s very good. But the problem is that the white elephant can’t do anything else. So it’s a very apt description, I think, when we came to India. We could not do anything. Sometimes we thought we were maybe doing something, then Prabhupada had to remind us actually he was doing everything. Actually Prabhupada had to manage everything, every last detail, to how to distribute prasadam, how to teach us to eat the proper way and wash and so many things. So Prabhupada had to micro-manage everything. And why? Just so the white elephants could attract the brown elephants to dance. But this was Prabhupada’s mission. When Prabhupada came to India in 1970, then He made India his headquarters, he stayed in India. From India, then he would go out and visit the West for preaching. But he stayed from 1970 all the way through 1977 in India as His base. So the mission was to have the Indian people become devotees…..And Now that Prediction has become True with Hundreds of Thousands of Indians becoming Devotees of Lord Krsna……….

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How the Hare Krsna Movement Came to Africa

Brahmananda das

How the Hare Krsna Movement Came to Africa
by His Holiness Brahmananda Swami
Excerpted from; Back to Godhead Magazine 1975 Vol. 10, No. 12

The story of how the Hare Krsna movement came to Africa starts in 1971 in the United States. I was in Tallahassee, Florida, teaching an experimental course in Krsna consciousness at the state university, when I received a letter from my spiritual master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, instructing me to go immediately to West Pakistan for preaching work. I had very little money, and I knew the trip to Pakistan would be long and arduous. However, a disciple takes his spiritual master’s order as his very life and soul, and I was determined that nothing would stop me.

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The Macmillan Miracle

To purchase a copy of the original 1972 Macmillan Edition of Srila Prabhupada’s Bhagavad-gita As It Is, click on image to visit online store

The surprising events surrounding the initial publication of Srila Prabhupada’s Bhagavad-gita As It Is.

The Macmillan Miracle
By Sriman Satyaraja Prabhu

The Bhagavad-gita was important to Srila Prabhupada. He saw it as the perfect book to convey Krishna consciousness, as it consists of the Lord’s own words and His interactions with His loving devotee. In 1939, just seven years after Prabhupada was initiated by his spiritual master, he wrote a lengthy introduction to the book in English, presaging his full translation and  commentary, which appeared soon after he began his mission in the West.

When Prabhupada arrived in New York in 1965, he gave priority to his work on the Gita. In India he had already completed a translation, spanning well over a thousand pages, but it was stolen. In March 1966, Prabhupada was adjusting to life in the Western world when he met with another loss: his typewriter, cassette recorder, and several books were taken from him. But he was resilient and determined to complete his work. In 1967 he finished the new manuscript, again over a thousand pages, and resolved to get a major publisher so that his message would be heard throughout the world.

At the time, Allen Ginsberg, famous poet of the Beat Generation, was visiting the New York temple, and he was enjoying a friendly relationship with Srila Prabhupada. Since Ginsberg was an experienced published author, Prabhupada asked him to show the manuscript to his benefactors, which Ginsberg did. But they were unimpressed, claiming the book had little commercial value.

Prabhupada then gave the manuscript to Rayarama Dasa, an early disciple with some experience in the publishing world. Rayarama, too, was unsuccessful in his attempts, his contacts explaining their hesitation in much the same way that Ginsberg’s did.

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