Dancing White Elephants

In India in the early 1970’s, when the devotees held Pandal Programs, Srila Prabhupada referred to them as ”Dancing White Elephants”. Brahmananda Prabhu describes the story…….

Brahmananda: I’m thinking what Srila Prabhupada, when we came here, [India] what he called us. You may know. What did Prabhupada call us? Dancing White Elephants. Now, I did some research about white elephants, what that means, and I found out the term comes actually from Thailand where they have many elephants there and every once in a while there is an albino is born, a white elephant. So when a white elephant is born, it’s considered very special and the white elephant is treated very special, not like the other elephants. He’s pampered, he’s kept very nicely. The thing is, of course, elephants are used to work. In the logging industry, the elephants pull the logs and push them and they work very hard. But the white elephant, they don’t work, they don’t put him to work. They just keep him. So the thing is that it’s very expensive to maintain the white elephant. He has to be given special treatment and all kinds of facilities and so on, whereas the other elephants don’t have this. The other elephants, all they do is work. But the thing is, the white elephant doesn’t produce anything. The white elephant is actually useless, he cannot work, he’s just maintained. So what they do with the white elephant, they teach him some tricks, to perform something, they make some show and they’re entertained. They find it very entertaining to see the white elephant dancing. The black elephant, nobody cares to see the black elephant dance; but the white elephant, oh, that’s very good. But the problem is that the white elephant can’t do anything else. So it’s a very apt description, I think, when we came to India. We could not do anything. Sometimes we thought we were maybe doing something, then Prabhupada had to remind us actually he was doing everything. Actually Prabhupada had to manage everything, every last detail, to how to distribute prasadam, how to teach us to eat the proper way and wash and so many things. So Prabhupada had to micro-manage everything. And why? Just so the white elephants could attract the brown elephants to dance. But this was Prabhupada’s mission. When Prabhupada came to India in 1970, then He made India his headquarters, he stayed in India. From India, then he would go out and visit the West for preaching. But he stayed from 1970 all the way through 1977 in India as His base. So the mission was to have the Indian people become devotees…..And Now that Prediction has become True with Hundreds of Thousands of Indians becoming Devotees of Lord Krsna……….

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Sri Krsna Sankirtan!

Sri Krsna Sankirtan!

By: SurvarnamanjariI Dasi
May 27, 2011 — NEW ZEALAND (SUN) — 

In the response to “Invisible Hare Krishnas” and “Publicly Representing ISKCON”, I’d like to comment. It is true, that Harinam has taken a back seat, we see it all around different ISKCON communities, but the wonderful thing is that we have the ability to go out there and do harinam. There is nothing stopping us but our minds.

(Note: both above mentioned articles follow this one.)

There may be politics, controllers, sentimentalist, fanatics, “fringies”, innocent, enthusiastic or confused members among us in this Sankirtan Movement…and that includes all of us to some degree, but the amazing thing is…we can pick up the mrdangas and karatalas and sing the names of God in the streets, just like Lord Caitanya wants us to. We just have to want to do it.

My husband and I and a dear devotee friend of ours, we go out on harinam in a small town in New Zealand. The response is lovely. People smile, do a little dance, we do a few books, have a laugh and feel joyful afterwards. We are going to start a small chanting group soon… if we can do it, anyone can!

Yes, it is sad about how things are not like the old days, but we don’t live in the old days anymore… we live in 2011 and we need to get proactive to save ourselves and to spread the love to others.

Yes, there is politics in some temples…so what! Take Prabhupada’s books, take your instruments and chant! Why must politics stop our ability to chant and spread the Holy names around? The Holy Names are not owned by anyone…just chant! :)
A lot of people around here, they don’t even know what a Hare Krsna is and the other day a man came up to us and said, “Hey! where have you guys been? I saw you guys in the 80’s last! Glad you are still around!”

A man came running towards us one day and said, “Do you guys have that…that…um….as it…um as it is book?”

Yep, he wanted a Bhagavad Gita As it is!

Yet another man came towards us one day and he was a big guy with tattoos and had a kind of angry expression on his face. By the time he got to us, he smiled and said, “Hey! I met our head honcho guy…you know…your main man.” Since my husband got initiated in the 80’s he assumed this guy met one of the then ISKCON Zonal gurus, but the man said “No, the Indian man, very humble man. He was very humble.”

We showed him a picture of Srila Prabhupada and he exclaimed, “Yes! That’s Him!”

So, there are special people out there, people Lord Caitanya and Prabhupada need to touch through the Holy Names, through the books.

There may be so many things about our society that we can’t understand. Why who did what and why things are the way they are. We may never learn the answers. But the International Society of Krsna Consciousness is Lord Caitanya’s MOVEMENT… we have got to MOVE along with it. It will move with or without us.

If a certain group of people think they own it…well, guess what, they don’t! If you can’t fit into the mainstream devotee circles, start a circle you can fit into and chant chant chant. :)
None but ourselves can free our mind.

All glories to the Sri Krsna Sankirtan, which cleanses the heart!

Just pick up your Mrdangas and Karatalas and chant, oh descendants of Prabhupada! 

All glories to all the devotees of the Lord!

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Passage to India (Chapter 12)

The Hare Krishna Explosion
by Hayagriva das

Part II: San Francisco, 1967
Chapter 12

Passage to India

Paradisio isn’t quite paradise. The birdstool on the Buddha was no doubt portentous. There is very little sunshine. Behind the beach house, to the east, a mountain range blocks out the morning sun, and by midday, clouds and fog roll in. The temperature is also rather cool for July.

To fully recover, Swamiji needs lots of sun. He especially misses the morning sun. He feels that if he can just get enough light and heat, his condition will improve. Because of this, he begins talking of returning to India, and this upsets us. We’ve supplied the nicest place possible near San Francisco, but we can’t supply the sun.

Moreover, Swamiji regrets having no close temple contact. He wants to visit a temple at least twice a week, but the winding road into San Francisco is too arduous.

He speaks more frequently of India. He wants to consult Ayurvedic doctors, who generally prescribe natural herbs recommended in certain Vedic writings. And then there’s Indian massage, another art unknown to us. Swamiji complains that Western doctors know only how to cut with knives and stick with needles. We don’t know what to suggest. We feel inadequate, helpless.

After the Rathayatra festival, Swamiji tells me that I should live at Paradisio and work full time on the final manuscript of Bhagavad-gita. In New York, Brahmananda continues to negotiate with publishers. The books must be printed at all costs. My job: prepare the manuscript nicely.

“It must be well stated in the English language,” Swamiji insists. “If there are any questions about the translations, you may ask me. Remember, edit for force and clarity.”

Daily, I try to clarify and strengthen the sentences without changing the style or meddling with the meaning, and, needless to say, this is very difficult. I soon find myself consulting Swamiji on every other verse, and occasionally he dictates an entirely different translation. The verse translations themselves are most problematical because they often differ from the word by word Sanskrit-English meanings accompanying them. What to do?

“Quit bothering him,” Kirtanananda tells me. “Whenever anyone’s in his room, he talks to the point of exhaustion.”

True. He talks sitting up. Then he leans back and talks. Then rests on one elbow. Then lies on his side, still talking, still clarifying, still praising Krishna.

At this time, he tells Haridas: “I no longer have a physical body. It is all spiritual.”

Haridas leaves his room almost in tears. “Swamiji’s more beautiful than ever,” he tells me. “Is it possible for your spiritual master to make spiritual progress?”

“I don’t know,” I say. “He says that spiritual life is always dynamic.”

“He seems to be vibrating on a much higher platform now,” Haridas insists.

“Others are saying the same,” I say. “But it could be just our perception.“

“He’s chanting more now,” Haridas insists. “Even more than at Mishra’s, more than I’ve ever heard him chant before.”

“I wouldn’t want to speculate about it,” I say.

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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