Bound by the Laws of the Lord

Yesterday I was reading from the Srimad Bhagavatam, and there was something from the purport that caught my attention, and had me read and re-read the purport many times.

As a cow, bound through the nose by a long rope, is conditioned, so also human beings are bound by different Vedic injunctions and are conditioned to obey the orders of the Supreme. (SB 1.13.42)

Every living being, whether a man or an animal or a bird, thinks that he is free by himself, but actually no one is free from the severe laws of the Lord. The laws of the Lord are severe because they cannot be disobeyed in any circumstance. The man-made laws may be evaded by cunning outlaws, but in the codes of the supreme lawmaker there is not the slightest possibility of neglecting the laws…

… The statutory laws of the state are imperfect imitation replicas of religious codes. The secular state, or the godless state, allows the citizens to break the laws of God, but restricts them from disobeying the laws of the state; the result is that the people in general suffer more by breaking the laws of God than by obeying the imperfect laws made by man…

…The factual position of the living being is, however, that he is the eternal servitor of the Supreme Lord…

…But in the conditioned material world, every living being wants to be the Lord of other living beings, and thus by the illusion of māyā this mentality of lording it over becomes a cause of further extension of conditional life. (from Purport)

I think of the sad state of the world today, where Gods laws are being broken. There are slaughter houses for animals, where billions of living creatures are cruelly murdered every day, there is mass genocide taking place in the Middle East and other parts of the world where humans are killed or left homeless. Where people are controlled by dictators, warlords, and unscrupulous leaders. Again I am reminded of “Mans inhumanity to man and beast”. Breaking the laws of God, can only result in more suffering for the living conditioned souls.

Full text and Purport

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Torchlight of Knowledge

The very first verse in the Introduction to the Bhagavad-git As It, is this this very important prayer:

om ajñāna-timirāndhasya
jñānāñjana-śalākayā
cakṣur unmīlitaṁ yena
tasmai śrī-gurave namaḥ

I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him.

I have always liked the simplicity of this verse, because that is exactly what Srila Prabhupada did when I read my first book. He opened my eyes with Knowledge.

…The Lord is the supreme spiritual master, and the bona fide representative of the Supreme Lord is also a spiritual master. The Lord from within enlightens the devotees by the effulgence of the nails of His lotus feet, and His representative, the spiritual master, enlightens from without. Only by thinking of the lotus feet of the Lord and always taking the spiritual master’s advice can one advance in spiritual life and understand Vedic knowledge.

yasya deve parā bhaktir yathā deve tathā gurau tasyaite kathitā hy arthāḥ prakāśante mahātmanaḥ (Śvetāśvatara Upaniṣad 6.23)

Thus the Vedas enjoin that for one who has unflinching faith in the lotus feet of the Lord, as well as in the spiritual master, the real import of Vedic knowledge can be revealed. (from purport SB 4.24.52)

“I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him.” This gives the definition of the guru. Everyone is in the darkness of ignorance. Therefore everyone needs to be enlightened with transcendental knowledge. One who enlightens his disciple and saves him from rotting in the darkness of ignorance in this material world is a true guru.

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