Śrī Vyāsa Pūjā Address New Vrindaban, September 2, 1972


Śrī Vyāsa Pūjā Address
New Vrindaban, September 2, 1972
by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

…So this Vyāsa-pūjā means one day in a year, on the birthday of the spiritual master, because he is representative of Vyāsa, he is delivering the same knowledge which has come down by disciplic succession without any change, he is offered the respect. This is called Vyāsa-pūjā…

Prabhupāda: Ladies and gentlemen, this ceremony… Of course, those who are my students, they know what is this ceremony. Those who are visitors, for their information, I may inform you something about this ceremony. Otherwise, it may not be misunderstood. A outsider may see it that “Why a person is being worshiped like God?” There may be some doubt. So this is the etiquette. This ceremony is called Vyāsa-pūjā. Vyāsa. Vyāsa means the original author of Vedic literature. He is incarnation of Nārāyaṇa. He gave us all Vedic knowledge. He received the knowledge from Nārada. Nārada received the knowledge from Brahma. Brahmā received the knowledge from Kṛṣṇa. So in this way, by disciplic succession, we get transcendental knowledge.

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Vyasa-Puja 2016

Decorations by Lokadrsti Devi Dasi

Decorations by Lokadrsti Devi Dasi

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Yesterday we celebrated Vyasa-Puja at New Vrindaban. The Vyasasana there was freshly re-upholstered and decorated, thanks to the efforts of Lokadrsti devi and Malati devi (who provided the fabric.) It was a very nice day with a good kirtan, dancing and feasting, all centered around Srila Prabhupada!

The Essence of Krishna Consciousness:

“Chant, dance, take prasadam, live very happily, and look very brilliant, and next life go to home, back to Godhead.” (Srila Prabhupada lecture, August 3, 1975)

Vidura Prabhu 1944 – 2016

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Vidura Prabhu holding the umbrella serving Srila Prabhupada

On Febuary 20th a friend and Godbrother, Vidura Prabhu, left his body peacefully at his home in New Vrindaban, WV, on the auspicious appearance day of Lord Nityananda, February 20, 2016, at the age of 71. Vidura Prabhu is survived by his wife of 45 years, Tryadhisa Dasi, and many friends around the world.

Vidura Prabhu 1944 – 2016

Vidura Das, born November 25, 1944, left his body peacefully at his home in New Vrindaban, WV, on the auspicious appearance day of Lord Nityananda, February 20, 2016, at the age of 71.

A disciple of Srila Prabhupada and long time resident of New Vrindaban, Vidura and his wife of 45 years, Tryadhisa, have been serving in the Dhama since 1984.

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An Eternal Relationship

Bahulavan and Srila Prabhupada (9)

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An Eternal Relationship
Prabhupada’s Fourth Visit to New Vrindaban
(written by Madhava Smullen, archival aesearch by Chaitanya Mangala)

Thank you to Madhava Smullen and Caitanya Mangala prabhus. They are trying to re-create the history on New Vrindaban. The fact that they have focused their writing around the time frame of Srila Prabhupada’s visit there makes it noteworthy.

June 21st, 1976 was a normal day at the Pittsburgh International airport until a group of Krishna devotees from New Vrindaban, dressed in an odd combination of dhotis or saris with large rubber farm boots, appeared. Commuters stared open-mouthed as the fifty-strong crew exploded into a cacophonous burst of chanting, mridanga drums, and gongs in front of the arrival gate.

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Prabhupada’s Vision for New Vrindaban: Holy Pilgrimage

Vrindavan

Prabhupada’s Vision for New Vrindaban: Holy Pilgrimage
Letters by Srila Prabhupada

“Therefore, I may once more request you to try your best to construct New Vrindaban an exact duplicate of Vrindaban, and that will give me the highest pleasure.” – Srila Prabhupada Letter to Kirtanananda, February 18, 1970.

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Great Potential @ New Vrindaban

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Utility Building

Utility Building

Ya, I know, it doesn’t look like much now…but it has “Great Potential”

Great Potential @ New Vrindaban
by Vyasasan das

In some of my previous posts entitled Ox Barn Project and the Eco Village I have been chronicling some of the positive changes that are beginning to happen here at the New Vrindaban Farm Community in West Virginia. Although there is so much that needs to be done, some of the improvements that are taking place, are beginning to change the atmosphere, and enliven some of its residents and the locals as well. For too long, New Vrindavan was caught in some kind of ‘time warp’ where things were simply neglected and had fallen into a state of disrepair and abandonment. Roofs were leaking, floors were caving in, post and beams were beginning to rot, and the elements of Nature were reclaiming the land once again.

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Stay High Forever

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I enjoy reading and re-reading to old issues of Back to Godhead Magazine. And it seems the older the issue the more relishable the content, as is the case with this 1969 issue…

The Hare Krishna Explosion
by Hayagriva das
Excerpted from Back to Godhead Magazine 1969 Vol. 1, No. 26

The joyful history of a dynamic transcendental movement

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare vibrates from a walkup temple on New York’s Lower East Side, from the sidewalks of Haight Ashbury, from Golden Gate Park, from a London flat, from student quarters in Hamburg and Amsterdam, from a storefront in Santa Fe, an exbowling alley in Montreal, a sprawling university campus in Ohio, from Old Vrindaban in India to New Vrindaban in the West Virginia mountains, and from Boston and Buffalo to Los Angeles, Seattle and Vancouver and across the Pacific to Hawaii.

Hare Rama, Hare Rama, Rama Rama, Hare Hare. The voices chanting the magic vibrations are invariably young. The chanting, accompanied by khartals (small hand cymbals), tambourines and drums, is often loud and frenetic. The dancing is vigorous. The middle-aged and elderly usually stand in doorways or look through windows, watching in amazement, unaware that they are witnessing a process of spiritual realization that has been practiced on this planet for thousands of years. They do not understand. No one really understands. The chanting just spreads. Hare Krishna, Hare Krishna …

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Cow Protection

Krishna milking a cow

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…The community in which Krishna preferred to belong was Vaisya community, because Nanda Maharaja happened to be a Vaisya king, or landholder, and his main business was cow protection. It is understood that he had 900,000 cows and Krishna and Balarama used to take charge of them, along with His many cowherd boy friends, and every day, in the morning He used to go out with His friends and cows into the pasturing grounds.

We have to maintain the animals throughout their life. We must not make any program for selling them to the slaughterhouses. That is the way of cow protection. Krishna by His practical example taught us to give all protection to the cows and that should be the main business of New Vrindaban. Vrindaban is also known as Gokula. Go means cows, and kula means congregation. Therefore the special feature of New Vrindaban will be cow protection, and by doing so, we shall not be loser. In India of course, a cow is protected and the cowherdsmen they derive sufficient profit by such protection. (Letter to Hayagriva June 14, 1968)

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Paramhansa in the Hills (Chapter 18)

The Hare Krishna Explosion
by Hayagriva das

Part III: New Vrindaban, 1968-1969
Chapter 18

Paramhansa in the Hills

When we arrive at the foot of Aghasura Road, the devotees are waiting beside the powerwagon. The air is vibrant with the humming of bees and fragrant with the sweet aroma of white locust flowers.

The devotees offer obeisances as soon as the Lincoln turns down the driveway. They fall face down on the grass and gravel.

“Oh, there are many waiting here,” Prabhupada says, stepping out of the car. “Jai Sri Krishna!”

Little Dwarkadish, six years old, timidly obeys his mother and garlands Prabhupada with gardenias and red roses.

“Oh, thank you, Mr. D.D.D.,” Prabhupada says. “D.D.D.” is his nickname for Dwarkadish-das, who has just arrived with his mother from the Los Angeles temple. Present also are other recent arrivals: John and Susan, students from Ohio University, where Prabhupada lectured; Patita-pavana and Uddhava, two brothers from New York; Rupanuga and his five-year-old son Ekendra; and Nara-narayana, the carpenter who’s been helping Vamandev repair the farmhouse.

“So, where do we go from here?” Prabhupada asks.

“It’s two miles up that road, Prabhupada,” Ranandhir says, pointing at the muddy Aghasura winding its way down the creek through locust and maple.

“And we go in this?” Prabhupada asks, looking at the old powerwagon.

“It’s as strong as a tank, Prabhupada, “ Kirtanananda says, getting inside and starting it. The engine roars and smokes as he revs it up.

“Why not walk?” Prabhupada suggests.

We protest that the two-mile trek would be too hard on Prabhupada. Driving the power-wagon over Mr. Thompson’s property is quicker and easier.

Paramananda calls me aside to inform me that he couldn’t contact Mr. Thompson.

“He wasn’t in last night or this morning,” he says. “I guess it’s all right to drive over. He’s never refused.”

“Well, it’s an emergency,” I say.

Purushottam and Devananda load Prabhupada’s luggage in the back of the powerwagon. Prabhupada curiously asks about the vehicle’s model as he gets in. To cushion the jolts, we’ve placed clean pillows over the bare springs of the seat. Shama-dasi has even garlanded the dashboard.

Once Prabhupada is securely seated, Kirtanananda starts driving up the gravel road to Mr. Thompson’s farm. The powerwagon shudders and lurches forward. Hrishikesh, Paramananda, Ranandhir and I jump in back. The other devotees run behind in a hurried procession.

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The Guru and the Poet (Chapter 17)

The Hare Krishna Explosion
by Hayagriva das

Part III: New Vrindaban, 1968-1969
Chapter 17

The Guru and the Poet

In his room, Prabhupada reads from an advance copy of Teachings of Lord Chaitanya, which he has paid Dai Nippon Press to print. Prabhupada is very pleased.

“Now that they have done this nicely,” he says, “we can make immediate plans to print our Krishna book.”

Kirtanananda and Pradyumna prepare prasadam for distribution tomorrow. New announcements are posted on campus: SWAMI BHAKTIVEDANTA AND ALLEN GINSBERG: A NIGHT OF KRISHNA CONSCIOUSNESS IN COLUMBUS. MAY 12. TRANSCENDENTAL PASTIMES. ECSTATIC ILLUMINATIONS.

Prabhupada talks about the financing of “the Krishna book,” which is to be a summary of the Tenth Canto of Srimad-Bhagavatam, dealing specifically with the pastimes of Lord Krishna in Vrindaban and Mathura. George Harrison is particularly interested and has offered to donate printing expenses.

“Just see how these books are attracting,” Prabhupada says. “My Guru Maharaj always said that books are the big mridanga.“

At nine p.m., Allen Ginsberg enters. He has just flown in from Louisville, Kentucky. Concluding a long tour of college poetry readings, he is eager to return to his Cherry Valley farm in upstate New York. When he sees Prabhupada, he smiles broadly.

“Hare Krishna!” he says. As always, Allen touches Prabhupada’s feet, offering obeisances, then sits cross-legged on the floor. “So, we’ll sing tomorrow?”

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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