The Lords Mercy

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Of late, there are some devotees I know, who are having difficulties in life; health issues, impoverishment, depression, etc. Sometimes I am asked for advice or support. I generally don’t like to give advice, as I consider myself fallen by nature. But thinking along these lines of ‘advice and support’ I did a search in Srila Prabhupada’s books to see how a devotee of the Lord deals with suffering. I have posted a couple of nice verses that deal with the Lords Mercy.

The mountains, although being struck by torrents of rain during the rainy season, are not shaken, just as those whose hearts are dedicated to the transcendental Personality of Godhead are never disturbed, even when harassed by great misfortune. (Light of the Bhagavata 12)

Because a person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, he is completely eligible to enter into the spiritual kingdom. Even though a person takes to the devotional service of the Supreme Lord, he may sometimes become diseased, impoverished, or disappointed by life’s events. A true devotee of the Lord always considers these sufferings to be due to past sinful activities, and thus without becoming disturbed he patiently awaits the mercy of the Supreme Lord. Such devotees are compared to high mountains, which are never agitated in any way, even when struck by powerful torrents of rain in the rainy season. Rather, such devotees remain humble in spiritual enlightenment. Free from pride and envy, they easily gain the mercy of the Lord and go back home, back to Godhead.

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Krishna’s Childhood Pastimes

Krishna childhood pastimes

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“O Lord Damodara, in Your form as a baby, Mother Yasoda bound You to a grinding stone with a rope for tying cows, You then freed the sons of Kuvera, Manigriva, and Nalakuvera, who were cursed to stand as trees, and You gave them the chance to become Your devotees. Please bless me in this same way, I have no desire for liberation into Your effulgence.” (Damodarastka Prayers)

So…continuining our month long attempt to stay focused on the childhood pastimes of Krsna, during this month of Damodara (Kartika), we bring you another exciting chapter from; Kṛṣṇa, the Supreme Personality of Godhead. Today we are posting the chapter entitled “The Deliverance of Nalakūvara and Maṇigrīva”.

Kṛṣṇa, the Supreme Personality of Godhead
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Ten

The Deliverance of Nalakūvara and Maṇigrīva

The story of the cursing of Nalakūvara and Maṇigrīva and their deliverance by Kṛṣṇa, under the all-blissful desire of the great sage Nārada, is here described.

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The Process of Meditation

Radha Ramana Lotus feet

…The process of meditation recommended in the Śrīmad-Bhāgavatam is not to fix one’s attention on something impersonal or void.

The process of meditation should begin from the lotus feet of the Lord and progress to His smiling face. The meditation should be concentrated upon the lotus feet, then the calves, then the thighs, and in this way higher and higher. The more the mind becomes fixed upon the different parts of the limbs, one after another, the more the intelligence becomes purified. (SB 2.2.13)

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Ecstasy of Rememberance

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I guess we all have our favorite verse or sloka from Srila Prabhupada’s books, and a favorite picture as well. This is probably my favorite verse from the Srimad Bhagavatam. It speaks to me, and I find that I quote this verse often when I am speaking with others about the joyous nature of Krishna consciousness.

I will be away from the computer for the next few weeks as we are taking a ‘spring break’, but I wanted our last post to be about Remembering Krishna.

My dear Vyāsa, even though a devotee of Lord Kṛṣṇa sometimes falls down somehow or other, he certainly does not undergo material existence like others [fruitive workers, etc.] because a person who has once relished the taste of the lotus feet of the Lord can do nothing but remember that ecstasy again and again. (Srimad Bhagavatam 1.5.19)

…Pure devotional service is so spiritually relishable that a devotee becomes automatically uninterested in material enjoyment. That is the sign of perfection in progressive devotional service. A pure devotee continuously remembers the lotus feet of Lord Śrī Kṛṣṇa and does not forget Him even for a moment, not even in exchange for all the opulence of the three worlds. (from purport)

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Double Mercy; The River Ganges and the Pure Devotee

Brahmanda Ghat

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Here are two nice verses describing the glories of bathing in the river Ganges, and association with the pure devotee. How fortunate is this devotee who is helping the pure devotee Srila Prabhupada into the river.

O Sūta, those great sages who have completely taken shelter of the lotus feet of the Lord can at once sanctify those who come in touch with them, whereas the waters of the Ganges can sanctify only after prolonged use. (SB 1.1.15)

Dear Lord, Your personal associates, devotees, wander all over the world to purify even the holy places of pilgrimage. Is not such activity pleasing to those who are actually afraid of material existence? (SB 4.30.37)

…Pure devotees of the Lord are more powerful than the waters of the sacred river Ganges. One can derive spiritual benefit out of prolonged use of the Ganges waters. But one can be sanctified at once by the mercy of a pure devotee of the Lord.

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The Spiritual Sky

Radha and Krishna  the Spiritual World

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The liberated living entities seek that place where there are no material miseries. The Bhāgavatam says:

samāśritā ye padapallava-plavaṁ
mahat-padaṁ puṇya-yaśo murāreḥ
bhāvambudhir vatsa-padaṁ paraṁ padaṁ
paraṁ padaṁ yad vipadāṁ na teṣām
(Bhāg. 10.14.58)

“For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Mukunda or the giver of mukti, the ocean of the material world is like the water contained in a calf’s hoofprint. Param padam, or the place where there are no material miseries, or Vaikuṇṭha, is his goal, not the place where there is danger in every step of life.” (From purport to Bg. 2.51)

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Honey, which is Transcendentally Relished by the Devotees

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This last week we harvested some of the honey from our bee hives, and as we extracted it I was in awe of its beautiful golden color. After we offered some of it to the Lord, we sampled its taste and it was amazing, not of this world. They must be devotee bees’s gathering the nectar from the lotus flowers and rose gardens at Srila Prabhupada’s Palace of Gold, here at New Vrindavan. The taste and texture was other-worldly, and remarkable. So I thought I would take a moment to to find some references on honey from Srila Prabhupada’s Books.

The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey. Śrīla Rūpa Gosvāmī, the great devotee ācārya of the Gauḍīya-Vaiṣṇava-sampradāya, has sung a song about this lotus honey, comparing himself to the bee:

“O my Lord Kṛṣṇa, I beg to offer my prayers unto You. My mind is like the bee, and it is after some honey. Kindly, therefore, give my bee-mind a place at Your lotus feet, which are the resources for all transcendental honey.” (SB 1.11.26)

When the Lord entered the forest of Vṛndāvana, all the inhabitants of the forest, both animate and inanimate, were eager to receive Him. He saw that the flowers of the forest, all fully blossoming, were weeping in ecstasy, honey flowing down their petals. The waterfalls on the hilly rocks were gladly flowing, and one could hear sweet sounds from the caves nearby. (Light of the Bhagavata text 24)

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The Face of the Lord is the Embodiment of Beauty

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…The essence of everything is the Supreme Lord: He is called the sāram. And those who sing and talk about Him are called the sāraṅgas, or the pure devotees. The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey. Śrīla Rūpa Gosvāmī, the great devotee ācārya of the Gauḍīya-Vaiṣṇava-sampradāya, has sung a song about this lotus honey, comparing himself to the bee: “O my Lord Kṛṣṇa, I beg to offer my prayers unto You. My mind is like the bee, and it is after some honey. Kindly, therefore, give my bee-mind a place at Your lotus feet, which are the resources for all transcendental honey. I know that even big demigods like Brahmā do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together. Still, O infallible one, my ambition is such, for You are very merciful to your surrendered devotees. O Mādhava, I know also that I have no genuine devotion for the service of Your lotus feet, but because Your Lordship is inconceivably powerful, You can do what is impossible to be done. Your lotus feet can deride even the nectar of the heavenly kingdom, and therefore I am very much attracted by them. O supreme eternal, please, therefore, let my mind be fixed at Your lotus feet so that eternally I may be able to relish the taste of Your transcendental service.”

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Reference Material/Study Guide

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