Who Is Crazy?

crazy-world

It seems that the world has gone crazy. This last election cycle, and the aftermath has provoked fear and anxiety in millions of people around the world. Americans are rushing to buy land in Canada, there is talk about building a wall between the U.S. and Mexico, thousands are in fear of being deported, there are demonstrations in the street, and we have a President elect who claims to know more than all the Generals.

Although I have posted this essay written by our Srila Prabhupada before, it seems an appropriate time to re-read this Original Manuscript, entitled “Who Is Crazy”.

…People are working hard, and earning enough to eat. Especially in your country, there are sufficient means for eating, and nobody is starving. That’s all right, but they are still not satisfied. I have studied this very carefully. The younger people all appear to be frustrated. It is not a very good condition, when the young generation, which is the future hope of the country, feels that there is no hope. Their future is dark. Why? Because they have no direction. What is the aim of life? What will they become? The philosophy is, work hard, get dollars, and enjoy as you like. This is misguidance. Therefore, the young are not happy. So, they take center of something which is objectionable for satisfaction. But that cannot give total satisfaction.

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Safety in a Dangerous World

1srila_prabhupada_extending_his_hand

This morning I awoke to the news that Donald Trump has been elected as President on the United States of America. For some Americans this is frightening news. Others are rejoicing. I think we can all agree that the world is a dangerous place. This post by Padmapani Prabhu is really quite timely.

Safety in a Dangerous World
by Padmapani das

Ever since the tragic events of September 11, 2001, the world has been faced with unprecedented danger and uncertainty. Recent headlines suggest that the threat of terrorism has reached critical proportions. News of another possible attack in the U.S. has been circulating in the press and the rhetoric of war has dominated world politics for quite some time. Once again we are forced to contemplate our fragility and mortality in this material world. Anything can happen now and we know it.

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What is Hare Krishna All About?

166_-_btg_year-1981_volume-16_number-06_page_14b

This is an old post I saved many years ago in my files, which I found on The Bhaktivedantas website. After re-reading it, I realized why I saved it. It is good information.

Krishna Consciousness in a Nutshell
by Hansadutta das

Krishna consciousness is the original consciousness of every living being, and it is explained in different Vedic literatures. One of these literatures is the Chaitanya-charitamrita. Chaitanya-charitamrita means “characteristic of the eternal living force”. Every living being is eternal by nature, and because he is eternal, he cannot be happy in this material world, which is a temporary arrangement, however wonderful it may be.

…Every living creature is subjected to four basic miseries, beginning with birth, continuing into old age and disease, and ending in death. No one wants to be miserable–everyone wants to be happy–but material nature functions in such a way that no one can be happy.

What is the Hare Krishna Program for Self-Realization?

…This movement is primarily spreading the teachings of Bhagavad-gita and Srimad-Bhagavatam and the chanting of the holy names:

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare

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Be Patient and Return Home

srila-raghunath-das-goswami
Srila Raghunatha dasa Goswami

I have always liked the following verses from the Sri Caitanya-caritamrta. They remind me to slow down, chant nicely, and don’t be attached.

Since Śrī Caitanya Mahāprabhu was omniscient, He could understand Raghunātha dāsa’s mind. The Lord therefore instructed him with the following reassuring words.

“Be patient and return home. Don’t be a crazy fellow. By and by you will be able to cross the ocean of material existence.

“You should not make yourself a showbottle devotee and become a false renunciant. For the time being, enjoy the material world in a befitting way and do not become attached to it.”

Śrī Caitanya Mahāprabhu continued: “Within your heart, you should keep yourself very faithful, but externally you may behave like an ordinary man. Thus Kṛṣṇa will soon be very pleased and deliver you from the clutches of māyā. (Cc. Madhya 16.236-239)

Full Text and Purport More

Picture of the Material World

tree

We will be away traveling for a short time and will be away from our computer, but we leave you with this nice image and a verse from Srila Prabhupada’s Bhagavad-gita. Hare Krishna!

…In the Fifteenth Chapter of the Bhagavad-gītā, the real picture of the material world is given. It is said there:

“The Supreme Lord said: There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas.” (Bg. 15.1)

Here the material world is described as a tree whose roots are upwards and branches are below. We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. Similarly, this material world is a reflection of the spiritual world. The material world is but a shadow of reality. In the shadow there is no reality or substantiality, but from the shadow we can understand that there is substance and reality. In the desert there is no water, but the mirage suggests that there is such a thing as water. In the material world there is no water, there is no happiness, but the real water of actual happiness is there in the spiritual world. (from Introduction to the Bhagavad-gita As It Is)

Full Text and Purport to text 15.1 More

The Process of Creation

LordVishnu creator of the material world

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As we continue to update our (one of our other sites) Śrīmad-Bhāgavatam by posting a chapter at a time, of that great literary work by His Divine Grace Srila Prabhupada, we will continue to share the progress with our readers here at The Hare Krishna Movement.

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Two, Chapter Four

The Process of Creation

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Param Padam; The Place Where There Are No Material Miseries

Radha Ramana Lotus feet

This morning, I stumbled upon the words; param padam, padam padam, when I was reading from the purport to Bhagavad-gita 2.51:

The liberated living entities seek that place where there are no material miseries. The Bhāgavatam says:

samāśritā ye padapallava-plavaṁ
mahat-padaṁ puṇya-yaśo murāreḥ
bhāvambudhir vatsa-padaṁ paraṁ padaṁ
paraṁ padaṁ yad vipadāṁ na teṣām

(Bhāg. 10.14.58)

“For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Mukunda or the giver of mukti, the ocean of the material world is like the water contained in a calf’s hoofprint. Param padam, or the place where there are no material miseries, or Vaikuṇṭha, is his goal, not the place where there is danger in every step of life.” (from purport to Bg 2.51)

I wanted to know the exact meaning of the words param padam, so I did a search and have included it here as a post and as another entry into our ‘Vaisnava Vocabulary’ category.

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Pure Devotional Service: The Change in Heart

Pure Devotional Service

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As we continue to update our (one of our other sites) Śrīmad-Bhāgavatam by posting a chapter at a time, of that great literary work by His Divine Grace Srila Prabhupada, we will continue to share the progress with our readers here at The Hare Krishna Movement.

Śrīmad-Bhāgavatam
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto 2, Chapter Three

Pure Devotional Service: The Change in Heart

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The Lord in the Heart

Visnu Form

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Two, Chapter 2

The Lord in the Heart

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Ariṣṭāsura Demon

Aristasura

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…Vṛndāvana was always absorbed in the thought of Kṛṣṇa. Everyone remembered His pastimes and was constantly merged in the ocean of transcendental bliss. But the material world is so contaminated that even in Vṛndāvana the asuras or demons tried to disturb the peaceful situation.

One demon named Ariṣṭāsura entered the village like a great bull with a gigantic body and horns, digging up the earth with his hooves. When the demon entered Vṛndāvana, it appeared that the whole land trembled, as if there were an earthquake. He roared fiercely, and after digging up the earth on the riverside, he entered the village proper. The fearful roaring of the bull was so piercing that some of the pregnant cows and women had miscarriages. Its body was so big, stout and strong that a cloud hovered over its body just as clouds hover over mountains. Ariṣṭāsura entered Vṛndāvana with such a fearful appearance that just on seeing this great demon, all the men and women were afflicted with great fear, and the cows and other animals fled the village.

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Phantasmagoria

phantasmagoria

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One thing I have always marveled at, is Srila Prabhupada’s use of words, to describe transcendental topics to us in his books. The word phantasmagoria is one such example. Here it is being used to describe the temporary beauty of this material world…

By the mercy of the Lord, the pure devotee knows all this very well. Indeed, his whole philosophy of life is based on this understanding. Advancement of knowledge means to understand the naked truth of this world and to not be deluded by the temporary beauty of this phantasmagoria. (Mukunda-mālā-stotra #3)

The following is a definition of the word phantasmagoria and the full text and purport from the Mukunda-mala-stotra Sutra #3 More

The Spiritual Sky

Universe

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…In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world, whether we use as an example this body, or a piece of fruit or anything. But beyond this temporary world there is another world of which we have information. This world consists of another nature which is sanātana, eternal. (from the Introduction to the Bhagavad-gita As It Is)

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The Yoga of the Supreme Person

Banyan tree  Plate35

Bhagavad-gītā As It Is Complete 1972 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Fiveteen

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The Spiritual Sky

Radha and Krishna  the Spiritual World

please click on image to enlarge!

The liberated living entities seek that place where there are no material miseries. The Bhāgavatam says:

samāśritā ye padapallava-plavaṁ
mahat-padaṁ puṇya-yaśo murāreḥ
bhāvambudhir vatsa-padaṁ paraṁ padaṁ
paraṁ padaṁ yad vipadāṁ na teṣām
(Bhāg. 10.14.58)

“For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Mukunda or the giver of mukti, the ocean of the material world is like the water contained in a calf’s hoofprint. Param padam, or the place where there are no material miseries, or Vaikuṇṭha, is his goal, not the place where there is danger in every step of life.” (From purport to Bg. 2.51)

Full verse and purport More

Our Real Position

Krsna in Vrindavan

Recently I celebrated another Birthday, and on one card there was this nice inscription; “we are meant for dancing and playing and walking and living with Krsna. That is our real position. That is Vrndavana.” So beautiful was this statement from one of Srila Prabhupada’s lectures, that I looked it up in Prabhupada Vani to read the entire lecture (you can click on underlined link).

…we are meant for dancing and playing and walking and living with Krsna. That is our real position. That is the Vrndavana. Everyone… Everyone is connected with Krsna. … the trees, the flowers, water, the cows, the calves, the cowherd boys, the elderly cowherd men, Nanda Maharaja, Yasodamayi, the gopis. Krsna comes with full Vrndavana picture, and He demonstrates His Vrndavana life, cintamani-prakara-sadmasu, just to attract us, that “You are trying to enjoy in this material world, but here you cannot enjoy because you are eternal. You cannot get eternal life here. So you come to Me. You come to Me.” Tyaktva deham punar janma naiti mam eti kaunteya [Bg. 4.9]. (Lecture given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, 21 Feb 76, Mayapura)

Full text and purport to Bg. 4.9 More

The Living Entities (Prajā)

Prajah, living entities who take birth in the material universe

Here is a word for your vaisnava vocabulary; Prajah.

Prajā means the living being who has taken his birth in the material world. Actually the living being has no birth and no death, but because of his separation from the service of the Lord and due to his desire to lord it over material nature, he is offered a suitable body to satisfy his material desires. In doing so, one becomes conditioned by the laws of material nature, and the material body is changed in terms of his own work. The living entity thus transmigrates from one body to another in 8,400,000 species of life.

As Krishna points out in the Bhagavad-gita:

It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father. (Bg 14-4)

Full verse and purport More

The Formula for Peace

Raja-vidya

This is a combined post from my reading this morning, from the Srimad Bhagavatam 1.11.33 and Bhagavad-gita 5.29, wherein Srila Prabhupada is describing the factual formula for peace in this material world. Very interesting.

…In the material world no one is permanently fortunate, however clever one may be. There have been so many big empires in different parts of the world, there have been so many powerful kings all over the world, and there have been so many fortunate men, but all of them have been liquidated gradually. This is the law of material nature. But spiritually it is different. The spiritual relation with the Lord is so enlivening and resourceful that no one can leave the company of the Lord, once having taken shelter of Him. (SB 1.11.33 purport)

…The conditioned souls within the clutches of illusory energy are all anxious to attain peace in the material world. But they do not know the formula for peace, which is explained in the Bhagavad-gītā. The greatest peace formula is simply this: Lord Kṛṣṇa is the beneficiary in all human activities. Men should offer everything to the transcendental service of the Lord because He is the proprietor of all planets and the demigods thereon. No one is greater than He…Under the spell of illusion, living entities are trying to be lords of all they survey, but actually they are dominated by the material energy of the Lord. The Lord is the master of material nature, and the conditioned souls are under the stringent rules of material nature. Unless one understands these bare facts, it is not possible to achieve peace in the world either individually or collectively. This is the sense of Kṛṣṇa consciousness: Lord Kṛṣṇa is the supreme predominator, and all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in complete Kṛṣṇa consciousness. (Bg 5.29 purport)

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Vedic Culture: Varṇāśrama-dharma

Continuing with our series of a True account entitled Perfect Questions, Perfect Answers… A search for meaning carries Bob Cohen, a young American Peace Corps worker halfway around the world, to an ancient village in the midst of West Bengal. There, in a small bamboo hut, he finds a teacher who is able to tell him everything he ever wanted to know.

Perfect Questions, Perfect Answers
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 2, Vedic Culture: Varṇāśrama-dharma
February 28, 1972

Bob: I’ve asked devotees about how they feel towards sex in their relations, and I see the way they feel, but I can’t see myself acting the same way. See, I’ll be getting married at the end of this summer.

Śrīla Prabhupāda: Hm-m?

Bob: I’ll be getting married at the end of this summer, in September or August when I return to America. And the devotees say that the householders only have sex to conceive a child, and I cannot picture myself at all in such a position, and—What kind of sex life can one lead, living in the material world?

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Becoming Eager to See Krsna

…The gopis are another example of great eagerness to see Krsna. The gopis came to Krsna, being captivated by His beautiful features.

The first thing Krsna is looking for is how eager you are to see Him. Krsna will respond. If you are actually eager to see Krsna …your efforts will be successful. But you must desire Krsna only. In this connection, Rupa Gosvami has written a verse:

smeram bhangi-traya-paricitam saci-vistirna-drstim
vamsi-nyastadhara-kisalayam ujjvalam candrakena
govindakhyam hari-tanum itah kesi-tirthopakanthe
ma preksisthas tava yadi sakhe bandhu-sange ‘sti rangah

The idea is that one gopi is advising another gopi, “My dear friend, there is one boy His name is Govinda. He is standing on the bank of the Yamuna near the Kesi-ghata, and He is playing on His flute. He is so beautiful, especially during this full-moon night. If you have any intention to enjoy in this material world with your children, husband, or other family members, then please do not go there.” Bhangi-traya: Krsna always stands in a three-curved way with His flute. That is Krsna’s tri-bhanga form, bending in three places. So the one gopi says to the other, “If you think that you’ll enjoy your life more in this material world, then do not go to see Krsna. Do not go there.” The idea is that if you once see Krsna, then you’ll forget all this nonsensical materialistic enjoyment. That is seeing Krsna.

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Karma-yoga—Action in Kṛṣṇa Consciousness

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…This Fifth Chapter is a practical explanation of Kṛṣṇa consciousness, generally known as karma-yoga. The question of mental speculation as to how karma-yoga can give liberation is answered herewith. To work in Kṛṣṇa consciousness is to work with the complete knowledge of the Lord as the predominator. Such work is not different from transcendental knowledge. Direct Kṛṣṇa consciousness is bhakti-yoga, and jñāna-yoga is a path leading to bhakti-yoga. Kṛṣṇa consciousness means to work in full knowledge of one’s relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Kṛṣṇa, or the Supreme Personality of Godhead. A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with māyā (illusion) due to the desire to lord it over māyā, and that is the cause of his many sufferings. As long as he is in contact with matter, he has to execute work in terms of material necessities. Kṛṣṇa consciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world. The more one is advanced, the more he is freed from the clutches of matter. The Lord is not partial toward anyone. Everything depends on one’s practical performance of duties in an effort to control the senses and conquer the influence of desire and anger. And, attaining Kṛṣṇa consciousness by controlling the above-mentioned passions, one remains factually in the transcendental stage, or brahman-nirvāṇa. The eightfold yoga mysticism is automatically practiced in Kṛṣṇa consciousness because the ultimate purpose is served. There is gradual process of elevation in the practice of yama, niyama, āsana, pratyāhāra, dhyāna, dhāraṇā, prāṇāyāma, and samādhi. But these only preface perfection by devotional service, which alone can award peace to the human being. It is the highest perfection of life.

For entire 5th Chapter More

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