Arjuna Teaches Us How to Serve the Spiritual Master in His Absence

Krishna on battlefield

I ran across this interesting compilation of quotes this morning on the Prabhupada News website, by Vidura Prabhu. This is a nice reminder that Krsna is present today, through His spoken words on the battlefield of Kuruksetra, and by chanting his holy names. And that Srila Prabhupada is also present today, through his words and instructions. I have done some slight editing (highlighting), and have included the full text and purports to SB 1.15.27-31 at bottom of post. -Vyasasan das

Arjuna Teaches Us How to Serve the Spiritual Master in His Absence
by: Vidura dasa

Oct 23 2011, USA — “The Lord left behind Him the instructions of the Bhagavad-gita not for the benefit of Arjuna alone, but also for all time and in all lands(1). […]The problem which arose in the heart of Arjuna on the Battlefield of Kuruksetra was solved by the teachings of the Bhagavad-gita. […]The merciful Lord left behind Him the great teachings of the Bhagavad-gita so that one can take the instructions of the Lord even when He is not visible to material eyesight(2). […] Thus the Bhagavad-gita, or any authentic scriptural sound representation of the Lord, is also the incarnation of the Lord. There is no difference between the sound representation of the Lord and the Lord Himself. One can derive the same benefit from the Bhagavad-gita as Arjuna did in the personal presence of the Lord.” (SB 1.15.27)

“Arjuna began to think of the Lord’s instructions to him on the Battlefield of Kuruksetra. Only those instructions began to eliminate the tinges of material contamination(3) in the mind of Arjuna.” (SB 1.15.28)

“As soon as Arjuna turned his attention towards the instructions of the Lord, as they are inculcated in the Bhagavad-gita, his true color of eternal association with the Lord became manifest, and thus he felt freed from all material contaminations.” (SB 1.15.29)

“As soon as Arjuna took up the instructions of the Bhagavad-gita, expert as he was, he could at once eradicate the material conception of Lord Krishna, his eternal friend. He could realize that the Lord was still present before him by His instruction(4), by His form, by His pastimes, by His qualities and everything else related to Him. […] One is not able to feel the presence of the Lord in all circumstances until one is endowed with the required transcendental vision made possible by devotional service prescribed in the revealed scriptures. Arjuna had attained this stage long before on the Battlefield of Kuruksetra, and when he apparently felt the absence of the Lord, he at once took shelter of the instructions of the Bhagavad-gita(5), and thus again he was placed in his original position*.” (SB 1.15.31)

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15th Anniversary of Tribhuvanatha Prabhu’s Departure

tribhuvanatha

15th Anniversary of Tribhuvanatha Prabhu’s Departure
by Padmapani das

I think the most important thing that I learned from Tribhuvanatha Prabhu is that one can serve the spiritual master in any condition of life and under any circumstances. We joined forces just after Srila Prabhupada’s departure, and from then on it was nonstop adventure and challenges. We had to quickly become self-reliant. It didn’t matter if we found ourselves in a safe situation or not, or whether we had lots of association or none at all. The main thing was serving Prabhupada. Service was our lifeline. So the Middle East program was great training, like being thrown into deep water without knowing how to swim. It was sink or swim, do or die. The material world is a war zone and only the strongest survive. Tribhuvanatha was a soldier for Srila Prabhupada and he led by example. The war against maya isn’t over, but at least I have some hope and inspiration thanks to Tribhuvanatha Prabhu.

Here is a video of Tribhuvanatha Prabhu’s memories of Srila Prabhupada:

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Pranams (Prayers)

Srila Prabhupada playing harmonium

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One of the most used books in our temple room is the songbook. Everyday it seems, I am flipping through the “Songs of the Vaisnava Acaryas”, singing one of the many songs or reciting some of the numerous pranams (prayers) as part of my daily sadhana. The following post is the first 13 pages of songbook, which in my mind is a nice way to start the day and is a good prelude to other devotional service.

Pranams
from the Songs of the Vaisnava Acaryas

SRI GURU PRANAMA

om ajnana-timirandhasya jnananjana-salakaya
caksur unmilitam yena tasmai sri-gurave namah

om-address; ajnana-of ignorance; timira-by the darkness; andhasya-of one who was blinded; jnana-anjana-by the ointment of spiritual knowledge; salakaya-by a medical instrument called a salaka, which is used to apply medical ointment to eyes afflicted with cataracts: caksuh-eyes; unmilitam-were opened; yena-by whom; tasmai-unto him; sri-gurave-unto my spiritual master; namah-obeisances.

I offer my respectful obeisances unto my spiritual master, who has opened my eyes, which were blinded by the darkness of ignorance, with the torchlight of knowledge.

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Engage Your Talent in Krishna’s Service

prabhupadawriting

Engage Your Talent in Krishna’s Service
by Prabhupada Connect

Today we present a fascinating collection of quotes consisting mainly of letters from Srila Prabhupada to his disciples on the subject of using one’s God-given talents for Krishna. Prabhupada makes it so simple.

“Krishna says, svakarmana: ‘Whatever talent you have got, you can serve Me and be perfect.’ That is the program.”

“Yes, it is your good fortune that you can serve Krishna in so many ways — to work, to write, to speak, to paint, to build — all of these talents must be employed in Krishna’s service. That will make you perfect. We are so fortunate to be in this human form of life, and to have the opportunity and the capacity to serve Krishna, and as there is very little time, we must do as much each day as we possibly can to serve Krishna, and to become always engaged in thoughts and activities of Krishna. Maya may try to pull us from Krishna’s service, and try to engage us in her service, but we must simply persevere, and try to do as much as possible for Krishna each day, and gradually it will be easier and easier to keep engaged in Krishna Consciousness activities. And pray to Krishna to please keep us always engaged in the service of His Lotus Feet. Krishna is very kind, and He is never ungrateful, and will give you more and more opportunity to serve Him. That is His Mercy.” (Srila Prabhupada Letter, November 12, 1968)

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Your Eagerness is the Perfection for Serving Krsna

Srila Prabhupada and Visnujhana

Excerpt from lecture given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Seattle, October 4th, 1968

Visnujana: How do we render perfect service to Krsna?

Srila Prabhupada: By your anxiety. If you are anxious to serve Krsna, that is the real asset. Krsna is unlimited. What service we can offer to Him? And He has got unlimited servants also. What service He requires from you and me? He’s perfect in Himself. He doesn’t require any service also. But if you are anxious to serve Him, then He does not refuse. That is His mercy; that is His magnanimity. So the more you increase your anxiety to serve Krsna, the more it becomes perfect. He’s unlimited. Your anxiety, you become unlimited. So there is competition.

The more you serve Krsna, the more He accepts you and the more He gives you intelligence…

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Hare Krishna FAQ – Frequently Asked Questions

FAQ

Hare Krishna FAQ – Frequently Asked Questions

Some years ago I happened across this interesting internet page called “Hare Krishna FAQ”. The page was located at; http://www.harekrsna.de/artikel/faq.htm I quickly read through it and copied it to my files to re-read at a later time. I read it again this evening and found it very interesting and at times amusing. We share it with our readers here at The Hare Krishna Movement.

Hare krishna FAQ

• About “Hare Krishna”
• About Srila Prabhupada
• About ISKCON
• About Gaudiya-math
• About regulative principles
• About the Vedas
• About India
• About devotional service (bhakti)
• About initiation (diksa)
• About the disciplic succession (parampara)

What is the meaning of Hare Krishna?

It is the short form of the maha-mantra, the great spiritual sound of final liberation:
 
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

“By vibrating this transcendental sound, the meaning of everything, both material and spiritual, is revealed. This Hare Krishna is nondifferent from the Personality of Godhead.” (from Bhaktivedanta Prabhupada Commentary, Srimad Bhagavatam 4.24.40)

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The Hlādinī Potency

Radha and Krishna

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Here is a new word for your vaisnava vocabulary; hlādinī .  As I was reading from the Caitanya-caritamrta this morning, this word hlādinī was used to describe the pleasure potency of the Lord.  Now keep in mind, that this is all way over my head, but still as an aspiring devotee, I am interested in developing  “Love of God”.  So I find all of Srila Prabhupada’s writings to be wonderfully beneficial.

 

…Hlādinī is the personal manifestation of the blissfulness of the Supreme Personality of Godhead, by which He enjoys pleasure… When the pleasure potency of the Supreme Personality of Godhead is exhibited by His grace in the person of a devotee, that manifestation is called love of God. “Love of God” is an epithet for the pleasure potency of the Lord. Therefore devotional service reciprocated between the Lord and His devotee is an exhibition of the transcendental pleasure potency of the Lord.  (from purport to Adi 4.60)

 

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Unalloyed Devotion

Druva

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Today I woke up thinking about Dhruva Maharaja. It was nothing specific, it was more just a visual picture of this small boy doing austerities in the forest and opening his eyes to discover the Lord standing directly in front of him. So I had to tax my mind…where is that picture? It was located in the Second Canto, Part Two of the original Srimad Bhagavatam. It became my morning meditation, and the following is from some of the reading I did on the life of Dhruva Mahārāja. For the full story on the life of Dhruva Mahārāja one can go to the Forth Canto, Chapter Eight of the Srimad Bhagavatam. Today we have posted the 25th Chapter from the Teachings of Queen Kunti, entitled Unalloyed Devotion.

…The incidents in the life of Dhruva Mahārāja are very attractive for devotees. From his pious actions, one can learn how one can detach himself from material possessions and how one can enhance one’s devotional service by severe austerities and penances. By hearing the activities of pious Dhruva, one can enhance one’s faith in God and can directly connect with the Supreme Personality of Godhead, and thus one can very soon be elevated to the transcendental platform of devotional service. The example of Dhruva Mahārāja’s austerities can immediately generate a feeling of devotional service in the hearts of the hearers. (from purport to SB 4.8.8)

…When Dhruva Mahārāja was undergoing penance and meditating upon the form of Viṣṇu within his heart, the Viṣṇu form suddenly disappeared, and his meditation broke. Upon opening his eyes, Dhruva Mahārāja immediately saw Viṣṇu before him. Like Dhruva Mahārāja, we should always think of Kṛṣṇa, and when we attain perfection we shall see Kṛṣṇa before us. This is the process. We should not be too hasty. We should wait for the mature time. Of course, it is good to be eager to see Kṛṣṇa, but we should not become discouraged if we do not see Him immediately. (Teachings of Queen Kunti Chapter 25)

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The Nectar of Instruction

Nectar of Instruction

The Nectar of Instruction
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

This morning I was reading through the “Bhakti-sastri Study Guide”, compiled by Atmatattva Dasa, and in the pages dedicated to the study of the ‘Nectar of Instruction’ there was the following summary which I use as an index to the Preface and the 11 Texts:

click on following underlined links to go to text

Preface

Text 1 Six urges to be controlled

Text 2 Six hindrances to advancement in devotional service

Text 3 Six principles favorable to the execution of devotional service

Text 4 Six Symptoms of love shared by devotees

Text 5 Appropriate etiquette for dealing with the three types of devotees

Text 6 A warning against offending a pure devotee

Text 7 The potency of the holy name, character and pastives of Kṛṣṇa to become attractive to the conditioned soul

Text 8 The essence of all advice; to engage in devotional service twenty-four hours a day

Text 9 Importance of Visiting the Holy Places

Text 10 The glory of the devotees of Kṛṣṇa

Text 11 The glory of Śrī Rādhā-kuṇḍa

for a free PDF download of entire book click on following link; The Nectar of Instruction

Calamities

Queen Kunti Calamities

Yesterday we did one post entitled “There will always be difficulties”, and while doing that post I was reminded of Queen Kunti, as the following letter we posted yesterday points out…

…You are a very good girl and a sincere devotee therefore, even though you have experienced difficulty you are remaining pure in Krsna Consciousness and keeping faith in Krsna and the spiritual master. This faithfulness has pleased me very much. So many great devotees have had to undergo difficulties, and the great example among women was Queen Kunti whose family life was perpetual danger, but because she always thought of Krsna she was saved. (Letter to: Dinadayadri — Rome 26 May, 1974)

Today I thought I would expand on this notion of difficulties in the form of “Calamities”. Which Queen Kunti prayed for, as indicated by the following verse from the Srimad Bhagavatam:

I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths. (SB 1.8.25)

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Bringing People to Srila Prabhupada

Srila Prabhupada on Vyasasana

Recently I was staying at a friends house, and in the room where I was spending the night there was one book by Giriraj Swami entitled “Watering the Seed”. I happened to open it and began reading from the Preface:

…from that first meeting with Srila Prabhupada, my whole life’s purpose became to bring people to meet Srila Prabhupada. And I was able to do that for many years. But when he passed away, I wondered ‘what will be my service now?’. My whole service had been to bring people to Srila Prabhupada.

Now I understand that Srila Prabhupada is always present, and that by speaking of him, hearing about him, remembering him, and, most significantly, by studying his books and following his instructions, we can experience his presence. So I can continue doing what I was doing when he was personally present-introducing soul’s to Srila Prabhupada-and that is what I feel most natural doing. Because I know that somehow or other, if someone comes in touch with Srila Prabhupada, his life will become successful. (Watering the Seed, Preface)

Now, I am always encouraged when I hear my Godbrothers speaking in this way, because this is how I have always felt, and continue to feel. That my main purpose, as a disciple, is to bring people to Srila Prabhupada, and there-by bringing them to Krishna.

Faith

faith

This morning I was reading from the Bhagavad-gita As It Is, and it seemed like it was all about “Faith”. That word just kept coming up again and again, and as I was reading, I had to ask myself, ‘how strong is my faith?’. I would like to think it is pretty strong, as it has sustained me, my entire adult life. Even as a child I always believed in God. Don’t know why, I just did.

I thought today, I will do a post on “Faith”

…faith is a most important factor for progress in Kṛṣṇa consciousness. In the Caitanya-caritāmṛta it is said that one should have complete conviction that simply by serving the Supreme Lord Śrī Kṛṣṇa he can achieve all perfection. That is called real faith. In the Śrīmad-Bhāgavatam (3.4.12) it is stated that by giving water to the root of a tree, its branches, twigs and leaves become satisfied, and by supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied.

After reading Bhagavad-gītā one should promptly come to the conclusion of Bhagavad-gītā: one should give up all other engagements and adopt the service of the Supreme Lord, Kṛṣṇa, the Personality of Godhead. If one is convinced of this philosophy of life, that is faith. Now the development of that faith is the process of Kṛṣṇa consciousness. (from purport to Bg. 9.3)

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ

“Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.” (ŚU 6.23)

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Krishna Conscious Children and the Gṛhastha Ashram

Srila Prabhupada with children

My wife read me following letter this morning, that she saw on FaceBook. It is a letter written by Srila Prabhupada in 1971 to his female disciple Indira devi dasi, and is explaining how to practice household life (gṛhastha ashram) in Krishna consciousness.

My Dear Indira,

Please accept my blessings. I beg to acknowledge receipt of your letter. So far your son leaving you, his parents, at 5 years, that is not necessary. Especially our Krishna Conscious children; they are already living in a asrama. The children of our devotees may live with their parents perpetually because you are all living in the temple and already engaged in devotional service. Other instructions are for those not engaged in Krishna Consciousness. Any family engaged in Krishna’s service is living not in this material world. Such a home is considered as Vaikuntha. That is the verdict of Bhaktivinode Thakura.

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Obstacles on the Path of Eternity

088_-_BTG_Year-1973_Volume-01_Number-59_Page_05.jpg1

This morning while I was looking through some of the old issues of Back to Godhead Magazine, I stumbled upon the following article.

Obstacles on the Path of Eternity
An Excerpt from Srila Rupa Gosvami’s Upadesamrta
from Back to Godhead Magazine Vol. 1, No.88, 1973

[SRILA RUPA GOSVAMI was one of six exalted devotees especially chosen through the Krsna conscious chain of spiritual masters to teach the devotional service of the Supreme Lord in a scientific manner. Although all of these six great devotees were erudite scholars and prolific writers, Srila Rupa Gosvami is the most prominent, for he most greatly appreciated the nectar of Krsna consciousness. His Upadesamrta (Nectarean Instructions), a short work of only eleven verses, teaches the basic principles for arousing one’s dormant love of Krsna, the Supreme Lord. Written in Sanskrit some 400 years ago, it has now been translated into English, with an illuminating explanation of each verse, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.]

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The Causeless Mercy of Lord Caitanya

the Causless Mercy of Lord Caitanya

By the mercy of Lord Caitanya Mahāprabhu, even a foolish child can fully describe the real nature of Lord Kṛṣṇa, the enjoyer of the pastimes of Vraja, according to the vision of the revealed scriptures. (Ādi-līlā Chapter 4, Text 1)

This month as we explore the childhood pastimes of Lord Krsna in Vrndavan, it is important to keep in mind that, it is due to the mercy of the spiritual master and Lord Caitanya Mahaprabhu, that we are able to enter into the sublime understandings of the Lord. As is mentioned in the purport to the above sloka;

One can ascertain the meaning of this Sanskrit śloka only when one is endowed with the causeless mercy of Lord Caitanya. Lord Śrī Kṛṣṇa, being the absolute Personality of Godhead, cannot be exposed to the mundane instruments of vision. He reserves the right not to be exposed by the intellectual feats of nondevotees. Notwithstanding this truth, even a small child can easily understand Lord Śrī Kṛṣṇa and His transcendental pastimes in the land of Vṛndāvana by the grace of Lord Caitanya Mahāprabhu. (purport to Adi. 4.1)

but the real reason for this post is to remind out readers about the causeless mercy of Lord Caitanya

“May that Lord who is known as the son of Śrīmatī Śacīdevī be transcendentally situated in the innermost core of your heart. Resplendent with the radiance of molten gold, He has descended in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most elevated mellow of devotional service, the mellow of conjugal love.” (Ādi-līlā Chapter 3, Text 4)

PURPORT

This is a quotation from the Vidagdha-mādhava, a drama compiled and edited by Śrīla Rūpa Gosvāmī.

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Lord Rsabhadeva’s Teachings to His Sons

Lord Rsabhadeva

 

This morning by chance, I happened upon the teachings of Lord Rsabhadeva to His sons.  It was in an old notebook that I opened just to see what was inside.  Inside were prayers from the Vaisnava Songbook, the Brahma-samhita, Teachings of Pralada Maharaja, and these teachings of Lord Rsabhadeva.  It was Sri Gandhari’s old gurukula study notebook, and what she was studying 30 years ago was very useful and timely today.  It was just what I needed to read this morning and I share it with you today.  It is verses 1-27,  from the Fifth Canto of the Srimad Bhagavatam, chapter five.

 

Lord Ṛṣabhadeva told His sons: My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which is available even for dogs and hogs that eat stool. One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one’s heart is purified, and when one attains this position, he attains eternal, blissful life, which is transcendental to material happiness and which continues forever.

 

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Friends of Krsna

Krsna and the cowherd boys

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When Kṛṣṇa and His devotees meet, the meeting is technically called yoga, or linking up with the Lord. (Nectar of Devotion Chapter 39)

Durning the month of Damadora (Kartika) I like to focus my attention on the childhood pastimes of Krsna in Vrndavan. So with this in mind we decided to post a chapter from the Nectar of Devotion which focus’s on the Lords relationships with His devotees in the fraternal mellow or better known as friendship.

When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead, his feeling is called fraternal love of Godhead.

The impetus for such fraternal love of God is God Himself. When one is liberated and discovers his eternal relationship with the Supreme Lord, the Lord Himself becomes the impetus for increasing fraternal love. The eternal associates of the Lord in Vṛndāvana have described this as follows: “The Lord, Hari, whose bodily hue is like the indranīla jewel, whose smiling is as beautiful as the kunda flower, whose silk dress is as yellow as golden autumn foliage, whose chest is beautified with garlands of flowers and who is always playing upon His flute—this enemy of the Agha demon is always attracting our hearts by wandering about Vṛndāvana.” (Nectar of Devotion Chapter 41)

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The Nectar of Devotion Lectures

Nectar of Devotion Lectures Photo by Gurudas B18310

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..utilize everything for the purpose of Kṛṣṇa. That is Kṛṣṇa consciousness movement. Most scientific and authorized movement. Trying to place people in his original, constitutional position and cooperate for the service of Kṛṣṇa. That is Kṛṣṇa consciousness movement.

…So bhakti-rasāmṛta-sindhu is to taste the mellow of serving Kṛṣṇa. That is the science of serving Kṛṣṇa. Therefore we have named this book, “Nectar of Devotion.” It is summary study of bhakti-rasa, the mellow, the transcendental mellow which one can taste. Everyone is tasting. Otherwise he cannot work. So yat karoṣi yaj juhoṣi. Kṛṣṇa says, “Whatever engagement you may have, kuruṣva tad mad-arpaṇam, do it for Kṛṣṇa.” Don’t take the result yourself. Give it to Kṛṣṇa. Then you’ll taste the rel…, relish the mellow, transcendental mellow, bhakti-rasa. And then you’ll be happy. (The Nectar of Devotion Lectures Vṛndāvana, October 17, 1972)

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Farming With Krsna in Mind

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Farming With Krsna in Mind
Excerpted from Back to Godhead Magazine Vol. 12, No. 11 1977

I just spent the day here at New Vrindavan farm community, discussing plans for the future cow protection program, which will include an Ox barn and training for teams of young oxen, for use in plowing, wood harvesting, and pulling carts and wagons. It was all very inspiring and I am very much eger to become more deeply involved in this important aspect of our philosophy. Personally I have plans to work with some young oxen, build an ox cart, and put them to work. What is that saying…”when the father is employed the family will prosper”…so it is time to engage the bulls in some meaningful activity so the family will prosper and they will become joyful once again.

With this idea in mind, we post this older article from the Back to Godhead Magazine.

“Naturally, cow protection includes bull protection. The bull is our father and the symbol of religion. At present a few boys are working the oxen and hauling wood, plowing fields, and cutting hay. Of course, we do have tractors, but we want to develop skill working the oxen. They are our future.”

“Human prosperity flourishes by natural gifts, and not by gigantic industrial enterprises, “says His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who has founded many Krsna-conscious farming communities all over the world. “The gigantic industrial enterprises are products of a godless civilization, and they cause the destruction of the noble aims of human life…. What we need, therefore, is to be obedient to the laws of the Lord and achieve the perfection of human life by devotional service to Him. “Here’s a look at two ‘ ISKCON farms in action.

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The Spiritual Sky (Sanātana Sky)

The Spiritual Sky

click on image to enlarge

I have always loved this picture since the first time I opened the Bhagavad-gita some 42 years ago. It is a beautiful image of life in the Spiritual Sky, and also, it is a nice graphic description of the 5 types of relationships one can have with the Supreme Lord. The following is a short description, from the Introduction to the Bhagavad-gita As It Is, about the eternal nature, and the 5 types of relationships on can have with the Lord.

…In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world, whether we use as an example this body, or a piece of fruit or anything. But beyond this temporary world there is another world of which we have information. This world consists of another nature which is sanātana, eternal. Jīva is also described as sanātana, eternal, and the Lord is also described as sanātana in the Eleventh Chapter. We have an intimate relationship with the Lord, and because we are all qualitatively one—the sanātana-dhāma, or sky, the sanātana Supreme Personality and the sanātana living entities—the whole purpose of Bhagavad-gītā is to revive our sanātana occupation, or sanātana-dharma, which is the eternal occupation of the living entity. We are temporarily engaged in different activities, but all of these activities can be purified when we give up all these temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called our pure life.

…That destination is called the sanātana sky, the eternal spiritual sky. (from Introduction to Bhagavad-gita As It Is)

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Previous Older Entries

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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