The Causeless Mercy of Lord Caitanya

the Causless Mercy of Lord Caitanya

By the mercy of Lord Caitanya Mahāprabhu, even a foolish child can fully describe the real nature of Lord Kṛṣṇa, the enjoyer of the pastimes of Vraja, according to the vision of the revealed scriptures. (Ādi-līlā Chapter 4, Text 1)

This month as we explore the childhood pastimes of Lord Krsna in Vrndavan, it is important to keep in mind that, it is due to the mercy of the spiritual master and Lord Caitanya Mahaprabhu, that we are able to enter into the sublime understandings of the Lord. As is mentioned in the purport to the above sloka;

One can ascertain the meaning of this Sanskrit śloka only when one is endowed with the causeless mercy of Lord Caitanya. Lord Śrī Kṛṣṇa, being the absolute Personality of Godhead, cannot be exposed to the mundane instruments of vision. He reserves the right not to be exposed by the intellectual feats of nondevotees. Notwithstanding this truth, even a small child can easily understand Lord Śrī Kṛṣṇa and His transcendental pastimes in the land of Vṛndāvana by the grace of Lord Caitanya Mahāprabhu. (purport to Adi. 4.1)

but the real reason for this post is to remind out readers about the causeless mercy of Lord Caitanya

“May that Lord who is known as the son of Śrīmatī Śacīdevī be transcendentally situated in the innermost core of your heart. Resplendent with the radiance of molten gold, He has descended in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most elevated mellow of devotional service, the mellow of conjugal love.” (Ādi-līlā Chapter 3, Text 4)

PURPORT

This is a quotation from the Vidagdha-mādhava, a drama compiled and edited by Śrīla Rūpa Gosvāmī.

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Demigod Worship

1Ganesh

On Demigod Worship

“Concerning Ganesa worship, it is not actually necessary for us. But, if someone has a sentiment for getting the blessings of Ganesa in order to get large amounts of money for Krishna’s service, then it is alright, but anyone who takes up this kind of worship must send me at least 100,000 dollars monthly—not less. If he cannot send this amount, then he cannot do Ganesa worship.” (Srila Prabhupada letter to Bhakta das, February 1, 1975) This is an example of Srila Prabhupada’s extraordinary sense of humor…

…There is no need to worship demigods of whatsoever category if one is serious about going back to Godhead. In the Bhagavad-gītā (7.20,23) it is clearly said that those who are mad after material enjoyment approach the different demigods for temporary benefits, which are meant for men with a poor fund of knowledge. We should never desire to increase the depth of material enjoyment. Material enjoyment should be accepted only up to the point of the bare necessities of life and not more or less than that. To accept more material enjoyment means to bind oneself more and more to the miseries of material existence. (from purport to SB 1.2.27)

…The Lord descends to this mortal world to show His pastimes in Vṛndāvana, which are full of happiness. When Lord Śrī Kṛṣṇa was in Vṛndāvana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vṛndāvana and with the cows were all full of happiness. The total population of Vṛndāvana knew nothing but Kṛṣṇa. But Lord Kṛṣṇa even discouraged His father Nanda Mahārāja from worshiping the demigod Indra because He wanted to establish the fact that people need not worship any demigod. They need only worship the Supreme Lord because their ultimate goal is to return to His abode. (from Introduction to Bhagavad-gita As It Is)

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Lord Krsna’s Childhood Pastimes

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…There is no parallel to His childhood pastimes as exhibited at Vrajabhūmi, which are the prototypes of His eternal affairs in the original Kṛṣṇaloka described as the cintāmaṇi-dhāma in the Brahma-saṁhitā [Bs. 5.29]. Lord Śrī Kṛṣṇa descended Himself at Vrajabhūmi with all His transcendental entourage and paraphernalia. Śrī Caitanya Mahāprabhu therefore confirmed that no one is as fortunate as the residents of Vrajabhūmi, and specifically the cowherd girls, who dedicated their everything for the satisfaction of the Lord. His pastimes with Nanda and Yaśodā and His pastimes with the cowherd men and especially with the cowherd boys and the cows have caused Him to be known as Govinda. (from purport to SB 1.8.21)

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The Bliss Tasted by Śrīmatī Rādhārāṇī

Lord Krsna Caitanya

In one of our previous posts “The Confidential Reasons for Lord Caitanya’s Appearance” The chapter summary described that:

Lord Caitanya appeared for three principal purposes of His own. The first purpose was to relish the position of Śrīmatī Rādhārāṇī, who is the prime reciprocator of transcendental love of Śrī Kṛṣṇa. Lord Kṛṣṇa is the reservoir of transcendental loving transactions with Śrīmatī Rādhārāṇī.

The third reason that Lord Caitanya appeared was to enjoy the bliss tasted by Rādhārāṇī…Kṛṣṇa is the transcendental male, and Rādhārāṇī is the transcendental female. Therefore, to know the transcendental pleasure of loving Kṛṣṇa, Lord Kṛṣṇa Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Śrīmatī Rādhārāṇī.

Today in honor of the appearance of Srimati Radharani, we are posting more from this nectarean chapter More

Janmāṣṭamī; Lord Śrī Kṛṣṇa’s Appearance Day Lecture

Srila Prabhupada

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Today, being Janmastami, we thought we should include a lecture given by Srila Prabhupada on Janmastami. The following lecture given on August 16, 1968, in Montreal Canada, is very sweet and reminiscent of how this society grew in a very personal and organic way. With Srila Prabhupada inviting his students and guests to speak on their realizations of Krsna, and Krsna Consciousness.

…So today is that auspicious day, Janmāṣṭamī, when Lord Kṛṣṇa appeared five thousand years ago in India, Mathurā. Those who are Indian ladies and gentlemen present, they know very well where is Mathurā. It is about ninety miles south of New Delhi. Mathurā is still existing and it is eternally existing. Kṛṣṇa appeared in Mathurā in His maternal uncle’s house in a very precarious condition. That birthplace, Lord Kṛṣṇa’s birthplace, is now maintained very nicely. One who goes to India, they see.

So anyway, Lord Kṛṣṇa appeared on this planet five thousand years ago. Now Kṛṣṇa says, janma karma me divyam [Bg. 4.9]. Divyam means “not ordinary.” It should not be understood just like we take our birth. Kṛṣṇa does not take his birth like us.

…So we shall invite today to speak about Kṛṣṇa from our students, as well as all the members who are present here. So I shall request Janārdana to speak something about his realization of Kṛṣṇa. (pause) All right. Let him speak.

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Krishna & Balarama

Krishna & Balarama 5

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Here in the West we are celebrating the Appearance Day of Lord Balarama. What better way to honor the occasion than with some images of Krishna and Balarama from the Krishna Balarama Mandir in Vrindavan. The folowing are from the last few days of the Darshan Gallery

The Supreme Personality of Godhead, Kṛṣṇa, is the fountainhead of all incarnations. Lord Balarāma is His second body.

Lord Śrī Kṛṣṇa, the absolute Personality of Godhead, is the primeval Lord, the original form of Godhead, and His first expansion is Śrī Balarāma. The Personality of Godhead can expand Himself in innumerable forms. ( Verse and purport Sri Caitanya-caritamrta Adi-lila 5.4)

Krishna & Balarama4

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Beyond Samsara

samsara

Beyond Saṁsāra

As I was reading from the Srimad Bhagavatam this morning about the passing of Bhīṣmadeva it was being described how “The perfect yogīs or mystics can leave the material body at their own sweet will at a suitable time and go to a suitable planet desired by them.” And how it is possiable to go beyond Saṁsāra, and go back to Godhead without any doubt.

…In the momentous hour of leaving his material body, Bhīṣmadeva set the glorious example concerning the important function of the human form of life. The subject matter which attracts the dying man becomes the beginning of his next life. Therefore, if one is absorbed in thoughts of the Supreme Lord Śrī Kṛṣṇa, he is sure to go back to Godhead without any doubt.

And what is Samsara?

Saṁsāra means material existence. That is called saṁsāra. Bhūtvā bhūtvā pralīyate (BG 8.19). You take your birth once in some form of body. You live for some time. Then you have to give up this body. Then you have to accept another body. Then again live for some time. Then give up that body. Again accept another body. In this way, it is going on. That is called saṁsāra, rotating within this material world. (Lecture on Gurvastakam at Upsala University by His Divine Grace -Stockholm, September 9, 1973)

The saṁsāra means repetition of different bodies. That is called saṁsāra. (Lecture on SB 1.2.4 -Rome, May 28, 1974)

Saṁsāra means this material entanglement. This is called saṁsāra.
(Lecture on CC Madhya-lila 25.40-50 – San Francisco, January 24, 1967)

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Lord Varaha’s Appearance Day

Lord Varaha Khajuraho India Vamana_Temple

In honor of Lord Varaha’s Apperance Day we are posting some words by Srila Prabhupada from the Bhaktivedanta Purports to the Srimad Bhagavatam and some words from one of his lectures on the Srimad Bhagavatam explaining the Lords various incarnations.

Lord Varaha’s Appearance Day
Kṛṣṇa Is the Source of All Incarnations

As the supreme controller of both the material and spiritual worlds, the Lord has different incarnations of unlimited categories. Incarnations like Brahmā, Rudra, Manu, Pṛthu and Vyāsa are His material qualitative incarnations, but His incarnations like Rāma, Narasiṁha, Varāha and Vāmana are His transcendental incarnations. Lord Śrī Kṛṣṇa is the fountainhead of all incarnations, and He is therefore the cause of all causes. (SB 1.1.17 Purport)

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The Passing Away of Bhismadeva

Lord Krishna and Bhismadeva

…The dealings of Lord Kṛṣṇa and Bhīṣmadeva on the Battlefield of Kurukṣetra are interesting because the activities of Lord Śrī Kṛṣṇa appeared to be partial to Arjuna and at enmity with Bhīṣmadeva; but factually all this was especially meant to show special favor to Bhīṣmadeva, a great devotee of the Lord. The astounding feature of such dealings is that a devotee can please the Lord by playing the part of an enemy.

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
First Canto, Chapter 9, Text 38

The Passing Away of Bhismadeva

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The Abode of Lord Śrī Kṛṣṇa (Spiritual Sky)

…The Lord descends to this mortal world to show His pastimes in Vṛndāvana, which are full of happiness. When Lord Śrī Kṛṣṇa was in Vṛndāvana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vṛndāvana and with the cows were all full of happiness. The total population of Vṛndāvana knew nothing but Kṛṣṇa. But Lord Kṛṣṇa even discouraged His father Nanda Mahārāja from worshiping the demigod Indra because He wanted to establish the fact that people need not worship any demigod. They need only worship the Supreme Lord because their ultimate goal is to return to His abode.

The abode of Lord Śrī Kṛṣṇa is described in the Bhagavad-gītā, Fifteenth Chapter, sixth verse: More

Observing the Armies on the Battlefield of Kurukṣetra

Dhrtarastra inquires from Sanjaya

We are posting the First Chapter of the Original Bhagavad-gita As It Is 1972 Macmillian Edition complete with the corresponding pictures.

Bhagavad-gita As It Is 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 1: Observing the Armies on the Battlefield of Kuruksetra

TEXT 1

dhṛtarāṣṭra uvāca
dharma-kṣetre kuru-kṣetre
samavetā yuyutsavaḥ
māmakāḥ pāṇḍavāś caiva
kim akurvata sañjaya

dhṛtarāṣṭraḥ—King Dhṛtarāṣṭra; uvāca—said; dharma-kṣetre—in the place of pilgrimage; kuru-kṣetre—in the place named Kurukṣetra; samavetāḥ—assembled; yuyatsavaḥ—desiring to fight; māmakāḥ—my party (sons); pāṇḍavāḥ—the sons of Pāṇḍu; ca—and; eva-certainly; kim—what; akurvata—did they do; sañjaya—O Sañjaya.

TRANSLATION

Dhṛtarāṣṭra said: O Sañjaya, after assembling in the place of pilgrimage at Kurukṣetra, what did my sons and the sons of Pāṇḍu do, being desirous to fight?

PURPORT

Bhagavad-gītā is the widely read theistic science summarized in the Gītā-māhātmya (Glorification of the Gītā). There it says that one should read Bhagavad-gītā very scrutinizingly with the help of a person who is a devotee of Śrī Kṛṣṇa and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gītā itself, in the way the teaching is understood by Arjuna, who heard the Gītā directly from the Lord. If someone is fortunate enough to understand Bhagavad-gītā in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world. One will find in the Bhagavad-gītā all that is contained in other scriptures, but the reader will also find things which are not to be found elsewhere. That is the specific standard of the Gītā. It is the perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Śrī Kṛṣṇa.

The topics discussed by Dhṛtarāṣṭra and Sañjaya, as described in the Mahābhārata, form the basic principle for this great philosophy. It is understood that this philosophy evolved on the Battlefield of Kurukṣetra, which is a sacred place of pilgrimage from the immemorial time of the Vedic age. It was spoken by the Lord when He was present personally on this planet for the guidance of mankind.

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The Śrīmad-Bhāgavatam

…Śrīmad-Bhāgavatam is the literary incarnation of Lord Śrī Kṛṣṇa and is therefore nondifferent from Him. Śrīmad-Bhāgavatam should be worshiped as respectfully as we worship the Lord. Thereby we can derive the ultimate blessings of the Lord through its careful and patient study…

The Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter 3, Text 40

idaṁ bhāgavataṁ nāma
purāṇaṁ brahma-sammitam
uttama-śloka-caritaṁ
cakāra bhagavān ṛṣiḥ
niḥśreyasāya lokasya
dhanyaṁ svasty-ayanaṁ mahat

idam—this; bhāgavatam—book containing the narration of the Personality of Godhead and His pure devotees; nāma—of the name; purāṇam—supplementary to the Vedas; brahma-sammitam—incarnation of Lord Śrī Kṛṣṇa; uttama-śloka—of the Personality of Godhead; caritam—activities; cakāra—compiled; bhagavān—incarnation of the Personality of Godhead; ṛṣiḥ—Śrī Vyāsadeva; niḥśreyasāya—for the ultimate good; lokasya—of all people; dhanyam—fully successful; svasti-ayanam—all-blissful; mahat—all-perfect.

This Śrīmad-Bhāgavatam is the literary incarnation of God, and it is compiled by Śrīla Vyāsadeva, the incarnation of God. It is meant for the ultimate good of all people, and it is all-successful, all-blissful and all-perfect.

Lord Śrī Caitanya Mahāprabhu declared that Śrīmad-Bhāgavatam is the spotless sound representation of all Vedic knowledge and history. There are selected histories of great devotees who are in direct contact with the Personality of Godhead. Śrīmad-Bhāgavatam is the literary incarnation of Lord Śrī Kṛṣṇa and is therefore nondifferent from Him. Śrīmad-Bhāgavatam should be worshiped as respectfully as we worship the Lord. Thereby we can derive the ultimate blessings of the Lord through its careful and patient study. As God is all light, all bliss and all perfection, so also is Śrīmad-Bhāgavatam. We can have all the transcendental light of the Supreme Brahman, Śrī Kṛṣṇa, from the recitation of Śrīmad-Bhāgavatam, provided it is received through the medium of the transparent spiritual master. Lord Caitanya’s private secretary Śrīla Svarūpa Dāmodara Gosvāmī advised all intending visitors who came to see the Lord at Purī to make a study of the Bhāgavatam from the person Bhāgavatam Person Bhāgavatam is the self-realized bona fide spiritual master, and through him only can one understand the lessons of Bhāgavatam in order to receive the desired result. One can derive from the study of the Bhāgavatam all benefits that are possible to be derived from the personal presence of the Lord. It carries with it all the transcendental blessings of Lord Śrī Kṛṣṇa that we can expect from His personal contact.

To purchase a complete set of original 1977 edition Srimad Bhagavatam’s go to;

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Bhagavad-gita As It Is

“Classic Edition”
Bhagavad-gita As It Is
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

The Original “Classic” 1972 Bhagavad-gita “As It Is” In High Quality Hard Bound Cover.

This is the compact , Complete Edition of Srila Prabhupada’s 1972 Macmillan edition. This edition is the most widely read Gita in the world. Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who is the world’s foremost Vedic scholar and teacher. He represents an unbroken chain of fully self-realized spiritual masters beginning with Lord Krsna Himself. Thus, unlike other editions of the Gita, his edition conveys Lord Krsna’s profound message as it is-without the slightest taint of adulteration or personally motivated change. Replete with sixteen full-color plates, this new edition is certain to stimulate and enlighten any reader with its ancient yet thoroughly timely teachings.

Bhagavad-gita is universally renowned as the jewel of India’s spiritual wisdom. Spoken by Lord Sri Krsna, the Supreme Personality of Godhead, to His intimate devotee Arjuna, the Gita’s seven hundred concise verses provide a definitive guide to the science of self-realization. Indeed, no work even compares in its revelations of man’s essential nature, his environment and, ultimately, his relationship with God.

Special Features
• Original Sanskrit Text
• English transliterations for each Sanskrit word
• Elaborate commentary
• Complete glossary
• Complete verse index
• High readability
• Profuse full-color illustrations

Original 1972 Complete edition. With translations and elaborate purports by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.
Hard-cover, 981 pages, 48 color plates. 5″ x 7.5″

Note; Also available in High Quality Soft Bound or Hard Bound, Wholesale by the case!!!

Shop on-line at http://www.theharekrishnamovement.com

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Bhagavad-gita As It Is 1972 Edition “Online”

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Important Slokas from the Brahma-samhita

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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July 9th Letter

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Reference Material/Study Guide

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