Janmāṣṭamī; Lord Śrī Kṛṣṇa’s Appearance Day Lecture

srila-prabhupada-2-2

Today, being Janmastami, we thought we should include a lecture given by Srila Prabhupada on Janmastami. The following lecture given on August 16, 1968, in Montreal Canada, is very sweet and reminiscent of how this society grew in a very personal and organic way. With Srila Prabhupada inviting his students and guests to speak on their realizations of Krsna, and Krsna Consciousness.

…So today is that auspicious day, Janmāṣṭamī, when Lord Kṛṣṇa appeared five thousand years ago in India, Mathurā. Those who are Indian ladies and gentlemen present, they know very well where is Mathurā. It is about ninety miles south of New Delhi. Mathurā is still existing and it is eternally existing. Kṛṣṇa appeared in Mathurā in His maternal uncle’s house in a very precarious condition. That birthplace, Lord Kṛṣṇa’s birthplace, is now maintained very nicely. One who goes to India, they see.

So anyway, Lord Kṛṣṇa appeared on this planet five thousand years ago. Now Kṛṣṇa says, janma karma me divyam [Bg. 4.9]. Divyam means “not ordinary.” It should not be understood just like we take our birth. Kṛṣṇa does not take his birth like us.

…So we shall invite today to speak about Kṛṣṇa from our students, as well as all the members who are present here. So I shall request Janārdana to speak something about his realization of Kṛṣṇa. (pause) All right. Let him speak.

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The Birth Of Lord Krishna

Baby Krsna

As stated in the Bhagavad-gītā, the Lord says that His appearance, birth, and activities, are all transcendental, and one who understands them factually becomes immediately eligible to be transferred to the spiritual world. The Lord’s appearance or birth is not like that of an ordinary man who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohiṇī was also predominant because this star is considered to be very auspicious. Rohiṇī is under the direct supervision of Brahmā. According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems. At the time of Kṛṣṇa’s birth, the planetary systems were automatically adjusted so that everything became auspicious. (Krsna Book Chapter 3)

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Krishna Janmastami

Mother Yashoda bathes Krishna

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Joyous Celebration at Krishna’s Birth

Today we celebrate the birth of Lord Krsna, or Krishna Janmastami, with a full day fast and a feast after his appearance at Midnight tonight. We honor this auspicious day with a post from the Krsna Book.

The joyous vibrations at Krsna’s birth ceremony could be heard in all the pasturing grounds and houses.

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The Birth of Lord Krishna

The Birth of Lord Krishna Janmastami

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With the advent of Lord Krsna’s birthday celebration (Janmastami) rapidly approaching, it seemed fitting that we do a post on the birth of Lord Krsna. So the following is the entire third chapter from the Krsna Book entitled “The Birth of Lord Kṛṣṇa”.

…As stated in the Bhagavad-gītā, the Lord says that His appearance, birth, and activities, are all transcendental, and one who understands them factually becomes immediately eligible to be transferred to the spiritual world. The Lord’s appearance or birth is not like that of an ordinary man who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohiṇī was also predominant because this star is considered to be very auspicious. Rohiṇī is under the direct supervision of Brahmā. According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems. At the time of Kṛṣṇa’s birth, the planetary systems were automatically adjusted so that everything became auspicious. ( from Kṛṣṇa, the Supreme Personality of Godhead Chapter 3)

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Janmāṣṭamī; Lord Śrī Kṛṣṇa’s Appearance Day Lecture

Srila Prabhupada

click on image to enlarge

Today, being Janmastami, we thought we should include a lecture given by Srila Prabhupada on Janmastami. The following lecture given on August 16, 1968, in Montreal Canada, is very sweet and reminiscent of how this society grew in a very personal and organic way. With Srila Prabhupada inviting his students and guests to speak on their realizations of Krsna, and Krsna Consciousness.

…So today is that auspicious day, Janmāṣṭamī, when Lord Kṛṣṇa appeared five thousand years ago in India, Mathurā. Those who are Indian ladies and gentlemen present, they know very well where is Mathurā. It is about ninety miles south of New Delhi. Mathurā is still existing and it is eternally existing. Kṛṣṇa appeared in Mathurā in His maternal uncle’s house in a very precarious condition. That birthplace, Lord Kṛṣṇa’s birthplace, is now maintained very nicely. One who goes to India, they see.

So anyway, Lord Kṛṣṇa appeared on this planet five thousand years ago. Now Kṛṣṇa says, janma karma me divyam [Bg. 4.9]. Divyam means “not ordinary.” It should not be understood just like we take our birth. Kṛṣṇa does not take his birth like us.

…So we shall invite today to speak about Kṛṣṇa from our students, as well as all the members who are present here. So I shall request Janārdana to speak something about his realization of Kṛṣṇa. (pause) All right. Let him speak.

Full Lecture More

Krishna Janmastami

Mother Yashoda bathes Krishna

Please click on image to enlarge

Today we honor the Birth of Lord Krishna, otherwise known as Krishna Janmastami. On Janmastami, the devotees of Lord Krishna observe a fast till midnight, followed by an Ekadasi Feast. Today we honor the auspicious event with this beautiful image of Mother Yaśodā bathing Lord Krishna, and the very first chapter of Krsna Book, entitled “Birth of Lord Kṛṣṇa”.

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Krishna Janmastami

Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! he
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! he
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! rakṣa mām
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! pāhi mām
Rāma! Rāghava! Rāma! Rāghava! Rāma! Rāghava! rakṣa mām
Kṛṣṇa! Keśava! Kṛṣṇa! Keśava! Kṛṣṇa! Keśava! pāhi mām

Caitanya-caritāmṛta (Madhya 7.96)

Today, here in the Western half of the World, we are celebrating Janmastami: the appearance day of Lord Sri Krishna. So let us take advantage of this auspicious day and hear, chant, and remember the pastimes of the Lord. Hare Krishna!

Janmāṣṭamī
Lord Śrī Kṛṣṇa’s Appearance Day Lecture
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Montreal, August 16, 1968

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The Appearance Day of Lord Kṛṣṇa, Janastami

…The appearance of Kṛṣṇa is the answer to all imaginative iconography of the Supreme Personality of Godhead. Everyone imagines the form of the Supreme Personality of Godhead according to his mode of material nature. In the Brahmā-saṁhitā it is said that the Lord is the oldest person. Therefore a section of religionists imagine that God must be very old, and therefore they depict a form of the Lord like a very old man. But in the same Brahmā-saṁhitā, that is contradicted; although He is the oldest of all living entities, He has His eternal form as a fresh youth.

…”O dear Lord,” the demigods continued, “You are unborn; therefore we do not find any reason for Your appearance other than for Your pleasurable pastimes.” Although the reason for the appearance of the Lord is stated in the Bhagavad-gītā (He descends just to give protection to the devotee and vanquish the nondevotee), actually He descends for His pleasure-meeting with the devotees, not really to vanquish the nondevotees. The nondevotees can be vanquished simply by material nature. “The action and reaction of the external enregy of material nature (creation, maintenance and annihilation) are being carried on automatically. But simply by taking shelter of Your holy name–because Your holy name and Your personality are nondifferent–the devotees are sufficiently protected.” The protection of the devotees and the annihilation of the nondevotees are actually not the business of the Supreme Personality of Godhead when He descends. They are just for His transcendental pleasure. There cannot be any other reason for His appearance.

Excerpts from; KRSNA, The Supreme Personality of Godhead
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Volume 1, Chapter 2

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Sri Krishna Janmastami 2012

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Krishna Janmastami Celebration

Krishna Janmastami Celebration

…In that ceremony, all the brāhmaṇas assembled began to chant different kinds of Vedic mantras to invoke all good fortune for the child. Along with this chanting of mantras and songs, bugles and kettledrums sounded outside the house. On this occasion, the joyous vibrations could be heard in all the pasturing grounds and all the houses.

When all the ecstatic cowherd men heard that Nanda Mahārāja, father of Kṛṣṇa, was celebrating the birth ceremony of his son, they became spontaneously joyful. They dressed themselves with very costly garments and ornamented their bodies with different kinds of earrings and necklaces and wore great turbans on their heads. After dressing themselves in this gorgeous way, they took various kinds of presentations and thus approached the house of Nanda Mahārāja.

As the dust on the lotus flower exhibits the exquisite beauty of the flower, all the gopīs (cowherd girls) applied the dust of kuṅkuma on their lotus-like faces. These beautiful gopīs took their different presentations and very soon reached the house of Mahārāja Nanda. Overburdened with their heavy hips and swollen breasts, the gopīs could not proceed very quickly towards the house of Nanda Mahārāja, but out of ecstatic love for Kṛṣṇa they began to proceeded as quickly as possible. Their ears were decorated with pearl rings, their necks were decorated with jewel padlocks, their lips and eyes were decorated with different kinds of lipstick and ointment, and their hands were decorated with nice golden bangles. As they were very hastily passing over the stone road, the flower garlands which were decorating their bodies fell to the ground, and it appeared that a shower of flowers was falling from the sky. From the movement of the different kinds of ornaments on their bodies, they were looking still more beautiful. In this way, they all reached the house of Nanda-Yaśodā and blessed the child: “Dear child, You live long just to protect us.” While they were blessing child Kṛṣṇa in this way, they offered a mixture of turmeric powder with oil, yogurt, milk and water. They not only sprinkled this mixture on the body of child Kṛṣṇa but on all other persons who were present there. Also on that auspicious occasion, there were different bands of expert musicians playing.

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Second Avenue Fire Sacrifice (Chapter 4)

The Hare Krishna Explosion
by Hayagriva Prabhu

Part I: New York, 1966
Chapter 4

Second Avenue Fire Sacrifice

September 8, 1966. Janmastami. Lord Krishna, we learn, is not born like an ordinary child. He appears. Five thousand years ago, in Mathura, India, He appeared as four-armed Narayana, attired in His transcendental garments. At His mother’s request, He assumed a two-armed form, like an ordinary child. Sri Krishna is most obliging to His devotees.

“Today we will fast,” Swamiji tells us. “Normally we do not fast all day. Krishna consciousness is not for one who eats too much or too little. Gandhi fasted many days for political reasons, but we don’t. In Bhagavad-gita, that kind of fasting is considered rajasic, or passionate. We fast according to regulations: Ekadasi, the eleventh day of the full moon, we take no grains. That is a partial fast. And Janmastami, there is complete fast all day until midnight. So today we will fast and chant, and tomorrow there will be initiation.”

There are eleven of us to be initiated. Roy buys us beads for chanting, a hundred and eight round wooden beads the size of marbles. Standing in the courtyard behind the temple, I string them into a rosary called a japa-mala. While chanting, I carefully slide each bright, red bead up the string and then knot it. It takes hours to complete knotting all the beads. When I ask Swamiji why there are a hundred and eight, he tells me that they represent the gopis, the Vrindaban cowherd girls beloved of Lord Krishna.

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