Goloka | The Hare Krishna Movement

Songs of the Vaisnava Acaryas

17 Feb 2015 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Acyutanananda das, Introduction Tags: A.C. Bhaktiveanta Swami Prabhupada, Acyutananda das, Goloka, Hare Krishna, Hari, Narottama Dasa Thakura, six goswamis of vrndavan, Songs of the Vaisnava Acaryas, Srila Bhaktivinoda, Srila Bhaktivinoda Thakura, Srinivasa Acarya, Vaisnava acaryas, Vaisnavas, Vedic mantras

If I had to pick one book that inspired me the most throughout my devotional life, I guess I would have to say it is “Songs of the Vaisnava Acaryas”. I recently went to open it the other day, and it fell open to the Introduction. I took a moment to re-read it. We share it with you here today.

Introduction
by Acyutananda Swami

It was my good fortune to be in the service of Srila Prabhupada at Sri Mayapur, the birthplace of Lord Caitanya, in setting up the groundwork of our Society’s international center there. That year (1971) there was a terrible flood, but although for many days the water was rising, it was diverted from floodinging the Society’s property solely due to the embankment created by a road constructed by Srila Bhaktisiddhanta Sarasvati, our Parama Guru Maharaja. I wrote a letter to His Divine Grace explaining the situation and I mentioned, “The water has not entered our property. Srila Bhaktisiddhanta’s road has saved us.” Srila Prabhupada, however, wrote back in answer in a different tone: “Yes”, we are always saved by Srila Bhaktisiddhanta’s road, so go on glorifying the disciplic succession, and your life will be a great success.” Later on, when I suggested writing down the songs of Srila Bhaktivinoda Thakura and Narottama Dasa Thakura in English translations, His Divine Grace said, “Yes, we must push on this mission of Bhaktivinoda.” So here in this book, which is the first of a series of translations of the complete works of the Vaisnava acaryas in the line of succession coming after Sri Caitanya Mahaprabhu, I have also included a short life sketch of Thakura Bhaktivinoda. In the following volumes, the lives of Srila Narottama Dasa Thakura, Srinivasa Acarya, and other Vaisnava acaryas will appear.

Krsna’s Abode, Vrndavana

09 Jul 2014 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Spiritual World, Vrindavan, Vrndavana Tags: A.C. Bhaktivedanta Swami Prabhupada, abode of lord krsna, as it is, Bhagavad Gita, Goloka, goloka vrndavan, Krsna, sac-cid-ananda-vigraha, Spiritual Life, spiritual sky, Spiritual world, Syamasundara, Vrindavan, Vrndavana

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…The Lord descends to this mortal world to show His pastimes in Vṛndāvana, which are full of happiness. When Lord Śrī Kṛṣṇa was in Vṛndāvana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vṛndāvana and with the cows were all full of happiness. The total population of Vṛndāvana knew nothing but Kṛṣṇa. But Lord Kṛṣṇa even discouraged His father Nanda Mahārāja from worshiping the demigod Indra because He wanted to establish the fact that people need not worship any demigod. They need only worship the Supreme Lord because their ultimate goal is to return to His abode. (from Introduction to the Bhagavad-gita As It Is)

The Sixty-four Activities in Fine Arts and Crafts

20 Jan 2014 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Arts and Crafts, Brahma-samhita, Gopis, Spiritual Life, Srimati Radharani Tags: ananda cinmaya, Bhaktisiddhanta Sarasvati Thakura, Brahma-samhita, ecstatic potency, Goloka, govindam adi-purusam, I worship Govinda, Radha, rasa, sixty four artistic activities, Sixty-four Activities in Fine Arts and Crafts, Sri Brahma-samhita

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In yesterdays post we listed the 64 Arts and Sciences that Krsna and Balarama learned from their spiritual master, today we list the The Sixty-four Activities in Fine Arts and Crafts, learned by Srimati Radharani and the gopis, as found in the Brahma-samhita text 37.

I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with Rādhā, resembling His own spiritual figure, the embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes [sakhīs], embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa.

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Transcendental Realm known as Goloka

06 Mar 2013 Leave a comment

by The Hare Krishna Movement in Bhaktisiddhanta Sarasvati Thakura, Brahma-samhita Tags: Bhaktisiddhanta Sarasvati Thakura, Brahma-smahita, Bs. 5.56, eternal existence, Goloka, Laksmis, self-realized souls, spiritual essence, Supreme Lord Krishna, Svetadvipa, transcendental time

I worship that transcendental seat, known as Śvetadvīpa where as loving consorts the Lakṣmīs in their unalloyed spiritual essence practice the amorous service of the Supreme Lord Kṛṣṇa as their only lover; where every tree is a transcendental purpose tree; where the soil is the purpose gem, all water is nectar, every word is a song, every gait is a dance, the flute is the favorite attendant, effulgence is full of transcendental bliss and the supreme spiritual entities are all enjoyable and tasty, where numberless milk cows always emit transcendental oceans of milk; where there is eternal existence of transcendental time, who is ever present and without past or future and hence is not subject to the quality of passing away even for the space of half a moment. That realm is known as Goloka only to a very few self-realized souls in this world. (Bs. 5.56)

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The Abode of Lord Śrī Kṛṣṇa (Spiritual Sky)

25 Nov 2012 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Spiritual Life, Spiritual World Tags: A.C. Bhaktivedanta Swami Prabhupada, abode, abode of the Supreme Lord, bhagavad-gita, Brahma-samhita, brahmajyoti, eternal sky, Goloka, goloka eva nivasty, Lord Sri Krsna, material conception, spiritual sky, Spiritual world, Supreme Lord, Vrndavana

The abode of Lord Śrī Kṛṣṇa is described in the Bhagavad-gītā, Fifteenth Chapter, sixth verse: More

The Spiritual Master (Part 3)

05 Nov 2012 1 Comment

by The Hare Krishna Movement in Diksha, Guru & Disciple, Locanananda das, Siksa, Spiritual Master Tags: devotees, diksa, diksa guru, GBC, Goloka, guru, Guru Issue, initiating spiritual master, Iskcon, Locanananda dasa, officiating acaryas, ritvik, ritvik initiation system, siska, spiritual master A.C. Bhaktivedanta Swami Prabhupada, Srila Prabhupada

This is a continuation from our previous posts, The Spiritual Master some time ago, and the further discussion in The Spiritual Master (Part 2) This is a fascinating account by Sriman Locanananda Prabhu revealing his insights into the ‘guru issue’ in our ISKCON society today, from his own personal understanding, and his realizations of the instructions given by Srila Prabhupada shortly before his untimely departure. Our obeisances to him for sharing his personal recollections and realizations. [Note: some of the other comments were edited out so as not to distract from Locanananda Prabhu’s train of thought. You can follow the entire stream of comments by going to Prabhupada News As I stated, this is a fascinating account, however, this does not necessarily reflect our views on the ‘guru issue’. But Locanananda Prabhu makes a very well stated argument, and we are in complete agreement with his assessment that “success in spiritual life, means following the instructions of the spiritual master”.

… the next step is to find a way to convince others of Srila Prabhupada’s actual intention in laying out a ritvik initiation system. It was not to end the parampara with himself as the last guru in our line. It was not to push aside what he himself referred to as the “law of disciplic succession.” It was to introduce a method by which millions of souls throughout the world could be initiated into the society of vaisnavas and attain the mercy of Krishna and the previous acaryas on their journey back to Godhead.

…everyone is taking shelter of Srila Prabhupada and receiving transcendental knowledge, but they are receiving so much more. By his grace, we will be able to enter the spiritual abode and interact with Krishna face to face. Without pleasing Srila Prabhupada, one cannot even make one iota of spiritual advancement.

…Srila Prabhupada had his reasons for introducing the title “officiating acarya” instead of “diksa guru” or “initiating spiritual master,” to designate the giver of diksa when he would no longer be present. Why devotees cannot accept Srila Prabhupada’s terminology is beyond my comprehension. As far as Srila Prabhupada’s present position, we can learn from a letter written to Brahmananda on Nov. 15, 1969 where he said,

“So far as I am concerned, in relationship with my disciples who are so kindly cooperating with me in the matter of my rendering service to my spiritual master, for them I am always ready to come back from Goloka Vrindaban, if they are not delivered along with me.”

The point made here is that one should think that upon his disappearance from our visual perception, the spiritual master has returned to Goloka Vrindaban. What he has left behind is the legacy of the temples he established, the Deities he installed and the body of instructions he imparted. By his inconceivable mercy, Srila Prabhupada, while residing in the abode of Krishna, continues to bestow his blessings upon us. As disciples, we should make every attempt to end the cycle of birth and death by preparing ourselves through the purificatory process of devotional service to go back to Godhead so as not to oblige the spiritual master to come back to this world to deliver us.

Krsna lila: The Divine Forms and Pastimes

18 Feb 2012 Leave a comment

by The Hare Krishna Movement in Back to Godhead, Hayagriva das, Krishna, Spiritual World Tags: A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead Magazine, Gokula, Goloka, Goloka Vrndavana, hayagriva das, Krsna lila, Lord Krsna's pastimes, spiritual sky, Spiritual world, the Divine Forms and Pastimes

…The boys who are playing with Krsna and herding cows in Vrndavana are not ordinary living entities. They are highly developed sages who have acquired perfection by the accumulation of pious activities in past lives. For those who are under the spell of materialism, Krsna is an ordinary boy, but these cowherd boys in Vrndavana accept Him as their Master, and their Supreme Lovable Object. Consequently, all the individual boys and girls who sport in Goloka Vrndavana enjoy Krsna’s spiritual bliss. Similarly, the gopis are not ordinary cowherd girls, but are great sages who transform themselves in order to enjoy conjugal love with Krsna. Lord Caitanya spoke of them in this way: “Oh what penances did the gopis perform to eternally enjoy the beauty of the Lord Krsna? They drink His beauty with their eyes and they fill their eyes, their limbs and their hearts with celestial visions of His beauty. O, blessed are they, for they enjoy that sublime beauty which is the sweetest in the creation and which has no equal. The pure love of the gopis is like a glass that reflects this sweetness and these attributes. As the Lord sees these reflections, His sweetness increases and so does the love of the gopis. And both His sweetness and their love grow and grow as though competing with one another. And though both attain new brilliances, neither admits defeat in this wonderful competition…”

Krsna lila: The Divine Forms and Pastimes
By Sriman Hayagriva das Adhikari
From Back to Godhead Magazine 1970 Vol. 1, No. 32

Lord Krsna’s pastimes, His appearance and disappearance, are continuous and eternal throughout the universe. As far as these pastimes are concerned, there is no stoppage. It is hard for the common man to understand how Krsna’s lilas (pastimes) can be eternal. To our conception He was present on earth 5,000 years ago, and now He is gone. We compare Him to ourselves. We remain on this planet for 100 years at the most and then, like a bubble, we pop and disappear. Although this is true for ourselves, we should not compare our condition to that of the Absolute Godhead. His Body is eternal, blissful and full of knowledge, whereas ours is mortal and full of misery and ignorance. Consequently we cannot understand how Krsna’s lilas are eternal.