The Appearance of Srila Bhaktisiddhanta

Srila Bhaktisiddhanta2

Today we celebrate the Appearance of Srila Bhaktisiddhanta Saraswati Thakura, the son of Srila Bhaktivinoda Thakura, and Spiritual Master of our Srila Prabhupada. We will honor it with a half day fast, rememberances and readings. I happened upon the following post on the Sampradaya Sun, and because it was so nicely assembled, we will share it with you here today.

The Appearance of Srila Bhaktisiddhanta
by Sun Staff CANADA (SUN)

Srila Bhaktisiddhanta Saraswati Thakura appeared in Purusottam Ksetra, Jagannatha Puri, Orissa, on February 6, 1874. He was born in the family home next to the Narayan-chhata of Sri Jagannatha Temple, which always reverberated with the chanting of the Holy Name. Named Bimala Prasad, He was the fourth son of Srila Bhaktivinoda Thakura and Srimati Bhagavati Devi.

By the age of twelve, Bhaktisiddhanta Sarasvati was well versed in astronomy. Hearing news of this, Srila Jagannatha dasa Babaji summoned him one day and instructed him to make a Vaisnava calendar that included the appearance and disappearance days of all Lord Caitanya Mahaprabhu’s and Visnupriya Thakurani’s associates. Following these instructions, Srila Bhaktisiddhanta Sarasvati made the necessary calculations and began publication of “Sri Nabadvipa Panjica”.

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Songs of the Vaisnava Acaryas

Songs of the Vaisnava Acharyas

If I had to pick one book that inspired me the most throughout my devotional life, I guess I would have to say it is “Songs of the Vaisnava Acaryas”. I recently went to open it the other day, and it fell open to the Introduction. I took a moment to re-read it. We share it with you here today.

Introduction
by Acyutananda Swami

It was my good fortune to be in the service of Srila Prabhupada at Sri Mayapur, the birthplace of Lord Caitanya, in setting up the groundwork of our Society’s international center there. That year (1971) there was a terrible flood, but although for many days the water was rising, it was diverted from floodinging the Society’s property solely due to the embankment created by a road constructed by Srila Bhaktisiddhanta Sarasvati, our Parama Guru Maharaja. I wrote a letter to His Divine Grace explaining the situation and I mentioned, “The water has not entered our property. Srila Bhaktisiddhanta’s road has saved us.” Srila Prabhupada, however, wrote back in answer in a different tone: “Yes”, we are always saved by Srila Bhaktisiddhanta’s road, so go on glorifying the disciplic succession, and your life will be a great success.” Later on, when I suggested writing down the songs of Srila Bhaktivinoda Thakura and Narottama Dasa Thakura in English translations, His Divine Grace said, “Yes, we must push on this mission of Bhaktivinoda.” So here in this book, which is the first of a series of translations of the complete works of the Vaisnava acaryas in the line of succession coming after Sri Caitanya Mahaprabhu, I have also included a short life sketch of Thakura Bhaktivinoda. In the following volumes, the lives of Srila Narottama Dasa Thakura, Srinivasa Acarya, and other Vaisnava acaryas will appear.

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Appearance of Srila Bhaktivinoda Thakura

Srila Bhaktivinoda Thakura

Today marks the appearance day of Srila Bhaktivinoda Thakura. To honor this day, we are posting a very nice song written by Srila Bhaktivinoda entitled “Suddha-bhakta”, and are observing a 1/2 day fast.

The dust of the lotus feet of pure devotees, enthusiastic devotional service, and service to the pure devotees of the highest order are the roots of the creeper of devotion. The holy days like Ekadasi and Janmastami are the mother of devotion for those devotees who respect them. Let the holy places of Krsna’s pastimes be my places of worship, and bless me. May I always visit all the holy places associated with the lila of Lord Caitanya and His devotees. When I hear the sound of the mrdanga in my heart I always desire to join in kirtana; and when I hear the bonafide songs describing Lord Caitanya’s pastimes, my heart dances in ecstasy. Whenever I see the transcendental sri-vigrahas of Radha-Krsna I am in bliss, for by taking Their Lordships’ prasada we can conquer over the material elements. One day while performing devotional practices, I saw my house transformed into Goloka Vrndavana. When I take the caranamrta of the Deity, I see the holy Ganges waters that come from the feet of Lord Visnu, and my bliss knows no bounds. By seeing the tulasi tree my heart feels joy and Lord Madhava (Krsna) is also satisfied. When I eat the prasada favored by Lord Caitanya it is a new life’s experience. (Lord Caitanya was very fond of a green vegetable preparation called sak, and there is another song in this book that tells of the amazing effects of this type of prasada). Bhaktivinoda concludes by saying: “Whosoever attains the stage of enthusiasm for these devotional practices will be supremely blissful wherever he may be.”

Full song lyrics More

Dissapearance Day of Srila Bhaktivinoda Thakura

Srila Bhaktivinoda holding young Bhaktisiddhanta

Today as we honor the disappearance of Srila Bhaktivinoda Thakura with a 1/2 day fast and readings on his life and teachings, we share with you this rare photo.

This is a photo of young Srila Bhaktivinoda Thakura, who was then known by his family name of Kedaranatha (which was the name given by his father, and is another name for Lord Siva), and was born on September 2nd, 1838, on a Sunday in the ancient village of Brinagar (Ulagram or Ula) located in the Nadia district of West Bengal. He was the third son of Ananda-candra Datta and Jagat-mohini Devi. He is pictured here, with I believe, young Bimala Prasad, who was latter to become Srila Bhaktisiddhanta Sarasvati, the spiritual master of our Srila Prabhupada.

Jaya Radha Madhava

Jaya Radha Madhava

Jaya Radha Madhava
by Srila Bhaktivinoda Thakura
with Purport by Srila Prabhupada

jaya rādhā-mādhava kuñja-bihārī
gopī-jana-vallabha giri-vara-dhārī
yaśodā-nandana braja-jana-rañjana
yāmuna-tīra-vana-cārī

Translation
from the 1974 Edition of “Songs of the Vaisnava Acaryas”

Sri Rādhā-Mādhava have their loving pastimes in the groves (kuñja) of Vrndavana. Gopī-jana-vallabha means “one who attracts and reciprocates loving pastimes with the gopis. Giri-vara-dhārī is Krishna’s name in the pastime of lifting Goverdhana Hill. Yaśodā-nandana is the son of Yasoda (“nanda” means son and is also the name of Krishna’s father, so Krishna is also Nanda-nandana). Braja-jana-rañjana means the attractive darling of the inhabitants of Vrndavana. He is always playing in the groves (vana) on the bank (tira) of the Yamuna River, therefore Krishna is also known as Yāmuna-tīra-vana-cārī.

Srila Prabhupada was very fond of this song and sang it just before his lectures. In Allahabad and Gorakhpur Srila Prabhupada fell into a trance after singing the first two lines, and after some time he came back into external consciousness and said, “Now just chant Hare Krsna.” Srila Prabhupada said that this song is “a picture of Vrndavana. Everything is there–Srimati Radharani, Vrndavana, Govardhana, Yasoda, and all the cowherd boys.”

Purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada More

Appearance Day of Srila Bhaktivinoda Thakura

Today we honor the Appearance Day of one of our great spiritual fathers; Srila Bhaktivinoda Thakura, with this famous song.

Jiv Jago Jiv Jago
Official Name: Arunodaya Kirtana Song 2
By Srila Bhaktivinoda Thakura

jīv jāgo, jīv jāgo, gauracānda bole
kota nidrā jāo māyā-piśācīra kole

1) Lord Gaurānga is calling, “Wake up, sleeping souls! Wake up, sleeping souls! How long will you sleep in the lap of the witch called Māyā?

bhajibo boliyā ese saḿsāra-bhitare
bhuliyā rohile tumi avidyāra bhare

2) You have forgotten the way of devotional service and are lost in the world of birth and death.

tomāre loite āmi hoinu avatāra
āmi binā bandhu āra ke āche tomāra

3) I have descended just to save you; other than Myself you have no friend in this world.

enechi auṣadhi māyā nāśibāro lāgi’
hari-nāma mahā-mantra lao tumi māgi’

4) I have brought the medicine that will wipe out the disease of illusion from which you are suffering. Take this mahā-mantra-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/Hare Rāma, Hare Rāma Rāma Rāma, Hare Hare.”

bhakativinoda prabhu-caraṇe pariyā
sei hari-nāma-mantra loilo māgiyā

5) Śrīla Bhaktivinoda Thākura says: “I fall at the Lord’s feet, having taken this mahā-mantra.”

Purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada More

Invocation of the Holy Name

When, oh when, will that day be mine?
When my offenses ceasing,
taste for the name increasing,
when in my heart will your mercy shine?
When, oh when will that day be mine?

Lower than a blade of grass, more tolerant than a tree.
When will my mind attain this quality?
Respectful to all, not expecting their honour, then shall I taste the name’s nectar sublime.
When oh when will that day be mine?

Kabe Ha’be Bolo (Invocation of the Holy Name)
by Srila Bhaktivinoda Thakura

For complete lyrics and translation More

Bhaja Bhakata-Vatsala Srī-Gaurahari (Sri-Bhoga-Arotik)

This was the song that Srila Prabhupada introduced to be sung at the noon Bhoga-Arotik when offering Krishna His lunch

Bhaja Bhakata Vatsala
By Srila Bhaktivinoda Thakur

Just worship Sri Gaurahari, who is always affectionate toward His devotees. He is the same Supreme Godhead, Krsna, who sported in the cowherd pastures of Vraja and stole the hearts of Nanda and Yasoda.

Mother Yasoda calls to Krsna, “My dear Damodara, it is very late. Please come right now, sit down in the dining hall, and take Your lunch.”

On the direction of Nanda Maharaja, Krsna, the holder of Govardhana Hill, sits down, and then all the cowherd boys, along with Krsna’s elder brother, Sri Baladeva, sit down in rows to take their lunch.

They are then served a feast of sukta and various kinds of green leafy vegetables, then nice fried things, and a salad made of the green leaves of the jute plant. They are also served pumpkin, baskets of fruit, small square cakes made of lentils and cooked down milk, then thick yogurt, squash cooked in milk, and vegetable preparations made from the tower of the banana tree.

Then they receive fried squares of mung dahl patties, and urad dahl patties, capatis, and rice with ghee. Next, sweets made with milk, sugar and sesamum, rice flour cakes; thick cooked-down milk; cakes floating in milk; and sweet rice.

There is also sweet rice that tastes just like nectar due to its being mixed with camphor. There are bananas, and cheese which is nectarean and delicious. They are also served twelve kinds of sour preparations made with tamarinds, limes, lemons, oranges, and pomegranates.

There are puns made with white flour and sugar; puns filled with cream; laddus; and dahl patties boiled in sugared rice. Krsna eagerly eats all of the food.

In great ecstasy and joy Krsna eats the rice, curried vegetables, sweets, and pastries cooked by Srimati Radharani.

Krsna’s funny brahmana friend Madhumangala, who is very fond of Laddus, gets them by hook or by crook. Eating the laddus he shouts, “Haribol! Haribol!~’ and makes a funny sound by swapping his sides under his armpits with his hands.

Beholding Radharani and Her gopifriends out of the courters of His eyes, Krsna eats at the house of mother Yasoda with great satisfaction.

After lunch, Krsna drinks rose-scented water. Then all of the boys, standing in lines, wash their mouths.

After all the cowherd boys wash their hands and mouths, in great bliss they take rest with Lord Balarama.

The two cowherd boys Jambula and Rasala then bring Krsna pan made with betel nuts, fancy spices, and catechu. After eating that pin, Sri Krsnacandra then happily goes to sleep.

While Krsna happily takes His rest on an excellent bedstead, His servant Visalaksa cools Him with a fan of peacock feathers.

At mother Yasoda’s request the gopi Dhanistha brings remnants of food left on Krsna’s plate to Srimati Radharani, who eats them with great delight

Lalita-devi and the other gopis then receive the remnants, and within their hearts they sing the glories of Radharani and Krsna with great joy.

Thakura Bhaktivinoda, whose one and only Joy is the pastimes of Lord Hari, sings this Bhoga-arati song

Bengali lyrcis follow… More

The Market Place of the Holy Name

Sri Nagar Kirtana
The Market Place of the Holy Name
By Srila Bhaktivinoda Thakur

nadiya-godrume nityananda mahajana
patiyache nam-hatta jivera karana

Nityananda Mahajana so mercifully opened a marketplace in Nadiya-Godruma for the welfare of the suffering souls. In that market place only the Holy Name is traded.

(sraddhavan jana he, sraddhavan jana he)
prabhura ajnay, bhai, magi ei bhiksha
bolo krsna, bhajo krsna, koro krsna-shiksa

What is the price? sraddhavana jana he! sraddhavana jana he! Those who have faith in the Holy Name and faith in the words of sadhu, sastra, guru. This is the price! Faith! Only those persons are allowed to enter that marketplace. They can buy and sell the Holy Name. Sri Nityananda Prabhu requests the faithful persons, those who have developed faith in the Holy Name, to come and take it! Sri Nityananda Prabhu says, ‘This is the order of My Lord! My Prabhu! My Master! Therefore I have come to your doorstep, 0 brother! I am a beggar! I beg for these alms. ‘Utter the name of Krsna! Do krsna-bhajana! Accept what Krishna has taught us!’ These are the alms I am begging from you.

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Hare Krishna Maha-mantra


Hare Krsna Maha-mantra
Purport by Srila Bhaktivinoda Thakura
 
 
हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे |
हरे राम हरे राम राम राम हरे हरे ||
 
hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare
hare rāma hare rāma rāma rāma hare hare
 
The Hare Kṛṣṇa mantra is known as the mahāmantra, or the greatest of sound vibrations. The mahamantra is a thirty-two syllable mantra chanted requesting Harā (another name of His supreme pleasure energy, personified by Srimati Radharani), and the Supreme Lord (given by two of His names, Krsna, the All-Attractive One, and Rama, the Reservoir of Pleasure) an opportunity to serve Them.
 
There are four cosmic ages, namely, Satya Yuga, Treta Yuga, Dvapara Yuga, and Kali Yuga. Satya Yuga is known as the “Golden Age”, for values of truth and virtues were at the peak. In Treta Yuga (the age where Lord Sri Ramacandra appeared), vice was introduced. Then, Dvapara Yuga (the age when Sri Krsna appeared on Earth) took place, where vice and virtue was leveled off. Following Dvapara Yuga is the darkest age, known as Kali Yuga. It began approximately five thousand years ago, after Sri Krsna left the world. Throughout each age, the prescribed method of salvation changed. In Satya Yuga, strict penances and austerities was the path of salvation. Then, Treta Yuga introduced the concept of conducting sacrifices as mentioned in scriptures. Dvapara Yuga’s method of salvation comprised of developing personal relations with the Lord.
 
In Kali Yuga, however, lifespan, intelligence, and qualities are significantly lowered. Therefore, performing severe penance and austerities is impractical. Conducting sacrifices per scriptures is immensely difficult, for those scriptures are not easily accessible, and conductors of such sacrifices are not present on Earth. Receiving personal association and forming relations with the Lord was only fortunate for a few. Therefore, such methods are not practical and applicable for this age. Therefore, the Brhad Naradiya Purana has claimed:
 
harer nāma harer nāma harer nāmaiva kevalam
kalau nāsty eva nāsty eva nāsty eva gatir anyathā
 
“Only the Holy Name, Only the Holy Name, Only the Holy Name, is the only way. There is no other way, no other way, no other way in this Age of Kali”
 
Therefore, it is clearly indicated that in Kali Yuga, the only method of salvation is by chanting the holy name of God. However, the most powerful mantra for salvation was hidden in confidentiality until this age. It wasn’t until the late fifteenth century when the mahamantra was openly revealed by Lord Caitanya Mahaprabhu. Typically, the Lord does not incarnate on Earth during Kali Yuga, until the very end. However, this Kali Yuga was especially fortunate to have Lord Caitanya Mahaprabhu’s incarnation of gold appear on earth. Through His mission to spread the movement of devotional service in degraded age, He brought the Hare Krsna mahamantra openly for all to benefit.

Pasted from http://kksongs.org/mantra/hk_expl.html

Srila Prabhupada, His Movement and You

Srila Prabhupada, His Movement and You
By Sriman Hansadutta Prabhu

The recent proliferation of gurus, both within and without ISKCON, appears to be like the proliferation of ambitious kings who were eventually annihilated by Krishna on the battlefield of Kurukshetra 5,000 years ago.

How to Recognize the Acharya

The pioneer in any field always gets the greatest credit, because it is he only who opens the door to a new world, a new thought, a new horizon-like Columbus, who innocently chanced upon America, the New World, while searching for India. Columbus opened the door for a whole migration of humanity from Europe and all the world to eventually form the New World, or the United States of America, the most powerful nation on Earth.

So everyone after Columbus, however great he may be, owes his regards to Columbus for opening the door to the New World, and Columbus is never obliged to any late-comers or new-comers. Like Columbus, Prabhupada set out from India and opened the door to the spiritual world for the whole world, and every transcendentalist thereafter is obliged to Prabhupada. Prabhupada is never obliged to those coming after him, however great they may appear as individuals. Neither is he obliged to his contemporaries. That is the unique position of Prabhupada as the acharya of the entire Gaudiya Vaishnava Sampradaya.

With this view in mind, everyone should see their way clear for uniting harmoniously under the lotus feet of Srila Prabhupada, the acharya of the Gaudiya Vaishnava Sampradaya, for preaching the great mission of Krishna consciousness all over the world as Srila Bhaktivinoda Thakura and Srila Bhaktisiddhanta Saraswati envisioned it. Any individual or group obstinately remaining stuck up in their petty, egocentric conception of preaching Krishna consciousness is surely doomed to fail.

Here we wish to present some shastric evidence in support of the afore-mentioned conclusions. The following excerpts courtesy of Atma Tattva dasa:

The Founder-acharya is distinguished from all other acharyas, and his qualities and activities are outlined in the shastras:

tabhyas sarvajana trata sarvasrestatamo dhruvan
dina abhaya pradanartham visadikritya bhutale

Among all acharyas, certainly he who is the deliverer of all people, who appears in this world for the purpose of removing the fears of the fallen souls (dina-abhaya ) is the most perfect.

gitacaryokta tatvartha caramartha prakasanam
rsiproktapramananam krtva vyakhyanamuttamam

He sheds light on the ultimate meaning of the philosophical conclusions spoken by Krishna, who is the speaker of Bhagavad-gita. He also gives perfect purports to the evidences given by the rishis.

divyaprabandhan lokebhya sarakopadibhi paryantam
arthopadesa yaryanta1n vardhayaitva ca sasvatah

He propagates everywhere the meanings and purports of the songs of the previous acharyas.

natharyadi gurunam ca satakopadi yoginam
ahrtya vyasa sutranam artham lokahitaya ca
sribhasyadi mahagrantham vidhaya karunarnaya
nirjitya sarvasamayan vadena sataso’subhan

He, the ocean of mercy, contributes great books for the welfare of the people that explain the meaning of Vedanta strictly in line with the previous Vaishnava acharyas and devotees. In this way he conquers all, defeating hundreds of different kinds of inauspicious philosophies by his arguments.

ityadibhir yatisresta karye lokahite rata
nathadidesike tebhya pradhano bhavati dhruvam

Because of engaging in the welfare of the people of the world, that perfect and topmost mendicant is certainly the most important Founder acharya (pradhana ). ( Prapannamrita Tarpana 62.47-53)

Just as Vyasadeva is recognized as acharya because he presented the Vedic literatures, so Prabhupada is recognized as acharya because of his making the Vedic literatures accessible to every man all over the world, and no one since has been able to contribute anything so significant. Rather, everyone is borrowing from him-his books are the standard.

Srila Prabhupada translated and wrote purports to the four essential Vaishnava literatures, namely to 18,000 verses of Srimad-Bhagavatam, 700 verses of Bhagavad-gita, 17 volumes of Chaitanya-charitamrita and the Bhakti-rasamrita-sindhu. He not only published these books and others; he also created a monthly magazine (Back to Godhead ). He also recruited thousands of young disciples in every country of the world, whom he engaged in distributing these literatures by the millions. Prabhupada wrote 7,000 letters (printed in five volumes) and gave lectures and personal darshans, a collection of which has been published recently by the Bhaktivedanta Archives, comprising another 42 volumes of books.

Srila Prabhupada initiated a whole new movement in the field of art, producing thousands of paintings, sculptures, music and dance performances.

Srila Prabhupada built temples in Bombay, Vrindaban and Mayapur, with comfortable and stylish hotel and guest houses for each place. His disciples opened and continue to maintain hundreds of temples worldwide.

Srila Prabhupada inspired the New Vrindaban-type farm communities all over the world. He started Gurukulas for teaching Krishna consciousness to children.

Srila Prabhupada taught a whole generation a new way of life from how to eat, how to dress, how to bathe and toilet, how to live as a gentleman in this world and how ultimately to leave this world for the next world, to go back to home, back to Godhead. NO OTHER PERSON ON THIS PLANET HAS PREACHED WORLDWIDE SO EXTENSIVELY. THEREFORE HE IS THE BRAHMA SAMPRADAYA ACHARYA. What Vyasadeva is to the Vedic age, Srila Prabhupada is to the modern age and for ages to come, because everyone is taking advantage of his books, temples and devotees to preach Krishna consciousness all over the world.

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Five Prayers to Lord Narasimha

Five Prayers to Lord Narasimha
by Bhaktivinoda Thakura

Srila Bhaktivinoda Thakura has written five beautiful prayers in “Sri Navadvipa Bhava Taranga” for receiving the mercy of Lord Narasimha. These prayers are certainly assurance to all sincere devotees that the worship of Lord Narasimha is purely in the line of aspiring love and devotion to Sri Sri Radha and Krsna. Those prayers are as follows.

e dusta hrdaye kama adi ripu chaya
kutinati pratisthasa sathya sada raya
hrdaya-sodhana ara krsnera vasana
nrsimha-carane mora ei to’ kamana

Within my sinful heart the six enemies headed by lust perpetually reside, as well as duplicity, the desire for fame, plus sheer cunning. At the lotus feet of Lord Narasimha, I hope that He will mercifully purify my heart and give me the desire to serve Lord Krsna.

kandiya nrsimha-pade magibo kakhana
nirapade navadvipe jugala-bhajana
bhaya bhaya paya yan’ra darsane se hari
prasanna hoibo kabe more daya kari

Weeping, I will beg at the lotus-feet of Lord Narasimha for the benediction of worshipping Radha and Krsna in Navadvipa, perfectly safe and free from all difficulties. When will this Lord Hari, Whose terrible form strikes fear into fear itself, ever become pleased and show me His mercy?

yadyapi bhisana murti dusta-jiva-prati
prahladadi krsna-bhakta-jane bhadra ati
kabe va prasanna ho’ye sa krpa-vacane
nirbhaya karibe ei mudha akincane

Even though Lord Narasimha is terrifying toward the sinful souls, He offers great auspiciousness unto the devotees of Lord Krsna headed by Prahlada Maharaja. When will He be pleased to speak words of compassion unto me, a worthless fool, and thereby make me fearless?

svacchande baiso he vatsa sri-gauranga-dhame
jugala-bhajana hau rati hau name
mama bhakta-krpa-bale vighna jabe dura
suddha cite bhajo radha-krsna-rasa-pura

He will say, “Dear child! Sit sown freely and live happily here in Sri Gauranga-dhama. May you nicely worship the Divine Couple, and may you develop loving attachment for Their Holy Names. By the mercy of My devotees, all obstacles are cast far away. With a purified heart, just perform the worship of Radha and Krsna, for such worship overflows with sweet nectar.”

ei boli’ kabe mora mastaka-upara
sviya sri-carana harse dharibe isvara
amani jugala-preme sattvika vikare
dharaya lutibo ami sri-nrsimha-dvare

Saying this, will that Lord delightedly place His own divine lotus-feet upon my head? I will experience sublime love for the Divine Couple Radha-Krsna and undergo the ecstatic transformations called sattvika. Falling on the ground, I will roll about at the door of Sri Narasimha’s temple.

(Srila Bhaktivinoda Thakura, – “Sri Navadvipa Bhava Taranga”, 36-40)

Pasted from; a href=”http://www.stephen-knapp.com&#8221; target=”_blank”><http://www.stephen-knapp.com/prayers_to_lord_narasimhadeva.htm

Killing the Demons within the Heart

Killing the Demons within the Heart

Srila Bhaktivinoda Thakura in his Sri Caitanya Siksamrita describes the demons Krishna killed in His Vrndavana pastimes and the anarthas (unwanted things) with which they may be associated.

Putana (the witch) – the pseudo guru.

Sakatasura (the cart demon) – carrying the burden of a cart-load of old and new bad habits, lethargy and vanity.

Trinavarta (the whirlwind demon) – false pride which comes from material scholarship, which leads to bogus philosophies.

Deliverance of Nalakuvara and Manigriva (breaking the twin arjuna trees) – Arrogant pride which comes from puffed-up prestige, which is rooted in a madness for wealth.

Vatsasura (the calf demon) – a childish type of mentality which gives rise to a type of greediness which results in a wicked type of mischievousness.

Bakasura (stork demon) – Cunning duplicity, deceptiveness and false types of behavior.

Aghasura (the snake demon) – Cruelty and violence.

Brahma-vimohana Pastime (Lord Brahma steals the cowherd boys and calves) – mundane activities and speculative scholasticism.

Dhenukasura (the ass demon) – gross materialistic intelligence, ignorance of spiritual knowledge.

Kaliya (chastising the Kaliya serpent) – brutality and treachery.

Extinguishing the Forest Fire – inter-communal discord among Vaishnavas.

Pralambasura (killing the Pralamba demon) – lusty inclinations; desire for personal gain and honor.

Second Forest Fire – disturbance of religious principles and interference with religious people by those who are atheist.

Brahmanas Performing Sacrifice – indifference toward Krishna caused by pride because of one’s status (position) in varnasrama.

Overcoming the Pride of Indra – demigod worship, and the tendency to think “I am Supreme.”
Nanda Maharaja Captured by Varuna – thinking that spiritual life can be enhanced by intoxication.

Nanda Maharaja Swallowed by Vidyadhara (the snake) – rescuing the truth of Krishna consciousness from being swallowed by the impersonalists.

Sankhacuda (killing the conch-shell demon and getting the jewel that was stolen by him) – proneness toward acquiring name and fame, and desire for sensuous enjoyment, under the plea of devotion.

Aristasura (the bull demon) – pride arising from indulging in false religions invented by cheaters which causes neglect of devotional service (bhakti).

Kesi (the horse demon) – The feeling that “I am a great devotee and spiritual master.”

Vyomasura (the demon in the sky) – associating with thieves and other rascals, and with people who put themselves forward as avataras.

Bhaktivinoda Thakura says: “The devotee who worships the holy name should first petition the Lord for the strength to cast out all these unfavorable tendencies and should pray thus before Lord Hari on a daily basis. By doing this regularly, the devotee’s heart will eventually become purified. Sri Krishna has killed a number of demons which may arise in the kingdom of the heart, so in order to destroy these problems, a devotee must cry very humbly before the Lord and admit defeat then the Lord will nullify all contaminations.”

Pasted from: http://www.harekrsna.de/divine-message.htm

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