When someone heard the chanting of the holy name from the mouth of Śrī Caitanya Mahāprabhu, and someone else heard this chanting from that second person, and someone again heard this chanting from the third person, everyone in all countries became a Vaiṣṇava through such disciplic succession. Thus everyone chanted the holy name of Kṛṣṇa and Hari, and they danced, cried and smiled. (Madhya-lila 17. 48-49)
The transcendental power or potency of the Hare Kṛṣṇa mahā-mantra is herein explained. First, the holy name is vibrated by Śrī Caitanya Mahāprabhu. When someone hears from Him directly, he is purified. When another person hears from that person, he also is purified. In this way the purification process is advanced among pure devotees. Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, and no one can claim His potency. Nonetheless, if one is a pure devotee, hundreds and thousands of men can be purified by his vibration. This potency is within every living being, provided he chants the Hare Kṛṣṇa mahā-mantra offenselessly and without material motives. When a pure devotee chants offenselessly, another person will become a Vaiṣṇava, and from him another Vaiṣṇava will emerge. This is the paramparā system. (Purport)
If I had to pick one book that inspired me the most throughout my devotional life, I guess I would have to say it is “Songs of the Vaisnava Acaryas”. I recently went to open it the other day, and it fell open to the Introduction. I took a moment to re-read it. We share it with you here today.
Introduction
by Acyutananda Swami
It was my good fortune to be in the service of Srila Prabhupada at Sri Mayapur, the birthplace of Lord Caitanya, in setting up the groundwork of our Society’s international center there. That year (1971) there was a terrible flood, but although for many days the water was rising, it was diverted from floodinging the Society’s property solely due to the embankment created by a road constructed by Srila Bhaktisiddhanta Sarasvati, our Parama Guru Maharaja. I wrote a letter to His Divine Grace explaining the situation and I mentioned, “The water has not entered our property. Srila Bhaktisiddhanta’s road has saved us.” Srila Prabhupada, however, wrote back in answer in a different tone: “Yes”, we are always saved by Srila Bhaktisiddhanta’s road, so go on glorifying the disciplic succession, and your life will be a great success.” Later on, when I suggested writing down the songs of Srila Bhaktivinoda Thakura and Narottama Dasa Thakura in English translations, His Divine Grace said, “Yes, we must push on this mission of Bhaktivinoda.” So here in this book, which is the first of a series of translations of the complete works of the Vaisnava acaryas in the line of succession coming after Sri Caitanya Mahaprabhu, I have also included a short life sketch of Thakura Bhaktivinoda. In the following volumes, the lives of Srila Narottama Dasa Thakura, Srinivasa Acarya, and other Vaisnava acaryas will appear.
I have always liked the following song by Srila Narottama Dasa Thakur. And this song describes very simply, the beginning of the Sankirtan Movement, or The Hare Krishna Movement. The first four lines of the song, are the ones most often sung, with the first verse repeated as refrain.
Full Song and Purport follow.
…“You say that everything means Kṛṣṇa and we should ultimately always be chanting the names of Kṛṣṇa. Just how should we do this?” Then Lord Caitanya began to sing the names of Kṛṣṇa and clap His hands, and He began His nāma-saṅkīrtana movement. The names He sang are the first two lines of this song, and Narottama Dāsa Ṭhākura and others have placed these names in the beginning of their writings to immortalize these events in the memory of everyone.
…Then Śrīla Narottama Dāsa chants the names of the six Gosvāmīs. “I offer my obeisances at their feet,” he sings, “which destroy sufferings accumulated over many long years. I am the servant of these six Gosvāmīs, and the dust of their lotus feet is my five kinds of foodstuffs. To serve their lotus feet and keep the association of devotees is my only business, birth after birth.” (from purport to song by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada)
When the rising sun appeared in the East, the jewel of the twice-born, Lord Gaurasundara, awakened, and, taking His devotees with Him, He went all over the countryside towns and villages. The mṛdangas (khol) resounded “tāthaī, tāthaī,” and the jhājas [large metal karatālas that look like small cymbals] in that kīrtana played in time. Lord Gaurāńga’s golden form slightly trembled in ecstatic love of Godhead, and His footbells jingled. All the devotees chanted the names Mukunda, Mādhava, Yadava and Hari, their mouths being filled with the vibrations. They would announce to the still sleeping people, “You spend your nights uselessly sleeping and your days decorating your bodies! You have achieved such a rare human body, but you do not care for this gift. You remain not serving the darling of Yaśodā and slowly fall through your last moments to death. With every rising and setting of the sun, a day passes and is lost. Then, why do you remain idle and not serve the Lord of the heart? This temporary life is full of various miseries. Take shelter of the holy name as your only business. To penetrate the darkness of ignorance and bless everyone’s heart, the holy name has risen like the shining sun. Drink the pure nectar of the holy name. There is nothing but the name to be had in the fourteen worlds. It has filled the soul of Srī Bhaktivinoda Thākura.
Full Song with Bengali translation and word for word transliteration. More
This is Part 3 in the series on ‘Chanting the Hare Krishna Maha Mantra’ by Sri Nandanandana Prabhu, describing the power of the Lord’s holy names.
Lord Vishnu’s Names are More Powerful than the Greatest Holy Places
by Sri Nandanandana dasa (Stephen Knapp)
The power of the Lord’s holy names is also related in the following story. It is described in the Padma Purana that many years ago when asked by the sages at the forest of Naimisharanya which one single act will bring the fruit of visiting the many holy places, Suta Gosvami answered in this way: Out of so many rituals and rites that are prescribed, only one is superior. There is no doubt that one who has devotion to Lord Vishnu has undoubtedly conquered everything. Hari, [Vishnu, Krishna], the Lord of all gods, should alone be propitiated. The goblin of sin will perish by means of the great sacred hymns in the form of the names of Vishnu. There is no doubt that those with pure hearts, going around Vishnu even once, get (the fruit of) having bathed at all the holy places. A man would obtain the fruit of (having visited) all holy places by seeing Vishnu’s image. Chanting the excellent name of Vishnu, a man would obtain (the result) of having chanted all the sacred hymns. A man having once smelt the tulasi plant, the grace of Vishnu, does not see the huge and terrible face of Yama [Yamaraja, the lord of death]. A man having (but) once saluted Krishna does not drink the mother’s milk [does not need to be reborn again]. I always repeatedly salute them whose mind is (fixed) on the feet of Vishnu. Even [those of lower tribes, such as] pulkasas, chandalas, or other mleccha tribes, who serve the feet of Vishnu alone are fit to be saluted. Then what about the meritorious and devoted brahmanas and royal sages? Having placed one’s devotion in Vishnu, a person does not experience confinement in the womb (is not reborn). A man who with high sounds chants the name of Vishnu purifies the world as does the Ganga [Ganges River]. There is no doubt that a man is freed from sins like murder of a brahmana by seeing (the image of), touching (the feet of), reciting (the name of), and devoting oneself (to Vishnu).
The following letter arrived in our mail box and because it is a very good question we have attempted to answer it here.
Dear Hare Krishna Movement
I understand that the Hare Krishna mantra should be received through a proper disciplic succession for it to be “active”
My question is, how can this be achieved? Is it sufficient to read about the mantra in books by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada? Or is there a need to in person receive the mantra from a authentic disciple? If so, where can information be found on who such disciples are and how to contact them?
Thanks and best regards
Our Reply is as follows:
Dear _____
Thank you for your very important question. If you would take a moment and view the following YouTube… or listen to it while you read the purport given by Srila Prabhupada. By the end of it I assure you, that you will have received the Hare Krishna Mantra through the proper disciplic succession from the proper person who is a pure devotee of Krishna, the representative of Krishna. and is the direct link to the parampara (disciplic succession).
The Hare Krishna Maha Mantra
Purport to the Hare Krishna Maha Mantra
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada,
Founder and Acharya of the Krishna Consciousness Movement
New York, New York, USA 1966
As explained on the cover of the record album, this transcendental vibration– by chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare/ Hare Rama, Hare Rama, Rama, Hare Hare – is the sublime method for reviving our Krishna consciousness. As living spiritual souls we are all originally Krsna conscious entities, but due to our association with matter since time immemorial, our consciousness is now polluted by material atmosphere. In this polluted concept of life, we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in our complexities.
Today is the Disappearance day of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Founder Acharya of the International Society for Krishna Consciousness. Srila Prabhupada had this to say about the disappearance of Vaisnavas:
“As Lord Krsna’s appearance and disappearance are all spiritual, transcendental, they are not ordinary things, similarly, Lord Krsna’s devotee, His representative, who is sent to this material world for preaching the glories of Lord Krsna, their appearance and disappearance is also like Krsna’s. Therefore, according to Vaisnava principles, the appearance and disappearance of Vaisnava is considered all-auspicious.”
Dedication to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Excerpted from Back to Godhead Magazine Vol. 13, 1-2, 1978
Around the turn of the century, the great spiritual master Srila Bhaktivinoda Thakura made this prediction:
“Soon there will appear a personality who will preach the holy name of Hari [Lord Krsna] all over the world.”
As we have witnessed for the past twelve years, that personality was His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Throughout his life, Srila Prabhupada prepared himself for his great mission, and from his arrival in America on September 18, 1965, to his passing on November 14, 1977—through some seventy books and thousands of letters, interviews, and lectures-he gave the world the holy names of Krsna and the Vedic science of self-realization.
Bhaktivinoda Thakura also wrote a short stanza about the influence that a Vaisnava (a pure devotee of the Lord) carries in this world even after his passing:
“He reasons ill who tells that Vaisnavas die When thou art living still in sound! The Vaisnavas die to live, and living try To spread the holy name around!”
So, while it is natural for us to be sorrowful that Srila Prabhupada has passed away, we can know for sure that he will never pass away, for he is “living still in sound.” As he himself said, “I will never die. I will live forever in my books.” In the days and years to come, may everyone come to remember Srila Prabhupada in the same way that he remembered his spiritual master:
“He lives forever by his divine instructions, and the follower lives with him.”
(c) The Bhaktivedanta Book Trust International, Inc.
The holy name of the Lord—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—is a transcendental vibration because it comes from the transcendental platform, the supreme abode of Kṛṣṇa. Because there is no difference between Kṛṣṇa and His name, the holy name of Kṛṣṇa is as pure, perfect and liberated as Kṛṣṇa Himself.
“It is the transcendental nature of the holy names of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare to transport a man into spiritual madness. Anyone who sincerely chants this holy name very soon attains elevation to the platform of love of God and becomes mad after God. This madness arising from love of God is the first perfectional stage for a human being.”
Excerpted from; Teachings of Lord Caitanya
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Eighteen, The Conversations with Prakāśānanda
…In this age of logic, argument and disagreement, the chanting of Hare Kṛṣṇa is the only means for self-realization. Because this transcendental vibration alone can deliver the conditioned soul, it is considered to be the essence of the Vedānta-sūtra. According to the material conception, there is duality between the name, form, quality, emotions and activities of a person and the person himself, but as far as the transcendental vibration is concerned, there is no such limitation, for it descends from the spiritual world. In the spiritual world there is no difference between the name of the person and the quality of the person. Of course in the material world there is a difference. Because the Māyāvādī philosophers cannot understand this, they cannot utter the transcendental vibration.
Because of the appearance of the autumn season, the water of the ocean becomes calm and quiet, just as a person developed in self-realization is no longer disturbed by the three modes of material nature.
When the sky is clear of all clouds, the stars at night shine very beautifully; similarly, when a person is actually situated in Kṛṣṇa consciousness, he is cleared of all dirty things, and he becomes as beautiful as the stars in the autumn sky.
KRSNA, The Supreme Personality of Godhead – 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Vol. 1 Chapter 20
Description of Autumn
…Everything becomes naturally beautiful with the appearance of the autumn season. Similarly, when a materialistic person takes to Kṛṣṇa consciousness and spiritual life, he also becomes as clear as the sky and water in autumn. The autumn season takes away the rolling of dark clouds in the sky as well as the polluted water. Filthy conditions on the ground also become cleansed. Similarly, a person who takes to Kṛṣṇa consciousness immediately becomes cleansed of all dirty things within and without. Kṛṣṇa is therefore known as Hari. “Hari” means “he who takes away.” Kṛṣṇa immediately takes away all unclean habits from anyone who takes to Kṛṣṇa consciousness. The clouds of autumn are white, for they do not carry any water. Similarly, a retired man, being freed from all responsibility of family affairs (namely, maintaining the home, wife and children) and taking completely to Kṛṣṇa consciousness, becomes freed from all anxieties and looks as white as clouds in autumn. Sometimes in autumn the falls come down from the top of the hill to supply clean water, and sometimes they stop. Similarly, sometimes great saintly persons distribute clear knowledge, and sometimes they are silent. The small ponds which were filled with water because of the rainy season, gradually dry up in autumn. As for the tiny aquatics living in the reservoirs, they cannot understand that their numbers are diminishing day by day, as the materially engrossed persons cannot understand that their duration of life is being reduced day by day.
The Hare Krishna Movement 