Predictions for the Age of Hypocrisy

Predictions for the Age of Hypocrisy
Fifty centuries ago a great sage looked into the future and told us just what to expect. . .
An address based on the Srimad-Bhagavatam of Krsna-Dvaipayana Vyasa, given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada in Los Angeles during the summer of 1974.
Excerpted from Back to Godhead Magazine

tatas canu-dinam dharmah
satyam saucam ksama daya
kalena balina rajan
nanksyaty ayur balam smrtih

“My dear King, with each day religion, truthfulness, cleanliness, forgiveness, mercy, duration of life, bodily strength, and memory will all decrease more and more by the mighty force of time.” (Srimad-Bhagavatam 12.2.1)

This description of the Kali-yuga [the present Age of Quarrel and Hypocrisy] is given in the Twelfth Canto of Srimad-Bhagavatam. Srimad-Bhagavatam was written five thousand years ago, when the Kali-yuga was about to begin, and many things that would happen in the future are spoken of there. Therefore we accept Srimad-Bhagavatam as sastra [revealed scripture]. The compiler of sastra (the sastra-kara) must be a liberated person so that he can describe past, present, and future.

In Srimad-Bhagavatam you will find many things which are foretold. There is mention of Lord Buddha’s appearance and Lord Kalki’s appearance. [Lord Kalki will appear at the end of the Kali-yuga.] There is also mention of Lord Caitanya’s appearance, although the Bhagavatam was written five thousand years ago. Tri-kala-jna: the writer knew past, present, and future.

So here Sukadeva Gosvami is describing the chief symptoms of this age. He says, tatas canudinam: with the progress of this age (Kali-yuga), dharma, religious principles; satyam, truthfulness; saucam, cleanliness; ksama, forgiveness; daya, mercifulness; ayur, duration of life; balam, bodily strength; smrti, memory—these eight things will gradually decrease to nil or almost nil.

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The Four Yugas

Time and Space

This morning I was doing some study on the different yugas, or ages. I have included a verse from the Bhagavad-gita, one from the Srimad Bhagavatam, as well as a brief description of the four yugas from the Bhakta Handbook.

The duration of the material universe is limited. It is manifested in cycles of kalpas. A kalpa is a day of Brahmā, and one day of Brahmā consists of a thousand cycles of four yugas or ages: Satya, Tretā, Dvāpara, and Kali. The cycle of Satya is characterized by virtue, wisdom and religion, there being practically no ignorance and vice, and the yuga lasts 1,728,000 years. In the Tretā-yuga vice is introduced, and this yuga lasts 1,296,000 years. In the Dvāpara-yuga there is an even greater decline in virtue and religion, vice increasing, and this yuga lasts 864,000 years. And finally in Kali-yuga (the yuga we have now been experiencing over the past 5,000 years) there is an abundance of strife, ignorance, irreligion and vice, true virtue being practically nonexistent, and this yuga lasts 432,000 years. In Kali-yuga vice increases to such a point that at the termination of the yuga the Supreme Lord Himself appears as the Kalki avatara, vanquishes the demons, saves His devotees, and commences another Satya-yuga. Then the process is set rolling again. These four yugas, rotating a thousand times, comprise one day of Brahmā, the creator god, and the same number comprise one night. Brahmā lives one hundred of such “years” and then dies. These “hundred years” by earth calculations total to 311 trillion and 40 million earth years. By these calculations the life of Brahmā seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash. In the causal ocean there are innumerable Brahmās rising and disappearing like bubbles in the Atlantic. Brahmā and his creation are all part of the material universe, and therefore they are in constant flux. (from purport to Bhagavad-gita 8.17)

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In the Age Of Kali (part II)

Kali Yuga

Kali Yuga

Last week we did a post entitled In the Age of Kali and are continuing it here today. We begin with the description of the previous ages from Srimad Bhagavatam 1.1.21 followed by further descriptions of the age from text 1.1.22.

One thing that jumped out at me from my reading this morning was from the purport to text22, wherein Srila Prabhupada points out: “…people do not realize that this brief life, is but a moment on our great journey towards self-realization.” That put things in perspective for me.

This age of Kali is not at all suitable for self-realization as was Satya-yuga, the golden age, or Tretā- or Dvāpara-yugas, the silver and copper ages. For self-realization, the people in Satya-yuga, living a lifetime of a hundred thousand years, were able to perform prolonged meditation. And in Tretā-yuga, when the duration of life was ten thousand years, self-realization was attained by performance of great sacrifice. And in the Dvāpara-yuga, when the duration of life was one thousand years, self-realization was attained by worship of the Lord. But in the Kali-yuga, the maximum duration of life being one hundred years only and that combined with various difficulties, the recommended process of self-realization is that of hearing and chanting of the holy name, fame, and pastimes of the Lord. (purport SB 1.1.21)

The age of Kali is very dangerous for the human being. Human life is simply meant for self-realization, but due to this dangerous age, men have completely forgotten the aim of life. In this age, the life span will gradually decrease. People will gradually lose their memory, finer sentiments, strength, and better qualities. …And so this age is very difficult for those who want to utilize this life for self-realization. The people are so busy with sense gratification that they completely forget about self-realization. Out of madness they frankly say that there is no need for self-realization because they do not realize that this brief life is but a moment on our great journey towards self-realization. (purport 1.1.22)

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In the Age of Kali

Kali Yuga

Kali Yuga

O learned one, in this iron age of Kali men have but short lives. They are quarrelsome, lazy, misguided, unlucky and, above all, always disturbed. (SB 1.1.10)

This morning as I was reading from the Srimad Bhagavam, and Srila Prabhupada was describing the symptoms of this age.

…In Kali-yuga, the duration of life is shortened not so much because of insufficient food but because of irregular habits. By keeping regular habits and eating simple food, any man can maintain his health. Overeating, over-sense gratification, overdependence on another’s mercy, and artificial standards of living sap the very vitality of human energy. Therefore the duration of life is shortened.

The people of this age are also very lazy, not only materially but in the matter of self-realization.

In this age, men are victims not only of different political creeds and parties, but also of many different types of sense-gratificatory diversions, such as cinemas, sports, gambling, clubs, mundane libraries, bad association, smoking, drinking, cheating, pilfering, bickerings, and so on. Their minds are always disturbed and full of anxieties due to so many different engagements… In the Kali-yuga the whole atmosphere is surcharged with faithlessness. Men are no longer interested in spiritual values. Material sense gratification is now the standard of civilization.

Although it is indeed a difficult age to live in, still there is a solution. In this First Chapter of Srimad Bhagavatam;

…The sages of Naimiṣāraṇya are anxious to disentangle all fallen souls, and here they are seeking the remedy from Śrīla Sūta Gosvāmī.

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Ages, Kalpas, Yugas, and Time

time and space

I was reading about the duration of the material universe this evening, and this whole notion of time, puts presure on my insignificant tiny brain.

…The duration of the material universe is limited. It is manifested in cycles of kalpas. A kalpa is a day of Brahmā, and one day of Brahmā consists of a thousand cycles of four yugas or ages: Satya, Tretā, Dvāpara, and Kali. The cycle of Satya is characterized by virtue, wisdom and religion, there being practically no ignorance and vice, and the yuga lasts 1,728,000 years. In the Tretā-yuga vice is introduced, and this yuga lasts 1,296,000 years. In the Dvāpara-yuga there is an even greater decline in virtue and religion, vice increasing, and this yuga lasts 864,000 years. And finally in Kali-yuga (the yuga we have now been experiencing over the past 5,000 years) there is an abundance of strife, ignorance, irreligion and vice, true virtue being practically nonexistent, and this yuga lasts 432,000 years. (from purport Bg 8.17)

Even if I could grasp the extent of time in the material universe, that is just a fraction of the unlimited eternal time that continues after the termination of the yuga.

…Then the process is set rolling again. These four yugas, rotating a thousand times, comprise one day of Brahmā, the creator god, and the same number comprise one night. Brahmā lives one hundred of such “years” and then dies. These “hundred years” by earth calculations total to 311 trillion and 40 million earth years. By these calculations the life of Brahmā seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash. In the causal ocean there are innumerable Brahmās rising and disappearing like bubbles in the Atlantic. Brahmā and his creation are all part of the material universe, and therefore they are in constant flux. (from purport Bg 8.17)

The above calculations Srila Prabhupada uses and I quote; “seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash. In the causal ocean there are innumerable Brahmās rising and disappearing like bubbles in the Atlantic.” Wow!

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Simply Keep Sri Caitanya Mahaprabhu Within the Core of Your Heart

Lord Caitanya Mahaprabhu Bhagavad-Gita-Original-Art-Pancha-Tattva1

“May that Lord, who is known as the son of Śrīmatī Śacīdevī, be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold, He has appeared in the age of Kali by His causeless mercy to bestow what no incarnation ever offered before: the most sublime and radiant spiritual knowledge of the mellow taste of His service.”

…He is giving His blessing that “This form of the Supreme Personality of Godhead, Hari, may always remain within your…, in the core of your heart.” If we simply keep Śrī Caitanya Mahāprabhu within our heart, then it will be very easy to understand what is Kṛṣṇa, because if you understand Kṛṣṇa, then your life is successful. Janma karma ca divyaṁ me yo jānāti tattvataḥ. That is only. Our Kṛṣṇa consciousness movement means just try to understand Kṛṣṇa; then your life is successful. Kṛṣṇa says, “Anyone who understands Me, why I come here, what is My activities,” tyaktvā dehaṁ punar janma [Bg. 4.9], “he becomes liberated. After giving up this body, he does not accept any material body. In his own spiritual body he goes back to home, back to Godhead.” This is our Kṛṣṇa consciousness. (from lecture on Śrī Caitanya-caritāmṛta Ādi-līlā 1.4)

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Anomalies in the Kali Age

Srimad Bhagavatam

The great sage Vyāsadeva saw anomalies in the duties of the millennium. This happens on the earth in different ages, due to unseen forces in the course of time.

The great sages like Vyāsadeva are liberated souls, and therefore they can see clearly past and future. Thus he could see the future anomalies in the Kali age, and accordingly he made arrangement for the people in general so that they can execute a progressive life in this age, which is full of darkness. The people in general in this age of Kali are too much interested in matter, which is temporary. Because of ignorance they are unable to evaluate the assets of life and be enlightened in spiritual knowledge.

…The unmanifested forces of time are so powerful that they reduce all matter to oblivion in due course. In Kali-yuga, the last millennium of a round of four millenniums, the power of all material objects deteriorates by the influence of time. In this age the duration of the material body of the people in general is much reduced, and so is the memory. The action of matter has also not so much incentive. The land does not produce food grains in the same proportions as it did in other ages. The cow does not give as much milk as it used to give formerly. The production of vegetables and fruits is less than before. As such, all living beings, both men and animals, do not have sumptuous, nourishing food. Due to want of so many necessities of life, naturally the duration of life is reduced, the memory is short, intelligence is meager, mutual dealings are full of hypocrisy and so on.

Srimad Bhagavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto One, Chapter 4, Texts 16, 17-18

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Punishment and Reward of Kali

Age of Kali

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Seventeen

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“Everyone Of You – Become Guru”

…If we simply keep Sri Caitanya Mahaprabhu within our heart, then it will be very easy to understand what is Krsna, because if you understand Krsna, then your life is successful. Our Krsna consciousness movement means just try to understand Krsna; then your life is successful. Krsna says, “Anyone who understands Me, why I come here, what is My activities,” [Bg. 4.9], “he becomes liberated. After giving up this body, he does not accept any material body. In his own spiritual body he goes back to home, back to Godhead.” This is our Krsna consciousness..

…The mission of Sri Caitanya Mahaprabhu is that you become, every one of you, you become a guru. How to become guru? You simply present what Krsna says as it is. Then every one of you will become a guru. Don’t adulterate — “I think,” “In my opinion.” These nonsense things should be given up. We should always be aware that we are insignificant creature. Our opinion and thinking has no value. This should be the first principle. Why should you give opinion on the words of Krsna? Are you more authoritative person than Krsna? This is foolishness, to try to become more than Krsna. There are so many rascals. They present that “Now we have advanced. We know more than Krsna.” So be saved from these rascals. Then you will understand Krsna, and through Caitanya Mahaprabhu you will understand what is the position of Krsna, what is your relationship with Krsna, what is the ultimate goal of life…

“Everyone Of You – Become Guru”
Lecture on Caitanya Caritamrta Adi 1.4
Given By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada 
Mayapur, March 28, 1975 

Nitai: “May that Lord, who is known as the son of Srimati Sacidevi, be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold, He has appeared in the age of Kali by His causeless mercy to bestow what no incarnation ever offered before: the most sublime and radiant spiritual knowledge of the mellow taste of His service.”

Prabhupada:

anarpita-carim cirat karunayavatirnah kalau
samarpayitum unnata ujjvala-rasam sva-bhakti-sriyam
harih purata-sundara-dyuti-kadamba-sandipitah
sada hrdaya-kandare sphuratu vah saci-nandana

 [Cc. Adi 1.4]

This is the blessings of Srila Rupa Gosvami upon everyone.

sri-caitanya-mano-‘bhistam
sthapitam yena bhu-tale
svayam rupah kada mahyam
dadati sva-padantikam

[When will Srila Rupa Gosvami Prabhupada, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?]

We should pray to Rupa Gosvami for his blessings so that we can understand what is the actual position of Sri Caitanya Mahaprabhu. Sri Caitanya Mahaprabhu is the most merciful incarnation to bestow upon us Krsna-prema. Srila Rupa Gosvami understood it, Srila Sarvabhauma Bhattacarya understood it, and we should take their viewpoint of view, what they have studied about Sri Caitanya Mahaprabhu. So Srila Rupa Gosvami says… In the beginning Sri Caitanya Mahaprabhu was appreciated by Srila Rupa Gosvami as maha-vadanyavatara. There are many incarnations of Krsna, kesava dhrta-mina-sarira jaya jagadisa hare, kesava dhrta-nrsimha-rupa jaya jagadisa…, many incarnations. But this incarnation, Sri Caitanya Mahaprabhu, is anarpita-carim cirat. The mercy of this incarnation is unlimited. It was never given before. That is Sri Caitanya Mahaprabhu’s mercy. He distributed the most confidential part of love of Godhead. Although we are living in this fallen age, Kali-yuga, but He is giving the topmost platform of loving Krsna. Anarpita-carim cirat. Therefore He is supposed to be the most munificent incarnation. Namo maha-vadanyaya krsna-prema-pradaya te [Cc. Madhya 19.53]. He is giving directly Krsna-prema.

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The Śrīmad-Bhāgavatam

…Śrīmad-Bhāgavatam is the literary incarnation of Lord Śrī Kṛṣṇa and is therefore nondifferent from Him. Śrīmad-Bhāgavatam should be worshiped as respectfully as we worship the Lord. Thereby we can derive the ultimate blessings of the Lord through its careful and patient study…

The Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter 3, Text 40

idaṁ bhāgavataṁ nāma
purāṇaṁ brahma-sammitam
uttama-śloka-caritaṁ
cakāra bhagavān ṛṣiḥ
niḥśreyasāya lokasya
dhanyaṁ svasty-ayanaṁ mahat

idam—this; bhāgavatam—book containing the narration of the Personality of Godhead and His pure devotees; nāma—of the name; purāṇam—supplementary to the Vedas; brahma-sammitam—incarnation of Lord Śrī Kṛṣṇa; uttama-śloka—of the Personality of Godhead; caritam—activities; cakāra—compiled; bhagavān—incarnation of the Personality of Godhead; ṛṣiḥ—Śrī Vyāsadeva; niḥśreyasāya—for the ultimate good; lokasya—of all people; dhanyam—fully successful; svasti-ayanam—all-blissful; mahat—all-perfect.

This Śrīmad-Bhāgavatam is the literary incarnation of God, and it is compiled by Śrīla Vyāsadeva, the incarnation of God. It is meant for the ultimate good of all people, and it is all-successful, all-blissful and all-perfect.

Lord Śrī Caitanya Mahāprabhu declared that Śrīmad-Bhāgavatam is the spotless sound representation of all Vedic knowledge and history. There are selected histories of great devotees who are in direct contact with the Personality of Godhead. Śrīmad-Bhāgavatam is the literary incarnation of Lord Śrī Kṛṣṇa and is therefore nondifferent from Him. Śrīmad-Bhāgavatam should be worshiped as respectfully as we worship the Lord. Thereby we can derive the ultimate blessings of the Lord through its careful and patient study. As God is all light, all bliss and all perfection, so also is Śrīmad-Bhāgavatam. We can have all the transcendental light of the Supreme Brahman, Śrī Kṛṣṇa, from the recitation of Śrīmad-Bhāgavatam, provided it is received through the medium of the transparent spiritual master. Lord Caitanya’s private secretary Śrīla Svarūpa Dāmodara Gosvāmī advised all intending visitors who came to see the Lord at Purī to make a study of the Bhāgavatam from the person Bhāgavatam Person Bhāgavatam is the self-realized bona fide spiritual master, and through him only can one understand the lessons of Bhāgavatam in order to receive the desired result. One can derive from the study of the Bhāgavatam all benefits that are possible to be derived from the personal presence of the Lord. It carries with it all the transcendental blessings of Lord Śrī Kṛṣṇa that we can expect from His personal contact.

To purchase a complete set of original 1977 edition Srimad Bhagavatam’s go to;

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Symptoms of Men in the Age of Quarrel of Kali

One day after finishing their morning duties by burning a sacrificial fire and respectfully offering a seat to Srila Suta Goswami. the great sages, headed by Saunaka Rsi, earnestly addressed him: “Respected Suta Goswami, you are completely free from all vice. You are well versed in all the scriptures famous for religious life, and in the Puranas and the histories as well, for you have gone through them under proper guidance and have also explained them. Being the eldest learned Vedantist, O Suta Goswami, you are acquainted with the knowledge of Vyasadeva, who is the incarnation of Godhead, and you also know other sages who are fully versed in all kinds of physical and metaphysical knowledge. And because you are submissive, your spiritual masters have endowed you with all the favors estowed upon a gentle disciple. Therefore you can tell us all that you have scientifically learned from them”

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter 1, Text 10

prāyeṇālpāyuṣaḥ sabhya
kalāv asmin yuge janāḥ
mandāḥ sumanda-matayo
manda-bhāgyā hy upadrutāḥ

prāyeṇa—almost always; alpa—meager; āyuṣaḥ—duration of life; sabhya—member of a learned society; kalau—in this age of Kali (quarrel); asmin—herein; yuge—age; janāḥ—the public; mandāḥ—lazy; sumanda-matayaḥ—misguided; manda-bhāgyāḥ—unlucky; hi—and above all; upadrutāḥ—disturbed.

O learned one, in this iron age of Kali men have but short lives. They are quarrelsome, lazy, misguided, unlucky and, above all, always disturbed.

The devotees of the Lord are always anxious for the spiritual improvement of the general public. When the sages of Naimiṣāraṇya analyzed the state of affairs of the people in this age of Kali, they foresaw that men would live short lives. In Kali-yuga, the duration of life is shortened not so much because of insufficient food but because of irregular habits. By keeping regular habits and eating simple food, any man can maintain his health. Overeating, over-sense gratification, overdependence on another’s mercy, and artificial standards of living sap the very vitality of human energy. Therefore the duration of life is shortened.

The people of this age are also very lazy, not only materially but in the matter of self-realization. The human life is especially meant for self-realization. That is to say, man should come to know what he is, what the world is, and what the supreme truth is. Human life is a means by which the living entity can end all the miseries of the hard struggle for life in material existence and by which he can return to Godhead, his eternal home. But, due to a bad system of education, men have no desire for self-realization. Even if they come to know about it, they unfortunately become victims of misguided teachers.

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Krsna is All Attractive


Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter 5, Text 26

The Lord descends on this material world out of His causeless mercy and displays His various transcendental pastimes as a human being so that human beings attracted towards Him become able to go back to Godhead.

O Vyāsadeva, in that association and by the mercy of those great Vedāntists, I could hear them describe the attractive activities of Lord Kṛṣṇa And thus listening attentively, my taste for hearing of the Personality of Godhead increased at every step.

Lord Śrī Kṛṣṇa, the Absolute Personality of Godhead, is attractive not only in His personal features, but also in His transcendental activities. It is so because the Absolute is absolute by His name, fame, form, pastimes, entourage, paraphernalia, etc. The Lord descends on this material world out of His causeless mercy and displays His various transcendental pastimes as a human being so that human beings attracted towards Him become able to go back to Godhead. Men are naturally apt to hear histories and narrations of various personalities performing mundane activities, without knowing that by such association one simply wastes valuable time and also becomes addicted to the three qualities of mundane nature. Instead of wasting time, one can get spiritual success by turning his attention to the transcendental pastimes of the Lord. By hearing the narration of the pastimes of the Lord, one contacts directly the Personality of Godhead, and, as explained before, by hearing about the Personality of Godhead, from within, all accumulated sins of the mundane creature are cleared. Thus being cleared of all sins, the hearer gradually becomes liberated from mundane association and becomes attracted to the features of the Lord. Nārada Muni has just explained this by his personal experience. The whole idea is that simply by hearing about the Lord’s pastimes one can become one of the associates of the Lord. Nārada Muni has eternal life, unlimited knowledge and unfathomed bliss, and he can travel all over the material and spiritual worlds without restriction. One can attain to the highest perfection of life simply by attentive hearing of the transcendental pastimes of the Lord from the right sources, as Śrī Nārada heard them from the pure devotees (bhakti-vedāntas) in his previous life. This process of hearing in the association of the devotees is especially recommended in this age of quarrel (Kali).

Srimad Bhagavatam Compact 30 Vol 1977 Edition

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And Śrīmad-Bhāgavatam is the summum bonum of life, Lord Śrī Kṛṣṇa personified. We must therefore accept Śrīmad-Bhāgavatam as the direct representation of Lord Kṛṣṇa. One who can see Śrīmad-Bhāgavatam can see also Lord Śrī Kṛṣṇa in person. They are identical.

Srimad Bhagavatam
Canto 1, Chapter 3, Text 43
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

kṛṣṇe sva-dhāmopagate
dharma-jñānādibhiḥ saha
kalau naṣṭa-dṛśām eṣa
purāṇārko ‘dhunoditaḥ

SYNONYMS
kṛṣṇe—in Kṛṣṇa’s; sva-dhāma—own abode; upagate—having returned; dharma—religion; jñāna—knowledge; ādibhiḥ—combined together; saha—along with; kalau—in the Kali-yuga; naṣṭa-dṛśām—of persons who have lost their sight; eṣaḥ—all these; purāṇa-arkaḥ—the Purāṇa which is brilliant like the sun; adhunā—just now; uditaḥ—has arisen.

This Bhāgavata Purāṇa is as brilliant as the sun, and it has arisen just after the departure of Lord Kṛṣṇa to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the age of Kali shall get light from this Purāṇa.

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Transcendental Teachings of Prahlāda Mahārāja

Transcendental Teachings of Prahlāda Mahārāja
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda

The Dearmost Person

Today I shall speak to you of the history of a boy devotee named Prahlāda Mahārāja. He was born in a family that was stubbornly atheistic. There are two kinds of men in this world: the demons and the demigods. What is the difference between them? The main difference is that the demigods, or godly persons, are devoted to the Supreme Lord, whereas the demons are atheistic. They do not believe in God because they are materialists. These two classes of men always exist in this world. At the present moment, due to the Age of Kali (Age of Quarrel), the number of demons has increased, but the classification has existed since the beginning of creation. The incident I am narrating to you occurred very, very long ago, a few million years after the time of creation.

Prahlāda Mahārāja was the son of the most atheistic person and the most materially powerful as well. Because the society was materialistic, this boy had no opportunity to glorify the Supreme Lord. The characteristic of a great soul is that he is very eager to broadcast glorification of the Supreme Lord. Lord Jesus Christ, for example, was very eager to broadcast the glorification of God, but demoniac people misunderstood him and crucified him.

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