The Real Peace Formula

SrilaPrabhupada

Latley I have been reading some of Srila Prabhupada’s early Essays & Articles, as can be found at Prabhupada Books. The following “The Real Peace Formula” is an example of his early writting.

The Real Peace Formula
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

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In the Age Of Kali (part II)

Kali Yuga

Kali Yuga

Last week we did a post entitled In the Age of Kali and are continuing it here today. We begin with the description of the previous ages from Srimad Bhagavatam 1.1.21 followed by further descriptions of the age from text 1.1.22.

One thing that jumped out at me from my reading this morning was from the purport to text22, wherein Srila Prabhupada points out: “…people do not realize that this brief life, is but a moment on our great journey towards self-realization.” That put things in perspective for me.

This age of Kali is not at all suitable for self-realization as was Satya-yuga, the golden age, or Tretā- or Dvāpara-yugas, the silver and copper ages. For self-realization, the people in Satya-yuga, living a lifetime of a hundred thousand years, were able to perform prolonged meditation. And in Tretā-yuga, when the duration of life was ten thousand years, self-realization was attained by performance of great sacrifice. And in the Dvāpara-yuga, when the duration of life was one thousand years, self-realization was attained by worship of the Lord. But in the Kali-yuga, the maximum duration of life being one hundred years only and that combined with various difficulties, the recommended process of self-realization is that of hearing and chanting of the holy name, fame, and pastimes of the Lord. (purport SB 1.1.21)

The age of Kali is very dangerous for the human being. Human life is simply meant for self-realization, but due to this dangerous age, men have completely forgotten the aim of life. In this age, the life span will gradually decrease. People will gradually lose their memory, finer sentiments, strength, and better qualities. …And so this age is very difficult for those who want to utilize this life for self-realization. The people are so busy with sense gratification that they completely forget about self-realization. Out of madness they frankly say that there is no need for self-realization because they do not realize that this brief life is but a moment on our great journey towards self-realization. (purport 1.1.22)

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The End of the World?

12-21-2012

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Is It The End of The World or Just Kali Yuga?

As devotees, or rather as disciples of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, we do not accept the theory of “The End of the World”. There is too much scriptural evidence to counter such a speculative conclusion. There is ample description of “Time”, as given in the Vedic Scriptures such as the Bhagavad-gita and the Srimad Bhagavatam to confirm that there is no end to this age for another 427,000 years.

Once when Srila Prabhupada was asked by one devotee…

Lokamangala dasa: In your books you explain that we are in the Kali-yuga age. Is the Kali-yuga age coming to a close now?

Srila Prabhupada: No. It will continue for another 427,000 years. The duration of Kali-yuga is 432,000 years. Out of that, we have passed only 5,000 years. The balance is 427,000 years. And during this time the condition of society will be worse-not better but worse. In the last stage of Kali-yuga there will be no food grains, no milk, no fruits. It will be a very horrible time. People will kill their own children and eat them, just like animals. The last stage of Kali-yuga will be like that. So before coming to that stage, better to take Krsna consciousness and go back to Krsna. That is our program. We don’t wish to wait for the worst things. The worst things are already happening, and it will be still worse. Instead of waiting for that time, better to become perfect by chanting Hare Krsna and go back home, back to Godhead. That is our position.

Also in the books we find:

At the present moment we have just passed through five thousand years of the Kali-yuga, which lasts 432,000 years. Before this there was Dvāpara-yuga (800,000 years), and before that there was Tretā-yuga (1,200,000 years). Thus, some 2,005,000 years ago, Manu spoke the Bhagavad-gītā to his disciple and son Mahārāja lkṣvāku, the King of this planet earth. The age of the current Manu is calculated to last some 305,300,000 years, of which 120,400,000 have passed. (Bhagavad-gita 4.1)

The duration of the material universe is limited. It is manifested in cycles of kalpas. A kalpa is a day of Brahmā, and one day of Brahmā consists of a thousand cycles of four yugas or ages: Satya, Tretā, Dvāpara, and Kali. The cycle of Satya is characterized by virtue, wisdom and religion, there being practically no ignorance and vice, and the yuga lasts 1,728,000 years. In the Tretā-yuga vice is introduced, and this yuga lasts 1,296,000 years. In the Dvāpara-yuga there is an even greater decline in virtue and religion, vice increasing, and this yuga lasts 864,000 years. And finally in Kali-yuga (the yuga we have now been experiencing over the past 5,000 years) there is an abundance of strife, ignorance, irreligion and vice, true virtue being practically nonexistent, and this yuga lasts 432,000 years. In Kali-yuga vice increases to such a point that at the termination of the yuga the Supreme Lord Himself appears as the Kalki avatara, vanquishes the demons, saves His devotees, and commences another Satya-yuga. Then the process is set rolling again. These four yugas, rotating a thousand times, comprise one day of Brahmā, the creator god, and the same number comprise one night. Brahmā lives one hundred of such “years” and then dies. These “hundred years” by earth calculations total to 311 trillion and 40 million earth years. By these calculations the life of Brahmā seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash. In the causal ocean there are innumerable Brahmās rising and disappearing like bubbles in the Atlantic. Brahmā and his creation are all part of the material universe, and therefore they are in constant flux. (Bhagavad-gita 8.17)

There are four yugas: Satya-yuga, Tretā-yuga, Dvāpara-yuga and Kali-yuga. During the first yuga, Satya-yuga, people were very pious. Everyone practiced the mystic yoga system for spiritual understanding and realization of God. Because everyone was always absorbed in samādhi, no one was interested in material sense enjoyment. During Tretā-yuga, people enjoyed sense pleasure without tribulations. Material miseries began in Dvāpara-yuga, but they were not very stringent. Stringent material miseries really began from the advent of Kali-yuga. (Srimad Bhagavatam 5.17.12)

After the Battle of Kurukṣetra, at which Bhagavad-gītā was spoken, Kali-yuga continues for 432,000 years, of which only 5,000 years have passed. Thus there is still a balance of 427,000 years to come. Of these 427,000 years, the 10,000 years of the saṅkīrtana movement inaugurated by Śrī Caitanya Mahāprabhu 500 years ago provide the opportunity for the fallen souls of Kali-yuga to take to the Kṛṣṇa consciousness movement, chant the Hare Kṛṣṇa mahā-mantra and thus be delivered from the clutches of material existence and return home, back to Godhead. (Srimad Bhagavatam 8.5.23)

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Self Realization in the Age of Kali

By human calculation, a thousand ages taken together is the duration of Brahmā’s one day. And such also is the duration of his night.

…This age of Kali is not at all suitable for self-realization as was Satya-yuga, the golden age, or Tretā- or Dvāpara-yugas, the silver and copper ages. For self-realization, the people in Satya-yuga, living a lifetime of a hundred thousand years, were able to perform prolonged meditation. And in Tretā-yuga, when the duration of life was ten thousand years, self-realization was attained by performance of great sacrifice. And in the Dvāpara-yuga, when the duration of life was one thousand years, self-realization was attained by worship of the Lord. But in the Kali-yuga, the maximum duration of life being one hundred years only and that combined with various difficulties, the recommended process of self-realization is that of hearing and chanting of the holy name, fame, and pastimes of the Lord.

The sages of Naimiṣāraṇya began this process in a place meant specifically for the devotees of the Lord. They prepared themselves to hear the pastimes of the Lord over a period of one thousand years. By the example of these sages one should learn that regular hearing and recitation of the Bhāgavatam is the only way for self-realization. Other attempts are simply a waste of time, for they do not give any tangible results. Lord Śrī Caitanya Mahāprabhu preached this system of Bhāgavata-dharma, and He recommended that all those who were born in India should take the responsibility of broadcasting the messages of Lord Śrī Kṛṣṇa, primarily the message of Bhagavad-gītā. And when one is well established in the teachings of Bhagavad-gītā, he can take up the study of Śrīmad-Bhāgavatam for further enlightenment in self-realization.

Further information on the Age of Kali More

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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