Happiness and Distress

Everyone wants Happiness and wants to avoid Distress, this is a fact. This Krishna Consciousness Movement is meant to deliver all of suffering humanity from the threefold miseries of material existence.

The attempt in this material world to maximize happiness and minimize distress is called the struggle for existence.

…This material world is the world of duality, and we cannot understand happiness without distress or distress without happiness. This is therefore called the relative world. Spiritual happiness is above these dualities, and that spiritual happiness is the perfection of yoga. Yoga ādhyātmikaḥ. Yoga is the happiness of the soul, and the individual soul can be happy when it is with the Supersoul, the Supreme Soul. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). There is the Supreme Soul, or the supreme living being, and there are many individual souls, individual beings. We are many, but the principal living being is one, Kṛṣṇa. He is the fire, and we are the sparks from that fire. The sparks are illuminated when they are with the original fire, but if the sparks no longer associate with the original fire, they are extinguished. Similarly, our real happiness is in enjoying with the Supreme Being. Happiness is being in His company. Kṛṣṇa is not alone, but is always with His friends, either the gopīs or the cowherd boys, or with His mother and father. We never find Kṛṣṇa alone. He may be with Rādhārāṇī or with His devotees. He is like a king or president. When one says that the king or president is coming, it is understood that he is not coming alone. He comes with His secretaries, ministers and many others. (Teachings of Lord Kapila)

…Everyone is trying to get out of material distress and gain some happiness. In any case, when something is material, there is only so-called happiness and so-called distress. For instance, there may be fireworks going on, and this may be happiness for someone but distress for us. Some people are thinking that these fireworks are very enjoyable, and we are thinking that they are very inconvenient. That is the material world. On one side there is happiness, and on the other side there is distress. Both happiness and distress are actually illusions. In summer, water is happiness, but in winter it is distress. The water is the same, but at one time it brings happiness and at another time it brings distress. When a son is born, he brings happiness, but when he dies, he brings distress. In either case, the son is the same. (Teachings of Lord Kapila)

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Time is Prescious

…”Your time is so valuable that you cannot get back your life, one day of your life or one moment of your life, by paying millions of dollars. (Srila Prabhupada lectureSB 1.2.19 New Vrindaban)

I have been thinking lately about about my life. I am 70 years old, or to break it down; 25,550 days, 613,200 hours, 36,792,000 minutes, 2,207,520.000 seconds. How much of my life have I wasted? When I wasn’t thinking about Krsna, when I was not engaged in devotional service. How many hours did I spend sleeping, or engaged in fruitive labor, intoxication or sense gratification? Really, I have wasted so much valuable time, and can never get that back.

“If such valuable time you simply waste, then just estimate it what is your loss, practically, from monetary point. One moment of your life cannot be returned by millions of dollars.

Therefore our Rūpa Gosvāmī also teaches, avyartha-kālatvam (CC Madhya 23.18). A Kṛṣṇa conscious person should see, “Whether my time has become wasted? Whether I am utilizing my time, the short duration of my life, properly?” All Kṛṣṇa conscious persons should be vigilant to see that the time is not wasted. Śrī Caitanya Mahāprabhu therefore advises, kīrtanīyaḥ sadā hariḥ.

tṛṇād api sunīcenataror api sahiṣṇunāamāninā mānadenakīrtanīyaḥ sadā hariḥ (CC Adi 17.31)

We have therefore introduced chanting Hare Kṛṣṇa twenty-four hours. I am glad to see all the devotees, they are carrying the beads, that this is nice practice. It must be. Chant Hare Kṛṣṇa, Hare Kṛṣṇa, for twenty-four hours: while working, even in sleeping. If you practice, in sleep also you will chant Hare Kṛṣṇa. That is possible. It is not impossible, it is fact.” (lecture SB 1.2.19 New Vrindaban)

..”So we should be very much careful in discharging the duty. The devotee should be so much careful that he’ll always see, “Whether this moment is spoiled or utilized?” Avyartha-kālatvam (CC Madhya 23.18). Avyartha-kālatvam, that “My time may not be wasted.” He should be so careful, “Whether my time is being wasted?” And time wasted, the time we engage for our bodily necessities, that is wasted. Generally, conditioned souls, they are simply wasting their time. Only the period which we are engaged in Kṛṣṇa consciousness, that is utilized. So we should be very much careful whether time is being wasted or being utilized.”… (Morning walk San Francisco, 1968)

Some text pasted from: Vanipedia

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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