Become Very Eager To See Krsna

 

lord-krishna-and-cow

 

…The idea is that one gopī is advising another gopī, “My dear friend, there is one boy. His name is Govinda. He is standing on the bank of Yamunā near the Keśi-ghāṭa, and He’s playing on His flute. And He’s so beautiful that especially during full moon night, please do not go there.” [laughter] Why? “Now, because if you have got intention to enjoy in this material world with your family members, wife, children, husband, please do not go there.” Smerān bhaṅgī-traya-paricitāṁ sāci-vistīrṇa-dṛṣṭim. Bhaṅgī-traya. “Kṛṣṇa always stands in three-curved way with His flute. That is Kṛṣṇa’s tri-bhaṅga-murāri.” Tri-bhaṅga. Three places, He is bent. (Lecture 1.2.12)

Lecture on the Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
First Canto, Chapter 2, Text 12

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Placing Our Love in Krsna

Radha Krishna on swing

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Placing Our Love in Krsna

A talk given in September 1968 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness, at the Hare Krsna temple in Seattle.

Excerpted from Back to Godhead Magazine Vol. 16, No. 10

Govindam adi-purusam tam aham bhajami. Our program is to worship Govinda, the original person, with love and devotion. This is Krsna consciousness. We are teaching people to love Krsna. That’s all. Our program is to direct your love toward the proper place. Everyone wants to love, but they’re being frustrated because their love is being misplaced. People do not understand where to place their love. First of all you love your body. Then, a little extended, you love your father and mother. Then you love your community, then your country, then the whole human society. And at last you love all living entities. But all this extended love will not give you satisfaction—until you reach the point of loving Krsna. Then you’ll be satisfied.

For example, when you throw a stone into a lake, a circle begins expanding. The circle keeps expanding, expanding, expanding … And when the circle touches the shore, it stops. Until the circle reaches the shore of the lake, it must go on increasing. So we have to go on increasing and increasing our love until we love Krsna, the Supreme Personality of Godhead.

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Govinda

I was surfing the other day and I ran across this really cool image of Krsna. I just wanted to see if I could make it work from our page. It works!

I found the image at http://www.prabhupada-iskcon.de/. Thanks!

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The Principal Deities of Vrndavana

Sri Sri Radha-Madana-mohana Mandir

Sri Sri Radha-Madana-mohana Mandir

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As we mentioned in a previous post With the Radiance of Molten Gold “The First Chapter of Śrī Caitanya-caritāmṛta begins with fourteen Sanskrit verses that describe the Absolute Truth. Then the next three Sanskrit verses describe the principal Deities of Vṛndāvana, namely, Śrī Rādhā-Madana-mohana, Śrī Rādhā-Govindadeva and Śrī Rādhā-Gopīnāthajī.” Today we are posting the next three verses describing the principal deities, with images of the three temples. In addition we are posting verses 18 & 19. The purport to text 19, is the main content of today’s post.

…The three Deities-Madana-mohana, Govinda and Gopījana-vallabha-have very specific qualities. Worship of Madana-mohana is on the platform of reestablishing our forgotten relationship with the Personality of Godhead. In the material world we are presently in utter ignorance of our eternal relationship with the Supreme Lord… It is best for such persons not to aspire for success in fruitive activities or mental speculation, but instead simply to surrender to the Supreme Personality of Godhead. The perfection of life is simply to surrender to the Supreme. In the beginning of our spiritual life we must therefore worship Madana-mohana so that He may attract us and nullify our attachment for material sense gratification. This relationship with Madana-mohana is necessary for neophyte devotees. When one wishes to render service to the Lord with strong attachment, one then worships Govinda on the platform of transcendental service. Govinda is the reservoir of all pleasures. When by the grace of Kṛṣṇa and the devotees one reaches perfection in devotional service, he can appreciate Kṛṣṇa as Gopījana-vallabha, the pleasure Deity of the damsels of Vraja. (from purport to Adi 1.19)

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Devotion – The Highest Yoga

Prabhupada1

Devotion – The Highest Yoga
A lecture given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
1968

The word yoga has become synonymous in Western vernacular with a lithe figure, radiant health, peace of mind, and other material benefits. But the original meaning of the Sanskrit term carries a different, higher import: linking with the Supreme. In this lecture from 1968, Srila Prabhupada distinguishes the true goal of yoga—loving devotion to the Supreme Lord—from the physical and psychological elements of yoga practice.

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The Culmination of Yoga Practices

Syamasundara

“Of all yogis, he who abides in Me with great faith is the highest of all.”

It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī. (from purport to Bg. 6.47)

This is more or less a continuation of yesterdays post Freedom From All Miseries as it is the last verse in the Chapter 6, entitled; “Sankhya-yoga”. This is one of the very best verses and purports in the Bhagavad-gita for study if one is an aspiring yogi…

…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. (from purport to Bg. 6.47)

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George Harrison Interview 1982

George-Harrison-and-Srila-Prabhupada

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In the following conversation, taped at George’s home in England on September 4, 1982, George reveals some memorable experiences he has had chanting Hare Krishna and describes in detail his deep personal realizations about the chanting. He reveals what factors led him to produce “The Hare Krishna Mantra” record, “My Sweet Lord,” and the LPs All Things Must Pass and Living in the Material World, which were all influenced to a great extent by the Hare Krishna chanting and philosophy. He speaks lovingly and openly about his association with His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder-Acarya (spiritual master) of the Hare Krishna movement. In the following interview George speaks frankly about his personal philosophy regarding the Hare Krishna movement, music, yoga, reincarnation, karma, the soul, God, and Christianity. The conversation concludes with his fond remembrances of a visit to the birthplace of Lord Krishna in Vrndavana, India, home of the Hare Krishna mantra, and with George discussing some of his celebrity friends’ involvement with the mantra now heard and chanted around the world.

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Cow Protection is Essential For Peace

Govinda with cows

O Kṛṣṇa, O friend of Arjuna, O chief among the descendants of Vṛṣṇi, You are the destroyer of those political parties which are disturbing elements on this earth. Your prowess never deteriorates. You are the proprietor of the transcendental abode, and You descend to relieve the distresses of the cows, the brāhmaṇas, and the devotees, You possess all mystic powers, and You are the preceptor of the entire universe. You are the almighty God, and I offer You my respectful obeisances.
(Prayers by Queen Kunti—Śrīmad-Bhāgavatam 1.8.43)

…When Kuntī prays, go-dvija-surārti-harāvatāra, she indicates that Govinda, Kṛṣṇa, descends to this world especially to protect the cows, the brāhmaṇas, and the devotees. The demoniac in this world are the greatest enemies of the cows, for they maintain hundreds and thousands of slaughterhouses. Although the innocent cows give milk, the most important food, and although even after death the cows give their skin for shoes, people are such rascals that they kill the cows, but still they want to be happy in this world. How sinful they are.

…Why is cow protection so much advocated? Because the cow is the most important animal….Nonetheless, the present human society is so ungrateful that they needlessly kill these innocent cows.

Kṛṣṇa is worshiped with this prayer:

namo brahmaṇya-devāya
go-brāhmaṇa-hitāya ca
jagad-dhitāya kṛṣṇāya
govindāya namo namaḥ

“My Lord, You are the well-wisher of the cows and the brāhmaṇas, and You are the well-wisher of the entire human society and world.” For perfect human society there must be protection of go-dvija—the cows and the brāhmaṇas.

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Lord Krsna’s Childhood Pastimes

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…There is no parallel to His childhood pastimes as exhibited at Vrajabhūmi, which are the prototypes of His eternal affairs in the original Kṛṣṇaloka described as the cintāmaṇi-dhāma in the Brahma-saṁhitā [Bs. 5.29]. Lord Śrī Kṛṣṇa descended Himself at Vrajabhūmi with all His transcendental entourage and paraphernalia. Śrī Caitanya Mahāprabhu therefore confirmed that no one is as fortunate as the residents of Vrajabhūmi, and specifically the cowherd girls, who dedicated their everything for the satisfaction of the Lord. His pastimes with Nanda and Yaśodā and His pastimes with the cowherd men and especially with the cowherd boys and the cows have caused Him to be known as Govinda. (from purport to SB 1.8.21)

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Govinda

Govinda

I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love. (Bs 5.38)

…The phrase “in their hearts” means Kṛṣṇa is visible in proportion as their hearts are purified by the practice of devotion. The sum and substance of this śloka is that the form of Kṛṣṇa, who is Śyāmasundara, Naṭavara (Best Dancer), Muralīdhara (Holder of the Flute) and Tribhaṅga (Triple-bending), is not a mental concoction but is transcendental, and is visible with the eye of the soul of the devotee under trance. (from purport)

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In the Spiritual World of Vṛndāvana

Lord Krishna and the gopis

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It is late at night and I was searching for some late night reading…The Teachings of Lord Caitanya was there on the shelf, so I opened it and began to read the Introduction. The Introduction was originally delivered by Srila Prabhupada as five morning lectures on Caitanya-caritāmṛta before the International Society for Krishna Consciousness, New York City, April 10–14, 1967. This is the conclusion of the Introduction and proved to be a good choice for late night reading and an early morning post.

Kṛṣṇadāsa Kavirāja Gosvāmī petitions the blessings of Lord Gopīnātha: “May that Gopīnātha, the master of the gopīs, Kṛṣṇa, bless you. May you become blessed by Gopīnātha.” The author of the Caitanya-caritāmṛta prays that just as Kṛṣṇa attracted the gopīs by the sweet sound of His flute, He will also attract the reader’s mind by His transcendental vibration.

…Govinda resides eternally in Vṛndāvana. In the spiritual world of Vṛndāvana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires. In Vṛndāvana, Kṛṣṇa herds the surabhi cows, and He is worshiped by hundreds and thousands of gopīs, cowherd girls, who are all goddesses of fortune. When Kṛṣṇa descends to the material world, this same Vṛndāvana descends, just as an entourage accompanies an important personage. Because when Kṛṣṇa comes His land also comes, Vṛndāvana is not considered to exist in the material world. Therefore devotees take shelter of the Vṛndāvana in India, for it is considered to be a replica of the original Vṛndāvana. Although one may complain that no kalpa-vṛkṣa, wish-fulfilling trees, exist there, when the Gosvāmīs were there, kalpa-vṛkṣa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee. The Gosvāmīs would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized.

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Krishna is All Attractive

govinda with flute

“My dear friend, there is one boy—His name is Govinda. He is standing on the bank of the Yamuna near the Kesi-ghat, and He is playing on His flute. He is so beautiful, especially during this full-moon night. If you have any intentions to enjoy in this material world with your children, husband, or other family members, then please do not go there.”

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Sri Hamsadutta

Radha and Krishna

This very beautiful translation of “Sri Hamsadutta” by Srila Rupa Goswami, is the work of His Grace Kusakratha prabhu (ACBSP).

Some of the literature, that Kuskratha Prabhu has translated, is so confidentially elevated that many devotees are not yet ready to grasp it. Nevertheless, these immortal works now stand as a vast body of reference material for the Vaisnava community to consult. Aside from accurately transmitting the words of the acaryas, Kusakratha has also rendered thousands of pages of glorification of Krishna through his personal English poetic composition. Some of these compositions have been published though many have not, as of yet.

More on Kuskratha Prabhu at bottom of post…but this is just a sampling of the Sri Hamsadutta before we post it here in its entirety.

May a certain blissful person in splendid yellow silk garments, the soles of His lotus feet glorious as a host of red roses, His form dark as a tamala tree, and His mouth playfully curved in a gentle smile, appear in my heart. (Text One)

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Everyone Can See God

Gopal

…The first thing Kṛṣṇa is looking for is how eager you are to see Him. Kṛṣṇa will respond. If you are actually eager to see Kṛṣṇa, then it is sure your efforts will be successful.

But you must desire Kṛṣṇa only. In this connection, Rūpa Gosvāmī has written a verse:

“My dear friend, there is one boy—His name is Govinda. He is standing on the bank of the Yamunā near the Keśi-ghāṭa, and He is playing on His flute. He is so beautiful, especially during this full-moon night. If you have any intentions to enjoy in this material world with your children, husband, or other family members, then please do not go there.”

The idea is that if you once see Kṛṣṇa, then you’ll forget all this nonsensical materialistic enjoyment. That is seeing Kṛṣṇa.

The gopīs are another example of great eagerness to see Kṛṣṇa. The gopīs came to Kṛṣṇa, being captivated by His beautiful features. They were young girls, and Kṛṣṇa was so beautiful. Actually they were lusty when they came to Kṛṣṇa, but Kṛṣṇa is so pure that they became first-class devotees. There is no comparison to the gopīs’ devotion, because they loved Kṛṣṇa with heart and soul. That is the qualification. They loved Kṛṣṇa so much that they didn’t care for family or reputation when they went out in the dead of night. Kṛṣṇa’s flute was sounding, and they were all fleeing their homes. Their fathers, their brothers, their husbands all said, “Where are you going? Where are you going in this dead of night?” But the gopīs didn’t care. They neglected their children, their family, everything. Their only thought was, “We must go to Kṛṣṇa.”

This eagerness is required. We must be very, very eager to see Kṛṣṇa.

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The Essence of Everything is the Supreme Lord

govinda with cows

Sometimes when I am sitting and reading from Srila Prabhupada’s Srimad Bhagavatam, a verse or sentence from the purport just jumps out from the page almost like it is in 3D, and I catch a glimpse of what the Spiritual World must be like. It is beyond even my imagination, but sometimes I catch a glimmer of light, through a transcendental window, by the grace of my spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.

…The transcendental abode of the Lord where the trees are all desire trees and the buildings are made of touchstone. The Lord Govinda is engaged there in herding the surabhi cows as His natural occupation.

“I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakṣmīs or gopīs.” (Bs 5.29)

…And those who are artists, overtaken by the beautiful creation, should better see to the beautiful face of the Lord for complete satisfaction. The face of the Lord is the embodiment of beauty. What they call beautiful nature is but His smile, and what they call the sweet songs of the birds are but specimens of the whispering voice of the Lord.

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Govinda

The Radha Krsna Temple Album

The verses 30 and 32 from the Brahma-samita are sung in the morning Srngara Arati in all ISKCON temples, while the first track of the 1970 album “Radha Krsna Temple” is played. Srila Prabhupada enjoyed this track very much and was so moved that he said that this track will play at all ISKCON temples for the Srngara Arati. As a result, no one ever leads kirtan for this song, as it is played through that track.

Govinda
The Radha Krsna Temple Album
Sung by Yamuna devi
Produced by George Harrison

veṇuṁ kvaṇantam aravinda-dalāyatākṣam-
barhāvataṁsam asitāmbuda-sundarāṅgam
kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

veṇum—the flute; kvaṇantam—playing; aravinda-dala—(like) lotus petals; āyata—blooming; akṣam—whose eyes; barha—a peacock’s feather; avataṁsam—whose ornament on the head; asita-ambuda—(tinged with the hue of) blue clouds; sundara—beautiful; aṅgam—whose figure; kandarpa—of Cupids; koṭi—millions; kamanīya—charming; viśeṣa—unique; śobham—whose loveliness; govindam—Govinda; ādi-puruṣam—the original person; tam—Him; aham—I; bhajāmi—worship.

I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked with peacock’s feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.

aṅgāni yasya sakalendriya-vṛtti-manti
paśyanti pānti kalayanti ciraṁ jaganti
ānanda-cinmaya-sad-ujjvala-vigrahasya
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

aṅgāni—the limbs; yasya—of whom; sakala-indriya—of all the organs; vṛtti-manti—possessing the functions; paśyanti—see; pānti—maintain; kalayanti—manifest; ciram—eternally,; jaganti—the universes; ānanda—bliss; cit—truth; maya—full of; sat—substantiality; ujjvala—full of dazzling splendor; vigrahasya—whose form; govindam—Govinda; ādi-puruṣam—the original person; tam—Him; aham—I; bhajāmi—worship.

I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality and is thus full of the most dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.

Apple Records; The Radha Krsna Temple

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Bhakti-yoga; The Culmination of Yoga

If one is fortunate enough to come to the point of bhakti-yoga, it is to be understood that he has surpassed all the other yogas. Therefore, to become Kṛṣṇa conscious is the highest stage of yoga, just as, when we speak of Himalayan, we refer to the world’s highest mountains, of which the highest peak, Mount Everest, is considered to be the culmination.

The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune.

It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī.

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Yamuna


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Yamuna
By Gurudas

I am saddened by my feeling of separation from you, that I will not see you again on this planet, yet I still feel close to you. Our relationship transcends material boundaries and You are in my, and many peoples hearts.

Let us all pray for your continued spiritual journey, which makes me happy, as you are not in pain anymore, and with our beloved Spiritual Master, and Radha and Krishna.

I fell in love with you upon viewing your powerful presence.

I fell in Love with you, little did I know what A great path you carved out and offered to me, for you introduced me to Prabhupad.

I noted your great qualities, spiritual beauty, perseverance, a great confidant and friend. Steadfast, curious, sweet, meticulous, detail oriented, and expert in anything you were interested in. Your smile lit up many rooms and hearts.

You showed love for Prabhupad from the very beginning.

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Ganesha: Remover of Obstacles

Ganesha (Sanskrit: गणेश; IAST: Gaṇeśa) also spelled Ganesa or Ganesh, also known as Ganapati (Sanskrit: गणपति;IAST: gaṇapati), Vinayaka (Sanskrit: विनायक; IAST: Vināyaka), and Pillaiyar (Tamil: பிள்ளையார்), is one of the deities best-known and most widely worshipped in the Hindu pantheon. His image is found throughout India and Nepal. Hindu sects worship him regardless of affiliations. Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and beyond India.

Ganesha is Vighneshvara or Vighnaraja, the Lord of Obstacles, both of a material and spiritual order. He is popularly worshipped as a remover of obstacles, though traditionally he also places obstacles in the path of those who need to be checked. [pasted from; Wikipedia.org]

Ganesa: Remover of Obstacles
By Satyaraja Dasa
from; Back to Godhead Magazine

The joyous elephant-faced deity known as Ganesa is revered by one billion Hindus worldwide, and though his worship has little place in the modern-day Hare Krsna movement, his personality and pastimes are part of ISKCON’s heritage.

Ganesa is often seen as the creator and remover of obstacles, as the guardian at entrances, and as a spiritually potent figure who can avert all evil influences. In popular Hindu lore he is thus the god to be worshiped first, before all religious ceremonies, public and private. Things tend to start off with Ganesa, and this is reflected even in common idiomatic phrases. For example, in Maharashtra when a dedication or inauguration is to be performed, a Marathi speaker may refer to the occasion as Sri ganesa karane (“doing the Sri Ganesa”). Another such expression is ganapatice kele (“to conceive a child”). Similar phrases are found in other Indian languages.

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Cow Protection; Lord Krishna’s Example

<Lord Krishna’s Example
To teach by example, the Supreme Lord Sri Krishna and Lord Balaram show us when They descend into this world, how important is to protect, love and serve Cows and Bulls. Krishna is known as Gopala (protector of the Cows) or Govinda (one who gives pleasure to the Cows). Lord Balaram represents plowing the land for agriculture and therefore always carries a plow in His hand, whereas Krishna tends Cows and therefore carries a flute in His hand. Thus the two brothers represent krisi-raksha (protecting Bulls by engaging them in farming) and go-raksha (protecting the Cows). 10.5.20 Purport
“Offering respect to the Cows will help the devotee to diminish the reactions to his past sinful activities” (Skanda Purana)

Vrindavan’s Cows are constant remainders of Krishna’s ecstatic Cow herding lilas (pastimes). By serving the Cows one receives tremendous spiritual benefit. Feeding grains to the Cows, offering puja, or simply a scratch under the neck will please these peaceful personalities and attracts the attention of Supreme Personality of Godhead Sri Govinda. The Gautamiya Tantra says, “One should gently scratch the body of a Cow, offer her a mouthful of green grass and reverentially circumambulate her. If Cows are maintained nicely and comfortably, Lord Gopal will be pleased.”

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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