24 Feb 2018
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Avatars, Bhagavad-gita
Tags: A. C. Bhakthvedanta Swami Prabhupada, advent, Avatara, Bg4.8, buddha, incarnations, Kalki, Krishna and Balarama, Kurma, Matsya, Nrsimhadeva, Parasurama, Ramacandra, the bhagavad-gita, Vamana, Varaha
Lord Krsna appears in every millennium, in various incarnations, to annihilate the demons, protect the devotees and reestablish the principles of religion. From upper left-hand corner: Lord Matsya, the fish incarnation; Lord Kurma, the tortoise incarnation; Lord Varaha, the boar incarnation; Lord Nrsimhadeva, the man-lion incarnation; Lord Vamana, the dwarf-brahmana incarnation; Lord Parasurama, the warrior incarnation; Lord Ramacandra; Lord Krishna and Lord Balarama; Lord Buddha; and Lord Kalki, who destroys all demons at the end of the millennium.
In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium. (Bhagavada-gita As It Is 4.8)
full text and purport More
28 Aug 2016
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Buddha, Eightfold Path, Four Nobel Truths, Srimad Bhagavatam
Tags: A.C.Bhaktivedanta Swami Prabhupada, buddha, cause of suffering, Eightfold Path, end of suffering, Four Nobel Truths, happiness, Lord Buddha, nonviolence, province of Gaya, SB 1.3.24, son of Anjana, Srimad Bhagavatam, truth of suffering
Ever since I was a small child, I have been attracted to the statue of Buddha. Don’t know why, but I had a statue of Buddha in my bedroom, and it was a Christian home. I didn’t really know about Krishna then or who the Buddha was…but I was so attracted to everything Eastern. As I learned latter in life Buddha was actually an incarnation of Krsna. “From the Bhāgavatam we understand that Lord Buddha is the incarnation of Kṛṣṇa who appeared when materialism was rampant and materialists were using the pretext of the authority of the Vedas.” (from purport Bg 4.7)
The Four Noble Truths & The Eightfold Path More
02 Mar 2015
by The Hare Krishna Movement
in Buddha, Cow Protection, Jahnava Nitai das, Vegetarianism
Tags: buddha, Buddhism, cow is revered, cow protection, Jahnava Nitai das, Japan, meat-eating, protectors of the cow, samurai, vegetarian, vegetarianism
The following article I found very interesting. It was circulating on Face book before I saw it on the Sampradaya Sun this morning. It is very informative, and is worth reprinting here.
The Samurai: Protectors of the Cow
by Jahnava Nitai das
Mar 01, 2015 — ORISSA (SUN)
If I were to tell you, that once, no other country, save India, revered the cow as much as Japan, I could understand your disbelief. Today, we think of Japan as a meat-eating culture. However, this image is a product of the last 150 years of American influence. The traditional Japanese culture held the cow as the most sacred animal. What follows next is the true story of among the greatest protectors of the cow – the Samurai.
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21 Nov 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Adhoksaja, Buddha, Maitreya
Tags: A. C. Bhaktivedant, adhoksaja, adhoksaja means knowledge perceived by material senses, aksaja, buddha, club, conch, disk, incarnations, Krsna Is The Source of All Incarnations, Lord Adhoksaja, Lord Visnu, lotus, Maitreya, Maitreya Buddha, science of transcendence, Srimad Bhagavatam, twinty-four forms, Vidura, Vidura talks with Maitreya, Visnu
Adhokṣaja
If one were to do an image search on the Internet, of Maitreya; who is a character in the Srimad Bhagavatam, and the main person in our Previous post entitled “Vidura’s Talks with Maitreya”, the images that come up are of the Maitreya Buddha. It is interesting to note that In the Vedas, Adhokṣaja is one of the twenty-four forms of Lord Viṣṇu. Also in the Srimad Bhagavatam in the First Canto, Chapter Three, entitled “Kṛṣṇa Is the Source of All Incarnations”, Buddha is one of the incarnations to appear in this age. I thought it interesting to do a post on Adhokṣaja with some selected text from Srila Prabhupada’s books.
Maitreya Muni, who was experienced in the science of Transcendence, could understand that Vidura’s mind was fully absorbed in Transcendence. Adhokṣaja means that which transcends the limits of sense perception or sensuous experience. The Lord is transcendental to our sense experience, but He reveals Himself to the sincere devotee. Because Vidura was always absorbed in thought of the Lord, Maitreya could estimate Vidura’s transcendental value. He appreciated the valuable inquiries of Vidura and thus thanked him with great honor. (SB 3.5.18, Purport)
The Lord is explained here to be adhokṣaja, beyond the reach of all material calculation. Akṣaja means “the measurement of our senses,” and adhokṣaja means “that which is beyond the measurement of our senses.” (SB 3.19.25, Purport)
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21 Sep 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Buddha, Srimad Bhagavatam, Vegetarianism
Tags: A.C. Bhaktivedanta Swami, animal sacrifices, Anjana, buddha, Gaya, God, incarnation of the Personality of Godhead, Lord Buddha, moral discipline, nonviolence, prabhupada, Vedas
click on image to enlarge
For some reason, I have always been attracted to Buddha since my early childhood. Later in my life as I turned 18, I also became interested in vegetarianism, which peaked my interest in spiritual life as well. So it was, I began the practice of yoga and meditation. It is interesting to note that later (age 21) when I became a Hare Krishna devotee, was when my actual education in Lord Buddha began. We share with you two select verses from the Srimad Bhagavatam describing the mission of Lord Buddha.
The mission of Lord Buddha was to save people from the abominable activity of animal killing and to save the poor animals from being unnecessarily killed.
Lord Buddha, a powerful incarnation of the Personality of Godhead, appeared in the province of Gayā (Bihar) as the son of Añjana, and he preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas. At the time when Lord Buddha appeared, the people in general were atheistic and preferred animal flesh to anything else. On the plea of Vedic sacrifice, every place was practically turned into a slaughterhouse, and animal killing was indulged in unrestrictedly. Lord Buddha preached nonviolence, taking pity on the poor animals. He preached that he did not believe in the tenets of the Vedas and stressed the adverse psychological effects incurred by animal killing. Less intelligent men of the age of Kali, who had no faith in God, followed his principle, and for the time being they were trained in moral discipline and nonviolence, the preliminary steps for proceeding further on the path of God realization. He deluded the atheists because such atheists who followed his principles did not believe in God, but they kept their absolute faith in Lord Buddha, who himself was the incarnation of God. Thus the faithless people were made to believe in God in the form of Lord Buddha. That was the mercy of Lord Buddha: he made the faithless faithful to him.
Select verses: More
20 Jul 2013
by The Hare Krishna Movement
in Krishna, Kusakratha das, Rupa Goswami, Sri Hamsadutta, Srimati Radharani
Tags: Akrura, ashoka flowers, Autumn, Autumn cloud, autumn evening pastimes, Balarama, bandhuka flower, bimba-fruit lips, bliss, buddha, cuckoo, dadamba flowers, Damodara, garments splendid as gold, Garuda, girimalli gflowers, gokulas's eyes, gopas, gopis, Govinda, jasmine vines, kadamba tree, kaliya lake, Kalki, Kamadeva, kaustubha jewel, king of the swans, Krishna, krishna's feet, kubja, Kurma, lalita, lord hari, Lord Krishna, lotus-faced one, lover of the gopis, madhuvana, manasa-sarovara, Matsya, Mount Kailasa, Mukunda, Nrisimha, peacock feather crown, peacock feathers, pillar arms, Radha, Radharani, Radhika, Ramacandra, rasa dance, rasa-lila, Sakara Mallika, shaphari fishes, shark earrings, silk garments, Srila Rupa Gosvami, swans, tamala tree, tilaka, Tulasi devi, tulasi leaves, Uddhava, Vamana, Varaha, vijayate, Vrindavana, Yamuna
This very beautiful translation of “Sri Hamsadutta” by Srila Rupa Goswami, is the work of His Grace Kusakratha prabhu (ACBSP).
Some of the literature, that Kuskratha Prabhu has translated, is so confidentially elevated that many devotees are not yet ready to grasp it. Nevertheless, these immortal works now stand as a vast body of reference material for the Vaisnava community to consult. Aside from accurately transmitting the words of the acaryas, Kusakratha has also rendered thousands of pages of glorification of Krishna through his personal English poetic composition. Some of these compositions have been published though many have not, as of yet.
More on Kuskratha Prabhu at bottom of post…but this is just a sampling of the Sri Hamsadutta before we post it here in its entirety.
May a certain blissful person in splendid yellow silk garments, the soles of His lotus feet glorious as a host of red roses, His form dark as a tamala tree, and His mouth playfully curved in a gentle smile, appear in my heart. (Text One)
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07 May 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Diksha, Disciplic succession, Guru & Disciple, Prabhupadanugas, Remembering Srila Prabhupada, Satsvarupa das Goswami, Spiritual Master, The Hare Krishna Movement
Tags: A.C. Bhaktivedanta Swami Prabhupada, Bhakti Caru Swami, buddha, Buddhists, Christ, Christians, devotees, Founder Acarya, Iskcon, prabhupadanuga, prabhupadanugas, Satsvarupa Dasa Goswami, spiritual master, Srila Prabhupada, Srila Prabhupada Lilamrta, The Final Lesson
click on image to enlarge
Perhaps it was Krsna who directed me to the last chapter of Śrīla Prabhupāda-līlāmṛta, by Satsvarūpa dāsa Goswāmī. The famous book chronicling The life of our Founder-Acarya His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. In this last chapter entitled, “The Final Lesson”, last sentence of this voluminious book, Satsvarūpa dāsa Goswāmī concludes with this statement:
“Our hope is that by hearing about Śrīla Prabhupāda the reader will become himself a Prabhupādānuga, a follower of Śrīla Prabhupāda. We can wish no better fortune upon anyone.”
Update:
this came as a comment…
This is probably the best thing Satsvarupa Maharaja ever wrote.
When a devotee decides to join the Hare Krishna movement as a full-time member, they are announcing to the world their acceptance of Srila Prabhupada as the empowered representative of the Supreme Personality of Godhead. By mature realization they will come to recognize Srila Prabhupada as their eternal spiritual master. These lifetime servants of the spiritual master are called Prabhupadanugas.
Those who mould their lives in such a way that they can always think of the lotus feet of the spiritual master will live with him eternally. Because of Srila Prabhupada’s transcendental position, there is no separation in time or space between us. He is present in our lives and is guiding us back to Godhead through his written and spoken word. By his unlimited blessings we continue to move forward in Krishna consciousness and surely we will one day reach the ultimate goal of love of Godhead. The more we advance toward that goal, the more we will understand the greatness of Srila Prabhupada’s compassion upon us and his concern for the conditioned souls of this world who are all part and parcel of the Supreme Lord, Sri Krishna. (Locanananda das)
Sometimes the ISKCON devotees refer to Prabhupadanugas as some splinter group, not belonging to the mainstream devotees. But in fact we can plainly see from some of the writing of the senior members of our society that becoming a follower of Śrīla Prabhupāda is exactly what is needed. For instance in Bhakti Curu Swami’s, Disappearance Day offering to Srila Prabhupada, given June 16, 2010, he states:
…everyday, in all the temples of ISKCON, Srila Prabhupada is worshipped by everyone. Then why do we hesitate to tell a new comer who is searching for a guru that Srila Prabhupada, the best guru the world has ever seen, is still here, and one can surrender unto him and go back to Godhead very easily? When we have such a great good fortune, why do we not take full advantage of it? It is only when we do so that the glorious days of ISKCON will come back again and we will witness Sri Caitanya Mahaprabhu’s sankirtan movement starting to spread in leaps and bounds all over the world.
If we really love ISKCON and if we sincerely want the Krsna Consciousness movement to spread all over the world in every town and village, then let us broadcast all over the world that Srila Prabhupada is still with us and that anyone who wants to receive his mercy can approach him and establish his eternal relationship with him.
Full Chapter of the “The Final Lesson” More
22 Nov 2011
by The Hare Krishna Movement
in Bhagavad-gita, Krsna is the Source of All Incarnations
Tags: Bg 4.7, bhagavad-gita, buddha, Kalki, Krishna, Kurma, Matsya, Nrismhadeva, Parasurama, Plate 16, prabhupada, Rama, Varaha
The principles of the Bhagavad-gītā were spoken to Arjuna, and, for that matter, to other highly elevated persons, because he was highly advanced compared to ordinary persons in other parts of the world. Two plus two equals four is a mathematical principle that is true both in the beginner’s arithmetic class and in the advanced class as well. Still, there are higher and lower mathematics. In all incarnations of the Lord, therefore, the same principles are taught, but they appear to be higher and lower in varied circumstances.
In the center Square, Krishna is shown in His original two-handed form, holding a flute. Surrounding Him are ten of His eternal incarnations, pictured in the order in which they appeared in the material world, beginning clockwise from the lower left-hand corner.
a) Matsya, the fish incarnation, is saving the Vedas.
b) Kurma, the tortoise incarnation, is holding the hill on His back.
c) Varaha, the boar incarnation, is fighting with the demon Hiranyaksa.
d) Nrismhadeva, the lion incarnation, is killing the demon Hiranyakasipu.
e) Vamanadeva, the dwarf incarnation, is begging some land from King Bali.
f) Parasurama, is killing the demoniac ksatriyas.
g) Lord Ramacandra, is going off into exile with His Wife Sita, and brother, Laksmana.
h) Krishna, is lifting Govardhana Hill and beside His is His brother, Balarama.
i) Lord Buddha.
j) Lord Kalki is riding on His horse, killing all the demons and thus liberating them.
Bhagavad-gita As It Is – Macmillan 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 4, Text 7
yadā yadā hi dharmasya
glānir bhavati bhārata
abhyutthānam adharmasya
tadātmānaṁ sṛjāmy aham
yadā—whenever; yadā—wherever; hi—certainly; dharmasya—of religion; glāniḥ—discrepancies; bhavati—manifested, becomes; bhārata—O descendant of Bharata; abhyutthānam—predominance; adharmasya—of irreligion; tadā—at that time; ātmānam—self; sṛjāmi—manifest; aham—I.
TRANSLATION
Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion-at that time I descend Myself.
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06 May 2011
by The Hare Krishna Movement
in Buddha, Krsna is the Source of All Incarnations
Tags: ahimsa, animal sacrifice, buddha, Gaya, Kali-yuga, Lord Buddha, nonviolence, Srila Prabhupada, Srimad Bhagavatam, Vedas, vedic sacrifice
Krsna Is the Source of All Incarnations
Srimad Bhagavatam; Canto 1, Chapter 3, Text 24
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Lord Buddha
TEXT 24
tataḥ kalau sampravṛtte
sammohāya sura-dviṣām
buddho nāmnāñjana-sutaḥ
kīkaṭeṣu bhaviṣyati
SYNONYMS
tataḥ—thereafter; kalau—the age of Kali; sampravṛtte—having ensued; sammohāya—for the purpose of deluding; sura—the theists; dviṣām—those who are envious; buddhaḥ—Lord Buddha; nāmnā—of the name; añjana-sutaḥ—the son of Añjana; kīkaṭeṣu—in the province of Gayā (Bihar);bhaviṣyati—will take place.
TRANSLATION
Then, in the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Añjana, in the province of Gayā, just for the purpose of deluding those who are envious of the faithful theist.
PURPORT
Lord Buddha, a powerful incarnation of the Personality of Godhead, appeared in the province of Gayā (Bihar) as the son of Añjana, and he preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas. At the time when Lord Buddha appeared, the people in general were atheistic and preferred animal flesh to anything else. On the plea of Vedic sacrifice, every place was practically turned into a slaughterhouse, and animal killing was indulged in unrestrictedly.
Lord Buddha preached nonviolence, taking pity on the poor animals. He preached that he did not believe in the tenets of the Vedas and stressed the adverse psychological effects incurred by animal killing. Less intelligent men of the age of Kali, who had no faith in God, followed his principle, and for the time being they were trained in moral discipline and nonviolence, the preliminary steps for proceeding further on the path of God realization. He deluded the atheists because such atheists who followed his principles did not believe in God, but they kept their absolute faith in Lord Buddha, who himself was the incarnation of God. Thus the faithless people were made to believe in God in the form of Lord Buddha. That was the mercy of Lord Buddha: he made the faithless faithful to him.
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The Hare Krishna Movement 