Mukunda das | The Hare Krishna Movement

The Hare Krishna Record

03 Jul 2019 1 Comment

by The Hare Krishna Movement in Letters by Srila Prabhupada, Mukunda das Goswami, Syamasundara das, The Beatles Tags: Apple Records, Beatles, Hare Krishna record, Letters by Srila Prabhupada, Mukunda das, Syamasundara das, The Beatles

…I am very glad to know that George is interested in recording some Krishna Consciousness album, and it is very happy news. I request you and, through you, your friends, George and John, to make a nice Hare Krishna record sung by the most popular Beatles and assisted by our devotees. That will be very nice. I have all encouragement for you for this purpose. Try to make this Hare Krishna Movement popular through any source that is possible. That is our business. (from Srila Prabhupada letter to Syamasundara das June 29, 1969)

…Regarding the Beatles, if they chant the Hare Krishna Mantra, give them all facilities. Because if they make some Hare Krishna record, that will be widespread, and we want simply that the Hare Krishna Mantra may be very popular all over the world. We do not care for any profit out of it. We should not try to make a profit out of the Hare Krishna Mantra; then our spiritual enlightenment will be hampered. (from Srila Prabhupada letter to Mukunda das July 2, 1969)

George Harrison Interview 1982

16 Feb 2014 Leave a comment

by The Hare Krishna Movement in George Harrison, Mukunda das Goswami, Srila Prabhupada, Sriman George Harrison Tags: A.C. Bhaktivedanta Swami Prabhupada, Allen Ginsberg, Bobby Dylan, Derek Taylor, George Harrison, Govinda, Hare Krishna, John and Yoko, John Lennon, Living in the Material World, Mukunda das, mukunda das goswami, My Sweet Lord, Norman Mailer, Radha Krishna Temple Album, Rosemary, Srila Prabhupada, The Beatles, the hare krishna mantra, Timmy Leary, Tommy Cooper, Tommy Smothers, yoko ono

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In the following conversation, taped at George’s home in England on September 4, 1982, George reveals some memorable experiences he has had chanting Hare Krishna and describes in detail his deep personal realizations about the chanting. He reveals what factors led him to produce “The Hare Krishna Mantra” record, “My Sweet Lord,” and the LPs All Things Must Pass and Living in the Material World, which were all influenced to a great extent by the Hare Krishna chanting and philosophy. He speaks lovingly and openly about his association with His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder-Acarya (spiritual master) of the Hare Krishna movement. In the following interview George speaks frankly about his personal philosophy regarding the Hare Krishna movement, music, yoga, reincarnation, karma, the soul, God, and Christianity. The conversation concludes with his fond remembrances of a visit to the birthplace of Lord Krishna in Vrndavana, India, home of the Hare Krishna mantra, and with George discussing some of his celebrity friends’ involvement with the mantra now heard and chanted around the world.

Letters by Srila Prabhupada

28 Dec 2013 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Guru & Disciple, guru-tattva, Letters by Srila Prabhupada Tags: A.C. Bhaktivedanta Swami Prabhupada, devotional service, guru disciple, kripa siddha, leberated person, Letters by Srila Prabhupada, Mukunda das, New Vrindavan 1969, nitya siddha, Prabhupada Letters, sadhan siddha, spiritual master

In this letter to Mukunda dasa, Srila Prabhupada answers many relevant questions about the qualifications of a bona fide spiritual master.

My Dear Mukunda,

Please accept my blessings. I thank you very much for your letter of June 3, 1969, and I have noted the contents carefully.

…The answer to your Istagosthi questions are as follows: Unless one is a resident of Krishna Loka, one cannot be a Spiritual Master. That is the first proposition. A layman cannot be a Spiritual Master, and if he becomes so then he will simply create disturbance. And who is a liberated person? One who knows Krishna.

…Your next question, whether the Spiritual Master was formerly a conditioned soul, actually a bona fide Spiritual Master is never a conditioned soul. There are three kinds of liberated persons. They are called 1) sadhan siddha, 2) kripa siddha, and 3) nitya siddha. Sadhan siddha means one who has attained perfection by executing the regulative principles of devotional service. Kripa siddha means one who has attained perfection by the special mercy of Krishna and the Spiritual Master, and nitya siddha means one who was never contaminated. The symptoms of nitya siddha is that from the beginning of his life he is attached to Krishna, and he is never tired of rendering service to Krishna. So we have to know what is what by these symptoms.

…You are correct when you say that when the Spiritual Master speaks it should be taken that Krishna is speaking. That is a fact. A Spiritual Master must be liberated. It does not matter if he has come from Krishna Loka or he is liberated from here. But he must be liberated. The science of how one is liberated is explained above, but when one is liberated, there is no need of distinction whether he has come directly from Krishna Loka or from the material world. But in the broader sense everyone comes from Krishna Loka. When one forgets Krishna he is conditioned, when one remembers Krishna he is liberated. I hope this will clear up these points. I hope this will meet you in good health.

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Srila Prabhupada; The Most Extraordinary Person

05 Sep 2011 1 Comment

by The Hare Krishna Movement in Devotee's, Mukunda das Goswami, Srila Prabhupada Tags: A.C. Bhaktivedanta Swami Prabhupada, Hare Krishna, Indian Swami, Mukunda das, servant of God, Srila Prabhupada, The Science of Self Realization

The Science of Self Realization
Foreword By Mukunda Das

From the very start, I knew that His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda was the most extraordinary person I had ever met. The first meeting occurred in the summer of 1966, in New York City. A friend had invited me to hear a lecture by “an old Indian svāmī” on lower Manhattan’s Bowery. Overwhelmed with curiosity about a svāmī lecturing on skid row, I went there and felt my way up a pitch-black staircase. A bell-like, rhythmic sound got louder and clearer as I climbed higher. Finally I reached the fourth floor and opened the door, and there he was.

About fifty feet away from where I stood, at the other end of a long, dark room, he sat on a small dais, his face and saffron robes radiant under a small light. He was elderly, perhaps sixty or so, I thought, and he sat cross-legged in an erect, stately posture. His head was shaven, and his powerful face and reddish horn-rimmed glasses gave him the look of a monk who had spent most of his life absorbed in study. His eyes were closed, and he softly chanted a simple Sanskrit prayer while playing a hand drum. The small audience joined in at intervals, in call-and-response fashion. A few played hand cymbals, which accounted for the bell-like sounds I’d heard. Fascinated, I sat down quietly at the back, tried to participate in the chanting, and waited.