Material Life

Srila Prabhupada  Paris vyasasana pranamas closer

This is a very nice lecture by His Divine Grace from the sixth Canto of the Srimad Bhagavatam, recorded July 12th, 1975, in Philadelphia, PA.

…We are thinking, “I shall be happy in this way. I shall be happy in this…” Nothing. You shall never be happy—this is perfect instruction—unless you go back to home, back to Godhead. Just like a mad boy, he has forsaken his father. His father is rich man, everything is there, but he has become hippie. So similarly, we are also like that. Our father is Kṛṣṇa. We can live there very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass. … Therefore mūḍha. We do not know what is our self-interest. And we are hoping against hope, “I shall be happy in this way. I shall be happy in this way.” Therefore this word is used, mūḍha. They do not know what is actually his happiness, and he is trying one chapter, another, one chapter, another, “Now I will be happy.” The ass. The ass. Sometimes the washerman sits on his back and takes a bunch of grass and puts in front of the ass, and the ass wants to take the grass. But as he moving forward, the grass is also moving forward. (laughter) And he thinks, “Just one step forward, I shall get the grass.” But because he is ass, he does not know that “The grass is situated in such a way that I may go on for millions of years; still, I will not get the happiness…” This is ass. He does not come to his senses that “For millions and trillions of years I may try to be happy in this material world. I will never be happy.”

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Nṛsiṁha-caturdaśī The Appearance day of Lord Nṛsiṁhadeva

Lord Nṛsiṁhadeva’s Appearance Day

Śrīmad-Bhāgavatam 7.5.22-34 Lecture
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Los Angeles, May 27, 1972

So today, appearance day of Lord Nṛsiṁhadeva. Lord Nṛsiṁhadeva appeared on this Nṛsiṁha Cāturdaśī on account of His devotee, Prahlāda. As it is stated in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya [Bg. 4.7]. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtāṁ, sambhavāmi yuge yuge [Bg. 4.8]. The Lord appears with two purposes. Paritrāṇāya sādhūnām: just to give protection and rescue the devotees, and to kill the demons, vināśāya ca duṣkṛtām. So Prahlāda Mahārāja, five-years-old boy, his only fault was that he was Kṛṣṇa conscious. He was devotee of Kṛṣṇa. That was his only fault. And the father was so unkind to a child, even five years old. He could not excuse, “Oh, let this boy do whatever, chanting Hare Kṛṣṇa.” No. The demons are so much against God consciousness that even at his home he would not allow his own child to become God conscious. This is demoniac civili… So you’ll find many critics, many enemies, because you are making progress in Kṛṣṇa consciousness. So the demons are always against this Kṛṣṇa consciousness movement. That is the whole history. Just like Lord Jesus Christ, he was crucified. What was his fault? He was preaching God consciousness, that’s all. This society is so cruel. So Prahlāda Mahārāja was tortured in so many ways. The torturing methods, I think you will find as you will see in today’s picture, how Prahlāda Mahārāja was tortured.

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Disappearance Day of Srila Bhaktisiddhanta Sarasvati Goswami Maharaja

Today marks the disappearance day of Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja, the Spiritual Master of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. We honor this occasion by posting a lecture given by His Divine Grace on the disappearance day of Srila Bhaktisiddhanta in 1968.

His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Prabhupāda’s
Disappearance Day, Lecture Los Angeles, December 9, 1968

(Prabhupāda leads kīrtana)

Prabhupāda: Hare Kṛṣṇa. Come on. I was thinking of “Where is Jayānanda?” now immediately he has come. (someone brings some kind of offering and Śrīla Prabhupāda says to give it to his Guru Mahārāja) Take care it may not fall down.

(pause) All right.

So today is the disappearance day of my Guru Mahārāja. As I told you that sādhavo jīva vā mara vā. There was a nice story the other day I told you that a sage is giving different kinds of blessings to different types of persons. So to a king’s son, a prince, he blessed, rāja-putra ciraṁ jīva: “You are a king’s son, a prince. You live forever.” And muni-putra, the son of a saintly person, he blessed him, mā jīva mā jīva: “You don’t live.” Rāja-putra ciraṁ muni-putra mā jīva. And sādhu, devotees, he blessed him, jīva vā mara vā: “Either you live or you die, as you like.” And there was a butcher, he blessed him, mā jīva mā mara: “You don’t die, don’t live.” So these words are very significant. That I have already explained, still I am explaining. A prince, he’s enjoying sense, that’s all. He has got enough facility for sense enjoyment. So his next life is hellish. Because if you indulge in sex life, then Kṛṣṇa will give you facility to have sex life three times in an hour, just like the pigeons, the monkeys, the sparrows, they are very sexually strong. You have seen it. So the facility is given. So princely order, they are after sense enjoyment. So he’s blessed that “Better you live forever, because after your death, you do not know what is going to happen to you. You are going to get a hellish life. Better you live for some time. Go on with your enjoyment.” And muni-putra mā jīva. Brahmacārī, working under the guidance under strict disciplinary guidance, of a spiritual master, he is blessed, mā jīva, “You better die. Because you are so trained to enter into the kingdom of God, so why should you take so much trouble? Better you die and go back to Godhead.” Ma jīva. And a devotee he blessed, jīva va maro va: “My dear devotee, either you live or die, the same thing.” And the butcher, he blessed him, ma jīva ma mara: “You don’t live, don’t die.” What he’s to do? His living condition is so abominable. From the morning, he has to slaughter so many animals, see the bloodstain, the ghastly scene. That is his livelihood. So what a horrible life this is. So “Don’t live. And don’t die also.” Because after death, oh, he is going to be in so much hellish condition, nobody can describe. So both lives, living condition and death, after death, his condition is very horrible.

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