Lord Ramacandra’s Appearance Day Rama Navami

Today we are celebrating Śrī Rāma-Navamī, Lord Rāmacandra’s Appearance Day. We are honoring it with a fast until sunset, followed by a nice vegetarian feast. We are including a lecture by Srila Prabhupada on the appearance of Lord Ramachandra

…So Rāmacandra’s life, God’s activities, pastimes, if we hear, that means we are associating with Rāmacandra. There is no difference between His form, His name, His pastimes, and Himself. He’s absolute. Therefore either you chant the holy name of Rāma or you see the statue of Rāma or you talk of His pastimes, transcendental pastimes, everything, that means you are associating with the Supreme Personality of Godhead. So we take advantage of these days when the incarnation of God appears or disappears, and we try to associate with Him. By His association we become purified. Our process is purification. Kṛṣṇa consciousness means simply we are purifying our consciousness. (Lecture by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Recorded in Hawaii, March 27, 1969)

Full Lecture More

Śrī Rāma-Navamī Lecture

…So Rāmacandra’s life, God’s activities, pastimes, if we hear, that means we are associating with Rāmacandra. There is no difference between His form, His name, His pastimes, and Himself. He’s absolute. Therefore either you chant the holy name of Rāma or you see the statue of Rāma or you talk of His pastimes, transcendental pastimes, everything, that means you are associating with the Supreme Personality of Godhead. So we take advantage of these days when the incarnation of God appears or disappears, and we try to associate with Him. By His association we become purified. Our process is purification. Kṛṣṇa consciousness means simply we are purifying our consciousness.

Śrī Rāma-Navamī, Lord Rāmacandra’s Appearance Day
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Hawaii, March 27, 1969

(kīrtana)

Prabhupāda: (chants maṅgalācaraṇa prayers)

rāmādi mūrtiṣu kalā-niyamena tiṣṭhan
nānāvatāram akarod bhuvaneṣu kintu
kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yo
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
[Bs. 5.39]

This is a verse from Brahma-saṁhitā in which the incarnation of Lord Rāmacandra is described. Rāmādi. Not only Rāma, but there are many other, innumerable incarnations. They are compared with the waves of a river. As the waves of the river or the waves of the ocean cannot be counted, similarly, how many incarnations are there of the Supreme Lord it is not possible to count. But out of them, the principal names are mentioned in the śāstras. Therefore it is said rāmādi. Rāmādi means Rāma and also other, many incarnations. And they are existing. Not that one incarnation appeared and it is finished. No. Not like that. Just like Lord Rāmacandra appeared on this planet, say millions of years before. He appeared in the Treta-yuga. Treta-yuga means… We have passed only five thousand years of this age, Kali-yuga. Before that, there was Dvāpara-yuga. Dvāpara-yuga means 800,000 years. And before that, there was Tretā-yuga, which continued for twelve hundred thousands of years. That means at least two million years before Lord Rāmacandra appeared on this planet.

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