Vyasa Puja 2014

Srila Prabhupada on the  Vyasasana

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For most devotees of The Hare Krishna Movement, Vyasa-puja is the most important festival of the year.  It is the day we honor the appearance day of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. The Founder-Ācārya of the International Society for Krishna Consciousness  (ISKCON – The Hare Krishna Movement).

Srila Prabhupada, was born on the day of Nandotsava (the day after Janmastami, the Birth day of Lord Sri Krishna), in 1896.

I ran across this nice offering book of last years homages, from the ISKCON Bangalor devotees. This is a nice example of Vyasa-puja offerings.  Click on link below to view or save.  

Vyasapuja Book 2013

The Birth of Lord Krishna

The Birth of Lord Krishna Janmastami

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With the advent of Lord Krsna’s birthday celebration (Janmastami) rapidly approaching, it seemed fitting that we do a post on the birth of Lord Krsna. So the following is the entire third chapter from the Krsna Book entitled “The Birth of Lord Kṛṣṇa”.

…As stated in the Bhagavad-gītā, the Lord says that His appearance, birth, and activities, are all transcendental, and one who understands them factually becomes immediately eligible to be transferred to the spiritual world. The Lord’s appearance or birth is not like that of an ordinary man who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohiṇī was also predominant because this star is considered to be very auspicious. Rohiṇī is under the direct supervision of Brahmā. According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems. At the time of Kṛṣṇa’s birth, the planetary systems were automatically adjusted so that everything became auspicious. ( from Kṛṣṇa, the Supreme Personality of Godhead Chapter 3)

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Advanced Knowledge

Nectar of Instruction

Continuing with our series on the Nectar of Inststuction (Upadeśāmṛta), we are posting Text 10, the very important instructions given by Śrīla Rūpa Gosvāmī on advanced knowledge of the higher values of life.

…The gopīs are exalted above all the advanced devotees because they are always totally dependent upon Śrī Kṛṣṇa, the transcendental cowherd boy. Among the gopīs, Śrīmatī Rādhārāṇī is the most dear to Kṛṣṇa. Her kuṇḍa [lake] is as profoundly dear to Lord Kṛṣṇa as this most beloved of the gopīs. Who, then, will not reside at Rādhā-kuṇḍa and, in a spiritual body surcharged with ecstatic devotional feelings [aprākṛtabhāva], render loving service to the divine couple Śrī Śrī Rādhā-Govinda, who perform Their aṣṭakālīya-līlā, Their eternal eightfold daily pastimes. Indeed, those who execute devotional service on the banks of Rādhā-kuṇḍa are the most fortunate people in the universe. (The Nectar of Instruction Text 10)

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Lord Balarama’s Appearance Day

Lord Balarama

Lord Balarama’s Appearance Day

Lord Balarama is Krishna’s elder brother and His appearance day takes place on the full moon day (purnima), two weeks before Krishna Janmashtami. Krishna and Balarama were the darlings of Vrindavan/ Vraja. Together They would spend the day enjoying the company of the cowherd boys in the forests of Vraja. Their wonderful pastimes are related in the tenth canto of Srimad-Bhagavatam, which Srila Prabhupada also translated as The Krishna Book. Lord Balarama is also considered the original spiritual master and His worship is therefore most important for Vaishnavas.

Lord Balarāma has two weapons, a plow and a club, from which He takes service when they are required.
(from Kṛṣṇa Book Chapter 65 Lord Balarāma Visits Vṛndāvana)

…In the Upaniṣads it is stated, nāyam ātmā bala-hīnena labhyaḥ. The purport is that one cannot attain the supreme platform of self-realization without being sufficiently favored by Balarāma. Bala does not mean physical strength. No one can attain spiritual perfection by physical strength. One must have the spiritual strength which is infused by Balarāma, or Saṅkarṣaṇa. Ananta, or Śeṣa, is the source of the power which sustains all the planets in their different positions. Materially this sustaining power is known as the law of gravitation, but actually it is a display of the potency of Saṅkarṣaṇa. Balarāma, or Saṅkarṣaṇa, is the source of spiritual power, or the original spiritual master. Therefore Lord Nityānanda Prabhu, who is also the incarnation of Balarāma, is the original spiritual master. And the spiritual master is the representative of Balarāma, the form of the Supreme Personality of Godhead who supplies spiritual strength. In the Caitanya-caritāmṛta it is confirmed that the spiritual master is the manifestation of the mercy of Kṛṣṇa. (from Kṛṣṇa Book Chapter 2: Prayers by the Demigods for Lord Kṛṣṇa in the Womb)

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Resident of Krishna Loka

Srila Prabhupada

…Unless one is a resident of Krishna Loka, one cannot be a Spiritual Master. That is the first proposition. A layman cannot be a Spiritual Master, and if he becomes so then he will simply create disturbance. And who is a liberated person? One who knows Krishna. It is stated in BG, fourth chapter, anyone who knows Krishna in truth is immediately liberated, and after quitting the present body, he immediately goes to Krishna. That means he becomes a resident of Krishna Loka. As soon as one is liberated he is immediately a resident of Krishna Loka, and anyone who knows the truth of Krishna can become Spiritual Master. That is the version of Lord Caitanya. So to summarize the whole thing, it is to be understood that a bona fide Spiritual Master is a resident of Krishna Loka. (Letter to Mukunda June 10, 1969)

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Madhudvisa dasa (ACBSP) Departs

Madhuvisa dasa

…I have no objection if you feel like going to Australia for heading up the Sankirtana party there and managing things in general….You can go to Australia, there you have got enough field for your dancing. (Letter to Madhudvisa dasa April 26, 1972)

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Work on the world’s tallest Krishna temple at 210 metres will begin on Janmashtami, August 18, on 70 acres of land in Vrindavan

Tallest Temple

Vrindavan to have India’s tallest temple for Krishna

“Just like we have got a tendency to construct a skyscraper building. As in your country, you do. So you should not be attached to the skyscraper building, but you can utilize the tendency by constructing a big temple like skyscraper for Krishna. In this way, you have to purify your material activities.”(Srila Prabhupada in a class in front of the samadhi of Srila Rupa Gosvami in Vrindavan, Oct 29th, 1972)

“This is Krishna conscious vision: ‘Oh, there are so many skyscrapers. Why not construct a nice skyscraper temple of Krishna?’ This is Krishna consciousness.” (Srila Prabhupada lecture in Bombay, Feb 25th, 1974)

VRINDAVAN/MATHURA: A 210-metre-high temple is soon going to change the skyline of Vrindavan in Mathura district. The project, whose foundation stone will be laid on March 16, has been conceived by Madhu Pandit Dasa, president of ISKCON, Bangalore, and will consist of a grand temple of Sri Krishna at its centre and many other interesting elements around it. Poised to be the tallest and largest religious structure in India, the monumental temple, named the Vrindavan Chandrodaya Mandir, with a footprint of about four and a half acres and a built-up area of 540,000 square feet, will integrate elements of modern architecture with traditional Indian temple architecture.

for more images of temple go to; Vrindavan Chandrodaya Mandir

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Soul Slokas

Soul

This morning I was thinking about the soul and its eternal journey. So I went to Srila Prabhupada’s Bhagavad-gita As It Is and found some of the important slokas that pertained to the subject of the soul.

As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. (Bg. 2.13)

For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. (Bg. 2.20)

As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. (Bg. 2.22)

The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. (Bg. 2.23)

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Hari Nama

Lord Caitanya and Nityananda

…It is all Grace of Sri Chaitanya Mahaprabhu. Srila Haridas Thakur said that the transcendental sound of Hari Nama would even purify the heart of birds and beasts. Today this statement of Thakur Haridas is corroborated. These American can not understand even a word’s meaning of the Sankirtan and yet they were so much attracted? It is all Sri Chaitanya Mahaprabhu’s power (from The Beginning, Srila Prabhupada Diaries 1966)

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Cow Protection

Krishna milking a cow

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…The community in which Krishna preferred to belong was Vaisya community, because Nanda Maharaja happened to be a Vaisya king, or landholder, and his main business was cow protection. It is understood that he had 900,000 cows and Krishna and Balarama used to take charge of them, along with His many cowherd boy friends, and every day, in the morning He used to go out with His friends and cows into the pasturing grounds.

We have to maintain the animals throughout their life. We must not make any program for selling them to the slaughterhouses. That is the way of cow protection. Krishna by His practical example taught us to give all protection to the cows and that should be the main business of New Vrindaban. Vrindaban is also known as Gokula. Go means cows, and kula means congregation. Therefore the special feature of New Vrindaban will be cow protection, and by doing so, we shall not be loser. In India of course, a cow is protected and the cowherdsmen they derive sufficient profit by such protection. (Letter to Hayagriva June 14, 1968)

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Ratha-yātrā

Srila Prabhupada at Ratha Yatra

…So if we want to have eternal life, full of knowledge and blissfulness, then we must take to Kṛṣṇa consciousness. Our, this Kṛṣṇa consciousness movement is the greatest welfare activities in the human society. We are giving information to every man, without any discrimination of cast, creed, or color, that every human being especially, not only human being, all living entities, including the animals, beasts, birds, trees, aquatics—everyone—they can achieve to the highest perfection of life by this Kṛṣṇa consciousness. But especially the extra intelligence of the human being can be utilized to realize Kṛṣṇa. If we don’t do that, we are missing a great opportunity. So our request to everyone is to understand this philosophy of Kṛṣṇa consciousness. (Ratha-yātrā Lecture, June 27, 1971, San Francisco)

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The Lord in the Heart

Visnu Form

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Two, Chapter 2

The Lord in the Heart

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Nityanavanavāyamāna or Transcendental Subject Matter

Krsna and the cowherd boys

I am so much enjoying my reading of the Krsna Book every morning. Although I have read and re-read it so many times before, it is more relishable with each new reading.

It is said that it is the nature of a devotee to constantly apply his mind, energy, words, ears, etc., in hearing and chanting about Kṛṣṇa. This is called Kṛṣṇa consciousness, and for one who is rapt in hearing and chanting Kṛṣṇa, the subject matter never becomes hackneyed or old. That is the significance of transcendental subject matter in contrast to material subject matter. Material subject matter becomes stale, and one cannot hear a certain subject for a long time; he wants change. But as far as transcendental subject matter is concerned, it is called nityanavanavāyamāna. This means that one can go on chanting and hearing about the Lord and never feel tired but will remain fresh and eager to hear more and more.

It is the duty of the spiritual master to disclose all confidential subject matter to the inquisitive and sincere disciple.

And thus in the Krsna Book, Srila Prabhupada reveals the activities of the Supreme Person Krsna as is evident from the following excerpt:

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The Killing of the Aghāsura Demon

Aghasura Demon

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This is one of my favorite stories from the Krsna Book. I always enjoyed how fearless the cowherd boys were. They were free of any fear. This is the benefit of Krsna Consciousness; “Any material arrangement for protecting oneself from death is always unsure, but if one is in Kṛṣṇa consciousness, then immortality is confidently assured.”

…Aghāsura, thus deciding to kill all the inhabitants of Vṛndāvana, expanded himself by the yogic siddhi called mahimā. The demons are generally expert in achieving almost all kinds of mystic powers. In the yoga system, by the perfection called mahimā-siddhi, one can expand himself as he desires. The demon Aghāsura expanded himself up to eight miles and assumed the shape of a very fat serpent. Having attained this wonderful body, he stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Kṛṣṇa and Balarāma, he sat on the path.

The demon in the shape of a big fat serpent expanded his lips from land to sky; his lower lip was touching the ground, and his upper lip was touching the clouds. His jaws appeared like a big mountain cave, without limitation, and his teeth appeared just like mountain summits. His tongue appeared to be a broad traffic way, and he was breathing just like a hurricane. His eyes were blazing like fire. At first the boys thought that the demon was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth. The boys began to talk among themselves: “Dear friends, this figure appears to be a great animal, and he is sitting in such a posture just to swallow us all. Just see—is it not a big snake that has widened his mouth to eat all of us?”

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The Process of Meditation

Radha Ramana Lotus feet

…The process of meditation recommended in the Śrīmad-Bhāgavatam is not to fix one’s attention on something impersonal or void.

The process of meditation should begin from the lotus feet of the Lord and progress to His smiling face. The meditation should be concentrated upon the lotus feet, then the calves, then the thighs, and in this way higher and higher. The more the mind becomes fixed upon the different parts of the limbs, one after another, the more the intelligence becomes purified. (SB 2.2.13)

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Nectar of Devotion Lecture

Nectar of Devotion Lecture by Gurudas B18306

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The Nectar of Devotion
given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Vṛndāvana, October 16, 1972

Pradyumna (reading): “The Nectar of Devotion is a summary study of Bhakti-rasāmṛta-sindhu, which was written in Sanskrit by Śrīla Rūpa Gosvāmī Prabhupāda. He was the chief of the six Gosvāmīs who were the direct disciples of Lord Caitanya Mahāprabhu. When he first met Lord Caitanya, Śrīla Rūpa Gosvāmī Prabhupāda was engaged as a minister in the Muhammadan government of Bengal. He and his brother Sanātana were then named Sākara Mallika and Dabira Khāsa respectively, and they held responsible posts as ministers of Nawab Hussain Shah. At that time, five hundred years ago, the Hindu society was very rigid and if a member of the brāhmaṇa caste accepted the service of a Muhammadan ruler he was at once rejected from brāhmaṇa society. That was the position of the two brothers, Dabira Khāsa and Sākara Mallika. They belonged to the highly situated sārasvata-brāhmaṇa…”

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The Blessed Lord said:

Bhagavad-gita Song of God

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…at that time Kṛṣṇa, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna.

The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead.

Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be. (Bg. 2.10-12)

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Captain of the Ship

Srila Prabhupada murti

This morning I saw this image of Srila Prabhupada’s murti while I was surfing on Sampradaya Sun. I like it very much and just wanted to include it here on our page.

…When one wants to cross a large ocean, he requires a strong boat. It is said that this human form of life is a good boat by which one can cross the ocean of nescience. In the human form of life one can obtain the guidance of a good navigator, the spiritual master. One also gets a favorable wind by the mercy of Kṛṣṇa, and that wind is the instructions of Kṛṣṇa. The human body is the boat, the instructions of Lord Kṛṣṇa are the favorable winds, and the spiritual master is the navigator. The spiritual master knows well how to adjust the sails to catch the winds favorably and steer the boat to its destination. If, however, one does not take advantage of this opportunity, one wastes the human form of life. Wasting time and life in this way is the same as committing suicide.

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Krsna’s Abode, Vrndavana

Sri Krsna in Vrndavana

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…The Lord descends to this mortal world to show His pastimes in Vṛndāvana, which are full of happiness. When Lord Śrī Kṛṣṇa was in Vṛndāvana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vṛndāvana and with the cows were all full of happiness. The total population of Vṛndāvana knew nothing but Kṛṣṇa. But Lord Kṛṣṇa even discouraged His father Nanda Mahārāja from worshiping the demigod Indra because He wanted to establish the fact that people need not worship any demigod. They need only worship the Supreme Lord because their ultimate goal is to return to His abode. (from Introduction to the Bhagavad-gita As It Is)

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Deity Worship

Srila Prabhupada with Radha Krishna

Deity Worship is so important to our preaching mission and the development of our Krsna consciousness, and there are so many letters written by Srila Prabhupada to his disciples explaining its importance. I have only posted just a very few letters here.

…Proper Deity worship, with all attention to cleanliness, is of the utmost importance. If you can please the Deity by your sincere service, then your temple will flourish. To be able to personally serve the Deity is a great privilege and such a person is very fortunate indeed. So you continue in this way and Krishna will surely bless you. (Letter to Hladini, Dec. 29, 1970)

I am very glad to learn that Harivilasa has given you a Pair of Radha Krishna Murtis, so it appears that Radha Krishna is very kind on you, because you went to Vrindaban, to live there but circumstantially, you could not live there, and you left. Krishna has given you New Vrindaban, as well as He has, out of His good will, He has come to you. It is very surprising. So please welcome the Deity and install Him in a nice throne. I think Vamanadeva will be able to prepare a nice throne, and you have seen the New York Deities’ dress and process of worship, so you can do in that way. There is nothing to be added new. The same principle should be followed, and the Deities should always be well-dressed in clothing and some ornaments and flowers and incense. The Deities should always be attractive. And the more we are engaged in decorating the Deities, washing the room, the more we are engaged in Deity worship, the more we become purified. That is practical. Brahmananda is also taking care of my Deity in New York, and he is practically experiencing and doing it. So if necessary you can take some information from him also. (Letter to Kirtananda, Sept 22, 1968)

…Actually, although Radha-Krishna is worshiped in Vrindaban which is like a simple village, but we worship Laksmi-Narayana, and the worship is accepted by the Radha-Krishna Deity. Actually, in our present status, we can not worship Radha-Krishna. But as all the Visnu Murtis are situated in Krishna, therefore, our Radha-Krishna worship is transferred to Visnu, Lord Narayana. Visnu worship is the regulative devotional principles, and Radha-Krishna worship is spontaneous service of eternal feelings. Therefore, as Laksmi-Narayana is the Deity of great opulences, similarly our Radha-Krishna Murtis also should be worshiped with great pomp and dignity. Krishna will give you the proper intelligence to do this very nicely. (Letter to Satsvarupa, Feb. 12, 1969)

… Our Deity worship is not heathenism. If we keep Forms of the Lord without worshiping the Deity under regulative principles, it will gradually turn into idol worship, which is an offense. The Deity of the Lord and the Lord Himself are identical. Krishna can act through the Deity perfectly. As I have given several times the example, the mailbox can act perfectly as the post office because it is authorized. Similarly, when the Deity is installed under authorized regulative principles, the Deity is as good as Krishna Himself. (Letter to Syamasundara, July 15, 1969)

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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