Knowledge

Krishna and Arjuna

Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth-all these I thus declare to be knowledge, and what is contrary to these is ignorance.

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In My Books the Philosophy of Krishna Consciousness is Explained Fully

Srila Prabhupada with Books

The following is a nice collection of Srila Prabhupada Quotes on the importance of reading and hearing, compiled by Sri Vrindavan das.

Touch Krishna Immediately by Sound Vibration
by Sri Vrindavan das

Lecture 13 January, 1969

Srila Prabhupada: “So although a physical body is not present, the vibration should be accepted as the presence of the Spiritual Master, vibration. What we have heard from the Spiritual Master, that is living.”

Paramahamsa: My question is, a pure devotee, when he comments on Bhagavad-gita, someone who never sees him physically, but he just comes in contact with the commentary, explanation, is this the same thing?

Srila Prabhupada: “Yes, you can associate with Krishna by reading Bhagavad-gita. And these saintly persons, they have given their explanations, comments. So where is the difficulty?”

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Advanced Knowledge

Nectar of Instruction

Continuing with our series on the Nectar of Inststuction (Upadeśāmṛta), we are posting Text 10, the very important instructions given by Śrīla Rūpa Gosvāmī on advanced knowledge of the higher values of life.

…The gopīs are exalted above all the advanced devotees because they are always totally dependent upon Śrī Kṛṣṇa, the transcendental cowherd boy. Among the gopīs, Śrīmatī Rādhārāṇī is the most dear to Kṛṣṇa. Her kuṇḍa [lake] is as profoundly dear to Lord Kṛṣṇa as this most beloved of the gopīs. Who, then, will not reside at Rādhā-kuṇḍa and, in a spiritual body surcharged with ecstatic devotional feelings [aprākṛtabhāva], render loving service to the divine couple Śrī Śrī Rādhā-Govinda, who perform Their aṣṭakālīya-līlā, Their eternal eightfold daily pastimes. Indeed, those who execute devotional service on the banks of Rādhā-kuṇḍa are the most fortunate people in the universe. (The Nectar of Instruction Text 10)

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Srila Prabhupada: The Prominent Link

prabhupada

Srila Prabhupada: The Prominent Link
by Dhira Govinda dasa

Recently I had the good fortune to meet one of my God brothers, Dhira Govinda Prabhu. It was on the appearance day of Srila Bhaktisiddhanta Sarasvati Thakur. I had heard of him and had posted the following article some time back and had read some of his book “Srila Prabhupada; The Prominent Link”, but had not meet him yet. But I found him to be a very nice devotee of good character. Just to give his voice a broader rang we decided to post his book Srila Prabhupada The Prominent Link as well as the Prominent Link Supplementary Articles Click on either of the above links to read or save the pdf files.

Many members of Srila Prabhupada’s movement who did not receive formal initiation from him experience Srila Prabhupada as the primary giver of direct transcendental knowledge. This empirical reality forms the basis of recognizing Srila Prabhupada as the prominent link to the parampara. Such a conception is supported by sastric descriptions of the essence of the initiation process, and by the delineation of the parampara described by Srila Prabhupada and Srila Bhaktisiddhanta Sarasvati Thakura.

Introduction

This paper presents a framework for understanding Srila Prabhupada’s position that is derived from a comprehension of Srila Prabhupada’s direct and personal relationship with the members of his movement. The central idea is that Srila Prabhupada is the prominent link to the parampara by virtue of being the prime deliverer of transcendental knowledge. We present these ideas in a mood of open-minded discussion and ask that the reader approach the material with a fresh perspective and a willingness to reexamine the issues.

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Nature, the Enjoyer, and Consciousness

Krishna and Arjuna Nature, the Enjoyer, and Consciousness

Bhagavad-gītā As It Is 1972 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Thirteen

Nature, the Enjoyer, and Consciousness

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This Bhāgavata Purāṇa is as Brilliant as the Sun

Srimad

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto One, Chapter 3, Text 43

kṛṣṇe sva-dhāmopagate
dharma-jñānādibhiḥ saha
kalau naṣṭa-dṛśām eṣa
purāṇārko ’dhunoditaḥ

kṛṣṇe—in Kṛṣṇa’s; sva-dhāma—own abode; upagate—having returned; dharma—religion; jñāna—knowledge; ādibhiḥ—combined together; saha—along with; kalau—in the Kali-yuga; naṣṭa-dṛśām—of persons who have lost their sight; eṣaḥ—all these; purāṇa-arkaḥ—the Purāṇa which is brilliant like the sun; adhunā—just now; uditaḥ—has arisen.

TRANSLATION

This Bhāgavata Purāṇa is as brilliant as the sun, and it has arisen just after the departure of Lord Kṛṣṇa to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the age of Kali shall get light from this Purāṇa.

PURPORT

Lord Śrī Kṛṣṇa has His eternal dhāma, or abode, where He eternally enjoys Himself with His eternal associates and paraphernalia. And His eternal abode is a manifestation of His internal energy, whereas the material world is a manifestation of His external energy. When He descends on the material world, He displays Himself with all paraphernalia in His internal potency, which is called ātma-māyā. In the Bhagavad-gītā the Lord says that He descends by His own potency (ātma-māyā). His form, name, fame, paraphernalia, abode, etc., are not, therefore, creations of matter. He descends to reclaim the fallen souls and to reestablish codes of religion which are directly enacted by Him. Except for God, no one can establish the principles of religion. Either He or a suitable person empowered by Him can dictate the codes of religion. Real religion means to know God, our relation with Him and our duties in relation with Him and to know ultimately our destination after leaving this material body. The conditioned souls, who are entrapped by the material energy, hardly know all these principles of life. Most of them are like animals engaged in eating, sleeping, fearing and mating. They are mostly engaged in sense enjoyment under the pretension of religiosity, knowledge or salvation. They are still more blind in the present age of quarrel, or Kali-yuga. In the Kali-yuga the population is just a royal edition of the animals. They have nothing to do with spiritual knowledge or godly religious life. They are so blind that they cannot see anything beyond the jurisdiction of the subtle mind, intelligence or ego, but they are very much proud of their advancement in knowledge, science and material prosperity. They can risk their lives to become a dog or hog just after leaving the present body, for they have completely lost sight of the ultimate aim of life. The Personality of Godhead Śrī Kṛṣṇa appeared before us just a little prior to the beginning of Kali-yuga, and He returned to His eternal home practically at the commencement of Kali-yuga. While He was present, He exhibited everything by His different activities. He spoke the Bhagavad-gītā specifically and eradicated all pretentious principles of religiosity. And prior to His departure from this material world, He empowered Śrī Vyāsadeva through Nārada to compile the messages of the Śrīmad-Bhāgavatam, and thus both the Bhagavad-gītā and the Śrīmad-Bhāgavatam are like torchbearers for the blind people of this age. In other words, if men in this age of Kali want to see the real light of life, they must take to these two books only, and their aim of life will be fulfilled. Bhagavad-gītā is the preliminary study of the Bhāgavatam. And Śrīmad-Bhāgavatam is the summum bonum of life, Lord Śrī Kṛṣṇa personified. We must therefore accept Śrīmad-Bhāgavatam as the direct representation of Lord Kṛṣṇa. One who can see Śrīmad-Bhāgavatam can see also Lord Śrī Kṛṣṇa in person. They are identical.

Sat-cit-ānanda / Eternal, Full of Knowledge, and Bliss

happy_elephant

This morning while reading I came across the words sat-cit-ānanda. Many of us, we know what the words mean, but have we realized the meaning yet? Do we truly understand what it means to be eternal, full of knowledge and blissfull? I thought I would do a search on the phrase “sac-cid-ānanda” and see how this was explained by Srila Prabhupada.

Cit means knowledge, sat means eternal, and bliss means full of jubilation, ānanda, pleasure. (from lectures)

Because we are spirit soul, our position is ānandamāyā. Ānandamāyā means always blissful. Because we are part and parcel of God… God is blissful, all-good, sac-cid-ānanda…Sat means eternal, and cit means full of knowledge, and ānanda means full of bliss. So we are part and parcel of God. Kṛṣṇa says, mamaivāṁśo jīva bhūtaḥ: BG 15.7 “All these living entities, they are My part and parcel.” So if Kṛṣṇa is sat-cit-ānanda, then we are also sat-cit-ānanda, because we are part. Just like gold and a gold, small particle. That is also gold.

…Part is never equal to the whole. But quality is the same. Therefore we, being part and parcel of Kṛṣṇa, the Supreme Lord, we are trying to utilize our original constitutional position. This is going on. But we are doing that without Kṛṣṇa at the present moment. Therefore it is not successful. Part must remain with the whole. I have given this example many times, that a small screw of typewriter or any machine, it must remain with the whole machine. Then it has value. If it is out of the machine, there is no value. A small screw in the motorcar, so long it is with the motorcar, it has got value. And as soon as it is thrown out of the motorcar, it has no value. (Lecture on the Srimad Bhagavatam 1.2.9 given Detroit, August 3, 1975, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada)

It is interesting to note that Srila Prabhupada used this phrase ‘sat cit ananda’, 41 times in Lectures, 5 times in Letters, and can be found is his books. Some of the usage is as follows: More

The Most Confidential Knowledge

Raja-Vidya The King of Knowledge1

…The very beginning of Bhagavad-gītā, the First Chapter, is more or less an introduction to the rest of the book; and in the Second and Third Chapters, the spiritual knowledge described is called confidential. Topics discussed in the Seventh and Eighth Chapters are specifically related to devotional service, and because they bring enlightenment in Kṛṣṇa consciousness, they are called more confidential. But the matters which are described in the Ninth Chapter deal with unalloyed, pure devotion. Therefore this is called the most confidential. One who is situated in the most confidential knowledge of Kṛṣṇa is naturally transcendental; he therefore has no material pangs, although he is in the material world. In the Bhakti-rasāmṛta-sindhu it is said that although one who has a sincere desire to render loving service to the Supreme Lord is situated in the conditional state of material existence, he is to be considered liberated. Similarly, we shall find in the Bhagavad-gītā, Tenth Chapter, that anyone who is engaged in that way is a liberated person.

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Śrī Kṛṣṇa, the Supreme Personality of Godhead

That Śrī Kṛṣṇa, the Personality of Godhead, is the only object of worship is confirmed in these two ślokas.

Srimad-Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter Two, Text 28-29

TEXTS 28-29

vāsudeva-parā vedā
vāsudeva-parā makhāḥ
vāsudeva-parā yogā
vāsudeva-parāḥ kriyāḥ

vāsudeva-paraṁ jñānaṁ
vāsudeva-paraṁ tapaḥ
vāsudeva-paro dharmo
vāsudeva-parā gatiḥ

vāsudeva—the Personality of Godhead; parāḥ—the ultimate goal; vedāḥ—revealed scriptures; vāsudeva—the Personality of Godhead; parāḥ—for worshiping; makhāḥ—sacrifices; vāsudeva—the Personality of Godhead; parāḥ—the means of attaining; yogāḥ—mystic paraphernalia; vāsudeva—the Personality of Godhead; parāḥ—under His control; kriyāḥ—fruitive activities; vāsudeva—the Personality of Godhead; param—the supreme; jñānam—knowledge; vāsudeva—the Personality of Godhead; param—best; tapaḥ—austerity; vāsudeva—the Personality of Godhead; paraḥ—superior quality; dharmaḥ—religion; vāsudeva—the Personality of Godhead; parāḥ—ultimate; gatiḥ—goal of life.

In the revealed scriptures, the ultimate object of knowledge is Śrī Kṛṣṇa, the Personality of Godhead. The purpose of performing sacrifice is to please Him. Yoga is for realizing Him. All fruitive activities are ultimately rewarded by Him only. He is supreme knowledge, and all severe austerities are performed to know Him. Religion [dharma] is rendering loving service unto Him. He is the supreme goal of life.

Purport
That Śrī Kṛṣṇa, the Personality of Godhead, is the only object of worship is confirmed in these two ślokas. In the Vedic literature there is the same objective: establishing one’s relationship and ultimately reviving our lost loving service unto Him. That is the sum and substance of the Vedas. In the Bhagavad-gītā the same theory is confirmed by the Lord in His own words: the ultimate purpose of the Vedas is to know Him only. All the revealed scriptures are prepared by the Lord through His incarnation in the body of Śrīla Vyāsadeva just to remind the fallen souls, conditioned by material nature, of Śrī Kṛṣṇa, the Personality of Godhead. No demigod can award freedom from material bondage. That is the verdict of all the Vedic literatures. Impersonalists who have no information of the Personality of Godhead minimize the omnipotency of the Supreme Lord and put Him on equal footing with all other living beings, and for this act such impersonalists get freedom from material bondage only with great difficulty. They can surrender unto Him only after many, many births in the culture of transcendental knowledge.

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The Nectar of Instruction

…anger can be controlled. We cannot stop anger altogether, but if we simply become angry with those who blaspheme the Lord or the devotees of the Lord, we control our anger in Kṛṣṇa consciousness. Lord Caitanya Mahāprabhu became angry with the miscreant brothers Jagāi and Mādhāi, who blasphemed and struck Nityānanda Prabhu. In His Śikṣāṣṭaka Lord Caitanya wrote, tṛṇād api sunīcena taror api sahiṣṇunā: “One should be humbler than the grass and more tolerant than the tree.” One may then ask why the Lord exhibited His anger. The point is that one should be ready to tolerate all insults to one’s own self, but when Kṛṣṇa or His pure devotee is blasphemed, a genuine devotee becomes angry and acts like fire against the offenders.

The Nectar Of Instruction
By His Divine Grace A.; C. Bhaktivedanta Swami Prabhupada

Text One

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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