The Bhagavata Dharma Discourses

bhagavata dharma discourses at new vrindavan

This is the first in the series of Lectures given at New Vrindavan Farm Community in September of 1972. These lectures are commonly known as the the “Bhāgavata Dharma Discourses”

Devotee (1): Does anyone have any questions? Please ask. Raise your hand please. Especially a guest. If you have any questions please inquire. Yes?

Guest: Who is our mother?

Devotee (1): The question was, who is our mother?

Prabhupāda: Material nature is our mother. God is our father, and material nature is our mother. That is stated in the Bhagavad-gītā. Just like the father gives the seed of the child within the womb of the mother. Similarly God impregnates this material nature with the living entities, and after that they come out in different forms. So material nature is our mother, and God is our father.

Guest: What happens to us immediately after our material body dies, in other words…

Prabhupāda: You do not die, your body changes. So you accept another body…

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The Three Modes of Material Nature

Plate 34

Bhagavad-gītā As It Is 1972 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Fourteen

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Nature, the Enjoyer, and Consciousness

Krishna and Arjuna Nature, the Enjoyer, and Consciousness

Bhagavad-gītā As It Is 1972 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Thirteen

Nature, the Enjoyer, and Consciousness

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Natural Prosperity

Origanic Food

The following is a very nice verse from the Srimad Bhagavatam describing the Gifts of Nature, and how everything is coming from God. We have also included the chapter from the Teachings of Queen Kunti, Where Srila Prabhupada further explaines this wonderful text.

…Human prosperity flourishes by natural gifts and not by gigantic industrial enterprises.

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto One, Chapter 8, Text 40

ime jana-padāḥ svṛddhāḥ
supakvauṣadhi-vīrudhaḥ
vanādri-nady-udanvanto
hy edhante tava vīkṣitaiḥ

ime—all these; jana-padāḥ—cities and towns; svṛddhāḥ—flourished; supakva—nature; auṣadhi—herbs; vīrudhaḥ—vegetables; vana—forests; adri—hills; nadī—rivers; udanvantaḥ—seas; hi—certainly; edhante—increasing; tava—by You; vīkṣitaiḥ—seen.

All these cities and villages are flourishing in all respects because the herbs and grains are in abundance, the trees are full of fruits, the rivers are flowing, the hills are full of minerals and the oceans full of wealth. And this is all due to Your glancing over them.

Human prosperity flourishes by natural gifts and not by gigantic industrial enterprises. The gigantic industrial enterprises are products of a godless civilization, and they cause the destruction of the noble aims of human life. The more we go on increasing such troublesome industries to squeeze out the vital energy of the human being, the more there will be unrest and dissatisfaction of the people in general, although a few only can live lavishly by exploitation. The natural gifts such as grains and vegetables, fruits, rivers, the hills of jewels and minerals, and the seas full of pearls are supplied by the order of the Supreme, and as He desires, material nature produces them in abundance or restricts them at times. The natural law is that the human being may take advantage of these godly gifts by nature and satisfactorily flourish on them without being captivated by the exploitative motive of lording it over material nature. The more we attempt to exploit material nature according to our whims of enjoyment, the more we shall become entrapped by the reaction of such exploitative attempts. If we have sufficient grains, fruits, vegetables and herbs, then what is the necessity of running a slaughterhouse and killing poor animals? A man need not kill an animal if he has sufficient grains and vegetables to eat. The flow of river waters fertilizes the fields, and there is more than what we need. Minerals are produced in the hills, and the jewels in the ocean. If the human civilization has sufficient grains, minerals, jewels, water, milk, etc., then why should it hanker after terrible industrial enterprises at the cost of the labor of some unfortunate men? But all these natural gifts are dependent on the mercy of the Lord. What we need, therefore, is to be obedient to the laws of the Lord and achieve the perfection of human life by devotional service. The indications by Kuntīdevī are just to the point. She desires that God’s mercy be bestowed upon them so that natural prosperity be maintained by His grace.

Also From the Teachings of Queen Kunti, Chapter 23 More

The Divine and Demoniac Natures

The Divine and Demoniac Natures

We are in the middle of a pandemic that is killing thousands of people worldwide.

Here in America we have a president that instead of acting in a sympathetic, compassionate way towards the sufferings of others, is instead criticizing and blaming others. This is not a good quality for a leader who should be taking responsibility for the safety and welfare of his citizens. All his self glorification, and his attack on others, in this time of turmoil, I find very disturbing and reminiscent of the description given in the 16th chapter of the Bhagavad-gita entitled “The Divine and Demon Natures”

Arrogance, pride, anger, conceit, harshness and ignorance—these qualities belong to those of demonic nature… (Bg. 4.16)

Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them. (Bg. 7.16)

The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance. (Bg. 13-15.16)

Full Chapter Texts and Purports More

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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