…Kṛṣṇa conscious devotees know very well that this material world is designed by the complete arrangement of the Lord to fulfill all the necessities of life for all living beings, without their having to encroach upon the life or rights of one another. This complete arrangement affords the proper quota of wealth for everyone according to his real needs, and thus everyone may live peacefully according to the principle of plain living and high thinking. Unfortunately, materialists who have neither faith in the plan of God nor any aspiration for higher spiritual development misuse their God-given intelligence only to augment their material possessions. They devise many systems—such as capitalism and materialistic communism—to advance their material position. They are not interested in the laws of God or in a higher goal. Always anxious to fulfill their unlimited desires for sense gratification, they are conspicuous by their ability to exploit their fellow living beings…
The Nectar of Instruction
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Text 2
atyāhāraḥ prayāsaś ca
prajalpo niyamāgrahaḥ
jana-saṅgaś ca laulyaṁ ca
ṣaḍbhir bhaktir vinaśyati
ati-āhāraḥ—overeating or too much collecting; prayāsaḥ—overendeavouring; ca—and; prajalpaḥ—idle talk; niyama—rules and regulations; āgrahaḥ—too much attachment to (or agrahaḥ—too much neglect of); jana-saṅgaḥ—association with worldly-minded persons; ca—and; laulyam—ardent longing or greed; ca—and; ṣaḍbhiḥ—by these six; bhaktiḥ—devotional service; vinaśyati—is destroyed.
One’s devotional service is spoiled when he becomes too entangled in the following six activities: (1) eating more than necessary or collecting more funds than required; (2) overendeavoring for mundane things that are very difficult to obtain; (3) talking unnecessarily about mundane subject matters; (4) Practicing the scriptural rules and regulations only for the sake of following them and not for the sake of spiritual advancement, or rejecting the rules and regulations of the scriptures and working independently or whimsically; (5) associating with worldly-minded persons who are not interested in Kṛṣṇa consciousness; and (6) being greedy for mundane achievements.
A devotee of Kṛṣṇa is friendly to everyone. Therefore it is said here that he has no enemy. How is this? A devotee situated in Kṛṣṇa consciousness knows that only devotional service to Kṛṣṇa (God) can relieve a person from all the problems of life. He has personal experience of this, and therefore he wants to introduce this system, Kṛṣṇa consciousness, or God Consciousness, into human society. There are many examples in history of devotees of the Lord risking their lives for the spreading of God consciousness. The favorite example is Lord Jesus Christ
He was crucified by the nondevotees, but He sacrificed His life for spreading God consciousness. Of course, it would be superficial to understand that He was killed. Similarly, in India also there are many examples, such as Ṭhākur Haridāsa. Why such risk? Because they wanted to spread Kṛṣṇa consciousness, and it is difficult. A Kṛṣṇa conscious person knows that if a man is suffering, it is due to his forgetfulness of his eternal relationship with Kṛṣṇa (God). Therefore, the highest benefit one can render to human society is relieving one’s neighbor from all material problems. In such a way, a pure devotee is engaged in the service of the Lord. Now, we can imagine how merciful Kṛṣṇa is to those engaged in His service, risking everything for Him. Therefore it is certain that such persons must reach the supreme planet after leaving the body.
Bhagavad-gita As It Is – Macmillan 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 11 The Universial Form Text 55
mat-karma-kṛn mat-paramo
mad-bhaktaḥ saṅga-varjitaḥ
nirvairaḥ sarva-bhūteṣu
yaḥ sa mām eti pāṇḍava
mat-karma-kṛt—engaged in doing My work; mat-paramaḥ—concerning Me, the Supreme; mat-bhaktaḥ—engaged in My devotional service; saṅga-varjitaḥ—freed from the contamination of previous activities and mental speculation; nirvairaḥ—without an enemy; sarva-bhūteṣu—to every living entity; yaḥ—one who; saḥ—he; mām—unto Me; eti—comes; pāṇḍava—O son of Pāṇḍu.
Translation My dear Arjuna, one who is engaged in My pure devotional service, free from the contaminations of previous activities and from mental speculation, who is friendly to every living entity, certainly comes to Me.
The Science of Self Realization
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 4 “Understanding Krsna and Christ”
Conversation with Father Emmanuel
In 1974, near ISKCON’s center in Frankfurt am Main, West Germany, Srila Prabhupada and several of his disciples took a morning walk with father Emmanuel Jungclaussen, a Benedictine monk from Niederalteich Monastery.
Noticing that Srila Prabhupada was carrying meditation beads similar to the rosary, Father Emmanuel explained that he also chanted a constant prayer: “Lord Jesus Christ, be merciful unto us.” The following conversation ensued.
Srila Prabhupada: What is the meaning of the word Christ?
Father Emmanuel: Christ comes from the Greek word Christos, meaning “the anointed one.”
Srila Prabhupada: Christos is the Greek version of the word Krsna.
Father Emmanuel: This is very interesting.
Srila Prabhupada: When an Indian person calls on Krsna, he often says, “Krsta.” Krsta is a Sanskrit word meaning “attraction.” So when we address God as “Christ,” “Krsta,” or “Krsna,” we indicate the same all-attractive Supreme Personality of Godhead. When Jesus said, “Our Father, who art in heaven, sanctified be Thy name,” that name of God was “Krsta” or “Krsna.” Do you agree?
Father Emmanuel: I think Jesus, as the son of God, has revealed to us the actual name of God: Christ. We can call God “Father,” but if we want to address Him by His actual name, we have to say “Christ.”
Srila Prabhupada: Yes. “Christ” is another way of saying Krsta, and “Krsta” is another way of pronouncing Krsna, the name of God. Jesus said that one should glorify the name of God, but yesterday I heard one theologian say that God has no name-that we can call Him only “Father.” A son may call his father “Father,” but the father also has a specific name. Similarly, “God” is the general name of the Supreme Personality of Godhead, whose specific name is Krsna. Therefore whether you call God “Christ,” “Krsta,” or “Krsna,” ultimately you are addressing the same Supreme Personality of Godhead.
click on link at bottom to download entire book in pdf format
The Hare Krsna Cookbook
1973 Bhaktivedanta Book Trust
Compiled by Krsna devi dasi and Sama devi dasi
“The Hare Krsna Cookbook”, originally published in 1973, was the first widely distributed book of vegetarian recipes, throughout the Movement. This was the book myself and many early devotees learned to cook from, and remains today my all time favorite cookbook, and is a constant companion in our kitchen. We offer the complete book on a PDF Format as a gift to all our readers this Holiday Season.
Dedication
Prasadam means mercy, and this Prasadam Cookbook is dedicated to the fountainhead of all mercy, the spiritual master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. He is by nature kind to every living entity, but that ocean of mercy becomes fully visible in his devotees.
Srila Prabhupada has not given us some dry, canned philosophy to chew; he has given us the nectar for which we have sought so long: he has taught us how to render transcendental loving service to the Lord in all our daily activities. This book illustrates on of them.
The Process of Krsna Consciousness is usually described as one of dinging, dancing and feasting. We have already demonstrated to the world how anyone can sing and dance to the holy names of God, Hare Krsna, and now, with the publication of this Prasadam Cookbook, we hope that the whole world will feast in honor of the Supreme Lord. That will make this world like Vrndavana, the transcendental abode of Krsna, where Krsna, Balarama and the monkeys visit every kitchen with thieving intend and bless the devotees with pure love of God. (Dedication from The Hare Krsna Cookbook)
Spiritual Bongos And Neighborhood Beats
By Damodara Dasa
Adapted by Nandimukhi Devi Dasi from Remembering Srila Prabhupada (copyright 1998 Daniel Clark)
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, my spiritual master, enacted his life’s activities from his birth in 1896 to his passing in 1977. I knew him for the last eleven years of his exemplary pastimes. But to say I knew him is going too far. I watched him. I listened to him. I talked with him and corresponded with him. I followed him and obeyed him—and disobeyed him. I learned from him. I bowed down before him and prayed to him. I loved him, and still do. Through those eleven years, that person I first knew as the Swami, then as Swamiji, and then as Srila Prabhupada guided my life.
“Yes, I am the Spiritual Master of this institution, and all members of the society, they’re supposed to be my disciples. They follow the rules and regulations which I ask them to follow, and they are initiated by me spiritually.”
Srila Prabhupada left this world on November 14th 1977 in Krishna’s holy land of Vrindavan. He had been translating his books and instructing his disciples to the very last, and left in the most auspicious circumstances, surrounded by his disciples chanting the maha-mantra.
He left behind a massive legacy of teachings in the form of numerous books, audio and video taped lectures and conversations, as well as a worldwide Movement. He said he had given everything necessary to go back home, back to Godhead, we just had to read his books, chant and follow his instructions. He taught that there was no difference to serving him when he was physically present, to doing so when he was absent. He would remain spiritually present in his books and instructions:
Please accept my blessings. I have received your letter of January 18, and studied the contents.
The picture of your Radha Krishna deities is very good. They appear to be like the Radha Govinda deities of Mullick Thakur which I used to see from my childhood.
Yes, go on with your program. Live a simple life. Take a little milk and food grains, chant Hare Krishna and worship Sri Sri Radha Krishna deity, that’s all. That will make you perfect.
Hoping this finds you in good health.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
Smte. Yamuna devi dasi
Sri Sri Radha Vanabehari Mandir
Murphy, Oregon 97533
ACBS/sdg
As many of you already know, Her Grace Yamuna devi dasi, one of the first disciples of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, departed on the morning of the auspicious day of Saphala Ekadasi. She is well-known for her glorious contributions to the Iskcon society and the world at large. She has authored many fine award winning books on Vegetarian cooking, and is famous as a kirtan leader, and for her beautiful singing of the Govindam Adipurusham prayers that we hear and chant daily in all of the Hare Krishna Centers throughout the world. We offer her our respectful obiesances.
The following is a Presentation to the GBC, on “Women in ISKCON”, March 2000
Srila Prabhupada’s Transcendental Sweetness and Beauty
Presentation by Yamuna devi dasi
What a week of Vaisnava sadhu-satsanga this has been! I leave the richer, having exchanged with my family members, old and new, Godbrothers, Godsisters, nephews and nieces. While I feel most unqualified to speak to you today, I am honoured and privileged to join my Godsisters in voicing my concerns as a woman in ISKCON.
As the GBC body, all of you are responsible for establishing Srila Prabhupada’s legacy, which, in these difficult and turbulent times, is at stake. One realm of that legacy – the rapport Srila Prabhupada established with his Vaisnavi disciples – is the topic of our discussion today, because over the years since his disappearance it has been largely forgotten. Perhaps my personal service and association with him, along with his later guidance and instructions, offer some insights in this area.
As a strong and independent young woman I met Srila Prabhupada in 1966 and took initiation in 1967. Had Srila Prabhupada demanded conformity to orthodox roles for women as a condition of surrender, I, along with many of my Godsisters, would probably not have joined ISKCON. That he did not is testament to his spiritual vision. He lovingly encouraged and engaged us in the service of the sankirtana movement, and he consistently revealed himself to be panditah sama-darsinah – equal to all.
Early this morning on Saphala Ekadasi in Florida, our very dear Godsister Yamuna left this world. Don’t have any details yet, but Dina Tarini found her asleep with her hand in her beadbag. One of Prabhupada’s first and dearest daughters, he said she cooks just like Radharani. So now she must be helping Radharani to cook for Shyamasundara. – Deena Bandhu, Vrindavan
The Case Against Animal Slaughter
From Back to Godhead Magazine 1976 Vol. 11 No. 1
From the standpoints of health, economics and ethics, animal slaughter and meat-eating are detrimental to human society.
Health
Although meat is certainly a source of concentrated protein it is a very poor source of other food elements like minerals, vitamins and carbohydrates. In addition, eating flesh from the cow or any other animal is detrimental to the health of human beings for many reasons. For example, if a human, who has a much longer colon than the carnivorous animals, eats flesh, the following problems will ensue:
” ‘The scent of Kṛṣṇa’s transcendental body surpasses the aroma of musk and attracts the minds of all women. The eight lotus like parts of His body distribute the fragrance of lotuses mixed with that of camphor. His body is anointed with aromatic substances like musk, camphor, sandalwood and aguru. O My dear friend, that Personality of Godhead, also known as the enchanter of Cupid, always increases the desire of My nostrils.’
Sri-Caitanya-caritamrta 1975 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Antya 19 Text 88-106
The Inconceivable Behavior of Lord Sri Caitanya Mahaprabhu
The entire garden was filled with the scent of Lord Śrī Kṛṣṇa’s transcendental body. When Srī Caitanya Mahāprabhu smelled it, He fell unconscious at once.
The scent of Kṛṣṇa’s body, however, incessantly entered His nostrils, and the Lord became mad to relish it.
Śrīmatī Rādhārāṇī expressed to Her gopī friends how She hankers for the transcendental scent of Kṛṣṇa’s body. Śrī Caitanya Mahāprabhu recited that same verse and made its meaning clear.
There is a very nice story. One rat, he was troubled with cat. So he came to a saintly person: “My dear sir, I am very much troubled.”
“What is the difficulty?”
The rat said, “The cat always chases. So I’m not in peace of mind.”
“Then what do you want?”
“Please make me a cat.”
“All right, you become a cat.” After few days, the same cat again came to the saintly person, says, “My dear sir, I am again in trouble.”
“What is that?”
“The dogs are chasing me.”
“Then what do you want?”
“Make me a dog.”
“All right, you become a dog.” Then after few days, again he comes. He says, “I am again in trouble, sir.”
“What is that?”
“The foxes are chasing me.”
“Then what do you want?”
“To become a fox.”
“All right, you become a fox.” Then again he comes. He says, “Oh, tigers are chasing me.”
“Then what do you want?” “I want to become a tiger.” “All right, you become a tiger.” And when he became a tiger, he began to stare his eyes on the saintly person: “I shall eat you.”
“Oh, you shall eat me? I have made you tiger, and you want to eat me?”
“Yes, I am tiger. I shall eat you.”
Oh, then he cursed him, “Again you become a rat. Again you become a rat.” So he became a rat.
News update on the Battle over ISKCON Bangalore. Very sad to see so much time and energy is being wasted in trying to stop a successful preaching mission, that is promoting Srila Prabhupada and the Sankirtan Mission of Lord Caitanya Mahaprabhu.
ISKCON Mumbai’s petition to vacate status quo refused
By: Chanchalapathi Dasa
ISKCON Bangalore to continue management of the temple on Hare Krishna Hill.
For transparency a committee headed by Justice Raveendran will oversee and advice the management of the temple ISKCON Bangalore and ISKCON Mumbai have been litigating for the past twelve years about who owns the famous ISKCON temple on Hare Krishna Hill in Rajajinagar, Bangalore.
The Supreme Court bench consisting of Justice Altamus Kabir and Justice Cyriac Joseph had given a status quo order on July 5th 2011 allowing the plaintiff society (ISKCON Bangalore) to continue management of the affairs of the temple till further orders.
In response to this, ISKCON Mumbai filed an Interim Application appealing to vacate the status quo order and to permit a Supervisory Committee of ISKCON Mumbai to supervise the affairs of ISKCON Bangalore temple. The Supreme Court bench consisting of Justice Altamus Kabir, Justice Surendra Singh Nijjar and Justice J Chalameswar heard this interim application on Dec 14th, 2011 and declined to vacate the status quo order and disallowed the Supervisory Committee of ISKCON Mumbai. The bench confirmed that ISKCON Bangalore shall continue to oversee the affairs of the temple on Hare Krishna Hill. And for the sake of transparency and to oversee and advice the management of the temple, the bench ordered formation of a committee headed by the retired Supreme Court judge, Justice Raveendran. The committee will also consist of one representative from ISKCON Bangalore (Stoka Krishna Das) and one representative from ISKCON Mumbai (Ananda Tirtha Das).
The bench also ordered that the case should be heard for final disposal on February 16th, 2012.
“We welcome this order of the Supreme Court and extend full support to the Committee,” said Madhu Pandit Das, President, ISKCON Bangalore.
The words “Matchless Gifts” means something very special to the followers of this Hare Krsna movement. The founder and Acharya of this movement, His Divine Grace A.C.Bhaktivedanta Swami Prabhupada, arrived in the United States from India. Alone, and at the late age of 69, and practically penniless; in September of 1965, on the order of His Spiritual Master, Bhaktisiddanta Saraswati Swami, He came by freighter steamboat, to attempt to spread this Krsna Consciousness to the western countries. He also asked Him to print books. In July 1966, in a storefront in New York City, He began the International Society for Krsna Consciousness, ISKCON, practically single-handed; except for a small group of bohemians and hippies, whom He attracted, while walking the streets of New York City.This small storefront building, had been a curiosity shop before Srila Prabhupada rented it, and someone had painted “Matchless Gifts” over the storefront window. At that time, no one realized just how prophetic these words were; for it was there, that this worldwide movement was started, at the storefront called “Matchless Gifts”. -Krsnadas
The Story of MATCHLESS GIFTS
By Hayagriva das
I walked around the corner with him, and he pointed out a small storefront building between First and Second Streets, next door to a Mobil filling station. It had been a curiosity shop, and someone had painted Matchless Gifts over the window. At the time I didn’t realize how prophetic the words were.
When I first met my spiritual master, His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, I felt that there was never a time when I did not know him. I never tire of telling of my first meeting with him on the streets of Lower East Side New York. At the time, I was hurrying from my Mott Street apartment, which had become a refuge for psychedeliacs, to a much quieter apartment on Fifth Street where I hoped to get some peace.
I was walking down Houston Street and across Bowery, past the rushing traffic and stumbling derelicts, and after crossing Bowery, just before Second Avenue, I saw His Divine Grace jauntily strolling down the sidewalk, his head high in the air, his hand in a beadbag. He struck me like a famous actor in a very familiar movie. He seemed ageless, though later I found out that he was seventy years old. He was wearing the traditional saffron-colored robes of a sannyasi; the renounced order, and quaint white shoes with points. Coming down Houston Street, he looked like the genie that popped out of Aladdin’s lamp. I was fresh from a trip to India, and His Divine Grace reminded me of the many holy men I had recently seen walking the dirt roads of Hardwar and Hrishikesh and bathing in the Ganges. I had gone to India to look for a guru but had returned disappointed. It was on this bright July morning, when I was least expecting it, that Sri Krsna, out of His infinite mercy, sent guru to me.
Srila Bhaktisiddhanta Saraswati Thakur and his disciples
Dec 14, 2001 is the Disappearance Day of Srila Bhaktisiddhanta Sarasvati Goswami, and we honor him with a prayer written by Srila Prabhupada written aboard the ship Jaladuta, on his way to fulfill the order (mission) of his spiritual master, Srila Bhaktisiddhanta.
Prayer unto the Lotus Feet of Krsna
by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda
on board the ship Jaladuta, September 13, 1965
(refrain) kṛṣṇa taba puṇya habe bhāi
e-puṇya koribe jabe rādhārāṇī khusī habe
dhruva ati boli tomā tāi
I emphatically say to you, O brothers, you will obtain your good fortune from the Supreme Lord Kṛṣṇa only when Śrīmatī Rādhārāṇī becomes pleased with you.
śrī-siddhānta saraswatī śacī-suta priya ati
kṛṣṇa-sebāya jāra tula nāi
sei se mohānta-guru jagater madhe uru
kṛṣṇa-bhakti dey ṭhāi ṭhāi
Śrī Śrīmad Bhaktisiddhānta Sarasvatī Ṭhākura, who is very dear to Lord Gaurāṅga, the son of mother Śacī, is unparalleled in his service to the Supreme Lord Śrī Kṛṣṇa. He is that great saintly spiritual master who bestows intense devotion to Kṛṣṇa at different places throughout the world.
In the first verse of this Ninth Chapter, by the word guhyatamam, Śrī Kṛṣṇa intimates that He is imparting the most confidential knowledge to Arjuna. Why is He proclaiming this to Arjuna? It is because Arjuna is anasūyu—non-envious. In the material world if someone is greater than us, we are envious. We are not only envious of one another, but of God. Also when Kṛṣṇa says, “I am the proprietor,” we disbelieve it. But this is not the case with Arjuna, who listens to Kṛṣṇa without envy. Arjuna does not cavil with Kṛṣṇa but agrees with whatever He says. This is his special qualification, and this is the way of understanding Bhagavad-gītā. It is not possible to understand what God is by our own mental speculations; we have to hear, and we have to accept.
Raja – Vidya: The King of Knowledge
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter One
śrī bhagavān uvāca
idaṁ tu te guhyatamaṁ
pravakṣyāmy anasūyave
jñānaṁ vijñāna-sahitaṁ
yaj jñātvā mokṣyase ’śubhāt
“The Supreme Lord said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most secret wisdom, knowing which you shall be relieved of the miseries of material existence.” (Bg. 9.1)
The opening words of the Ninth Chapter of Bhagavad-gītā indicate that the Supreme Godhead is speaking. Here Śrī Kṛṣṇa is referred to as Bhagavān. Bhaga means opulences, and vān means one who possesses. We have some conception of God, but in the Vedic literature there are definite descriptions and definitions of what is meant by God, and what is meant is described in one word—Bhagavān. Bhagavān possesses all opulences, the totality of knowledge, wealth, power, beauty, fame and renunciation. When we find someone who possesses these opulences in full, we are to know that he is God. There are many rich, wise, famous, beautiful and powerful men, but no one man can claim to possess all of these opulences. Only Kṛṣṇa claims to possess them in totality.
Srila Prabhupada’s transcendental books are his loud chanting of the holy name. Such loud chanting is giving the people of the world Harinama diksa.
Regarding Sankirtana and book distribution, book distribution is also chanting. Anyone who reads the books that is also chanting and hearing. Why distinguish between chanting and book distribution? These books I have recorded and chanted, and they are transcribed. It is spoken kirtanas. So book distribution is also chanting. These are not ordinary books. It is recorded chanting. Anyone who reads, he is hearing. Book distribution must not be neglected. (S.P.L. to Rupanuga dasa, 19th October, 1974)
When a devotee is perfectly qualified in chanting the transcendental vibration of the holy name, he is quite fit to become a spiritual master and to deliver all the people of the world. The chanting of the holy name is so powerful that it gradually establishes its supremacy above everything in the world. The devotee who chants it becomes transcendentally situated in ecstasy and sometimes laughs, cries and dances in his ecstasy. Sometimes the unintelligent put hindrances in the path of chanting this maha-mantra, but one who is situated on the platform of love of Godhead chants the holy name loudly for all concerned. As a result everyone becomes initiated in the chanting of the holy names–Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. (T.L.C. Chapter 18)
Vrndavana—Land of No Return
By His Holiness Brahmananda Swami
Originally Published in Back to Godhead 1975 Vol. 10, No. 11
Part 2
I once visited Vrndavana, India with His Divine Grace Srila Prabhupada. As I accompanied him on his daily walk one morning we suddenly came upon a particularly beautiful spot. The cool sands were thick with foliage; the tall trees full of singing birds. As the sun brightened the clear morning sky, peacocks filled the air with their peculiar call.
Srila Prabhupada looked over his shoulder and said to me, “So, Brahmananda, this is Vrndavana. How do you like it?”
“It’s wonderful, Srila Prabhupada,” was all I could reply. I felt that he was actually revealing the glories of Vrndavana to me even though I had no particular spiritual qualification.
Vrndavana is the place where the Supreme Lord Sri Krsna appeared five thousand years ago. Lord Krsna descended there from His own spiritual planet, Goloka Vrndavana to attract us by displaying His supernatural pastimes. Srila Prabhupada has explained that when Krsna descends to the material world, this same Vrndavana descends with Him just as an entourage accompanies an important personage. Because when Krsna comes His land also comes, Vrndavana is not considered to exist in the material world. Therefore devotees take shelter of the Vrndavana in India, for it is considered to be a replica of the original Goloka Vrndavana.
This is a recent post published on the Sampradaya Sun which we felt was noteworthy, and worth re-printing here.
Where’s the House the Whole World Could Live In?
BY: ANONYMOUS DAS
Dec 08, 2011 — CALIFORNIA (SUN)
Anonymous das writes…
I recently received the email below (my reply follows) from an old Bhakta friend who I contacted after several years of separation. It’s very revealing, as it tells the same story I and many Godbrothers and Godsisters speak and write about almost on a daily basis. However, it is even more telling because it gives the same perspective from a non-initiated well-wisher of ISKCON who happened to also be present to experience firsthand the potency of the Krishna consciousness movement during the latter days of Srila Prabhupada’s presence, through the Zonal Acarya period on up to the present. It really gives a birdseye view of what’s happened to the house Srila Prabhupada built for the whole world to live in.
“Hare Krsna.
As I mentioned I have been to the temple a handful of times since 1988. This is between you and I what I’m now writing and I would appreciate your feedback. Over the years I had a lot of difficulty due to my involvement with the temple. Let’s call it disillusionment. I had gone there religiously since 1976 and it was an integral part of my life. Over time my enthusiasm gradually diminished as I felt the place changed dramatically. With the advent of the new breed the temple culture became highbrow, clickish, judgmental and downright cold hearted. The priorities changed to how much money you had…it became quite yuppy.
I no longer felt comfortable there whatsoever. I can truly say that I don’t care for any of the devotees. In general I found it had become anything but personal. Let me add that I felt branded as some kind of low-class sudra due to not being initiated. I never aspired to be initiated and never requested that. I lived in the temple and followed the principles long enough but never inquired into it. I viewed the lifestyle and responsibility as being too serious of a commitment… generally I never knew what I was doing the next week.
My understanding was that the guru suffered for my mistakes and I simply could not accept that responsibility. I never knew clearly what I was going to do in the future and most certainly could not accept a lifetime vow. To me that was honesty. How many people remain that took those vows? I could not have lived with what I would have considered a failure.
The Hare Krishna Movement 