31 Aug 2011
by The Hare Krishna Movement
in Arjuna das, Devotee's, Srila Prabhupada, Vyas-puja
Tags: Arjuna das, By Your Mercy, Sampradaya sun, Srila Prabhupada, Vyasa-puja offering
By Your Mercy
By: Arjuna Das
Aug 29, 2011 — INDIA (SUN) —
An offering to Srila Prabhupada by Arjuna das.
Dear Srila Prabhupada,
Someone explained to me once that ‘ by your mercy’ , we can speak something on this day even though there may be some literary flaws. Just like a loving father appreciates the incoherent stammering of his young child as the child tries to express his affections, by your mercy, you appreciate our outpourings and heartfelt appreciations reposed at your lotus feet.
Your Divine grace is the personification of the bliss of Krsna’s mercy. You are the storehouse of compassion for the poor and suffering souls. You reveal divine knowledge, pure devotion, and ecstatic love of God, and you are the savior of the fallen souls. Therefore I pray to offer this mind, body, and very life at your lotus feet and always hope to chant the divine names of Sri Hari.”
‘By your mercy’ I am getting to understand more and more that your Divine Grace is truly the only light and love in this very dark, temporary world. You are the Supreme Personality of the servitor of Godhead.
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30 Aug 2011
by The Hare Krishna Movement
in Guru & Disciple, Letters by Srila Prabhupada, Sriman George Harrison
Tags: Dhananjaya, Jai Hari, Krishna, Rebatinandana Swami, Srila Bhaktisiddhanta Saraswati Thakur, Srila Prabhupada, Sriman George Harrison
I can understand by your activities that you are making good spiritual progress, by Krishna’s grace. That is very good news to me. It is not by accident that you are coming gradually to the right point, neither it is very common thing,
Bombay
4th January, 1973
My Dear George,
Please accept my blessings. I was informed by some of my disciples at London, namely, Dhananjaya, Jai Hari, Rebatinandana Swami and others, that you so kindly have sent your car and drive to our place filled-up with fruits and flowers to offer to Radha and Krishna on the Disappearance day of my Guru Maharaj, Srila Bhaktisiddhanta Saraswati Thakur. I am so much pleased that you have thought of Him in that way, thank you very much. Surely you will become blessed by Him more and more.
Yes, if one simply comes to that platform of spontaneous love for the spiritual master, then very quickly he will get love of God, or Krishna, and his all hankerings and lamentations of life will be finished. That is the process. Just like when two friends meet and, if the friend is also with his dog, the gentleman pats his dog first, is it not? So the friend becomes automatically pleased, his dog being patted. I have seen it in your country sometimes when I used to walk in the Regents Park early mornings. So it is like that, the spiritual master is the pet dog of Krishna, and if he is pleased so Krishna is also pleased. That is the process.
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25 Aug 2011
by The Hare Krishna Movement
in Guru & Disciple, Iskcon Bangalore, Vyas-puja
Tags: diciple, guru, ISKCON Bangalore, Madhu Pandit dasa, spiritual master, Srila Prabhupada, Vyasa Puja
A Vyasapuja offering to His Divine Grace.
By: Madhu Pandit dasa
Dear Srila Prabhupada, please accept my most respectful, humble obeisances. All glories to Your Divine Grace!
Srila Prabhupada, Your Divine Grace have displayed so many exalted qualities during the years that you physically graced this world. In the midst of the most degraded age we live in, it is the good fortune of humanity to have been blessed with your transcendental wisdom. It is our greatest fortune that our lives have been touched by your divine mercy.
On this auspicious day I humbly wish to contemplate on one of the aspects of your transcendence that has greatly impacted me from the very first day I came in touch with you. Your presentation of the purity of guru Tattva or the principle and surrender of a disciple to a Guru, who is a personal representation of such purity was most impressive. You uncompromisingly present the truth by severing the falsehood. You teach who the guru is by your personal example.
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23 Aug 2011
by The Hare Krishna Movement
in Back to Godhead, Books by Srila Prabhupada, Brahmananda das, Radha Damodar Mandir
Tags: back to Godhead, books of His Divine Grace, Brahmananda Swami, Radha-Damodara, six goswami's, Srila Prabhupada, Vrndavan
The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Originally published in Back to Godhead No. 52
Bhaktivedanta Book Trust 1973
By Brahmananda Swami ISKCON East Africa
Part 2
The treasure of Radha-Damodara is the samadhi and bhajana(place for executing devotional service) of Srila Rupa Goswami. Of the six Goswami’s, he is the most importnt. Rupa Goswami constructed the largest temple in Vrndavana, Radha-Govindaji, and he wrote the most important book on the science of devotional service, Bhakti-rasamrta-sindhu, which was completed in the year 1552. He and his elder brother Sanatana Goswami were among the chief government administrators of their time and were highly learned in Arabic, Persian and Sanskrit. Lord Caitanya personally instructed Rupa Goswami for ten consecutive days, and Bhakti-rasamrta-sindhu codifies these teachings, with supporting evidence from scores of supplementary Vedic texts.
One great acarya (teacher) in the parampara (disciplic succession) has offered obeisances to the six Goswami’s in the following manner; “They are very expert in scrutinizingly studying all the revealed scriptures with the aim of establishing eternal religious principles for the benefit of all human beings. Thus they are honored all over the three worlds, and they are worth taking shelter of because they are absorbed in the mood of the gopis and are engaged in the transcendental loving service of Radha and Krsna.” In one of Srila Prabhupada’s rooms in the Radha Damodara temple there is a window thatoverlooks the shaded courtyard where the tow tomblike structures that honor Rupa Goswami stand. Just before this window is a bare wood asana (seat) where Srila Prabhupada sat to receive inspiration from the greatest of the Goswami’s From the other where he wrote his books, Srila Prabhupada could look out and see Jiva Goswami’s own worshipable Deities, Radha-Damodara.
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22 Aug 2011
by The Hare Krishna Movement
in Hare Krishna Maha Mantra, Krishna, Krishna Consciousness
Tags: Hare Krishna Maha-mantra, Krishna, Krishna's Flute, Sri Caitanya-caritamrta, Srila Prabhupada, The Opulence and Sweetness of Lord Sri Krsna
Sri Caitanya-caritamrta – 1975 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
The Opulence and Sweetness of Lord Sri Krsna
Madhya 21.144
“The vibration of His flute is just like a bird that creates a nest within the ears of the gopīs and always remains prominent there, not allowing any other sound to enter their ears. Indeed, the gopīs cannot hear anything else, nor are they able to concentrate on anything else, not even to give a suitable reply. Such are the effects of the vibration of Lord Kṛṣṇa’s flute.”
PURPORT
The vibration of Kṛṣṇa’s flute is always prominent in the ears of the gopīs. Naturally they cannot hear anything else. Constant remembrance of the holy sound of Kṛṣṇa’s flute keeps them enlightened and enlivened, and they do not allow any other sound to enter their ears. Since their attention is fixed on Kṛṣṇa’s flute, they cannot divert their minds to any other subject. In other words, a devotee who has heard the sound of Kṛṣṇa’s flute forgets to talk or hear of any other subject. This vibration of Kṛṣṇa’s flute is represented by the Hare Kṛṣṇa mahā-mantra. A serious devotee of the Lord who chants and hears this transcendental vibration becomes so accustomed to it that he cannot divert his attention to any subject matter not related to Kṛṣṇa’s blissful characteristics and paraphernalia.
Pasted from; PrabhupadaBooks.com
22 Aug 2011
by The Hare Krishna Movement
in Gaudiya Math, Lectures, Science of Self Realization, Srila Prabhupada
Tags: Gaudiya Matha, Spiritual Life, Srila Prabhupada, The Science of Self Realization, Vyasa Puja
The Absolute Necessity of a Spiritual Master
From; The Science of Self Realization
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
In February 1936, in Bombay, India, the members of a reputed religious society, the Gauḍīya Maṭha, were astonished by the powerful and eloquent words of a young member who spoke in honor of his spiritual master, Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī. Three decades later, the young speaker would become the world-renowned founder and spiritual master of the Kṛṣṇa consciousness movement. Śrīla Prabhupāda’s presentation is a memorable statement on the importance of the guru in spiritual life.
sākṣād-dharitvena samasta-śāstrair
uktas tathā bhāvyata eva sadbhiḥ
kintu prabhor yaḥ priya eva tasya
vande guroḥ śrī-caraṇāravindam
“In the revealed scriptures it is declared that the spiritual master should be worshiped like the Supreme Personality of Godhead, and this injunction is obeyed by pure devotees of the Lord. The spiritual master is the most confidential servant of the Lord. Thus let us offer our respectful obeisances unto the lotus feet of our spiritual master.”
Gentlemen, on behalf of the members of the Bombay branch of the Gauḍīya Maṭha, let me welcome you all because you have so kindly joined us tonight in our congregational offerings of homage to the lotus feet of the world teacher, Ācāryadeva, who is the founder of this Gauḍīya Mission and is the president-ācārya of Śrī Śrī Viśva-vaiṣṇava Rāja-sabhā—I mean my eternal divine master, Paramahaṁsa Parivrājakācārya Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja.
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22 Aug 2011
by The Hare Krishna Movement
in Festivals, Lectures, Srila Prabhupada, Vyas-puja
Tags: birthday of the spiritual master, New Vrindavan 1972 Vyasa-Puja, representative of Vyasa, Srila Prabhupada
Śrī Vyāsa Pūjā Address
New Vrindaban, September 2, 1972
by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
…So this Vyāsa-pūjā means one day in a year, on the birthday of the spiritual master, because he is representative of Vyāsa, he is delivering the same knowledge which has come down by disciplic succession without any change, he is offered the respect. This is called Vyāsa-pūjā…
Prabhupāda: Ladies and gentlemen, this ceremony… Of course, those who are my students, they know what is this ceremony. Those who are visitors, for their information, I may inform you something about this ceremony. Otherwise, it may not be misunderstood. A outsider may see it that “Why a person is being worshiped like God?” There may be some doubt. So this is the etiquette. This ceremony is called Vyāsa-pūjā. Vyāsa. Vyāsa means the original author of Vedic literature. He is incarnation of Nārāyaṇa. He gave us all Vedic knowledge. He received the knowledge from Nārada. Nārada received the knowledge from Brahma. Brahmā received the knowledge from Kṛṣṇa. So in this way, by disciplic succession, we get transcendental knowledge.
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20 Aug 2011
by The Hare Krishna Movement
in Festivals, Krishna
Tags: Birth of Lord Krsna, Janmastami, Krishna Janmastami Celebration, Krsna The Supreme Personality of Godhead, Lord Krishna's birth ceremony, Srila Prabhupada, Vedic mantras
Krishna Janmastami Celebration
…In that ceremony, all the brāhmaṇas assembled began to chant different kinds of Vedic mantras to invoke all good fortune for the child. Along with this chanting of mantras and songs, bugles and kettledrums sounded outside the house. On this occasion, the joyous vibrations could be heard in all the pasturing grounds and all the houses.
When all the ecstatic cowherd men heard that Nanda Mahārāja, father of Kṛṣṇa, was celebrating the birth ceremony of his son, they became spontaneously joyful. They dressed themselves with very costly garments and ornamented their bodies with different kinds of earrings and necklaces and wore great turbans on their heads. After dressing themselves in this gorgeous way, they took various kinds of presentations and thus approached the house of Nanda Mahārāja.
As the dust on the lotus flower exhibits the exquisite beauty of the flower, all the gopīs (cowherd girls) applied the dust of kuṅkuma on their lotus-like faces. These beautiful gopīs took their different presentations and very soon reached the house of Mahārāja Nanda. Overburdened with their heavy hips and swollen breasts, the gopīs could not proceed very quickly towards the house of Nanda Mahārāja, but out of ecstatic love for Kṛṣṇa they began to proceeded as quickly as possible. Their ears were decorated with pearl rings, their necks were decorated with jewel padlocks, their lips and eyes were decorated with different kinds of lipstick and ointment, and their hands were decorated with nice golden bangles. As they were very hastily passing over the stone road, the flower garlands which were decorating their bodies fell to the ground, and it appeared that a shower of flowers was falling from the sky. From the movement of the different kinds of ornaments on their bodies, they were looking still more beautiful. In this way, they all reached the house of Nanda-Yaśodā and blessed the child: “Dear child, You live long just to protect us.” While they were blessing child Kṛṣṇa in this way, they offered a mixture of turmeric powder with oil, yogurt, milk and water. They not only sprinkled this mixture on the body of child Kṛṣṇa but on all other persons who were present there. Also on that auspicious occasion, there were different bands of expert musicians playing.
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20 Aug 2011
by The Hare Krishna Movement
in Ajitananda das, Devotee's, Srila Prabhupada
Tags: 26 qualities of a pure devotee, Ajitananda das, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Srila Prabhupada, trancendental qualities, Vyasa Puja
Srila Prabhupada’s Trancendental Qualities
By Ajitananda dasa
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who successfully distributed the message of Lord Krsna throughout the world, was not an ordinary conditioned soul, governed by the harsh laws of material nature. Although to the unenlightened he may have appeared to exhibit commonplace characteristics, it is evident through the careful study of his life and activities, that Srila Prabhupada perfectly displayed the twenty-six qualities of a pure devotee of Lord Krsna. We learn from Vedic literature that one who possesses these qualities is necessarily free from material bondage, and enjoys an eternal position in the intimate association of the Supreme Lord. Such a great soul is very rarely found within this material realm, and owing to his unparalleled purity and exalted status, he is worshipable by the entire world. Individually, and as a collective society of aspiring devotees, we must always strive to appreciate Srila Prabhupada’s divine qualities, teach this application to others, and perform all of our devotional activities for his satisfaction. This treatise is an imperfect but hopeful attempt to please Srila Prabhupada by illustrating, in a practical way, how he perfectly displayed the twenty-six qualities of a pure devotee of Lord Krsna.
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19 Aug 2011
by The Hare Krishna Movement
in Chanting Hare Krishna, Sri Caitanya-Caritamrta
Tags: Caitanya Caritamrta, Hare Krishna, Hare Rama, holy name, liberation, Maha Mantra, Srila Prabhupada
The holy name of Lord Krishna is an attractive feature for many saintly, liberal people. It is the annihilator of all sinful reactions and is so powerful that save for the dumb who cannot chant it, it is readily available to everyone, including the lowest type of man, the candala. The holy name of Krishna is the controller of the opulence of liberation, and it is identical with Krishna.
Simply by touching the holy name with one’s tongue, immediate effects are produced. Chanting the holy name does not depend on initiation, pious activities or the purascarya regulative principles generally observed before initiation. The holy name does not wait for all these activities. It is self-sufficient. (Caitanya-caritmrta Mad.15.110)
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare,
Hare Rama, Hare Rama, Rama Rama, Hare Hare…
16 Aug 2011
by The Hare Krishna Movement
in Guru & Disciple, Spiritual Life
Tags: Acarya, authority of guru, disciplic succession, false gurus, guru, Spiritual Life, spiritual master, Srila Prabhupada
Srila Prabhupada speaks out on false Gurus
The principle of accepting a spiritual master is essential. Satisfaction of the self-realized spiritual master is the secret of advancement in spiritual life. Our Srila Prabhupada is the qualified, self-realized, spiritual master and is directly in line with the disciplic succession. And one can take shelter of him by simply reading his books and following his instructions, and make rapid advancement in spiritual life.
We should be very careful before accepting a Guru
“The sastras enjoin that before we take a guru we study him carefully to find out whether we can surrender to him. We should not accept a guru suddenly, out of fanaticism. That is very dangerous.”
(The Science of Self Realization, chapter 2, ‘Choosing a Spiritual Master’)
Ambition to be Guru is very dangerous
“Our mission is to serve (…). Not that you take the place of the guru. That is nonsense, very dangerous. Then everything will be spoiled. As soon as you become ambitious to take the place of guru-gurusu nara-matih . That is the material disease.”
(Srila Prabhupada Conversation, April 20, 1977)
“That is the difficulty. Everyone sees that “Some way or other, I become guru. Then so many persons will offer me respect. Somehow or other, create some situation. Then I become guru.” This is going on. Not bona fide guru. (…) They will drink, they will hunt after woman and have some attractive singing or dancing and become guru. What is meaning of guru, they do not know. Somehow or other become popular and become guru. This is going on.”
(Srila Prabhupada Conversation, May 2nd, 1976)
One who is disobedient to the order of the Guru cannot be a Guru
“If you become disobedient to guru, then your business is finished.”
(Srila Prabhupada’s Srimad-Bhagavatam Lecture, August 10th, 1974)
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12 Aug 2011
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Balarama, Spiritual World, Srila Prabhupada's Books
Tags: Balarama, gopis, Lord Balarama Visits Vrndavana, rasa dance, Srila Prabhupada, Srimad Bhagavatam, Vrindavan forest
Lord Balarāma Visits Vṛndāvana
Lord Balarāma could, of course, understand the ecstatic feelings of the gopīs, and therefore He wanted to pacify them. He was expert in presenting an appeal, and thus, treating the gopīs very respectfully, He began to narrate the stories of Kṛṣṇa so tactfully that the gopīs became satisfied. In order to keep the gopīs in Vṛndāvana satisfied, Lord Balarāma stayed there continually for two months, namely the months of Caitra (March-April) and Vaiśākha (April-May). For those two months He kept Himself among the gopīs, and He passed every night with them in the forest of Vṛndāvana in order to satisfy their desire for conjugal love. Thus Balarāma also enjoyed the rāsa dance with the gopīs during those two months.
Lord Balarāma Visits Vṛndāvana
From; Kṛṣṇa, the Supreme Personality of Godhead
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Lord Balarāma became very anxious to see His father and mother, Mahārāja Nanda and Yaśodā. Therefore He started for Vṛndāvana on a chariot with great enthusiasm. The inhabitants of Vṛndāvana had been anxious to see Kṛṣṇa and Balarāma for a very long time. When Lord Balarāma returned to Vṛndāvana, all the cowherd boys and the gopīs had grown up; but still, on His arrival, they all embraced Him, and Balarāma embraced them in reciprocation. After this He came before Mahārāja Nanda and Yaśodā and offered His respectful obeisances unto them. In response, mother Yaśodā and Nanda Mahārāja offered their blessings unto Him. They addressed Him as Jagadīśvara, or the Lord of the universe who maintains everyone. The reason for this was that both Kṛṣṇa and Balarāma maintain all living entities, and yet Nanda and Yaśodā were put into such difficulties on account of Their absence. Feeling like this, they embraced Balarāma and, seating Him on their laps, began their perpetual crying, wetting Balarāma with their tears. Lord Balarāma then offered His respectful obeisances to the elderly cowherd men and accepted the obeisances of the younger cowherd men. Thus, according to their different ages and relationships, Lord Balarāma exchanged feelings of friendship with them. He shook hands with those who were His equals in age and friendship, and with loud laughing embraced each one of them.
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08 Aug 2011
by The Hare Krishna Movement
in Diksha, Guru & Disciple, Quotes by Srila Prabhupada, Siksa, Srila Prabhupada
Tags: ISKCON Guru Tattva Siddhanta, Madhavananda das, spiritual master Jagad Guru, Srila Prabhupada, VNN
Iskcon Guru Tattva Siddhanta
By Madhavananda Das
December 27, 1998 (VNN) 2746
(The following is a series of quotes from Srila Prabhupada relevant to the ISKCON guru issue. The quotes are presented in a logical order which addresses the entire issue point by point. Let us hear the perfected words of our beloved spiritual master.)
There are two kinds of instructing spiritual masters. One is the liberated person fully absorbed in meditation in devotional service, and the other is he who invokes the disciple’s spiritual consciousness by means of relevant instructions. (Adi 1.47)
“…in order to receive the real message of Srimad Bhagavatam one should approach the current link, or spiritual master in the chain of disciplic succession.” (S.B. 2.9.7)
“…disciplic succession does not always mean that one has to be initiated officially. Disciplic succession means to accept the disciplic conclusion. (Letter Dinesh 10/31/69)
In other words, the spiritual master awakens the sleeping living entity to his original consciousness so that he can worship Lord Visnu. This is the purpose of diksa, or initiation. Initiation means receiving the pure knowledge of spiritual consciousness. (Madhya 9.61)
Diksa actually means initiating a disciple with transcendental knowledge by which he becomes freed from all material contamination. (Madhya 4.110)
Initiation or no initiation, first thing is knowledge. (break) …knowledge. Initiation is formality. Just like you go to a school for knowledge, and admission is formality. That is not very important thing. (Conv. 10/16/76)
In my books the philosophy of Krishna Consciousness is explained fully, so if there is anything which you do not understand, then you simply have to read again and again. By reading daily the knowledge will be revealed to you and by this process your spiritual life will develop.(Letter Baharupa 11/22/74)
Everyone of you must regularly read our books at least twice, in the morning and evening, and automatically all questions will be answered. (Letter Ranadhir 1/24/70)
“I shall remain your personal guidance, physically present or not physically, as I am getting personal guidance from my Guru Maharaja.” (Conv. 7/14/77)
Generally a spiritual master who constantly instructs a disciple in spiritual science becomes his initiating spiritual master later on.” (Adi 1.35)
Sometimes a diksa-guru is not present always. Therefore one can take learning, instruction, from an advanced devotee. That is called the siksa-guru. (Lec 7/4/77 Honolulu)
You simply say, “Krsna said four things: man-mana bhava mad-bhakto mad-yaji mam namaskuru. ‘Just always think of Me.’ Krsna said. ‘And just become My devotee. Just worship Me and offer obeisances.’ Kindly do these things.” So if you can induce one person to do these four things, you become guru. Is there any difficulty? (Conv. 2/8/76 Paris)
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05 Aug 2011
by The Hare Krishna Movement
in Srila Prabhupada, Srimad Bhagavatam
Tags: Book Bhagavata, Devotee Bhagavata, devotional service, Divinity and Divine Service, Srila Prabhupada, Srimad Bhagavatam, transcendental knowledge
The message of the Book Bhagavata is received from the devotee Bhagavata, Srila Prabhupada, and under His guidance the devotee is able to progress in devotional service. By such sincere association the disciple is able to receive transcendental knowledge very easily.
Srimad Bhagavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter 3 Divinity and Divine Service
naṣṭa-prāyeṣv abhadreṣu
nityaṁ bhāgavata-sevayā
bhagavaty uttama-śloke
bhaktir bhavati naiṣṭhikī
By regular attendance in classes on the Bhāgavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact.
Here is the remedy for eliminating all inauspicious things within the heart which are considered to be obstacles in the path of self-realization. The remedy is the association of the Bhāgavatas. There are two types of Bhāgavatas, namely the book Bhāgavata and the devotee Bhāgavata. Both the Bhāgavatas are competent remedies, and both of them or either of them can be good enough to eliminate the obstacles. A devotee Bhāgavata is as good as the book Bhāgavata because the devotee Bhāgavata leads his life in terms of the book Bhāgavata and the book Bhāgavata is full of information about the Personality of Godhead and His pure devotees, who are also Bhāgavatas. Bhāgavata book and person are identical.
The devotee Bhāgavata is a direct representative of Bhagavān, the Personality of Godhead. So by pleasing the devotee Bhāgavata one can receive the benefit of the book Bhāgavata. Human reason fails to understand how by serving the devotee Bhāgavata or the book Bhāgavata one gets gradual promotion on the path of devotion. But actually these are facts explained by Śrīla Nāradadeva, who happened to be a maidservant’s son in his previous life. The maidservant was engaged in the menial service of the sages, and thus he also came into contact with them. And simply by associating with them and accepting the remnants of foodstuff left by the sages, the son of the maidservant got the chance to become the great devotee and personality Śrīla Nāradadeva. These are the miraculous effects of the association of Bhāgavatas. And to understand these effects practically, it should be noted that by such sincere association of the Bhāgavatas one is sure to receive transcendental knowledge very easily, with the result that he becomes fixed in the devotional service of the Lord. The more progress is made in devotional service under the guidance of the Bhāgavatas, the more one becomes fixed in the transcendental loving service of the Lord. The messages of the book Bhāgavata, therefore, have to be received from the devotee Bhāgavata, and the combination of these two Bhāgavatas will help the neophyte devotee to make progress on and on.
04 Aug 2011
by The Hare Krishna Movement
in Festivals, Krishna Consciousness
Tags: chanting, dancing and eating prasadam, Hare Krishna Movement, Iskcon Times, Rathayatra, Srila Prabhupada, Yashoda Nandan das
The Potency of Ratha-yatra
By: Compiled by Yashoda Nandan Das (USA)
Our Hare Krishna movement is standing on three principal things: chanting, dancing, and eating prasadam.
Excerpts from the teaching of Srila Prabhupada
Srila Prabhupada: Melbourne, Tokyo, and many other places. And India also, in Calcutta also. So this festival, taking part in these festivals means a step forward for our self-realization. Rathe ca vamanamarstva punar janma na vidyate. Simply by seeing the Lord on the chariot, one makes advancement for stopping the repetition of birth and death.
So I am very glad that you have taken so much trouble to come here. Now will you chant Hare Krishna mantra along with the devotees and take part in honoring the prasadam? The prasadam is also one of the programs. Our Hare Krishna movement is standing on three principal things: chanting, dancing, and eating prasadam. It is not very difficult. It is very enjoyable to chant, dance, and take prasadam. And if you like, you can hear a little philosophy of this movement. Or even if you do not understand the philosophy, even you do not read the books, simply if you take part in these three things, chanting, dancing, and taking part in eating the prasadam, your life will gradually progress in spiritual advancement of life. And if you continue this, then some day will come, even in this life it may come, that you will understand what is Krishna. And as soon as you understand Krishna, then after leaving this body you go back to home, back to Godhead, directly (?). This is stated in the Bhagavad-gita. Those who have read Bhagavad-gita… Lord Krishna says,
janma karma me divyam yo janati tattvatah tyaktva deham punar janma naiti mam eti kaunteya [Bg. 4.9]
Simply by understanding Krishna, Krishna’s appearance, Krishna’s disappearance, Krishna’s activities. This Rathayatra is one of the activities of Krishna. Therefore to take part in the Rathayatra festival means to associate with Krishna directly. So in this way, if we associate with Krishna’s name, Krishna’s pastimes, Krishna’s qualities, Krishna’s form, then, gradually, we transcend this material existence Janma karma me divyam yo janati tattvatah. If we simply try to understand about Krishna’s movement, then the result is, Krishna says, tyaktva deham: we have to give up this body. But if we give up this body after being elevated into Krishna consciousness, then Krishna says, tyaktva deham punar janma naiti [Bg. 4.9]. Then, after giving up this body, you haven’t got to accept another material body. Tyaktva deham punar janma naiti [Bg. 4.9]. Then where shall I go? Krishna says, mam eti: “He comes to Me.
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03 Aug 2011
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Devotee's, Guru & Disciple, Letters by Srila Prabhupada, Tamal Krishna Goswami
Tags: krpa siddha, Krsna, nitya siddha, sadhana siddha, spiritual master, Srila Prabhupada, Tamala Krishna
Letter to: Tamala Krsna
Los Angeles
21 June, 1970
Paris
My Dear Tamala,
Please accept my blessings. I beg to acknowledge receipt of your letter dated 18th June, 1970, sent by Special Delivery Air Mail.
Krsna philosophy is understood as it is stated in the Vedas:
Yasya deve para bhakti yatha deve tatha gurau
tasya ete kathitha hi artha prakasante mahatmanah
“One who has got unflinching faith in the Supreme Lord and similar faith in his Spiritual Master to him only the imports of Vedic knowledge become revealed.”
A Spiritual Master is always liberated. In any condition of His life He should not be mistaken as ordinary human being. This position of a Spiritual Master is achieved by three processes. One is called sadhana siddha. That means one who is liberated by executing the regulative principle of devotional service. Another is krpa siddha, one who is liberated by the mercy of Krsna or His devotee. And another is nitya siddha who is never forgetful of Krsna throughout his whole life. These are the three features of the perfection of life.
So far Narada Muni is concerned, in His previous life He was a maidservant’s son, but by the mercy of the devotees He later on became siddha and next life He appeared as Narada with complete freedom to move anywhere by the grace of the Lord. So even though He was in his previous life a maidservant’s son there was no impediment in the achievement of His perfect spiritual life. Similarly any living entity who is conditioned can achieve the perfectional stage of life by the above mentioned processes and the vivid example is Narada Muni.
So I do not know why you have asked about my previous life. Whether I was subjected to the laws of material nature? So, even though accepting that I was subjected to the laws of material nature, does it hamper in my becoming Spiritual Master? What is your opinion? From the life of Narada Muni it is distinct that although He was a conditioned soul in His previous life, there was no impediment of His becoming the Spiritual Master. This law is applicable not only to the Spiritual Master, but to every living entity.
There are thousands of examples explained in our books that the conditioned soul is never affected with the material body. It is said in the Vedas asamga ayam purusa which means the living entity is always unaffected with matter. Another example is given that the reflection of the moon on water appears to be moving, but actually the moon is not moving, it is fixed up. So any living entity is like that. His reflection on the material body appears to be changing, but the spirit soul is fixed up, therefore this movement is called illusion.
Liberation means liberation from this changing condition.
So far I am concerned, I cannot say what I was in my previous life, but one great astrologer calculated that I was previously a physician and my life was sinless. Besides that, to corroborate the statement of Bhagavad-gita “sucinam srimatam gehe yogabhrasta samyayate” [Bg. 6.41] which means an unfinished yogi takes birth in rich family or born of a suci or pious father. By the grace of Krsna I got these two opportunities in the present life to be born of a pious father and brought up in one of the richest, aristocratic families of Calcutta (Kasinath Mullick). The Radha Krsna Deity in this family called me to meet Him, and therefore last time when I was in Calcutta, I stayed in that temple along with my American disciples. Although I had immense opportunities to indulge in the four principles of sinful life because I was connected with a very aristocratic family, Krsna always saved me, and throughout my whole life I do not know what is illicit sex, intoxication, meat-eating or gambling. So far my present life is concerned, I do not remember any part of my life when I was forgetful of Krsna.
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03 Aug 2011
by The Hare Krishna Movement
in Devotee's, Diksha, Guru & Disciple, Hansadutta das, Siksa, Srila Prabhupada His Movement & You
Tags: hansadutta das, initiated disciple, Srila Prabhupada, Srila Prabhupada books
How to be linked up with Srila Prabhupada
Posted by Hansadutta das on October 22, 2010
A devotee in Texas wrote in, asking what to do, how to be properly connected with Srila Prabhupada. He is certainly not the only one. There are many devotees like him all over the world, so I hope this helps others who likewise want to understand their situation in relationship to Prabhupada.
Dear Bhakta Ronnie, obeisances, all glories to Srila Prabhupada.
Thank you for your nice letter (letter follows). You have asked, “What exactly is a devotee like me supposed to do? How do I get linked up with Srila Prabhupada?” This is the question that plagues you, right?
Vaikuntanath das, a good friend of mine from NY City in early 1968, was alone with Srila Prabhupada at the Radha Damodar temple in Vrindaban, India. He wanted to ask a question of Prabhupada that had haunted him for a long time. Finally he felt, “This is my chance.” He asked, “Srila Prabhupada, we are distributing millions of books, but in the future when you are not here, how will these people who read your books be INITIATED?” Srila Prabhupada looked at him approvingly and answered, “One who reads my books, he is initiated automatically.”
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02 Aug 2011
by The Hare Krishna Movement
in Books by Srila Prabhupada, The Hare Krishna Movement
Tags: Bhagavata Purana, Kali, Lord Krsna, Srila Prabhupada, Srimad Bhagavatam
Srimad Bhagavatam Compact 30 Vol 1977 Edition
Cantos 1-9, plus the Original Krsna Book in 3 Volumes comprising the 10th Canto
This 12,000 page, 30 vol. set, comes in High Quality Hard Bound 5×7 size. with over 600 beautiful full color plates.
For a limited time selling at the reduced Wholesale rate of $149.95
No home library is complete without a set.
Get one today at http://www.theharekrishnamovement.com
And Śrīmad-Bhāgavatam is the summum bonum of life, Lord Śrī Kṛṣṇa personified. We must therefore accept Śrīmad-Bhāgavatam as the direct representation of Lord Kṛṣṇa. One who can see Śrīmad-Bhāgavatam can see also Lord Śrī Kṛṣṇa in person. They are identical.
Srimad Bhagavatam
Canto 1, Chapter 3, Text 43
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
kṛṣṇe sva-dhāmopagate
dharma-jñānādibhiḥ saha
kalau naṣṭa-dṛśām eṣa
purāṇārko ‘dhunoditaḥ
SYNONYMS
kṛṣṇe—in Kṛṣṇa’s; sva-dhāma—own abode; upagate—having returned; dharma—religion; jñāna—knowledge; ādibhiḥ—combined together; saha—along with; kalau—in the Kali-yuga; naṣṭa-dṛśām—of persons who have lost their sight; eṣaḥ—all these; purāṇa-arkaḥ—the Purāṇa which is brilliant like the sun; adhunā—just now; uditaḥ—has arisen.
This Bhāgavata Purāṇa is as brilliant as the sun, and it has arisen just after the departure of Lord Kṛṣṇa to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the age of Kali shall get light from this Purāṇa.
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01 Aug 2011
by The Hare Krishna Movement
in Krsna is the Source of All Incarnations, Vamanadeva
Tags: dwarf-brahman, fifteenth incarnation, Krsna Is The Source of All Incarnations, Maharaja Bali, SB 1.3.19, SB 8.18, Srila Prabhupada, Srimad Bhagavatam, Vamana, Vamanadeva
Lord Vāmanadeva, the Dwarf Incarnation
Srimad Bhagavatam: Canto 8: “Withdrawal of the Cosmic Creations”
Chapter 18, Text 1-32, Translations & Purports
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter Eighteen
Lord Vāmanadeva, the Dwarf Incarnation
TEXT 1
Śukadeva Gosvāmī said: After Lord Brahmā had thus spoken, glorifying the Supreme Lord’s activities and prowess, the Supreme Personality of Godhead, who is never subject to death like an ordinary living being, appeared from the womb of Aditi. His four hands were decorated with a conchshell, club, lotus and disc, He was dressed in yellow garments, and His eyes appeared like the petals of a blooming lotus.
PURPORT
The word amṛta-bhūḥ is significant in this verse. The Lord sometimes appears like an ordinary child taking birth, but this does not mean that He is subject to birth, death or old age. One must be very intelligent to understand the appearance and activities of the Supreme Lord in His incarnations. This is confirmed in Bhagavad-gītā (4.9): janma karma ca me divyam evaṁ yo vetti tattvataḥ. One should try to understand that the Lord’s appearance and disappearance and His activities are all divyam, or transcendental. The Lord has nothing to do with material activities. One who understands the appearance, disappearance and activities of the Lord is immediately liberated. After giving up his body, he never again has to accept a material body, but is transferred to the spiritual world (tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna [Bg. 4.9]).
TEXT 2
The body of the Supreme Personality of Godhead, blackish in complexion, was free from all inebrieties. His lotus face, decorated with earrings resembling sharks, appeared very beautiful, and on His bosom was the mark of Śrīvatsa. He wore bangles on His wrists, armlets on His arms, a helmet on His head, a belt on His waist, a sacred thread across His chest, and ankle bells decorating His lotus feet.
TEXT 3
An uncommonly beautiful garland of flowers decorated His bosom, and because the flowers were extremely fragrant, a large group of bees, making their natural humming sounds, invaded them for honey. When the Lord appeared, wearing the Kaustubha gem on His neck, His effulgence vanquished the darkness in the home of the Prajāpati Kaśyapa.
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31 Jul 2011
by The Hare Krishna Movement
in Devotee's, Diksha, Guru & Disciple, Madhudvisa das, Siksa, The Hare Krishna Movement
Tags: acharyas, disciples, Evidence and Clarification, Iskcon, Madhuvisa dasa, prabhupada, ritvik, Rocan dasa, Sampradaya sun, Srila Prabhupada, Tamal Krishna Goswami
Srila Prabhupada is the Only Spiritual Master for ISKCON
Srila Prabhupada created ISKCON for his disciples and it is really only going to work for his disciples. There is no history of a group of gurus living together and having all their disciples together. Even the Goswamis in Vrindavan, they were coming together for kirtans but they all had their own separate temples and disciples.
A short while back I read an interesting article written by Madhuvisa Prabhu, and posted by Rochan Prabhu on his site Sampradaya Sun. The article was entitled Evidence and Clarification. We are posting some of it here.
“…But as far as the facts are concerned it is certainly a fact that Prabhupada established a ritvik initiation system in ISKCON in the early 70’s where he would appoint representatives to perform the fire yajnas for his disciples on his behalf. And it is a fact that he gave these “ritviks” more power as the years went on, and in the July 9th letter, he gave them complete power to accept disciples on his behalf and chant on their beads and give them a name, without having any physical involvement in the matter at all.
It is also a provable fact that Srila Prabhuapda did not consider that any of his disciples were qualified for the position of acharya. And therefore it is very reasonable to say that Srila Prabhupada did not appoint any successor acharyas. I was just listening to one of the 1977 conversation tapes a couple of days ago and Srila Prabhupada told Tamal that the problem is among his disciples there is no strong man. He said they are all like children and among all Ramesvara may be the best. The same thing is there in other places where Prabhupada is clearly stating that his disciples are immature and not qualified for the post of acharya.
So it is a fact that the system Srila Prabhupada used in ISKCON to accept disciples in him physical presence was ritvik, 100% ritvik in the later years. And we can say it is a fact that he did not appoint any successor acharyas. Even Tamal confirms this in his Topanga Canyon talks. He says clearly that Prabhupada only appointed ritviks.
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